Ignorance is not so much about not knowing much or knowing very little. Ignorance is not knowing the truth of what is going on in the mind. The truth is nothing to do with how much or how little the mind thinks it knows or doesn’t know about this and that.
Acquiring and knowing lots of knowledge doesn’t necessarily mean that one is free from ignorance. It is possible that one acquires and knows lots of knowledge but is ignorant of the truth.
Without inquiring the truth of the acquired knowledge and blind-believing in the acquired knowledge is ignorance. One who is proud and arrogant towards one’s acquired and accumulated knowledge, will feel disturbed by other people who don’t know what one knows which one thinks and believes it’s true and correct. And hence, one wants to make other people to ‘know’ or to ‘believe in’ what one knows that one thinks and believes it’s true and correct, and will again feel disturbed when other people disagree with one’s knowledge, or don’t blind-believe in what one knows.
No one should blind-believe in anything, but to inquire the truth of everything and realize the truth by oneself. Buddha didn’t get disturbed by other people who disagreed with or didn’t believe in what he knows or realized. Buddha didn’t expect or didn’t want people should believe in whatever he realized and said or told or taught to other people. Instead, he taught everyone to inquire the truth of everything without blind-believe in anything, including whatever he realized and said or told or taught to other people.
One can be highly knowledgeable and intelligent, but might not necessarily is happy or has peace, being restless, be disturbed, offended and hurt by the perceptions of names and forms that one dislikes and disagrees with, or doesn’t desire. One doesn’t know what is going on in one’s mind or doesn’t know the cause of restlessness and suffering.
Being proud and arrogant towards oneself being knowledgeable and be disturbed or offended or hurt by what one doesn’t desire, doesn’t like and disagrees with, is ignorance.
The one who is free from ignorance, doesn’t expect and couldn’t make other people be free from ignorance, but allowing everyone to realize the truth through self-realization and be free from ignorance, or not.
Being a ‘good’ and ‘righteous’ person who do ‘good’ and do the ‘right’ thing is not necessarily peaceful and be free from ignorance, egoism, disturbance, restlessness, impurities and suffering.
Being highly knowledgeable, knowing lots of information and facts about this and that, and have been reading many books about this and that also doesn’t guarantee that one is peaceful and be free from ignorance, egoism, disturbance, restlessness, impurities and suffering. If one isn’t free from ignorance and egoism, if one isn’t free from anger, hatred, jealousy, feelings of hurts, pride, arrogance, desires of craving and aversion, fear and worry, one has no peace and might cause harm to oneself and others, whether intentionally or unintentionally, even if one acquired and accumulated and memorizes lots of information and facts about this and that, and can do many things with the knowledge that one has. One is not free at all.
One needs to know about one’s mind, or know oneself. The highest knowledge that would bring peace and harmony to oneself is the knowledge of knowing oneself, where ‘I’ doesn’t exist to be good or bad, to be right or wrong, to be positive or negative, to be happy or unhappy, to enjoy or suffer.
Practicing yoga is not about trying to acquire superhuman power to have all our wishes come true and changing the world to be the way that we like it to be, but it’s to reform one’s mind by purifying and eliminating the ignorance and impurities in one’s mind to acquire the knowledge of oneself.
Teaching yoga to other people is not about trying to reform other people’s mind. But allowing other people to willingly to reform their own minds, or not, with the knowledge of oneself that one shares with others.