Selfless actions could influence others as well as the condition or situation in the world, but without the egoistic intention to change or control others and the condition or situation in the world to be the way that the egoistic minds would like it to be, or think and believe how it should be.
There’s no disappointment, frustration, anger, hatred, or depression when things are not ‘being’ or ‘changing’ to be the way that the egoistic minds would like it to be, if actions that could influence others and the condition or situation in the world are being performed out of selflessness and compassion, selflessly and intentionlessly, without ‘good intention’ to be performing ‘good actions’ that the egoistic minds ‘desire’ or ‘hope’ to ‘change’ others and the condition or situation in the world to be ‘good’ the way that the minds think and believe what is good.
Similarly, most of the time, when ‘good minds’ have ‘good intention’ to tell the truth of ‘something not good’ about somebody or some organization might provoke the dissatisfaction, frustration, anger and hatred in the egoistic minds where their desires or agendas are being affected directly or indirectly by ‘the intentional good action’ of ‘telling the truth of something not good’.
Just look at our everyday life interaction with people around us, especially those whom we know. When we see someone whom we know does something that we think is wrong out of ignorance, we might have ‘good intention’ to tell the truth of ‘someone is doing something wrong out of ignorance’ and the consequence of that is usually very ‘unpleasant’ as either the person might react with feelings of hurt, shame, guilt, regret or self-blame towards oneself if this person suffers from low self-esteem, depression or over sensitive, or this person might react with feelings of being insulted, humiliated, belittled, intimidated, anger and hatred, if this person suffers from pride and arrogance. Unless the minds are free from ignorance and egoism, and be able to see, or hear, or coming in contact with the truth and allowing the truth to be what it is, but if people would do something wrong/bad out of ignorance it also means that they are not free from ignorance. And the minds that are not free from ignorance don’t have the ‘understanding’ and ‘ability’ to deal with ‘the truth’ openly and peacefully.
Most of the time, ‘the truth of something not nice’ told by others appears to be something hard, or harsh, or cruel, or dislikable, or disagreeable, or offensive, or hurtful, or insulting, or humiliating, or inappreciative, or ungrateful, or unsupportive, or negative, or unloving, or unkind to the egoistic minds, including knowledgeable and intelligent minds. Most egoistic prideful minds prefer to hear ‘nice things’ or ‘kind words’ about themselves. Many people say, “Don’t say anything ‘not nice’.”
And hence, ‘the truth’ must be self-aware or self-realized.
More importantly, the truth is just what it is. It’s neither positive nor negative, neither right nor wrong, neither good nor bad, neither nice nor not nice. But impure egoistic minds that are functioning under the influence of duality interpret everything as positive and negative, right and wrong, good and bad, nice and not nice, and react spontaneously and emotionally influenced by the likes and dislikes, agreements and disagreements coming from the egoistic mind based on the thinking and believe in the mind to judge and react towards all the perceived names and forms or experiences, to feel pleased or displeased.
That’s why the relation between ‘the truth’ and ‘silence’. And hence, the practice of ‘silence’ is very important and relevant in the path of yoga and Buddhism of self-inquiry and self-realization of the truth to attain liberation from ignorance and suffering.
This ‘silence’ doesn’t mean intentionally not seeing, not hearing, not smelling, not tasting, not feeling/sensing or not thinking ‘something that the mind thinks and believes as bad/wrong/negative/not nice’, or not performing any necessary actions. This ‘silence’ also doesn’t mean intentionally denying ‘the truth of something’.
Without any of the senses functioning, or without the idea of denying ‘the truth of something’, or being unable/unwilling to perform any physical or verbal actions doesn’t mean that the mind is free from the suffering of ignorance, egoism, restlessness and impurities. But, there’s no ego or ‘I’ being there to ceaselessly act and react out of ‘intention’ or ‘aspiration’ to change or control others or the world to be in certain ways, to be attaining or not attaining ‘certain qualities of names and forms’ that the ego desires or doesn’t desire to be identifying with or to be possessing when there is an ego, or the idea of ‘I’, existing and identifying with the modification of the mind, attaching onto and identifying with the actions and the fruit of actions (being passionate towards one’s actions and there’s attachment, identification and expectation towards the fruit of one’s actions.)
Be free from the idea or thinking of “I want others and the world to be like this and I don’t want others and the world to be like that.”