Nothing but selfless impermanent changes of names and forms

What is here?

This is what’s going on in the mind and how the body functions while asleep, or this is what the mind perceives through the senses and how the body functions while awake, or this is what’s going on in deep sleep, or this is beyond the function of the physical body and the modification of the mind (beyond the three states of sleep, awake and deep sleep) – Turiya. Constant selfless changes of names and forms arising/passing away or forming/deforming are happening according to the law of nature/cause and effect, selflessly, intentionlessly, in the awaking state, sleep state and deep sleep state, but not in Turiya, which is nameless, formless, attributeless, birthless, deathless, beginningless, endless, or mindless/void of modification of the mind/beyond the three states of the mind of the selfless and impermanent worldly life existence.

Upon the annihilation of the modification of the mind that come along with intellect, egoism and memory storage of mind modification/activities consciously and subconsciously, there is nothing here but selfless impermanent changes of names and forms. There’s neither ‘past’ nor ‘future’, neither ‘I’ nor ‘not I’, neither ‘good’ nor bad’, neither ‘right’ nor ‘wrong’, neither ‘positive’ nor ‘negative’, neither ‘meaningful’ nor ‘meaningless’, neither ‘enjoyable’ nor ‘non-enjoyable’, neither ‘desirable’ nor ‘non-desirable’, neither ‘agreeable’ nor ‘non-agreeable’, neither ‘attaching’ nor ‘detaching’. There’s no family or not family, friends or not friends, contribution or non-contribution, being selfish or being unselfish, there’s no father, no mother, no son, no daughter, no partner, no relatives, no suffering, no end of suffering, or all kinds of separateness and duality, where this is disagreed/rejected/disliked/condemned by many worldly egoistic minds/people as all these names and forms are what they think they are, where they exist as ‘somebody’ who has an individual self-existence/self-identity that possesses all those names and forms, that has a family/ancestor background and personal relationships with all and everything.

Human beings of higher evolution being endowed with an intellectual egoistic thinking mind that ceaselessly perceive, act and react, desire and don’t desire towards the mind perception of names and forms through the senses and processing all kinds of mind perception of sights, sounds, smells, tastes, sensations, feelings/emotions/thoughts/imagination/memories/connections/relationships/interactions under the veil of ignorance, that give rise to the idea of ‘I’, or the ego, that exists merely as a stream of continuous thought-current/though-wave, being there asserting/identifying as ‘I’, attaching, grasping, discriminating, asserting, liking, disliking, agreeing, disagreeing, aspiring, desiring, craving, longing, learning, knowing, remembering, forgetting, creating, building, connecting, mingling, socializing, interacting, procreating, accumulating, possessing, boring, fulfilling, accomplishing, exciting, enjoying, worrying, frustrating, dissatisfying, disappointing, regretting, hurting, saddening, grieving, sorrowing, depressing, suffering, and so on, reacting towards the names and forms/experiences that the mind perceives/experiences through the senses as well as reacting towards the names and forms/experiences that were being stored as memory, that keep flashing back in the mind in the only existence, NOW, while in-searching for satisfaction, meaningfulness, joy and happiness in the worldly life of impermanent names and forms/self-identity/relationships/achievements/enjoyments/conditions.

The mango tree exists selflessly, and from it, many fruits of mango are being produced selflessly, which possibly reproducing many other mango trees selflessly, that also possibly produce many more fruits of mango, selflessly. The mango tree and the fruits of mango are existing, changing and cease existing, or extinct due to the law of nature/cause and effect, selflessly. Even so, the mango tree and all other kinds of plant also have the selfless survival instinct of surviving and reproducing. Similarly, there is the selfless survival instinct in all living beings of humans, animals, birds, insects, fish and etc, not to say when the human’s mind is functioning under the veil of ignorance and an idea of ‘I’, or the ego, rejecting extinction or non-existence, craving/longing for continuous or prolonged existence. Due to ignorance, living beings in search for continuous or prolonged existence of a self-identity in the physical body and the thinking mind attaching to the quality of names and forms (relationships/activities/achievements/possessions/conditions) that are all selfless and impermanent, and hence, fear, dissatisfaction, meaninglessness and suffering arise in these living beings.

There are constant selfless and restless actions happening as part of the existence and function of the physical body and the thinking faculty that rely on nature providing energy/food/air/water/nutrients/minerals to be existing and functioning, going through forming, growing, balancing, fueling, burning fuel, refueling, hydrating, dehydrating, rehydrating, digesting, nurturing, regenerating, repairing, shitting, peeing, warming, cooling, sweating, decaying, aging, strengthening, weakening, restrengthening, sleeping, dreaming, awaking, perceiving, living, dying, and eventually stop functioning and decompose/deforming. Inevitably restless due to the existence and function of the physical body and the acting/reacting thinking faculty.

Only the minds that are aware of this restlessness would forgo being the slave of ignorance, egoism and restlessness, of pleasure/satisfaction and meaning/purpose seeking through the senses in the impermanent names and forms of a selfless worldly life existence which lead to ceaseless actions/reactions and consequences of actions, or cause and effect, or karma, that power/fuel the wheel/loop of births and deaths, and hence, there arise the intense yearning for liberation from all that, to be determined to attain Self-realization regardless of intense difficulty and obstacle.

Freeing the mind from ignorance and egoism, transcending the three states of the mind of countless births and deaths of restlessness, realize nameless, formless, attributeless, birthless, deathless, beginningless, endless Turiya, or Atman.

Advertisements

Karma – Cause and effect – Action and consequences of action

Those who know karma, or cause and effect, or action and the consequences of action, and have realized non-duality, selflessness, namelessness, formlessness, attributelessness, there’s no craving towards ‘good’ karma and there’s no aversion towards ‘bad’ karma. There’s neither ‘good’ karma nor ‘bad’ karma. Karma is not a belief. It’s just how things are. Whether people understand or don’t understand, agree with or disagree with karma, impermanence or selflessness, the truth of karma, impermanence and selflessness is still what it is. Just like all kinds of names and forms exist and cease existing due to cause and effect, and they are impermanent and selfless, all actions and the fruit of actions are also impermanent and selfless. All actions bring consequences of actions, maybe pleasant experiences, maybe unpleasant experiences. Karma/cause and effect is just being what it is. It’s neither good nor bad, neither right nor wrong, neither positive nor negative, neither agreeable nor disagreeable, neither enjoyment nor suffering, neither happiness nor unhappiness.

Those who think they know karma, and they haven’t transcended/gone beyond the modification of the mind that gives rise to duality, egoism, names and forms and quality, there’s attachment and identification towards actions and the fruit of actions, or cause and effect, or karma. There’s craving towards ‘good’ karma and aversion towards ‘bad’ karma. For them, karma is a belief where they think they believe in karma. They would think and believe that the accumulation of ‘good’ karma will bring happiness and pleasurable enjoyment and will be void of unhappiness and painful suffering, while the accumulation of ‘bad’ karma will bring unhappiness and painful suffering and will be void of happiness and pleasurable enjoyment. And what is good and bad for them is based on their particular social/cultural/spiritual/religious thinking and belief.

To those who are free from ignorance and egoism, karma or cause and effect is not a belief but it’s the truth of things along with impermanence and selflessness. There’s no attachment towards action as well as the pleasant or unpleasant consequences of action. The minds that are free from ignorance and egoism are undisturbed and undetermined by the actions and the fruit of actions, or cause and effect, or karma. There’s no judgment towards this and that action are good or bad, right or wrong that based on a particular social/cultural/spiritual/religious thinking and belief. There’s no expectation towards this is good action that will bring pleasant fruit of action, and that is bad action that will bring unpleasant fruit of action. It’s just action and the fruit of action, regardless of pleasant or unpleasant.

Only those who are not free from ignorance and egoism will have such idea or thinking about “This is my good/bad action, and this is my good/bad fruit of action. I am enjoying the pleasant fruit of good action and I am suffering from the unpleasant fruit of bad action.”

An apple seed brings the fruit of an apple tree.

An orange seed brings the fruit of an orange tree.

Apple seed won’t bring the fruit of orange tree and orange seed won’t bring the fruit of apple tree.

Neither apple or orange is ‘good’. Neither apple or orange is ‘bad’.

Different apple trees bring the fruit of different tastes and textures apples. Some like it sweeter and softer, while some like it tangier and crispier. Neither sweet and soft apples or tangy and crisp apples are ‘good’ or ‘bad’.

Different orange trees bring the fruit of different tastes oranges. Some like it sweeter, while some like it tangier. Neither sweet oranges or tangy oranges are ‘good’ or ‘bad’.

Some people like and enjoy eating apples and don’t like/don’t enjoy eating oranges, while some like and enjoy eating oranges and don’t like/don’t enjoy eating apples.

Neither the apples or oranges have the quality or intention to bring happiness or unhappiness, enjoyment or non-enjoyment to anyone who like or doesn’t like eating apples or oranges, who enjoy or doesn’t enjoy eating apples or oranges.

Many people who think and believe that they have been doing many ‘good’ actions and believe that they should be enjoying the fruit of ‘good’ karma derived from ‘good’ actions are not necessarily peaceful and happy being free from disturbs, hurts, disappointment, anger, fear and painful suffering. Peaceful and happy, or not, and being free from disturbs, hurts, disappointment, anger, fear and painful suffering, or not, is undetermined by actions and the fruit of actions, or cause and effect, or karma. It’s whether the mind is free from ignorance and egoism, or not. Some people have to go through many unpleasant experiences and don’t experience much pleasant experiences, but still can be peaceful as they are. Some people go through many pleasant experiences and don’t experience much unpleasant experiences, but are not necessarily peaceful.

Even if one strongly believes in one has lots of ‘bad’ karma as life is full of hardship, obstacles and difficulties, one can still be free and have peace, if one knows how to be free from ignorance and egoism. Even if one strongly believes in one has lots of ‘good’ karma as life is easy and comfortable, one won’t be free or peaceful, if one doesn’t know how to be free from ignorance and egoism.

Siddhartha Gautama Buddha, Gurus, and many saints and sages in the past had to go through many difficulties, challenges, threats, or unpleasant physical/mental/emotional painful experiences before they attained liberation, does that means they all had had lots of ‘bad karma’? If so, it’s not a bad thing at all having ‘bad karma’.

Inquire the truth of everything. Do not blind-believing, blind-following, blind-propagating, or blind-practicing anything.

Be free.

“He who is devoid of ‘mine-ness’ will not be bound by Karma whether he dwells in his house or wanders in a forest.” – Swami Sivananda

Go beyond the mind perception of an impermanent and selfless worldly life existence

The life existence of the mind perception of a worldly life of names and forms is only existing in this present moment, where the past and the future doesn’t exist in this present moment, and it is impermanent and selfless.

‘The past’ is just some scattered fading memories of pleasant and unpleasant, desirable and undesirable, agreeable and disagreeable past experiences. It exists only as a form of memory.

‘The future’ is just some wild imagination, anticipation, speculation, projection and expectation. It only exists as a form of thought activity.

When the mind is under the influence of ignorance and egoism, it attached onto the past memories of pleasant/unpleasant, desirable/undesirable, agreeable/disagreeable experiences and the anticipation/projection into the future, and be affected, disturbed and determined by ‘the past’ and ‘the future’ that doesn’t exist in this present moment, which is unnecessary if the mind is free from ignorance and egoism.

The past and the future doesn’t exist in this present moment, but there is a connection between the past actions/reactions and the present moment now, and between the actions/reactions in this present moment now and the ceaseless impermanent changes, which is the consequences of actions (cause and effect.)

The entire life existence of this impermanent and selfless existence and function of a physical body with the restless egoistic thinking mind is being what it is due to the law of cause and effect. This ‘life’ doesn’t exist if the parents didn’t plant the ‘seed’. The present moment is nothing but the consequences of the past actions, which is the only element that relates the past actions with the present moment, and yet, the past doesn’t exist in this present moment. All the consequences are just what they are, in the present moment, as they are.

The only existence is this present moment now, as it is, not necessarily the way that the egoistic thinking minds would like it to be, as the result of the ripened consequences of actions plus all the egoistic actions and reactions in this present moment that give rise to further consequences of actions, ceaselessly and restlessly, and even so, the consequences of actions are not necessarily exactly the way that the minds think and believe what it should be. The consequences of actions are just what they are, as they are, and not being the way according to any wishful thinking and belief, that anyone would like it to be.

For example, whether intentionally or unintentionally, we planted an apple tree (the past actions) that gives the fruit of apples (the consequences of actions.) Even though after some time we realize that we don’t really like apples, we cannot change the apple tree to be orange tree or banana tree. We have to accept that this is an apple tree that gives the fruit of apples. Even though we don’t like apples, but the apple tree will still give the fruit of apples. We might prefer the fruit of oranges or bananas, and we can try to plant orange and banana trees, but we can’t make the apple tree to give the fruit of oranges or bananas. Sometimes the apples from this apple tree are more sweet, and sometimes are less sweet, while some other times are sour and bitter. Although we might not like the taste of apple as it is especially when they are sour and bitter, but since these are what available to us, we can make use of the sour/bitter apples to cook them into something that is more palatable, or give them to other people who would enjoy the apples as they are, or feed them to the animals. More importantly, we don’t turn the apples into a weapon to hurt other people. Sometimes, for some reasons, the trees don’t give any fruit at all, or the trees die before giving any fruit.

If the future exists, we can bring the future into this present moment and we would be able to control the future to be exactly the way that we would like it to be. There won’t be any uncertainty/anxiety/fear/worry/dissatisfaction/disappointment/regret/guilt/unhappiness/suffering, everything will turn out to be exactly the way that we desire it to be. We want forever youth, pleasant sensations, happy feelings, good health, good relationships, good and easy life condition free from difficulties and hardships, desirable life span with only pleasurable enjoyments and happy experiences, without any painful sickness/injury, suffering or unhappy experiences, without coming in contact with happenings, objects or beings that we don’t like and don’t agree with, without separation from the beings and things that we like and love. But we can’t, as the future doesn’t exist. Without intention to be controlling ‘the future’ to be the way that we like it to be, the consequences of actions derived from the actions and reactions in this present moment now, will be what they are, as they are.

If the past exists in this present moment, then we can bring the past into this present moment and undo any past actions/experiences that we don’t like and don’t want, to alter the consequences of actions to be something different. But, we can’t undo any past actions/experiences that we don’t like and don’t want. Without intention to be changing the consequences of past actions that channeling life in this present moment being what it is, but the realization of selflessness allows the mind to be undetermined by life being what it is, transcending all the pleasant and unpleasant, desirable and undesirable consequences of actions.

Those (the minds) who are not aware of this, they always hope or try to control life in this present moment and in the future to be in certain ways that they desire and not to be in certain ways that they don’t desire.

Those (the minds) who are aware of this, they deal with the consequences of actions of all kinds of pleasant or unpleasant, desirable or undesirable experiences, or what we identify as ‘life’, as it is, without craving or aversion, allowing life to be what it is, and make use of the present moment to silent the modification of the mind to transcend the mind perception of an impermanent and selfless life existence carved by cause and effect.

Life might not always being the way that we would like it to be, but we can accept life as it is, without clinging/craving/aversion towards something that is here (pleasantness and unpleasantness), without craving for something that the mind likes and desires but is not here, without aversion towards something that the mind dislikes and doesn’t desire that is here or not here. In the meantime we can make use of life as it is (regardless of easy or difficult condition/situation that exists in this present moment) to be doing something beneficial to ourselves and others in certain ways depending on how we look at it. Such as growing up without proper emotional, educational and financial support. Some people would see it as a harsh condition and use it as an excuse to do things that hurt themselves and others. While some others would turn it into great strength to overcome any difficulty or challenging condition and situation to be doing something great for themselves and others.

In the end when the mind realizes selflessness, life is undetermined by the separateness of ‘I’ and ‘my life’, or the quality of good and bad/meaningful and meaningless/positive and negative, and it doesn’t belong to ‘I’ or ‘God’. It’s just life as it is, as a product of cause and effect. There’s no ‘I’ and ‘my life’. There’s no ‘good, meaningful and positive life’ and ‘bad, meaningless and negative life’, or “I or ‘God’ want my life to be or not to be in certain ways.”

Cause and effect – Consequences of actions

There’s neither right nor wrong, neither good nor bad, neither positive nor negative, it’s just the law of cause and effect – different consequences of different actions.

The consequences of actions might be pleasant/desirable/agreeable or unpleasant/undesirable/disagreeable.

The different actions and the different consequences of the different actions are just what they are, neither right nor wrong, neither good nor bad, neither positive nor negative.

Something that the mind likes and agrees with, are being judged/categorized as ‘right’, ‘good’ and ‘positive’, while something that the mind dislikes and disagrees with, are being judged/categorized as ‘wrong’, ‘bad’ and ‘negative’ by the mind under the influence of ignorance and egoism.

All these judgments are not the truth of things.

Free the mind from the influence of ignorance and egoism, to see the truth of things as it is, is the yoga and meditation practice. Upon seeing the truth, being free from ignorance and egoism, the mind is undisturbed by all the names and forms that the mind perceives through the senses. There’s no problems, dissatisfaction, hurts, unhappiness, sorrow, fear, or suffering.

All the other effects/benefits of the yoga practice are just the by-products which are also impermanent and selfless. By receiving all the impermanent effects/benefits of the yoga practice and coming in contact with/reading/hearing/studying/memorizing the teachings of yoga, or being highly intelligent/educated/accumulating vast knowledge of everything, doesn’t guarantee that the mind will be free, if the mind cannot go beyond the limited worldly thinking and belief in the mind that influence how the mind perceives/reacts/judges/expects towards all the names and forms that the mind perceives through the senses, where the mind is unwittingly drowning in the state of restlessness/greed/ambitiousness/dissatisfaction/disappointment/hurts/unhappiness/sorrow/hostility/fear/suffering.

There’s nothing wrong when the mind thinks and feels angry/hurt/sad/dissatisfied/unhappy when the mind perceives/experiences something that the mind thinks and believes as ‘wrong’, ‘bad’ and ‘negative’. Just that this mind is not free. There’s no peace.

The mind will not be free from being disturbed by the mind perception of names and forms/what the mind comes in contact with/experiences, until the mind is free from ignorance and egoism, and sees the truth as it is.

Want to practice yoga? (4)

All the yoga enthusiasts or practitioners are being taught that one shouldn’t follow or blind-believe in any teachings or philosophies from anybody and anywhere, including the teachings of yoga, but to perform self-inquiry to investigate into the truth of all the teachings of yoga. That action of self-inquiry is indeed the main yoga practice. All the other yoga practices are there to assist the mind to be able to be free from all kinds of restlessness and impurities, and allowing the mind to know the truth or seeing the truth as it is.

Contemplate on these teachings to attain self-realization of the teachings of yoga :-
– The body is not me, I am not the body. The mind is not me, I am not the mind.

– Selflessness or the annihilation of the egoism – There is no ‘I’. ‘I’ doesn’t exist.

– The root cause of suffering is ignorance – not knowing the truth of ‘I’ and all the perceptions of names and forms, the illusion of the existence of ‘I’ generates attachment, identification, desires, craving and aversion, reactions of likes and dislikes, agreements and disagreements, pleasantness and unpleasantness where all kinds of impurities arise and influencing and determining the state of mind.

– Go beyond all the qualities of name and form, including the body and mind and worldly conditioned thinking and beliefs, realize the truth of non-duality or non-separateness or oneness.

– The truth of names and forms is just what they are. Everything is neither good nor bad, neither positive nor negative, neither right nor wrong, neither happiness nor unhappiness.

– Know thyself or knowing oneself as the highest duty above all. All kinds of duties exist to support the highest duty towards oneself.

– The law of impermanence – there’s no ‘I’ exists in all the impermanent changes or transitions, or forming and deforming.

– The observer is undetermined by the action of observing and the object of observation.

– Turning the outgoing mind inward, resting in silence – dispassion and disinterest in worldly objects and ideas.

– The conquest of one’s mind is the highest goal of life existence and to serve humanity.

– The ignorant ones take what is unreal to be real, and take what is real as unreal.

– Performing all duties and responsibilities while renouncing worldly objects and activities.

– The realization of selflessness and compassion will allow one to perform all actions while being undetermined by the fruit of actions, to be liberated from good and bad karma, the cycle of cause and effect, or the wheel of birth and death – Enter into Silence or Samadhi.

– Everything is Maya (illusion). The world is not real and doesn’t exist. Suffering doesn’t exist. Birth and death doesn’t exist. Due to ignorance, the illusory ‘I’ longs for existence to fulfill all its desires. And hence, all kinds of actions and fruit of actions sprung from desires and bring forth the wheel of birth and death, existence and non-existence, all kinds of names and forms are being projected as the worldly existence as the result of cause and effect. Yoga practice is to realize the truth and return to the state beyond names and forms, existence and non-existence, birth and death.

Happy practicing yoga contemplating upon the teachings of yoga.

Om shanti.