Compassion manifests naturally when egoism disappears

Upon the annihilation of egoism, there is no ‘I’ existing to be identifying as “I am selfless and I am compassionate.”

There’s no intention or desire of “I want to be compassionate.”

There’s no attachment of “I am practicing compassion and I am performing compassionate actions.”

There’s no identification of “I am a compassionate being.”

There’s no separateness of “I am being compassionate towards other beings that are not ‘I’.”

It’s a natural manifestation upon the realization of selflessness.

Be free.

Look after our own minds

If we truly love the world we live in,

If we truly love whatever we think we love,

If we truly love peace in ourselves and peace in the world,

Then look after our own minds.

“Out of ‘love’ towards my self, my life, my body, my mind, my feelings, my home, my family, my friends, my children, my relationship, my marriage, my freedom, my rights, my happiness, my possessions, my God, my religion, my lineage, my ancestor, my teacher, my students, my school, my practice, my ‘yoga’, my planet, my world, my community, my space, my environment, my pets, my country, my culture, my beliefs, my point of view, my abilities, my profession, my knowledge, my achievement, my reputation, my image and identity, I would do anything to preserve and protect all that I ‘love’ very much.”

If we think we ‘love’ this and that, and out of ‘love’, we would do anything to preserve and protect what we think we ‘love’ very much, to be the way that ‘I’ think they should be and the way that ‘I’ want them to be, then know that we don’t know what is love.

Be free.

We can’t love all beings, but we can be compassionate towards all beings

It’s okay if we can’t love those whom we dislike and disagree with.
It isn’t ‘wrong’, or ‘bad’, or ‘evil’, if we have no love or sympathy towards certain beings whom we dislike and disagree with.
We can’t love all beings, but we can be compassionate towards all beings.
Compassion has no room for discrimination, anger and hatred towards what we dislike and disagree with.
Compassion allows all beings to have different qualities of names and forms and be different from one another.
Compassion gives respect towards all kinds of different names and forms to be what they are.
Compassion overcomes discrimination, separateness, ignorance and suffering.
Compassion leads to peace in oneself.
It’s loving and being kind to ourselves even if our life, or the world is not the way that we like it to be.

“Do I love myself, unconditionally?”

Whenever we think and feel that “I am hurt by this or that” we need to ask ourselves, “Do I love myself, unconditionally?”

If we love what we like and want more than loving ourselves as we are, then we will only be happy and satisfied when everything is the way that we like it to be, by having all our desires fulfilled. But when things are not the way that we like it to be, and we are not able to gratified our desires, we will feel hurt, unhappy and angry. This is because we don’t love ourselves as we are, as we are not able to accept ourselves as we are, being dissatisfied and disappointed with the reality that we don’t like, that we don’t want. We are hurt by our own dissatisfaction and disappointment towards ungratified desires or unfulfilled expectation towards ourselves and everyone else.

It’s really nothing to do with whether everything is the way that we like it to be, or not. Or whether other people love us, or not. Or whether other people treat us the way that we think it should be, or not. Or other people’s behavior is wrong and hurtful, or not.

Loving ourselves is different from selfishness. When we truly love ourselves, it’s not being selfish at all. It’s not about gratification of the desires of craving and aversion, or self-indulgence without restriction, but there is self-discipline, self-restriction and self-control to free the mind from being influenced or over-powered by egoistic desires of craving and aversion. It’s about being compassionate towards ourselves and everyone else. We stop hurting ourselves and others out of ignorance, selfishness and impurities.

May all learn how to love ourselves, unconditionally, and be free.

Yoga teachers and teaching yoga?

“Who can teach yoga?”

“Anybody, who knows what is yoga, who is peaceful and compassionate, who knows about impermanence and selflessness, who knows what is the cause of suffering and how to be free from suffering. It’s not necessarily someone who has been practicing yoga for a long time, who is strong and flexible to do many of the yoga asana poses, or who had attended ‘yoga teachers training course’, and obtained or possessed ‘internationally recognized’ yoga teacher certifications.”

“But, isn’t that all yoga teachers must have recognized yoga teachers certification to be allowed to teach yoga legally?”

“Do you think someone who is free from ignorance and suffering, who is peaceful and compassionate, has to attend some ‘yoga teachers training courses’ to be trained to be a ‘yoga teacher’, to be authorized by some ‘authorities’ and obtains ‘internationally recognized certifications’ sanctioned and approved by some ‘yoga associations’, and be allied to some ‘yoga alliances’, in order to radiate peace and be compassionate, to share the knowledge of yoga and guiding other beings to be free from ignorance and suffering? Is a person not allowed to be kind to other beings because this person hasn’t attended ‘kindness training’ and doesn’t have a recognized ‘certification of kindness’ sanctioned by a ‘kindness association or kindness alliance’?”

“I will not learn yoga from someone who hasn’t been through professional yoga teachers training, who doesn’t have ‘internationally recognized yoga teachers certification’. ‘Yoga teachers’ who don’t have a recognized certification are not allowed to teach yoga classes in many countries. Yoga centres in many countries only employ ‘internationally certified’ yoga teachers.”

“Isn’t that true… It’s your freedom of thinking and freedom of choice then.”

Whether people are well-educated and highly intelligent, or not, many would think that those who teach yoga must go through some forms of professional yoga teachers training to be qualified and certified as ‘yoga teachers’ before they are allowed to teach yoga, and they also think that only those who have been practicing yoga for quite a long time, who are physically strong and flexible to execute many of the yoga asana poses ‘beautifully’, or who have the ‘qualifications of a yoga teacher’, are qualified to attend yoga teachers training courses and be certified as ‘yoga teachers’ to conduct ‘yoga classes’ to teach yoga to other people.

These are the worldly ideas and values derived from conditioned thinking and belief under the influence of ignorance.

There are many ‘internationally certified and affiliated’ yoga teachers or instructors conduct many different types of ‘yoga classes’ everywhere in the world. Most of them teach yoga (asana) classes with different brand names according to the modules, styles and techniques that they learned from one or different types of ‘yoga schools’. Some might even invent their own brands, styles, sequences and techniques of ‘yoga’. Most of them even trademarked or copyrighted their new invention of ‘yoga’ that is adopted, modified and transformed from the traditional yoga practice. It’s normal that many people are confused and uncleared about the tradition of yoga of its practice and purpose.

“People tell me that I could do all the yoga poses easily and beautifully, that I am strong and flexible, and they say I should become a yoga teacher. Should I?”
“What do I need to do in order to become a yoga teacher?”
“Is there a minimum years of yoga practice in order to become a yoga teacher?”
“How many and which yoga asana poses that I need to be able to perform in order to become a yoga teacher and teach yoga?”
“Do I need an internationally recognized yoga teachers certification to teach yoga in this country?”
“Do these yoga schools and yoga teachers affiliated with internationally recognized yoga association and yoga alliance?”
“Do these yoga courses issue internationally recognized certifications approved and sanctioned by internationally recognized yoga association and yoga alliance?”

In the commercial world of ‘education systems’, ‘qualifications’ and ‘certifications’, a person is obliged to obtain and possess some sorts of qualifications and certifications issued and recognized by ‘internationally recognized’ yoga association and yoga alliance to work as a ‘yoga teacher’ or ‘yoga instructor’ to conduct yoga (asana) classes to be teaching safe and result orientated ‘yoga exercise’ to other people. No doubt that those who teach yoga exercise fitness classes are better off being conformed and regulated under certain ‘rules and regulations’ regulated by ‘those who know what they are doing’, so that they have the basic knowledge to provide safe and effective physical training for other people by teaching varieties of ‘yoga (asana) classes’ with different brands, styles, techniques and routines, that have been adopted and modified from the traditional yoga asana practice. But, yoga is not about teaching or participating in yoga asana exercise classes. Yoga poses, or asana practice is just one part of the many yoga practice to help to influence the mind, to render the mind calm and quiet for meditation. It’s not necessarily that people have to perform yoga asana practice to be practicing yoga, or to be peaceful and compassionate.

If people think teaching yoga to other people is about becoming a certified ‘yoga teacher’ by attending internationally recognized ‘yoga teachers training courses’ to attain ‘internationally recognized certification’ issued and sanctioned by internationally recognized ‘yoga association’ and ‘yoga alliance’, or one needs to go through some sorts of professional yoga teachers training to learn how to teach yoga in order to teach yoga, or how many years of yoga practice will qualify someone to be a yoga teacher, or a yoga teacher needs to have certain level of strength and flexibility to perform and demonstrate the yoga asana poses when teaching yoga classes, or teaching yoga is about training the students to push the body beyond its limitations to achieve maximum strength and flexibility, to be able to perform as many yoga asana poses as possible, and to execute the yoga poses in perfect alignment, or a person needs to have recognized certificate(s) to teach yoga, or teaching yoga means teaching different types of yoga asana classes labeled with different levels, brands and styles, then very obviously they don’t know what is yoga, and so, how can they teach yoga, even though they possess ‘internationally recognized’ yoga teachers certifications?

Teaching yoga is not about teaching yoga asana (fitness exercise) classes. It’s nothing to do with becoming a ‘yoga teacher’ by attending yoga teacher training courses to attain internationally recognized certifications or qualifications issued and sanctioned by ‘internationally recognized’ yoga association and yoga alliance, so that one can teach yoga exercise classes adopted from traditional yoga asana practice. It’s dealing with the mind and its modification, the function of the mind, the perception of names and forms (the worldly life existence), the states of the mind, the habits and behavior of the mind, the actions and reactions of the mind, the impurities of the mind, the ignorance and suffering of the mind, and the liberation of the mind.

Yoga practice is about the elimination of ignorance, egoism and impurities, to free the mind from being conditioned by worldly thinking and beliefs, to realize selflessness and unconditional peace beyond all the impermanent qualities of names and forms.

Unconditional peace and compassion is not determined by how good a person can execute the yoga poses, or how long a person has been performing the yoga asana practice, or what type of qualification or certification a person has obtained and possessed from attending yoga classes or courses from yoga schools.

Whether a being is liberated from ignorance and suffering, and is peaceful and compassionate, or not, it has nothing to do with ‘yoga associations’, ‘yoga alliance’, ‘yoga schools’, ‘yoga classes’, ‘yoga courses’, ‘yoga teachers training’, and ‘yoga teachers qualifications and certifications’.

There are some qualities which can determine a yoga aspirant – Viveka, Vairagya, Shat-sampat and Mumukshutva. And all these qualities has nothing to do with being in yoga class, attending yoga class, teaching yoga class, being strong and flexible, performing some yoga poses, yoga schools, yoga association, yoga alliance, yoga teachers training courses, and certifications. Yoga practice is about Vichara, to perform self-inquiry to know the truth of names and forms. One can learn and practice yoga anywhere, anytime. One can teach yoga anywhere, anytime. All the names and forms are teaching us yoga, it’s not limited to a human being who identifies himself/herself as ‘yoga teacher’. Anything and anyone and all our experiences that can teach us about impermanence and selflessness, that allow us to realize compassion and be compassionate, is our yoga teachers. In the end, both the teacher and the student is the mind itself.

The one who is free from ignorance and suffering, who is peaceful, wise and compassionate, doesn’t need to attend any ‘yoga teachers training courses’ to be trained to become a ‘yoga teacher’ to teach yoga. This being doesn’t need to be certified, authorized and approved by ‘yoga schools’, ‘yoga associations’, or ‘yoga alliance’ for being peaceful and compassionate, to radiate peace and compassion, and to guide other suffering beings onto the path of selflessness, attributelessness, namelessness and formlessness, to also realize unconditional peace and compassion. This being doesn’t need the title of ‘yoga teacher’, or naming the act of sharing the knowledge of unconditional peace and compassion as ‘teaching yoga’. It’s free from egoistic attachments and identifications of ‘I want to teach yoga’, ‘I teach yoga or yoga classes’, ‘I am a yoga teacher’, ‘I am an internationally qualified and certified yoga teacher’, ‘I am qualified and certified to teach yoga’, ‘I am a good and experienced yoga teacher’, or ‘I have been practicing and teaching yoga for xx years.’

The realization of ‘Selflessness’ which leads to unconditional peace and compassion is undetermined by all the worldly impermanent qualities of names and forms. It doesn’t belong to a particular being, species, gender, sexual orientation, age, social status, intellect, personality, behavior, impermanent states of the mind, physical appearance, physical condition, limitation and ability, worldly education and knowledge, worldly commercial ideas, thinking and beliefs, worldly achievements and contributions, personal belief, cultural belief, religious belief, spiritual practice, yoga class, yoga school, yoga association, yoga alliance, or how many years of yoga practice.

If people want to think and believe that they will only learn and practice ‘yoga’ under the guidance of a ‘yoga teacher’ who possesses and advertises ‘internationally recognized’ qualifications and certifications, and those who want to teach ‘yoga’ think that they need to possess ‘internationally recognized’ qualifications and certifications, and be authorized by ‘internationally recognized yoga associations and yoga alliance’ to teach ‘yoga’ to other people, then the ‘yoga’ that they practice and teach will be what they think what it is. There’s nothing wrong with that.

Yoga is not about achieving peace and happiness by having the life or the world to be the way that we like it to be, but, it’s realizing the unconditional peace being undetermined by all the impermanent good and bad qualities of names and forms, pleasant and unpleasant or desirable and undesirable experiences.

Whether a person is practicing yoga, or not, it’s not determined by being content and happy when everything is the way that we desire it to be, but, it is seen whether the mind is able to be peaceful and compassionate under any challenging, difficult, undesirable and discomfortable conditions and situations, being free from all sorts of impurities, ill-will and ill-thinking when everything is not the way that we like it to be

Be free.

Is it important to free the mind from ignorance and impurities?

Someone asked, “Is it important to free the mind from ignorance and impurities?”

It depends on ourselves, about what we want for ourselves in this impermanent life existence, and what we want to contribute to the world from this life existence.

Everyone has their freedom for what they want for their life, or what they want to do with their body and mind.

It’s our own choice whether we are aware of the ignorance and impurities in our minds and their influence towards our life experience, whether we want to do something about the cause of unhappiness and suffering, whether we want to free our minds from ignorance and impurities, to attain real freedom and peace.

Everyone has different ways of life and meanings of life to live up to. There’s no right and wrong, better or worse. It’s just personal choice and preference, and might be influenced by certain circumstances.

There are people who don’t mind being restless swaying in between happiness and unhappiness, satisfaction and dissatisfaction, elevation and depression, calmness and agitation, fulfillment and disappointment, and they enjoy being the slaves of passions, desires, craving and aversion.

There are people who are passionate towards the worldly life of impermanence and try to make the most out of it to enjoy life to the maximum, while they can.

There are people who spend most of their life time making a living, to survive and to feed their family.

If people are happy with that, they don’t need to do anything other than living a worldly life the way that they like it to be, or the way that they think life should be, while trying to accomplish what they think is their meanings of life.

Meanwhile there were/are people who didn’t/don’t practice yoga and meditation, but, they did/do many amazing things for themselves and for the world.

In yoga, to conquer one’s mind and attaining liberation from ignorance and suffering is being seen as the greatest meaning of life existence and the greatest contribution to the world. But, there are not many indeed.

Om shanti.

See things as they are…

People complicate about the ‘TRUTH’. They think the ‘TRUTH’ is something sacred, and belongs to a particular religion teaching and practice.

One doesn’t need to be educated and knowledgeable, or know how to read and write and count, or be able to stand on their head or hands, or perform a particular religion practice or ritual, or believe in ‘God’, or not, to know the truth of names and forms.

The truth of names and forms is very simple – it’s seeing everything as it is. It’s not a belief, or a teaching, or a philosophy. It doesn’t belong to any particular person, or being, or sect, or culture, or religion, or society. The truth is always the same truth that applies to all and everyone, disregards all the different qualities of names and forms. The truth of names and forms is simply IMPERMANENCE and SELFLESSNESS. It’s nothing to do with ‘God’, ‘religion’, ‘good and evil’, ‘right and wrong’, ‘happiness and unhappiness’, ‘knowledgeable and not knowledgeable’, ‘intelligent and not intelligent’.

Meanwhile the cause of suffering is ignorance towards the truth of names and forms. Highly knowledgeable and intelligent people are not necessarily be free from ignorance and suffering, if they attach onto their knowledge and intelligence, and have pride and arrogance towards what they think they know and who they think they are. Those who think they have been practicing yoga for many years and attended many yoga and meditation classes and courses, are not necessarily be free from ignorance and suffering. They might still be disturbed by the names and forms that they like and don’t like, agree and don’t agree with, and suffer from dissatisfaction, disappointment, frustration, agitation, restlessness, anger, hatred, jealousy, greed, feelings of hurt, loneliness, insult, humiliation, animosity, defensiveness, offensiveness, fear and worry. And it’s okay, because everyone takes their own time to evolve, as to be aware of the egoism in oneself, and the elimination of egoism is quite a challenging task and unpleasant journey.

Those who see the truth never argue or debate with those who don’t see the truth, and they can’t make others who don’t see the truth to see the truth. They allow everyone to see the truth, or not, and respect everyone has different perception of reality, thinking, belief, opinion and behavior from others.

But, if our minds are not free from ignorance and egoism, and attached onto certain thinking, beliefs, and accumulated knowledge, we don’t see the truth of things as it is, even though the truth is so simple. Our minds analyze everything based on particular thinking and belief, and judge everything based on what we think we know. What we don’t know, and what is different from our thinking and belief, we will deny, resist, or object. We don’t want the truth that is not something that we like and want. We expect the truth to be the way that we like it to be, or the way that we think it should be. We will argue and debate with others who have different perception of reality, thinking, belief, opinion and behavior from us, and try to convince others that we know better than others. These are the games of the egoism.

Those who know the truth, and they allow the truth to be what it is and are able to live in harmony with the truth, there’s no attachment towards all the impermanent names and forms, and knowing that ‘I’ doesn’t exist at all. And hence, suffering doesn’t arise in them.

Those who don’t know the truth, or those who don’t like the truth to be what it is, or are unable to live in harmony with the truth, but they want to challenge or go against the truth, and they want to control things or the world to be the way that they desire it to be, there’s attachment towards all the impermanent names and forms, and there’s identification with certain names and forms as ‘I’. And hence, suffering arise in them.

To see things as they are, we need to free the mind from being conditioned by particular culture, religion, philosophy, thinking, belief, and all kinds of knowledge about this and that we have been accumulating from here and there, to just observe the nature of everything that the mind perceives through the senses. It’s not difficult to see the truth of things, but it’s challenging for many egoistic minds to let go what we think we know and who we think we are. As the greatest hindrance that stop the mind from seeing the truth as it is, is what the mind thinks it knows and who it thinks it is.

Our minds are being conditioned to think and behave in certain ways, and to believe in certain values and beliefs influence by our family and cultural brought up, and school education. We might become more intelligent and knowledgeable through receiving all kinds of education and knowledge about this and that, but not only it’s actually feeding and empowering the egoism and ignorance in us, it’s also a great obstacle for us on the path of yoga to be free from egoism and ignorance. – “This is me. This is who I am. I am intelligent and knowledgeable. I am proud of what I know and who I am.” and we can never realize what is selflessness due to this great attachment towards the idea of ‘I’, what we think we know, and who we think we are, even though we think we have been practicing ‘yoga and meditation’ for many many years.

Be free.

Let go all kinds of worldly identifications

There is no freedom to be found in trying to seek recognition and approval from this society that consists of all kinds of different conditioned cultures, thinking and beliefs. There will always be disagreement, discrimination and hatred coming from different communities that are different from one another where they attached strongly onto their particular culture, thinking and beliefs, as all kinds of ignorance generated by ignorant minds will always exist in the world.

The law created by the worldly minded doesn’t stop anyone from experiencing discrimination and hatred from others who don’t like and don’t agree with the others who are different from them. Prosecution and imprisonment doesn’t stop the ignorant mind from being ignorant, discriminating and hating towards what is different from itself that it doesn’t like and doesn’t agree with. No matter how good and intelligent we think we are, it doesn’t determine that we are more superior than anyone else whom we don’t like and don’t agree with, whom we criticize and condemn.

One can only take care one’s mind to realize what is selflessness, attributelessness, namelessness and formlessness, through one’s effort, and be free from all kinds of worldly identifications with different qualities of names and forms, and let the world to be what it is. Allowing all the other minds to be influenced by ignorance, or be free from ignorance, evolve at their own cause and pace.

Those who truly want to know what is yoga, must be determined to meditate and realize what is selflessness, attributelessness, namelessness and formlessness. All kinds of benefits coming from the regular yoga practice are just some side-effects. They don’t give liberation without the realization of selflessness, attributelessness, namelessness and formlessness.

Beyond all the impermanent qualities of names and forms, conditioned worldly cultures, thinking and beliefs, and all sorts of worldly identities of who and what we think is ‘I’.

There is no ‘I’ or ‘not I’.

There is no ‘human beings’ or ‘not human beings’.

There is no ‘this nationality’ or ‘not this nationality’.

There is no ‘male’ or ‘not male’.

There is no ‘female’ or ‘not female’.

There is no ‘something not male and not female’ or ‘not something not male and not female’.

There is no ‘gay’ or ‘straight’ or ‘bi-sexual’.

There is no ‘married’ or ‘unmarried’.

There is no ‘friends’ or ‘not friends’.

There is no ‘alone’ or ‘not alone’.

There is no ‘religious’ or ‘not religious’.

There is no ‘spiritual’ or ‘not spiritual’.

There is no ‘good’ or ‘bad’.

There is no ‘right’ or ‘wrong’.

There is no ‘positive’ or ‘negative’.

There is no ‘gain’ or ‘loss’.

There is no ‘success’ or ‘failure’.

There is no ‘superiority’ or ‘inferiority’.

There is no ‘yogi’ or ‘not yogi’.

It’s just impermanent qualities of names and forms that keep changing. The world is always running by many egoistic minds that are not free from ignorance and selfishness yet. Those minds that are free from ignorance, they don’t run the world. They let the world runs itself.

Inequality and discrimination and all kinds of impurities generated by many ignorant minds will always exist in this world of names and forms perceived by the mind under the influence of ignorance.

Only when one has gone beyond all the identifications with qualities of names and forms, and be free from ignorance, one will be in peace and harmony resting in one’s nameless and formless nature, transcending all the inequalities and discrimination derive from the mind perception of different qualities of names and forms, and be undetermined by all the other minds that are not free form ignorance yet.

Be free.

Inquire the truth of everything of what we’ve been told or informed that influence our thinking and behavior

Since we were new born babies, when we began to perceive the world of names and forms through the senses, we were told many stories and information about this is who we are and this is who we should become, or this is what we should do and shouldn’t do, or this is how we should behave and shouldn’t behave, or what is meaningfulness and meaninglessness, by our parents, care takers, relatives, neighbours, school teachers, religious teachers, spiritual teachers, friends, society, politicians, activists, icons, social and commercial medias, scientists, researchers, historians, artists, philosophers, and many others, as well as our own imagination.

Our minds are being conditioned to think, believe, and behave according to all these stories and information we’ve been told. Meanwhile our reasoning power also functions under the influence of these conditioned thinking and belief. All kinds of agreements and disagreements coming from our minds are based on this reasoning power that is influenced by these conditioned thinking and belief.

It doesn’t matter what our minds think and believe what things are and how things should be like, and what we agree and disagree with, the path of yoga and meditation is to inquire the truth of everything, including all the stories and information we have been told and informed by all and everyone, even if it’s coming from our most beloved people in our lives, or most respected human beings in the world.

And thus, the inquiry into the truth of everything is not done by the reasoning power of the intellectual minds that functions under the influence of the agreements and disagreements based on different types of conditioned thinking and beliefs, but, it’s through freeing the mind from attaching towards any kinds of thinking and beliefs, to allow the mind to be able to see the truth of things as it is, uninfluenced by any conditioned thinking and beliefs.

When one knows about this, one is not affected or determined by all kinds of psychological influential actions and speech coming from different types of individuals or groups for fulfilling their selfish purposes out of their self-interests. When one is free from the influence of all kinds of conditioned thinking and beliefs to think, to act, and to speak, that is the true freedom of thinking, action and speech.

A student may ask the teacher – What do you believe and don’t believe? or, Do you believe in this? But, what the teacher believes and doesn’t believe, and whether the teacher believes in this, or not, is nothing to do with the truth, or with the student’s realization of the truth. Realization of the truth doesn’t come from agreeing, accepting and adopting what the teachers, or other people believe or don’t believe.

May all be free.

Fear of letting go conditional worldly thinking and belief

It’s normal that people have fear towards letting go certain religious or non-religious thinking and belief that influence the way of life and conduct, self-image and personal identity. There is fear of the unknown consequences of letting go those thinking and belief. There is fear of exile, criticism and condemn from the ‘group’ that we think we belong to. There is fear of being unaccepted by the society. There is fear of non-existence. The ignorant minds constantly seek recognition, agreement, approval, support and acknowledgement from the society to be who we think we are, or who we want to be. This is one of the obstacles that hinders the mind to see the truth of names and forms as it is.

Those who have gone beyond the idea of ‘I’, or the identification with qualities of names and forms to be identifying as ‘I’, they don’t even attach onto their devotion towards the teachings and practice of yoga to identify oneself as ‘yogi’, not to say to attach onto certain conditional worldly thinking and belief. Meanwhile other beings can have the freedom of thinking to refer or label them as ‘yogi’.

Be free.