Fighting for peace and looking for love?

Peace is always there as it is, never increase nor decrease, undetermined by the mind perception of a worldly life existence of names and forms that is subject to impermanence and selflessness.

The moment the mind is free from peacelessness/disturbance/impurities/ignorance that veiled the mind from knowing thyself/seeing the truth of names and forms, which is selflessness/namelessness/formlessness/attributelessness, unlimited by time, space and causation, peace is there as it is, selflessly, desirelessly, intentionlessly and effortlessly.

This unconditional peace is unconditioned, unlimited and undetermined by qualities of names and forms that the mind perceives through the senses, transcending all kinds of pleasant and unpleasant condition or situation that are impermanent and selfless, where there’s no ‘I’ existing desire/aspire/intentional to be influencing or controlling all the names and forms to be exactly the way that ‘I’ desire it to be, or the way that ‘I’ think and believe how it should be.

If ‘peace’ is something ‘separated’ from the perceiver, where it has to be achieved/attained with effort by fighting for it, by fighting against certain qualities of names and forms that ‘go against’ or ‘oppose to’ peace, being determined by the presence of particular pleasant and agreeable name and form, condition and situation, or the absence of particular unpleasant and disagreeable name and form, condition and situation, then that’s not the unconditional peace as mentioned in the teachings of yoga, that is not something ‘separated’ from the perceiver.

Effort is required in the process of eliminating ignorance and impurities to allow the mind to see/know thyself, but peace is always there as it is, effortlessly, regardless of whether the mind is free, or not free from ignorance and impurities.

Being at peace, or the mind is peaceful as it is, being undisturbed/undetermined by ‘badness’, ‘wrongfulness’, ‘negativeness’ and ‘unrest/hatred’ is already ‘helping’ the world to have less a peaceless/disturbed/hateful being who is disturbed, dissatisfied, angry and hating towards ‘badness’, ‘wrongfulness’, ‘negativeness’ and ‘unrest/hatred’, whether intentionally or unintentionally generates more unrest/hatred in the world by ‘fighting’ against ‘badness’, ‘wrongfulness’, ‘negativeness’ and ‘unrest/hatred’ to achieve/protect what the mind thinks and believes as ‘goodness’, ‘rightfulness’, ‘positiveness’ and ‘peacefulness’.

It’s the same as ‘love’.

Due to ignorance, the minds/people think and believe that ‘love’ is a particular quality with particular name and form to be found in relationship/connection among one another, to be achieved/attained/possessed through effort, or sacrifice, or offering, or virtues/merits, goodness and kindness, or appreciation and gratitude, or ‘good karma’, or sharing, or giving/receiving via thoughts, actions and speech, being motivated by the aspiration to be looking for ‘love’ by growing/cultivating/developing/empowering ‘love’, longing/hoping/expecting/desiring to be receiving/giving/sharing ‘love’ among one another through relationship/connection/contact, regardless of living beings, animals, plants, or objects, to attain the sense of liveliness, joyfulness, warmth, worthiness, or meaningfulness.

The mind thinks, believes and says –

“Everyone/We/I need love.”
“Everyone/We/I want love.”
“Love is sharing/giving/receiving among all and everything.”
“Without love, life is joyless and meaningless.”
“I love/don’t love you.”
“I/You deserve/don’t deserve to love or be loved.”
“I love you more/less.”
“My love is pure/impure.”
“I feel/don’t feel love.”
“I am loved/unloved.”
“I have/don’t have love.
“No one loves me. I am so loveless and lonely.”
“We need to love others (or give love to others) so that others won’t be loveless and lonely.”

There’s nothing wrong with that, but the mind is not free, still being conditioned by particular thinking pattern under the influence of ignorance.

This ‘love’ is being perceived/acknowledged as a quality of name and form, just like ‘feeling’, ‘action’, ‘thought’, ‘sensation’, ‘sight’, ‘sound’, ‘smell’, ‘taste’, ‘energy’, ‘water’, ‘air’, ‘temperature’, and etc, that is being perceived by the mind, that is separated/distinct from the perceiver, where there’s notion of ‘I’ perceive/don’t perceive the object/quality of name and form, or ‘I’ have/possess or don’t have/don’t possess particular quality of name and form.

This ‘love’ is limited by ‘quality’ and ‘quantity’, conditioned by time, space and causation.

The mind feels dissatisfied, disappointed, hurt, angry, jealous, loveless, lonely, left out, unsupported, joyless, meaningless, unworthy, undeserving, depressed, miserable and suffer when it thinks ‘love’ is absence, or unavailable, or not enough, or not the way that the mind desires it to be, or not the way that the mind thinks how it should be.

Contemplate on this, realize unconditional love and peace, beyond ‘quality’, ‘quantity’, ‘relationship’ and ‘connection’, transcending time, space and causation.

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Learn how to free the mind from all kinds of disturbs and hurts

When a mind/person feels disturbed, unhappy, angered, disappointed or hurt by something, usually the impulsive reaction will be expecting some kind of sympathy or empathy from other minds/people, and looking forward to be comforted, loved, looked after, acknowledged, or supported by other minds/people. And most minds/people would also think and believe that that is how people should react towards other people’s state of minds that are disturbed, unhappy, angry, disappointed or hurt, to be there to be listening to what they think is disturbing their minds and comforting these suffering minds/people by showing them love, care, acknowledgement and support, to be sharing and lessening their ‘unhappiness’ or ‘suffering’, in terms of generating a ‘loving kindness’ society/community. There’s nothing wrong with that and it might give the troubled/disturbed/unhappy/angry/disappointed/hurt minds certain degrees of relieve, to feel better, but it doesn’t help them to be free from the root cause of the suffering from disturbs, unhappiness, anger, disappointment, or hurts. Instead, most probably it might be unintentionally empowering or feeding the attachment, clinging, craving or expectation in people’s mind.

Just like giving sugary fizzy drinks to the unhappy kids might make them feel happy, but they would crave for more sugary drinks to make them feel happy. As once the craving is being gratified, it would only intensify the craving. And if their craving is not being gratified, they would be more unhappy. That’s not freedom at all.

There’s clinging, craving and expectation towards receiving sympathy, empathy, love, affection, care, acknowledgement, or support from others, even though there’s nothing wrong with receiving sympathy, empathy, love, affection, care, acknowledgement, or support from others, as this is what most worldly minds/people believe and expect the society/community/family/relationship/friendship should be, but the mind is not free. If for some reasons, the mind doesn’t get what it thinks and believes it deserves to be getting from others, it will be more disturbed/unhappy/angry/disappointed/hurt and would do things that would hurt itself and/or others. This is not freedom.

As well as most egoistic minds would want to feel that they are needed by others to feel good and meaningful about themselves and their life existence, that they are capable to give and show love, care, affection, sympathy, empathy, acknowledgment and support to others who ‘need’ them. Again, there’s nothing wrong with that, just that these minds would feel bad or meaningless if for some reasons they think that they are not needed by some others, or when they think that other people do not appreciate what they give. This is not freedom.

Only those who can go beyond worldly thinking and belief can penetrate the real meaning of this teaching and practice. It doesn’t mean that everyone in the society will become ‘cold’, ‘heartless’ or ‘lack of sympathy/empathy’, but the minds are free from clinging, craving or expectation towards receiving the ‘deserving’ love, care, affection, sympathy, empathy, acknowledgment and support from others to feel loved, cared, worthy, comforted, acknowledged or supported, to feel good and meaningful, by knowing what is going on in the mind and be free from ignorance and egoism, and thus, be free from all kinds of disturbs, unhappiness, anger, disappointment, or hurts. One doesn’t need anyone to be there to be listening to one’s ‘troubles’, ‘unhappiness’ or ‘hurts’, to be ‘comforted’, as there’s no trouble, unhappiness or hurt existing in this liberated mind. One also can give and show sympathy, empathy, love, care and support to others without the attachment, identification, craving, intention or expectation in order to attain good and meaningful feelings towards oneself or one’s life existence. That is true freedom and compassion.

Yoga practice such like cleansing technique, breathing exercises, yoga asana exercises, chanting, prayer, or concentration practice, can also give the effects of relieving certain degrees of disturbs, unhappiness, anger, disappointment or hurts in the minds, but again, it doesn’t stop the mind from continuing be disturbed, unhappy, angry, disappointed, or hurt by something that they don’t like, don’t want and don’t agree with, that they think is bad, wrong, disturbing, unhappy, frustrating, disappointing, or hurtful, if the mind is not free from ignorance, egoism and impurities.

Those who truly want to learn and practice yoga, it’s not about doing some forms of yoga practice to be getting some conditional and impermanent physical/mental/emotional benefits or getting some momentary relief from what they think is painful suffering, but they learn how to free the mind from the root cause of all kinds of suffering, of disturbs, unhappiness, anger, disappointment, or hurts.

Naturally, the society will have more physical/mental/emotional healthy minds/people, where the minds/people realized unconditional love from within, know how to look after themselves and love others unconditionally, being free from clinging, craving, aversion or expectation.

But not many minds/people would understand and appreciate the greatness of this freedom. Most minds/people believe in and want a society/community/family/relationship/friendship that builds on ‘needing each other’ all the time to feel love, good, happy and meaningful, and to feel less lonely or to escape loneliness. That’s how people are being taken advantage by others who have selfish intention being in a relationship or friendship. Even in the world of yoga, some yoga teachers or so called ‘gurus’ take advantage of the yoga students for their vulnerability when the students longing or expecting to be receiving comfort, sympathy, empathy, kindness, love, care, affection, acknowledgment, or supports from the yoga teachers or ‘gurus’.

It’s everyone’s freedom for what they think or don’t think, believe or disbelieve, want and don’t want. People don’t have to practice yoga of freeing the mind from ignorance, egoism and impurities, but just want to do some yoga practice regularly and engaging in social/community activities, to attain some momentary physical/mental/emotional benefits or relief, to attain some kinds of conditional and impermanent good, positive, loving, happy and meaningful feelings.

Work diligently to free the mind from ignorance, egoism and impurities, if one wants to attain or realize this freedom.

Yoga retreats run by Yoga Now Malaysia in Langkawi

The teachers at Yoga Now Malaysia welcome anyone who is sincerely interested in learning and practicing yoga with them by participating in their yoga retreats or workshops, however, there might be people who want to join a retreat or workshop at Yoga Now Malaysia might not understand what the teachers teach in the yoga retreats or workshops here, assuming that the retreats or workshops to be in certain ways that they expect it to be, and they might not like the kind of retreats or workshops run by Yoga Now Malaysia, where they would feel regret or disappointed for joining a retreat or workshop here that is not what they anticipated what it is.

Everyone has the freedom to like or dislike something. The teachers respect everyone as they are for what they like and don’t like.

Yoga Now Malaysia don’t discriminate anyone by filtering everyone before accepting the retreat or workshop requests from anyone, but in order to avoid some people who might not understand what the teachers teach in the retreats and workshops, or what kind of retreats or workshops are running by Yoga Now Malaysia, but they sign up for a retreat or workshop without proper understanding of what the teachers teach in the yoga retreats or workshops here, and end up quitting the retreat or workshop half way, generating disharmony in themselves and wasting the time, energy and effort of both parties, it would be better if people understand a little more about what the teachers teach in the yoga retreats and workshops before they sign up for a yoga retreat or yoga workshop run by Yoga Now Malaysia in Langkawi Island.

The yoga retreats and workshops are for those who sincerely want to learn and practice yoga that is about freeing the mind from the cause of suffering – Ignorance and its by-products of egoism, impurities and restlessness. Some people might think and believe that they sincerely want to learn and practice yoga, but they don’t really want to practice yoga that is about yoga. They only love certain part of the yoga practice and the commercial retreat activities that they know, that they like, which they enjoy, that make them feel good, healthy, happy and meaningful. And there’s nothing wrong with that if people just want to do some yoga exercises and enjoy some social/community activities that make the minds feel good and meaningful.

The retreats and workshops teach yoga that allow people to know what is going on in their minds to know the root cause of all kinds of disturbs, dissatisfaction, disappointment, anger, hurts, unhappiness, painful sorrow, fear, worry, loneliness, meaninglessness, or suffering, and work diligently to free their own minds from the root cause of all kinds of disturbs, dissatisfaction, disappointment, anger, hurts, unhappiness, painful sorrow, fear, worry, loneliness, meaninglessness, or suffering. It’s not a pleasant process for most egoistic prideful minds upon coming in contact with the truth of what is going on in the mind as the ego is going to be eliminated/destroyed through the realization of the truth, where the truth is the opposite of everything that the ignorant egoistic mind used to think and believe what things are. There will be intense resistance coming from the egoistic prideful mind.

Those who never practice yoga before, and those who have been practicing yoga but they come with an open mind will appreciate the retreats and workshops as they are and will learn something invaluable for the rest of their life. Those who come with closed mind and expectation, or have doubt and hesitation towards the teachers or the retreat or workshop, will not be able to allow the retreats or workshops to be what they are and couldn’t learn anything. And there’s nothing wrong with people have doubts or hesitation towards the teachers that they never met before, and towards the retreat or workshop that they never attended before. But when the doubt and hesitation is too over-whelming, it will affect their perception towards everything.

Yoga Now Malaysia is a simple home based small yoga studio situated in a small village that run flexible dates retreats and workshops which are subject to availability and the teachers run retreats and workshops even if there’s only one person attending. Most of the retreats and workshops have only one person joining and occasionally there might be a few people over-lapping with one another during the same dates. The retreats are not fixed dates retreats with a group of people.

There is only one room available at Yoga Now. For those who want to stay at the accommodation at Yoga Now, they need to know that it will be only themselves staying there regardless of whether there are other people joining a retreat or workshop during those dates, or not.

People who truly want to learn and practice yoga should have no problem with living alone and being the only person in a retreat. As yoga practice or Sadhana is about live alone, eat alone, walk alone, meditate alone.

This is the first determination – learn to be by oneself.

Meals are not provided. Everyone needs to look after their own meals and there are many existing restaurants about 3 Kilometres away that cater to all budgets and tastes. Yoga Now Malaysia is not a hotel or guesthouse. There’s no room service or housekeeping for the accommodation at Yoga now. The teachers will clean up the accommodation thoroughly before the guests check-in and after the guests check-out. But, during the retreat, people who stay at the accommodation at Yoga Now need to be self-initiated and self-reliant to look after the cleanliness and tidiness of their living space. Those who arrange their own accommodation somewhere else also need to arrange their own transport between their accommodation and the yoga studio to attend the retreat sessions.

Some people say that they don’t want to join the retreat because there’s no food or transport included, they feel that it’s very inconvenient and troublesome. While some even say that they initially wanted to join the retreat at Yoga Now Malaysia, as they have heard or read about the food used to be provided at the yoga retreats at Yoga Now Malaysia was very good, but then they don’t want to come for the retreat when they found out that food is not included anymore. It shows that learning and practicing yoga with the teachers from Yoga Now Malaysia is not a priority, but food and all kinds of conveniences are more important to them.

Yoga Now Malaysia doesn’t advertise anywhere and doesn’t have any signboard. Upon confirmation of the yoga retreat, directions to the yoga studio will be given to those who need to arrange their own transport to the yoga studio. They need to be self-reliant to follow the directions that Yoga Now gave them and not depending on taxi drivers to bring them here, as taxi drivers don’t know where the yoga studio is even when people give them an address. Address doesn’t mean anything to the taxi drivers, as it is a house in a village where there’s no street/road name. People who followed the directions would have no problem finding the yoga studio, only those who refused to follow the directions but depend on the taxi drivers would have problem finding it.

Those who really sincerely want to learn and practice yoga with the teachers from Yoga Now Malaysia, food is not that important and there’s nothing too much troublesome and inconvenient that would stop them from coming to learn and practice yoga with the teachers.

This is the second determination – learn to be self-initiated and self-reliant.

The retreats or workshops don’t teach any particular style of yoga, or any particular kind of yoga practice designed specifically for particular type of rehabilitation of physical injuries or illnesses, neither it’s for any kind of ‘healing’ or ‘detoxification’. It’s also not a fitness yoga camp to attain physical fitness/strength/flexibility/ability to do some yoga poses. But everyone do their best to perform the practice without attachment or expectation, and allowing the result or the fruit of practice to be there as it is, while learning how to be aware of what is going on in their own minds. And eventually, they become their own teacher, when they developed awareness, openness, correct understanding, self-reliance and self-discipline, then everyone and everything and all the pleasant and unpleasant experiences are there to teach us something.

In the yoga retreats or workshops here, people learn to allow their mind to be opened, to inquire the truth of everything, including all the teachings of yoga, regardless of whether they like or dislike, agree or disagree with some of the teachings and practice, and whether they want or don’t want to practice some of the teachings and practice.

They learn about not to blind-believing, not to blind-following, not to blind-practicing, not to blind-agreeing or not to blind-preaching/sharing about anything that they read, or heard from somewhere and someone, even from this yoga retreat or workshop that they attended, but to purify and quiet the mind, to inquire or investigate the truth of everything, and realize the truth by themselves, to be free from ignorance.

They learn to perform inquiry towards the yoga teaching of “The body is not I, I am not the body. The mind is not I, I am not the mind.” and let go of attachment and identification with the impermanent and selfless body and mind as who they are. All kinds of problems and suffering that people think they have, started with the ignorant egoistic attachment and identification with the impermanent and selfless existence and function of the body and mind as ‘I’.

They learn how to unattached towards any particular thinking and belief in the mind that influenced them how they judge and react towards everything that the mind comes in contact with, or experiences, or perceives, which is not necessarily the truth of things. Quite many people do not like this teaching or practice of letting go the attachment and identification towards their particular thinking and belief that they have been identifying with as who they are, for a long time.

This is the third determination – learn how to unattached and unidentified with particular thinking and belief or any qualities of names and forms to be who they are, developing awareness, openness, correct understanding, self-reliance and self-discipline, and becoming their own teacher.

In the yoga retreat or workshop, people learn to develop awareness, self-discipline, self-reliance and self-control, to take full responsibility for all their actions and reactions and the consequences of their actions and reactions. How the mind reacts towards all the mind perception of names and forms is it’s own responsibility, whether the mind reacts and feels good or bad, happy or unhappy, satisfied or dissatisfied, positive or negative, like or dislike, agreement or disagreement, want or doesn’t want, pleased or displeased, loved or unloved, pleasant or unpleasant, motivated or demotivated, calm or disturbed, peaceful or peaceless, enjoy or suffer.

They learn to take full responsibility to look after themselves, the well-being of the body and the mind, and be free from clinging onto and longing or craving for love, care, support, encouragement, praise, compliment, acknowledgement, achievement, agreement, friendship, companionship, relationship, connection, or interaction, being immersed in solitude and silence, being in the present, being free from boredom, loneliness, unhappiness, low self-esteem, unworthiness, guilt, regret, pride, arrogance, craving, aversion, longing, the sense of meaninglessness and all kinds of dissatisfaction, disappointment, hurts, anger, hatred, jealousy, fear, worry, offensiveness, defensiveness, agitation, depression, painful sorrow, or suffering.

This is the fourth determination – learn to take full responsibility towards one’s actions and reactions and the consequences of one’s actions and reactions, and look after the well-being of one’s body and mind.

They learn how to observe any physical injuries or illnesses that they have and the existence of any kinds of ‘hurts’ or ‘disturbs’ or ‘painful sorrow’ or ‘suffering’ in the mind by letting go of egoism, without generating attachment, identification, craving, aversion, judgment, comparison and expectation, and learn to see the truth of impermanence and selflessness. Once the mind realizes or sees the truth of impermanence and selflessness, there is no need of any kinds of ‘healing’. All the good and bad condition of the physical body, and all the different states of the mind of all kinds of thought activities of reactions towards all the mind perception of names and forms, and all kinds of pleasant and unpleasant life experiences, are just what they are, that they are neither good nor bad, neither positive nor negative.

They learn to perform all their actions, practice, duties and responsibilities without attachment and identification, and allowing the result or the fruit of actions to be what they are, without attachment, identification, craving, aversion, judgment, comparison or expectation. Being undetermined by the actions or the fruit of actions.

This is the fifth determination – learn to free the mind from egoism of attachment, identification, craving, aversion, judgment, comparison and expectation, while do one’s best to perform any necessary actions, duties and responsibilities.

All the yoga practice in the retreat sessions are to purify and quiet the mind, to free the mind from egoism, impurities and restlessness, to prepare the mind for meditation, to allow the mind to reflect or inquire upon the truth of everything and be free from ignorance, and thus be free from the by-products of ignorance – All kinds of disturbs, dissatisfaction, disappointment, anger, hurts, unhappiness, painful sorrow, fear or suffering.

This is the sixth determination – learn how to free the mind from ignorance, egoism, impurities and restlessness, to allow the mind to see the truth of names and forms – Impermanence and selflessness.

Yoga practice is about letting go of the past good or bad/happy or unhappy/pleasant or unpleasant/desirable or undesirable/agreeable or disagreeable experiences, to free the mind from continuously being disturbed or determined by the past good or bad/happy or unhappy/pleasant or unpleasant/desirable or undesirable/agreeable or disagreeable experiences. And without attachment towards all the good or bad/happy or unhappy/pleasant or unpleasant/desirable or undesirable/agreeable or disagreeable experiences in the present moment now, being undetermined by all the mind perception of names and forms through the senses, and remain equanimous without clinging/craving towards the pleasant experiences, without aversion towards the unpleasant experiences. Also to free the mind from attachment and the desire of craving and aversion towards the future that doesn’t exist and being determined by the imagination/anticipation/projection/expectation towards the future.

And hence, the yoga teachers are not interested to be engaging in worldly social conversations and won’t be asking the guests about their past of what were their thinking and feelings/what they did or didn’t experience, or talking about the past experiences and projecting into the future, or what was/is their physical condition, ability and limitation, or how they think and feel in the present, to allow the guests to stop feeding or empowering the attachment and identification towards the past experiences and all the impermanent and selfless qualities of names and forms that are not who they are, and be aware of all the modifications of the mind in this present moment without attachment or identification, without desire of craving and aversion.

This is the seventh determination – learn how to be in the present, free the mind from being conditioned and determined by the past experiences or the future imagination. And without attachment towards all the pleasant and unpleasant experiences in the present moment as even this present moment is impermanent.

Yoga practice is about silencing the ever restless mind, or the annihilation of the modifications of the mind. It’s not important whether the physical body is in good or bad condition, or whether life is good or not good/easy or difficult, or what the body can do or cannot do, or whether the body is comfortable or uncomfortable, or whether the body suffers from certain injuries or illnesses, or not. It’s to go beyond the attachment and identification with the body and mind, but looking after the well-being of the body and mind out of compassion, not out of egoistic desire of “I want my body and mind to be like this, and I don’t want my body and mind to be like that.” and with the correct understanding of performing the yoga practice within one’s ability in the present and without forcing the body to go beyond its limitation. Allowing the practice and the fruit of the practice to be what it is. Allowing the body to be changing or improving naturally, without attachment and expectation. Without clinging onto or craving for injury-free/illness-free or good condition of the physical body, without aversion towards injury/illness or the bad condition of the physical body.

No matter how much limitation of physical movements and discomforts due to the existing injury or illness, one be determined to attend all the sessions even without much physical practice/movements, but just being aware of the limitation and discomforts without generating attachment, identification, craving and aversion, remain equanimous. And that’s already a great practice, greater than doing many yoga asana poses/exercises in the sessions that people enjoy doing, that make them feel satisfied and happy, but full of attachment, identification, judgment, comparison, expectation, craving and aversion.

This is the eighth determination – develop patience, perseverance, determination, tolerance, forbearance, acceptance, adjustment, adaptation and accommodation.

Not that the teachers don’t care about the students, when they don’t ask about the students’ well-being, as it is not important at all about how is the physical condition (injuries/illness/ability and limitation) or the state of the mind (happy or unhappy/positive or negative), when one truly understands what is yoga and is truly practicing yoga. And more importantly, it’s to allow the students to be unattached towards and undetermined by the impermanent and selfless condition and function of the body and mind, and learn to be independent, to observe what is going on in their body and mind, to realize the truth of impermanence and selflessness, to look after the well-being of their body and mind by themselves, to realize wisdom and unconditional love from within, be free from clinging and craving for receiving love, help, support or kindness from others, allowing others to show love, help, support and kindness to oneself, or not, without being determined by other people’s actions and reactions, where they don’t need to rely on a teacher, or anyone to be there for them, to be practicing yoga, to be doing something beneficial for themselves or others, to feel loved and supported, to feel being helped or looked after, to be motivated, to be acknowledged, or to feel meaningful.

There’s no need to have somebody there to comfort oneself, to be listening to one’s ‘problems’ or ‘complaints’, as there’s no ‘problem’ or ‘complaint’ when one knows yoga, when the mind is free from ignorance and egoism.

This is compassion and liberation, although many people might not understand or agree with this. It’s normal that most people who attached strongly onto the worldly passionate thinking and belief couldn’t understand this teaching and practice particularly and have strong disagreements towards this teaching and practice, unless they go beyond all the worldly passionate thinking and belief. And that’s their freedom of thinking, actions and reactions.

Those who don’t understand, they have expectation towards everyone and everything to be in certain ways that they like and agree with. They expect the teachers should behave or treat them in certain ways. They expect the retreat should be run in certain ways. They feel offended, disappointed and hurt when people or things are not being the way that they want it to be, or when they are getting what they don’t like and don’t agree with, or when they are not getting what they like and agree with, and when something that they like has changed into something that they don’t like, or is being disturbed, or is no longer existing or available. As long as the mind is still functioning under the influence of ignorance, egoism and impurities, people would keep hurting themselves and others out of ignorance, egoism and impurities.

This is the ninth determination – to realize compassion or unconditional love, to stop hurting oneself and others out of ignorance, egoism and impurities.

All these practices and realization are nothing to do with the impermanent and selfless physical condition, physical appearance, physical ability and limitation; or the impermanent and selfless state of the mind; or how strong and flexible is the physical body to perform the yoga poses; or how many yoga poses the body can perform nicely and comfortably; or how long they can hold a particular yoga pose comfortably; or whether they perform the yoga poses in so called ‘perfect alignment’, or not; or whether they believe or disbelieve in God (existence); or whether they have or don’t have a religion belief and practice; or what type of religion belief and practice that they have; or what type and style of yoga they are practicing; or how long they have been practicing yoga; or who are their yoga teachers; or what type of food that they eat or don’t eat; or whether the minds think they are good or not good, positive or negative, happy or unhappy.

This is the tenth determination – to free the mind from being conditioned and determined by qualities and dualities and any thinking and beliefs.

It’s important as part of the yoga practice for the fees must be paid fully before the start of the retreats or workshops. Fees are non-refundable and non-transferable. In case of sickness or emergency that one couldn’t finish the retreat, one can replace the unattended retreat sessions on some other time in the future when retreat or workshop is available. The fees is about the retreat guests showing sincerity and determination to attend the yoga retreat or workshop, as well as to show appreciation and gratitude towards the yoga teachers and supporting the maintenance of the retreat centre to conduct such retreats and workshops to allow other people to learn and practice yoga to be free from ignorance and suffering. This is very important as part of the yoga practice of elimination of ignorance and egoism.

It’s not about paying some money in exchange for some customer services or commercial products in return. It’s about one gives before receive anything or even doesn’t receive anything in return. It’s not about one will ‘give’, after one received something that one likes and desires, and one will be reluctant to ‘give’ if one thinks one didn’t receive something that one likes or desires.

The teachings and practice of yoga is available anywhere and anytime that is nothing to do with ‘fees’ at all, such like anyone who visit this Blog can learn and practice yoga from all the posts about yoga here if they want, for free, but the daily/weekly/monthly/yearly maintenance of the living space and practice space of a retreat centre that allow people to come to learn and practice yoga under the teachers needs to be maintained by fees/money, to pay rental, bills, business license fee, building permit fee and lots of maintenance to upkeep the entire place. Even when there’s no retreat or workshop happening, when the teachers don’t teach classes or receive any fees, the teachers are still ‘working’ everyday to upkeep the entire place. But people don’t see this. They think that the teachers only ‘work’ when they are teaching classes. The teachers will be teaching as long as somebody sincerely wants to come to learn and practice with them. Sooner or later, even if someone wants to come to learn and practice yoga, the teachers will not be here anymore.

All the teachings, practice and realization are invaluable. It’s not something that one can buy or pay with some money and one will be free. But the fees in the form of money has its important function. Some people are not aware of they are exploiting the yoga teachers when they negotiate the fees with the teachers to get discount so that they can spend the saved money on something else, or thinking that the yoga teachers shouldn’t receive any fees as they believe that teaching yoga should be something charitable or as a service, expecting that all yoga teachers should have some full time or part time job or business, or beg for donations from the public to support their living and perform selfless service to teach yoga for free or at very low fees. That’s how people started to exploit yoga teachers thinking that that’s the way it should be. Even some yoga teachers would think like that. But it’s not. What they don’t understand is that the fees is not about paying for the teachers for their actions of teaching yoga, but it’s for many things that allow the teachers to be available here to teach yoga to other people at a particular time and space. If the teachers or the time and space are not available due to some reasons, then even though somebody want to pay some fees to the teachers, the teachers also cannot be here to teach yoga to anyone.

The retreat guests need to have certain degrees of determination and open mind to surrender all the doubts and hesitation towards paying non-refundable fees before the start of the retreat or workshop to be determined to finish the retreat or workshop regardless of any physical or mental discomforts/dislike/disagreement/aversion towards some of the teachings or practices and also due to the physical/mental/emotional purification process that may arise during/before/after the retreat or workshop, without forcing the body beyond its limitation, without hurting the body. If it’s too tired or sicked to perform any physical practice, one doesn’t need to do any form of physical practice, but still be practicing yoga by being present in the retreat sessions. But many people don’t get this. They would want to quit as soon as there’s some tiredness, dislikes, disagreements, discomforts or sickness.

Usually when there’s doubt or hesitation towards paying the fees before the retreat started is due to there are a lot of ‘what if’ over-powering people’s mind, and they afraid of they might regret or don’t like the retreat and will loose their money if they want to quit and won’t get any refund for quitting. They prefer to play safe by trying out without payment, and if they like it then they will pay. Or else they won’t pay if they don’t like it. But this type of petite mentality is one of the hindrance in the yoga practice. One should be determined to finished something that one started no matter how challenging it appears to be by putting aside all the impulsive likes and dislikes, craving and aversion.

Not about asking anyone to be compared with myself, but just to let people know that it’s possible to be determined to finished everything that we have started no matter how much challenges and obstacles and difficulties are there. Initially, I didn’t have enough money to pay for the yoga teachers training course when I paid the deposit to sign up for the course, but I never asked for any discounted rate or special rate from the Ashram, and somehow I managed to earn enough to pay for the fees and flight ticket and other expenses as well as supporting my parents’ living by working hard. My body was sicked for more than three weeks during the one month course when I was attending the first yoga teachers training course at Sivananda Ashram in 2005, but I never missed any classes, or quit. Neither did I expect to be receiving sympathy, empathy, attention, love and care from anyone. I looked after myself and knowing that it’s part of the purification process and it’s impermanent. And the next year, after came back from the advanced teachers training course and attended my first silent Vipassana meditation retreat, my whole body and face suffered from some kind of serious skin rash for more than one and half year. Again, it didn’t bother me at all. When I was young, the so called ‘astrologer’ said that I will never be a champion no matter how hard I try, but I managed to be a champion twice, and be qualified to represent Malaysia for competing in world championship in Sport Aerobics Competition. It’s all about determination, perseverance, discipline, focus, patience, forbearance, hardworking and independence.

For those who have developed a strong foundation of correct understanding towards the teachings and practice, where they have become their own teacher, then naturally and effortlessly, they are dispassionate towards a worldly passionate way of life and would renounce worldly social affairs, desires, relationships, connections, activities and interactions, immersing into the practice of silence, solitude and seclusion, to be focusing in their own practice to attain complete annihilation of the modification of the mind.

This might be the last but not least determination – to attain complete annihilation of the modification of the mind.

Everyone has the freedom to decide what they want or don’t want to practice after learning about the teachings and practice of yoga in the retreats or workshops, there’s nothing wrong if they don’t want to practice some of the teachings or practice, but more importantly, they learn to allow their mind to be opened, to be undisturbed by something that their mind dislikes, disagrees with, and doesn’t want to practice, but at the same time, allow the mind to be opened to inquire or investigate the truth of everything that the mind agrees or disagrees with, being aware of whatever the mind agrees or disagrees with are not necessarily the truth. That is already getting into the practice, even if they dislike, disagree with and don’t want to practice some of the teachings or practices of yoga. Then in everyday life, dealing with many people and things that are not necessarily that they like or agree with, but they are not disturbed by what they don’t like and don’t agree with, and have peace.

That is true compassion towards oneself and others, where one stops hurting oneself or others out of all kinds of impurities of dissatisfaction, disappointment, offensiveness, defensiveness, frustration, unhappiness, depression, pride, arrogance, anger, hatred, jealousy, greed, hurts, regret, guilt, craving, aversion, impatience, intolerance, ill-will, animosity, unrest, fear or worry, under the influence of ignorance and egoism.

One is peaceful as one is, regardless of all kinds of mind perception of pleasant or unpleasant experiences, and all the impermanent changes of the different states of the mind, the mental achievement, ability and limitation; the physical achievement, ability and limitation, and the impermanent and selfless physical condition of aging, decaying, weakening, pain, illness and eventually stop functioning and decompose.

It’s everyone’s freedom for what they want to do with their life, body and mind, but also be responsible for all their decisions and desires, actions and reactions, and the consequences of their decisions, desires, actions and reactions.

Be happy.

Silence upon realization of selflessness and compassion

As the world evolves towards what most people believe as higher quality of life with higher standard of living, somehow the teaching/practice of ‘silence’ in Yoga and Buddhism is being neglected, or abandoned, or denied, or criticized. And there’s nothing wrong with that, as that’s the way it goes.

It’s not easy for the impure egoistic passionate minds (that are being conditioned by worldly ideas, thinking and belief to think and behave, to aspire and inspire, to live life, to socialize and interact, to accumulate connections and relationships, to feel happy, confident, proud and meaningful) to penetrate the subtle meaning of silence. In many cases, silence would be perceived by the worldly egoistic passionate minds as ‘cowardliness’, ‘non-action/improper action’, ‘weakness’, ‘submissive towards other’s people bad and wrongful behavior’, or ‘passively encouraging evilness, bad ideas and wrong doings’. There’s nothing wrong with this common worldly thinking and belief, action and reaction.

Only the dispassionate minds could penetrate the subtle reason/meaning/action/practice of silence in the teachings of Yoga and Buddhism, where it’s beyond restraining the speech organ, physical and mental activities, or restraining the senses from going out chasing after the objects of the senses, but real silence comes naturally and effortlessly out of compassion upon realization of selflessness knowing what is going on in the mind of all the restless and selfless modifications of the mind perception of names and forms, egoism and the by-products of egoism, separateness, all forms of impurities, actions and reactions, intentions and expectations, aspirations and inspirations, enjoyment and suffering.

It’s being aware of and acknowledging the ignorance in one’s mind. It’s seeing the ignorance in this mind which is not any different from the ignorance in other minds. It’s seeing the truth of “the impermanent and selfless worldly life existence of the body and mind functioning and perceiving all the impermanent and selfless names and forms” as it is.

The highest Yoga Sadhana is forbearance to forbear the mind perception of unpleasantness, disagreement, undesirable experiences, constraint, selfless changes, difficulties, obstacles, challenging condition and situation, insult, humiliation, threat and hurt without violence, animosity, ill-will, anger and hatred, which include non-craving, non-aversion, non-justification, non-retaliation, non-contentious, non-bashing, non-criticism, non-judgment, non-expectation, and so on, upon experiencing what the worldly thinking and belief categorizes as stupid, selfish, unjust, bad, undeserving, wrongful, hurtful, unkind, harsh, cruel, unreasonable, provoking, or mischievous treatment/behaviors from others, especially if it’s coming from those whom we love, who are in some kind of relationship with us.

Upon realization of the truth of names and forms, the mind perception of suffering and the root cause of suffering vanished, or being free from ignorance and the consequences of ignorance – all kinds of suffering, all forms of yoga practice including forbearance become irrelevant or useless. It is needless to practice forbearance to forbear anything, as the mind has gone beyond all the modifications of the mind perception of duality, separateness and the worldly ideas, thinking, belief, actions and reactions. It is needless to practice yoga to free the mind from ignorance, egoism, impurities, restlessness and suffering, as the mind is free as it is.

After going through a prolong and unpleasant process of mind purification, the minds that are rendered pure and quiet are able to see the truth of names and forms as it is, realizing oneness/non-separateness among all the different qualities of names and forms, and the relation between silence, selflessness, compassion and non-violence, being free from the ego (the idea of ‘I’ exists as an individual being) and egoism, and the mind perception of ‘hurt and suffering’ vanished. There’s no need to ‘forbear’ something ‘hurtful and suffering’. There’s no need to be ‘healed’ from ‘hurt and suffering’. The mind is resting in silence peacefully, naturally and effortlessly, even under the great criticism/attack from many other passionate egoistic minds (those who identify themselves as ‘good people’ empowered by the sense of self-righteousness) in the world discouraging, condemning and disagreeing with the action/practice of silence.

There’s nothing wrong with most minds think and believe that people/human beings/mankind should react with ‘Intolerance and discouragement towards bad and wrongful treatments/behaviors’, to fight back and attack the ‘bad and evil beings’, to obtain revenge/justice/relief for themselves being ‘the victims’ of other people’s bad and wrongful treatments/behaviors, as that is how all the impure egoistic minds understand and being conditioned to react in certain ways upon receiving treatments/behaviors from others that the minds perceive, think and believe as ‘undeserving’, ‘shouldn’t’, ‘wrongful’ and ‘bad’.

To contemplate on this teaching –

Let’s say, there’s a couple who think they love each other and are committed to be a couple.

One of them behaves in the way that most minds/people would perceive, categorize, think and believe as terrible, bad, wrongful, or hurtful.

It’s normal that the other person will react and feel dissatisfaction, disappointment, unhappiness, anger, or hurt by the partner’s bad, hurtful and wrongful behavior.

Out of dissatisfaction, disappointment, unhappiness, anger, or hurt, this person has the urge to complain to other people about “My partner is so bad and terrible. He/she is like this and like that. He/she did this and did that. I love him/her so much. I am so nice to him/her, but this is how he/she behaves in return for my love and care. I don’t deserve to be treated like this.”

This person has the freedom to express his/her frustration, dissatisfaction, disappointment, unhappiness, anger and hurt, to do and say what he/she wants to do and say, but then it only indicates that this person doesn’t love the partner at all, when he/she would think and react in such way, and would do and say things that would hurt the partner in return out of the frustration, dissatisfaction, disappointment, unhappiness, anger, or hurt that he/she strongly convinced that it’s caused by the partner’s being unloving and unkind with his/her bad, undeserving, hurtful and wrongful treatments/behaviors.

If the partner reacts with dissatisfaction, disappointment, unhappiness, anger, or hurt towards this person’s action, and would react by doing and saying something that would hurt this person in return, then this also indicates that the partner also doesn’t love this person.

Both of them don’t love each other at all. They only love what they desire. They would have ill-thinking and ill-will towards each other, and would hurt each other when they don’t get what they like and want from one another, but they are getting what they don’t like and don’t want from one another.

If a person loves the partner, he/she will love him/her as he/she is, and won’t do or say anything with the intention of deliberately to ‘hurt’ him/her, even when the person receives so called ‘bad’, ‘wrongful’, or ‘hurtful’ treatment/behavior from the partner.

If the partner loves this person, he /she won’t be doing anything intentionally to ‘hurt’ his/her partner or the relationship. He/she will love the partner as he/she is, even when knowing that this person doesn’t love him/her, as he/she would do and say things to ‘hurt’ their partner when they are dissatisfied, unhappy, angry or feel hurt by something that they don’t like and don’t want. The partner won’t retaliate by doing or saying anything with the intention of deliberately to ‘hurt’ him/her in return for this person’s action of complaining to other people about the partner being ‘bad’ and ‘terrible’.

There’s nothing wrong when one knows/realizes that oneself doesn’t love the partner or anyone. “Because I don’t love you, that’s why I would do things that will hurt you and our relationship, or I would want to hurt you in return for thinking and believing that I am hurt by you and your bad, wrong and hurtful behavior.”

The thinking of “I love you so much, I am so loving to you. I deserve to be loved by you and I should be receiving loving treatment. I am very disappointed, unhappy, angry and hurt by your bad, wrongful and hurtful behavior that I don’t deserve. I need to tell other people about how bad, wrongful and hurtful you are, because it will make me feel better by getting support and agreement from others to also agree with me that I am good and you are bad, that I am right and you are wrong, and that’s why I am the ‘victim’ of other people’s hurtful behavior and I need/deserve support and sympathy from others.” is the cause of misery arising in the mind.

The realization of “I am unhappy, dissatisfied, disappointed, frustrated, angry and hurt is because I don’t love you, I only love what I like and want, and I am not getting what I like and want from you, but I am getting what I don’t like and don’t want from you.” is what allows the mind to be liberated from misery. There’s no need to ‘complain’, or ‘condemn’, or ‘redeem justice’.

It doesn’t mean that one allows other people to abuse one’s body and mind, but one doesn’t need to be disturbed or determined by other people’s unloving or unkind treatments/behaviors. One can let go of the partner and the relationship in peace. It’s when one couldn’t let go the partner and the relationship for some reasons, and hence, one is peaceless and suffering being ‘engaged’ or ‘stuck’ in a loveless relationship that is not the way that one would like it to be.

The thinking of “We are kind and loving people, and believing that we love other people and are kind to other people, but at the same time, thinking that we are somehow hurt by other people whom we ‘love’ very much. Believing and expecting that all mankind ‘should’ be loving and kind to one another.” is the cause of ‘hurt and suffering’. If we truly know what is love and how to love, we love everyone as they are, we love everything as it is. There’s no ‘hurt and suffering’ regardless of how other people think, feel, behave, act and react, and how things are.

It’s great liberation either when the mind realizes it doesn’t love anyone, and there’s nothing wrong for being loveless, or when the mind realizes unconditional love and loves everyone and everything as it is, without expecting everyone and everything has to be in certain ways, that everyone has to be kind and loving to one another, or has to be grateful, appreciative and thankful for goodness and other people’s love and kindness. One is free to love and give without possessiveness and ill-feelings/resentment, being free from egoism of attachment, identification, craving, aversion, judgment and expectation.

There’s nothing wrong when other people don’t love us, or don’t want to love us. Everyone has the freedom to love, or not to love anyone. Just that when there’s no love, people will do and say things that will hurt one another when their minds are being over-powered by dissatisfaction, disappointment, feelings of hurt and anger, including hurting people whom they think they ‘love’ very much, whether intentionally or unintentionally. There’s nothing wrong if we feel unhappy, disappointed, hurt and angry when we are not loved by those whom we would like to be loved by them, and we would feel hurt by their unloving treatments/behaviors towards us, but that thinking and reaction is merely due to ignorance in our minds.

It’s the craving and clinging towards ‘love and affection’ and ‘receiving loving treatments’ and ‘attaining a loving relationship’ to feel love, happy, confident, worthy, proud and meaningful about ‘I’ and ‘my life’ that causing suffering exist in the mind.

We feel disappointed, unhappy, angry and hurt is because things are not the way that we would like it to be. We didn’t get the ‘love and affection’ that we expect to be receiving from others, or be loved/sympathized/accepted/acknowledged/understood/supported/treated by others the way that we would like it to be, the way that we think it should be, to attain the sense of love, self-esteem, purpose, confidence, pride, happiness, completeness and meaningfulness, to be ‘who I am’.

If ‘yoga teachers’ truly want to help other beings/people to be free from the suffering of hurts/disappointment/anger/painful sorrow/grief/resentment/fear/loneliness/depression, it’s not by empowering the ignorance and egoism in others through ‘being a good listener listening to their complaints’, or ‘giving them the love and support that they are looking/craving for’, or ‘prescribing them with different types of healing practice’, or ‘being the healer that claimed to be able to heal their minds/souls from all kinds of hurts and suffering’, but it’s to give them the Dhamma, that will allow them to purify their own minds via their own self-effort and self-discipline, to attain self-realization to realize/see the truth of all the names and forms, to know what is going on in the mind, to know the root cause of all suffering, and free their own minds from ignorance, egoism and impurities. Buddha didn’t ‘take away’ the ignorance and impurities from people’s mind, neither did Buddha ‘heal’ other people from their hurts and suffering, but Buddha just gave the Dhamma to those who came to him for ‘guidance how to be free from suffering’, and allowing everyone whether to practice and free their own mind from ignorance and suffering, or not.

Those who live in the truth, they are peaceful and free as it is, regardless of whether there’s love or loveless towards others who restlessly act and react under the influence of ignorance, egoism and impurities, and would hurt oneself and others whether intentionally or unintentionally. There’s no need to forbear, or forgive, or let go anything, as they are free from disturbed, disappointment, resentment, anger, hatred and hurts. It’s everyone’s own responsibility to be aware of what is going on in their own minds and whether there’s self-control over their own actions and reactions, or not.

Be free.

Go beyond the sense of contentment, joy and meaningfulness

This teaching is for those who want to go beyond the limited mind perception of ‘good and bad’, ‘right and wrong’, ‘meaningfulness and meaninglessness’, who are interested in transcending worldly life existence of the function of an impermanent and selfless physical body and the mind perception of names and forms that is subject to the suffering of ignorance, egoism, impurities, restlessness, birth, hunger, thirst, ungratified desires, separation from people and things that one loves, coming in contact with people and things that one dislikes and disagrees with, impermanent changes, decay, old age, illness and death, but somehow, the mind is still being determined by the qualities of names and forms, and be disturbed by the situation in the world that is not the way that the mind would like it to be.

Those who have already gone beyond ‘goodness’ and ‘badness’, ‘meaningfulness’ and meaninglessness’, being peaceful as they are, being undisturbed or undetermined by all the qualities of names and forms, they don’t need this teaching.

Those who are aware of the truth of impermanence and selflessness, but they are not interested in silencing the modification of the mind to transcend the mind perception of a worldly life existence of restless ceaseless births and deaths, instead, they just want to enjoy life to the maximum. That’s their freedom.

Those who are not interested in transcending the worldly life existence of a body and mind that is subject to suffering, who believe in positive thinking/mind power to change the world to be a better place, who attached onto the presence of ‘goodness’ or ‘meaningfulness’ and the absence of ‘badness’ or ‘meaninglessness’, to feel good, content, happy and meaningful in life, they don’t need to take up this teaching and practice. Be happy.

The teaching and practice of yoga to eliminate ignorance and egoism is beyond the desire of craving and aversion towards names and forms. There’s neither clinging onto pleasant/desirable worldly life experiences nor aversion towards unpleasant/undesirable worldly life experiences. But merely seeing the truth of impermanence and selflessness of the body and mind as it is, and making use of this worldly life existence as the precious platform to transcend the mind perception of a worldly life existence of an impermanent selfless body and mind that is subject to the suffering of ignorance, egoism, impurities and restlessness.

One can develop great tolerance and forbearance to endure suffering when suffering arise, repeatedly, without aversion, but one doesn’t have to endure any suffering at all. Suffering doesn’t exist upon the annihilation of the cause of suffering – The modification of the mind under the influence of ignorance, egoism and impurities.

There is hidden attachment that bind the mind to worldly life existence that is unaware by the mind that attached onto ‘goodness’ and ‘righteousness’ that give rise to the sense of ‘contentment, joy and meaningfulness’ towards the ‘achievement’ of “I am living a good and meaningful life doing the good and the right things. Life is good and meaningful.”

Just as the impure mind easily falls in love with or attached onto the objects of names and forms that appear to be good, pleasant, attractive, beautiful, lovable, enjoyable, fun, or cute. The mind naturally attached onto the sense of ‘contentment, joy and meaningfulness’ deriving from “I am doing the good and the right thing” achieving what the mind perceives as ‘goodness’ and ‘righteousness’.

There’s nothing wrong with appreciating ‘goodness’ and it’s very good to feel ‘contentment, joy and meaningfulness’ due to the presence of ‘goodness’ and the absence of ‘badness’. Just that the mind could unwittingly attached onto the presence of ‘goodness’ that give rise to the sense of ‘contentment, joy and meaningfulness’, where the mind will be disturbed/disappointed/dissatisfied when the presence of goodness is disturbed/interrupted/unavailable.

Many people like to engage in community works because the minds can easily find the sense of ‘contentment, joy and meaningfulness’ working or serving in a particular community, to be able to contribute to the community and seeing others getting the help/assistance that they need to achieve a similar goal. This is very good especially for those who suffer depression.

Within a particular community, even though everyone is not perfect and there might be conflicts of different opinions and personal desires of want and doesn’t want, but all are following the similar values, thinking and belief, and are doing their best to work their way towards the same goal under the same vision of that particular community. For example, a Buddhist engaging in selfless service/karma yoga to serve the others in the Buddhist community, or a Muslim engaging in serving the others in the Muslim community, or a Christian engaging in serving the others in the Christian community, or someone engaging in serving a particular community in need of shelter, food, love and care.

It’s even better, as what most people would hope for, if regardless of all the different religious/cultural/spiritual/social/national/political thinking and belief, everyone has one similar universal goal of achieving the similar ‘good and meaningful life’, where everyone works together to maintain peace and harmony in the diverse world of different groups of communities with different thinking and belief, values and way of life, while respecting each other for being different from one another without interference/intrusion towards others who are different from ‘I’ or ‘my thinking and belief’ and ‘my community of a particular values, thinking and belief’. That would be so nice, a world without fear, discrimination, prejudice, hatred, unrest, animosity, invasion, intrusion, clashes, violence, wars, killings, and etc.

But the reality is not necessarily the way that the mind would like it to be. For those who don’t know yoga/dharma, this is depressing and negative. For those who know yoga/dharma, this is not depressing or negative. It’s just the truth of the world of impure minds functioning under the influence of ignorance and egoism.

The different communities of different thinking and belief, values and way of life, goal and vision that are under the influence of ignorance and egoism will most likely being protective/defensive towards their own community out of survival instinct, discriminating/condemning/bullying/attacking others who are not from one’s community, and treating the other communities that are different from oneself as potential enemies that might generate threats to one’s community. There is always unrest, distrust, offensiveness, animosity, tension and fear towards the others might offend/intrude/invade/conquer oneself. This is truly unnecessary, but that’s the way it is in this world due to ignorance and egoism.

It’s not difficult to attain the sense of ‘contentment, joy and meaningfulness’ while serving in a particular community that has the similar goal and vision, thinking and belief, even though everyone is not perfect. But when come to the reality of a world of diversity, of different communities with different thinking and belief about what is right and wrong/good and bad, having different ways of cultural/religious/social/spiritual practice, different values and ways of life with different goals and visions that give rise to different meanings of ‘good and meaningful life’, where most of the minds are not free from the influence of ignorance and egoism, there will be many challenges and difficulties and frustration.

The mind would feel disappointed, tired, frustrated and depressed about the situation in the world that is under the deep influence of ignorance and egoism, that is not in the control/desire of ‘I’ about how ‘I’ would like it to be, no matter how good ‘I’ am, how much good actions/sacrifices ‘I’ have done, how positive/optimism is my mind, or how much ‘I’ want to help to bring peace and harmony into the world.

The mind will be in great disappointment, tiredness, frustration and depression, if one has ‘wishful thinking’ or expectation towards all beings in the world should put aside all the differences and work together towards living in peace and harmony among all the different communities.

If the mind can be free from attachment and ‘wishful thinking’ or expectation, and goes beyond that ‘disappointed, tired, frustrated and depressed’ reaction in the mind, and starts to see the truth of the nature of the impure minds and understand that this is the nature of the beings in the world under the influence of ignorance and egoism, it will let go the ‘wishful thinking’ of hoping everyone will be free from selfishness to work together to make the world a peaceful harmony place that is free from fear, discrimination, hatred, prejudice, unjust, corruption, violence, bullying, oppression, invasion, intrusion, killings, wars and all sorts of human religious/cultural/racial/national/social/political tension, clashes and conflicts.

When the mind is free from ignorance and egoistic attachment, there’s no difference between ‘good life’ and ‘not good life’, or ‘meaningfulness’ and ‘meaninglessness’. Life is just what it is. It’s neither good nor not good, neither meaningful nor meaningless. This mind will be free from disappointment, tiredness, frustration and depression towards the reality of a world of diversity under the influence of ignorance and egoism that is not necessarily the way that it would like it to be based on certain thinking and belief about what is ‘good and bad’, ‘right and wrong’ and ‘meaningful and meaningless’.

Once the mind is free from the attachment towards a particular thinking and belief about ‘goodness or badness’ and ‘righteousness or wrongfulness’, this mind can serve the world of different diversities, without attachment towards a particular thinking and belief, without discrimination/interference towards the different thinking and beliefs, without being disturbed by the reality that is not necessary pleasant or nice. There’s neither contentment nor discontentment, neither meaningfulness nor meaninglessness. The world is just what it is. Minds are just what they are, mostly behaving under the influence of ignorance and egoism restlessly.

Even those who are highly educated are not necessary free from ignorance and egoism that generate discrimination, prejudice, hatred, violence, or intrusion towards others who are different from them whom they disagree with and dislike, as they attached onto their own thinking and belief about what is ‘goodness and badness’ or ‘righteousness and wrongfulness’ to judge and condemn everyone and everything. And that’s their freedom. But they have no peace due to the egoistic reactions and impurities in their minds towards names and forms that they dislike and disagree with.

One can be doing lots of selfless service/karma yoga to serve others in a community under one similar thinking and belief (not too challenging), or serve others in the world of different communities under different thinking and belief (extremely challenging), but one is undetermined or undisturbed by one’s action and the fruit of action.

Not even attached onto, “Even if I can bring joy/goodness/happiness/meaningfulness/awareness to just one person, and change this person’s life, it’s already good enough.” Let it go.

There’s no disappointment, tiredness, frustration or depression, if the world is still full of fear, discrimination, hatred, prejudice, unjust, corruption, violence, bullying, oppression, killings, wars and all sorts of human religious/cultural/racial/national/social/political tension, clashes and conflicts everywhere, even though one has done a lot to serve others in the world, to bring awareness, peace and harmony into the world.