Passionate mind and dispassionate mind

There’s nothing wrong with passionate mind or dispassionate mind. They just have different prospect and interest towards life existence, and how they live and act in the world.

Both minds can also be endowed with kindness and generosity and good will, to be good, to do good and to hope for the best for the world. Though the meanings of what is best for the world and the way of achieving what is best for the world can be very different for the passionate minds and the dispassionate minds.

In terms of Satsanga as one of the important elements for the yoga practitioners to progress in the path of yoga, especially those who haven’t develop a strong foundation of non-attachment and they are easily be affected or influenced by other people’s thinking, belief and behavior, and they attached onto their actions that are being performed out of good intention and they are affected or determined by the outcome of their actions very much, then they need the company of the dispassionate (less conflicts), and avoid the company of the passionate (more conflicts). Satsanga doesn’t matter for those who had developed strong non-attachment, who are not affected or influenced by other people’s thinking, belief and behavior, who don’t attach onto their action and are not affected or determined by the outcome of the action, there’s no difference between the company of the passionate or the dispassionate for them, but for the sake of conserving energy to not wasting energy into unnecessary issues created by the passionate minds, the yoga practitioners should also avoid the company of the passionate.

Those who are passionate are not bad people. They can be very good people who believe in goodness and righteousness and maintaining the order of the society or the environment. They can be doing many good actions in the world that they think are the best for the world. Just that the passion or intense love towards what they love, what they believe in, or what they think how the world should be like and how people should think and behave (act and react), could generate unnecessary disturbance or disharmony in themselves, and create disturbance and disharmony for others.

Passionate mind will feel hurt, frustrated, irritated, disappointed, distressed, depressed and angry, when things are not the way that it thinks they should be, or the way that it wants them to be, and under the influence of impurities, it will generate hurtful or violent action and speech to project the disturbed state of mind. There’s attachment towards the action being performed, and there’s expectation towards the fruit of action has to be the way that it thinks it should be. This is a mind that changes according to whether the experiences are something that it likes and wants, or something that it doesn’t like and doesn’t want. This mind projects kind qualities when it is happy and satisfied, when things are the way that it likes them to be, but it projects unkind qualities when it is upset and dissatisfied when things are not the way that it likes them to be. At one moment, it can be very kind and friendly, and in another moment, it can be very unkind and hostile.

Dispassionate mind won’t feel hurt, frustrated, irritated, disappointed, distressed, depressed or angry, when things are not the way that it thinks they should be, or the way that it would prefer them to be, and won’t generate hurtful or violent action and speech as the mind is free from disturb, ill-thinking or ill-will. This mind projects kind qualities disregard whether things are the way that it likes them to be, or not. Even when things are not the way that it would like them to be, this mind is still kind and compassionate. It doesn’t have ill-thinking or ill-will to hurt those who are different from them, who dislike or disagree with them, and who against them or hurt them.

There might be necessary action being performed, to bring awareness to others who are under the influence of ignorance, but there’s no attachment or expectation towards the action and the fruit of action. If others are getting offended and upset for being ‘lectured’ by other people and they continue to be ignorant, let them be. None can change another being, or remove the ignorance in others. None can change the world to be the way that one thinks it should be.

Yoga teachings doesn’t discriminate good or bad people. But it points out the distinction between passionate minds and dispassionate minds on the path of yoga towards peace and harmony in the society or in the world. Even good people who have good intention to perform good action might be under the influence of passion. These minds are not free. Yoga practice is to free the mind from passion, to be dispassionate, while living in the world, do one best performing necessary actions for the sake of peace and harmony in oneself and in the world, and let it go.

Be free.

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Truthfulness and worldly social mingling and interaction

To practice truthfulness (one of the basic practice of yoga), we learn how to minimize as much as possible from engaging in worldly social mingling and interaction, because these worldly social activities empower egoism and strengthen worldly ideas, which is the opposite of yoga practice.

If we analyze our daily interactions and conversations with other people, we will see that it’s mostly about the empowerment of egoistic personal and worldly attachment, identification, judgment, comparison, expectation, desires of craving and aversion, the past and the future. Yoga practice is to free the mind from all these mind activities of egoism. There is also intentional and unintentional hypocrisy, untruthfulness and ego flattering elements in many of the social interactions and conversations.

It’s a normal cultural social politeness for many people to be HYPOCRITE and UNTRUTHFUL and FLATTERING when interacting with other people, to maintain ‘good relationship’ with everyone in the society and this game of hypocrisy and untruthfulness exists even among family members, couples and friends.

Most people don’t want to know the truth as the truth is not necessarily something that they like or agree with.

Since little, everyone was being taught to be polite, to be good and say only good thing in front of everyone, to please other people, to gain love and liking, and acknowledgment/acceptance/recognition from other people, to maintain ‘good relationship’ with everyone, but then, behind people’s back, there’s complaints, gossips, slandering, back-biting, criticism, blame, or bitching. There are many this type of ‘good relationships’ everywhere in the worldly life. And this is being perceived as the ‘correct’ behavior or ‘normal’ way of life in the society and in the family. People don’t like truthfulness and straightforwardness. Being truthful and straightforward is something very rude and wrong.

Truth seekers don’t waste energy, time and effort in this worldly egoistic game of accumulating and cultivating such type of ‘good relationships’. And hence, the practice of silence comes into everyday life to minimize involving in unnecessary social game of hypocrisy, untruthfulness and flattering of the ego of oneself and others. Performing selfless service in a huge community, is not about cultivating and accumulating personal friendships or relationships at all, if one truly knows what is selflessness and selfless service.

There are not many ‘yoga and meditation enthusiasts’ have the understanding, initiative and willpower to cut down or cut off worldly passionate social activities. It’s a painful and contradicting process for the mind to retreat from worldly social activities, as it is going against ‘normal cultural thinking and behavior’. There are lots of ‘justifications’ coming from the egoistic mind to avoid or give up renunciation from a passionate worldly life of social activities.

Those who aren’t really interested in the path of yoga and meditation to free the mind from the root cause of all suffering – ignorance and egoism, they don’t have to practice truthfulness or dispassion or renunciation from worldly social activities.

It’s everyone’s freedom for what they want to do with their life existence, and what they want to think and believe.

Love dispassionately, desirelessly, compassionately and unconditionally

Whether the past experiences were something good or not good, pleasant or unpleasant, happy or unhappy, desirable or undesirable, let them go.

Whether the future will be okay or not okay, let it be.

Do our best, perform all our duties and responsibilities without forcing ourselves beyond our limitation, and let go the fruit of action.

Live in the present, and whether this present is good or not good, this is also impermanent.

Live as we are, without attachment, identification, craving and aversion, judgment, comparison and expectation.

Love everyone as they are, without attachment, identification, craving and aversion, judgment, comparison and expectation.

Love ourselves, be free from clinging and craving towards love and kindness from others. Allow others to love and be kind to us, or not.

If one knows how to take care oneself, which is taking care of one’s mind and loving oneself, one can love others dispassionately, desirelessly, compassionately and unconditionally. One stops hurting oneself and others, especially those whom we think we love and whom are in a relationship with us.

Be free.

Observe all the names and forms as they are

The worldly restless impure egoistic minds keep looking for stimulation of inputs and outputs.

It doesn’t like to observe names and forms as they are.

It projects quality and duality onto all the perceived names and forms based on its likes and dislikes influencing by its thinking and belief.

Through remembering what it perceived or what it knows, it judges, compares and expects.

It clings, craves, rejects, agrees, disagrees, wants, doesn’t want, creates and destroys.

It has many forms of desires and great ambitions.

There’s aspiration and intention to perform actions and inactions motivated by its desires and ambitions.

It has ‘passionate’ aspiration and intention to ‘share’ what it knows and has, and ‘share’ what others know and have.

There’s nothing wrong with that, just that the mind is not free.

Even the mind that projects ‘good’ and ‘kind’ quality onto itself, desires to be ‘good and kind’ and thinking ‘positively and optimistically’, and performing good and kind actions to benefit the world, is not necessarily be free from selfishness. The one who thinks “I am not selfish. I want to be unselfish.” and recognizing other people are being selfish, is not necessarily be free from selfishness.

“I want the world to be good and I want to make the world good, so that I and my loved ones can have a good world to live in and have a good life.”

It’s everyone’s freedom for what they want to think and believe, and what they want to do with their life existence.

Silent the restless mind, abandon ‘positive thinking’ and ‘optimism’, be free from desires, and even the desire to be free from suffering, if one truly wishes to realize yoga.

Positive thinking and optimism is just an counteract for ‘negative thinking’ and ‘hopelessness’. It’s not the truth nor the end of suffering.

If ‘God’ exists, ‘God’ doesn’t have intention to make anyone or anything to be good or bad, positive or negative, happy or unhappy.

There’s neither positive nor negative, neither good nor bad, neither happiness nor unhappiness, neither elation nor depression.

Dharma doesn’t need to be shared, if one knows Dharma.

Peace and love doesn’t need to be shared, if one knows peace and love.

Be free from aspiration and intention, if one truly wants to realize yoga.

Don’t be ambitious.

‘Sharing’, ‘connecting’, ‘giving’ and ‘receiving’ are reflections of separateness.

‘Sharing’, ‘connecting’, ‘giving’ and ‘receiving’ don’t exist in oneness.

Who is sharing with whom? Who is connecting with whom? Who is giving? Who is receiving?

Be free.

Be free from egoism of attachment and identification is the yoga practice

Suffering of restlessness, dissatisfaction, disappointment, anger, hatred, jealousy, hurts, guilt, regret, fear, worry, low self-esteem, meaninglessness, boredom, loneliness, unhappiness, grief, and so on is the outcome of ignorance and egoism.

The ego attached onto the qualities of names and forms that are directly or indirectly connected or related to the body and mind. Such like, the thinking and belief in the mind, the state of the mind, the past memories, the present experiences, the future imaginations, the cultural background, the religious background, the educational background, the profession, the possession, the perception of names and forms of what the mind sees, hears, smells, tastes, senses and thinks, all the feelings and emotions, the likes and dislikes, the habits, the personality, the ambitions, the actions and the result of the actions, the knowledge, the physical appearance, physical condition, physical ability and limitation, and all the relationships that are connected or related to this body and mind, friends circle, social life and activities, the living environment, the lifestyle, the condition and situation of the world, and so on, to be identified as what/who I am.

When there’s a voice coming from within, “I don’t like myself. I want to change (into something else that I prefer to be, that is different from what I am now.)” or “I like myself. I don’t want to change (into something else that I don’t prefer to be, that is different from what I am now.)” This actually means that the ego is either satisfied with or dissatisfied with and likes or doesn’t like one or more of those qualities of names and forms that the ego attached onto and identified with. The ego is either satisfied with or dissatisfied with and likes or doesn’t like the physical appearance, condition, ability and limitation, or what it knows and doesn’t know, or the state of the mind, or certain feelings and emotions, or certain names and forms that the mind comes in contact with, or certain experiences, or certain habits, or certain friends or social circle, or certain actions and the result of actions, or certain relationships, and so on.

The ego might feel satisfied, good, happy, confident, motivated and meaningful when it achieved or possessed the qualities that it likes and wants to be identifying with. But it is not free, as all these qualities that it likes and wants to be identifying with, are impermanent. When all these qualities that it likes and wants to be identifying with changed into something else or are no longer available, or when it couldn’t achieve the qualities that it likes and wants, the ego will feel dissatisfied, disappointment, bad, unhappy, low confident, demotivated and meaningless. If there’s no attachment or identification towards all these qualities, then there’s no dissatisfaction and disappointment, or bad and unhappy feelings, or the sense of low confidence and meaninglessness. The existence of life is not affected or determined by any qualities of names and forms that are directly or indirectly connected or related to the body and mind. In fact, it is the ego that needs to attached onto and identifying with certain qualities to feel confident and meaningful about itself and the worldly life existence through achieving or possessing those qualities. Once the ego is annihilated, the sense of confidence and meaningfulness about oneself and the worldly life existence doesn’t exist at all.

There’s nothing wrong with the ego reacting towards the different qualities of names and forms that the mind comes in contact with, based on the qualities that the mind projects onto all the names and forms influenced by the thinking and belief in the mind, of what the ego likes and doesn’t like, agrees and disagrees with, and wants and doesn’t want. And hence, the mind is not free, being restless ceaselessly, swaying in between satisfaction and dissatisfaction, proudness and disappointment, happiness and unhappiness, positive thinking and negative thinking, elevation and depression, meaningfulness and meaninglessness, and etc.

There are many people don’t mind being not free being determined by all and everything that they experience. being restless and peaceless. They call this “Life and human nature.” They believe “Life has to be full of passion and it’s about fulfillment of desires, or else it’s meaningless.” That’s their freedom.

There’s nothing wrong when some ‘yoga teachers/instructors’ practice and teach about “Live life passionately” and “Change into what ‘I’ like and want myself (my body and mind) to be” and “Life is short, fulfill all desires and indulge in what ‘I’ like and want” as the meaning of life existence, and they might consume only ‘pure and clean food’ and ‘do yoga’ everyday, but that is not the teaching or practice of yoga. The teaching and practice of yoga is mainly about dispassion, renunciation from worldly social life, objects, ideas and activities, and the annihilation of egoism.

For those who are looking for peace or liberation from restlessness, they can try to practice yoga of dispassion, renunciation and annihilation of egoism.

The existence of life will be peaceful as it is, without being determined by any qualities of names and forms. Peace is beyond all the impermanent qualities of names and forms that the body and mind comes in contact with or doesn’t come in contact with.

Be free.