Nothing but selfless impermanent changes of names and forms

What is here?

This is what’s going on in the mind and how the body functions while asleep, or this is what the mind perceives through the senses and how the body functions while awake, or this is what’s going on in deep sleep, or this is beyond the function of the physical body and the modification of the mind (beyond the three states of sleep, awake and deep sleep) – Turiya. Constant selfless changes of names and forms arising/passing away or forming/deforming are happening according to the law of nature/cause and effect, selflessly, intentionlessly, in the awaking state, sleep state and deep sleep state, but not in Turiya, which is nameless, formless, attributeless, birthless, deathless, beginningless, endless, or mindless/void of modification of the mind/beyond the three states of the mind of the selfless and impermanent worldly life existence.

Upon the annihilation of the modification of the mind that come along with intellect, egoism and memory storage of mind modification/activities consciously and subconsciously, there is nothing here but selfless impermanent changes of names and forms. There’s neither ‘past’ nor ‘future’, neither ‘I’ nor ‘not I’, neither ‘good’ nor bad’, neither ‘right’ nor ‘wrong’, neither ‘positive’ nor ‘negative’, neither ‘meaningful’ nor ‘meaningless’, neither ‘enjoyable’ nor ‘non-enjoyable’, neither ‘desirable’ nor ‘non-desirable’, neither ‘agreeable’ nor ‘non-agreeable’, neither ‘attaching’ nor ‘detaching’. There’s no family or not family, friends or not friends, contribution or non-contribution, being selfish or being unselfish, there’s no father, no mother, no son, no daughter, no partner, no relatives, no suffering, no end of suffering, or all kinds of separateness and duality, where this is disagreed/rejected/disliked/condemned by many worldly egoistic minds/people as all these names and forms are what they think they are, where they exist as ‘somebody’ who has an individual self-existence/self-identity that possesses all those names and forms, that has a family/ancestor background and personal relationships with all and everything.

Human beings of higher evolution being endowed with an intellectual egoistic thinking mind that ceaselessly perceive, act and react, desire and don’t desire towards the mind perception of names and forms through the senses and processing all kinds of mind perception of sights, sounds, smells, tastes, sensations, feelings/emotions/thoughts/imagination/memories/connections/relationships/interactions under the veil of ignorance, that give rise to the idea of ‘I’, or the ego, that exists merely as a stream of continuous thought-current/though-wave, being there asserting/identifying as ‘I’, attaching, grasping, discriminating, asserting, liking, disliking, agreeing, disagreeing, aspiring, desiring, craving, longing, learning, knowing, remembering, forgetting, creating, building, connecting, mingling, socializing, interacting, procreating, accumulating, possessing, boring, fulfilling, accomplishing, exciting, enjoying, worrying, frustrating, dissatisfying, disappointing, regretting, hurting, saddening, grieving, sorrowing, depressing, suffering, and so on, reacting towards the names and forms/experiences that the mind perceives/experiences through the senses as well as reacting towards the names and forms/experiences that were being stored as memory, that keep flashing back in the mind in the only existence, NOW, while in-searching for satisfaction, meaningfulness, joy and happiness in the worldly life of impermanent names and forms/self-identity/relationships/achievements/enjoyments/conditions.

The mango tree exists selflessly, and from it, many fruits of mango are being produced selflessly, which possibly reproducing many other mango trees selflessly, that also possibly produce many more fruits of mango, selflessly. The mango tree and the fruits of mango are existing, changing and cease existing, or extinct due to the law of nature/cause and effect, selflessly. Even so, the mango tree and all other kinds of plant also have the selfless survival instinct of surviving and reproducing. Similarly, there is the selfless survival instinct in all living beings of humans, animals, birds, insects, fish and etc, not to say when the human’s mind is functioning under the veil of ignorance and an idea of ‘I’, or the ego, rejecting extinction or non-existence, craving/longing for continuous or prolonged existence. Due to ignorance, living beings in search for continuous or prolonged existence of a self-identity in the physical body and the thinking mind attaching to the quality of names and forms (relationships/activities/achievements/possessions/conditions) that are all selfless and impermanent, and hence, fear, dissatisfaction, meaninglessness and suffering arise in these living beings.

There are constant selfless and restless actions happening as part of the existence and function of the physical body and the thinking faculty that rely on nature providing energy/food/air/water/nutrients/minerals to be existing and functioning, going through forming, growing, balancing, fueling, burning fuel, refueling, hydrating, dehydrating, rehydrating, digesting, nurturing, regenerating, repairing, shitting, peeing, warming, cooling, sweating, decaying, aging, strengthening, weakening, restrengthening, sleeping, dreaming, awaking, perceiving, living, dying, and eventually stop functioning and decompose/deforming. Inevitably restless due to the existence and function of the physical body and the acting/reacting thinking faculty.

Only the minds that are aware of this restlessness would forgo being the slave of ignorance, egoism and restlessness, of pleasure/satisfaction and meaning/purpose seeking through the senses in the impermanent names and forms of a selfless worldly life existence which lead to ceaseless actions/reactions and consequences of actions, or cause and effect, or karma, that power/fuel the wheel/loop of births and deaths, and hence, there arise the intense yearning for liberation from all that, to be determined to attain Self-realization regardless of intense difficulty and obstacle.

Freeing the mind from ignorance and egoism, transcending the three states of the mind of countless births and deaths of restlessness, realize nameless, formless, attributeless, birthless, deathless, beginningless, endless Turiya, or Atman.

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Practitioner / Adhikari vs follower / disciple / worshiper / admirer / supporter

Those who truly want to practice yoga to free the mind from ignorance to know thyself, they need to know how to free the mind from the egoistic tendency of unwittingly becoming a passionate follower/disciple/worshiper/admirer/supporter.

Be a dispassionate ‘practitioner’ or ‘Adhikari‘ of the teachings of yoga, inquiring the truth of everything, including whatever the teachers/gurus/scriptures teach, attaining self-realization via self-effort and self-inquiry, and not to be a passionate ‘follower’, ‘disciple’, ‘worshiper’, ‘admirer’, or ‘supporter’ towards the teacher/guru/yogi/saint/sage, or the scriptures/teachings of yoga, or the stories of many great minds/teachers/gurus/yogis/saints/sages.

By following, or becoming a disciple of, or worshiping, or admiring, or supporting the teacher/guru/yogi/saint/sage, or the scriptures/teachings of yoga, or the stories of many great minds/teachers/gurus/yogis/saints/sages, and awaiting/requesting/expecting ‘answers’, or ‘blessings’, or ‘miracles’, or ‘transcendental experiences’ from the teacher/guru/yogi/saint/sage or from ‘God’, doesn’t free the mind from ignorance and the by-products of ignorance. There’s attachment that gives rise to the sense of separateness/duality between ‘I’ and ‘the teacher’, or ‘the guru’, or ‘the teachings’, or ‘the practice’, or ‘the experience’, or ‘the fruit of practice’.

Practically practicing the teachings of yoga in NOW, this very existence of the mind functioning perceiving a life existence of names and forms of cause and effect/impermanence/selflessness, of disciplining the mind, quieting the mind, purifying the mind, freeing the mind from egoistic worldly/spiritual attachment, identification, desires of craving and aversion, judgment, comparison and expectation, refraining the mind from going out through the sense organs chasing after the objects of the senses, renouncing worldly egoistic passions/desires/objects/activities/social interactions and connections, silencing the modification of the mind, and upon the annihilation of the veil of ignorance, egoism, impurities and restlessness completely, and knowing thyself – Selflessness/egolessness/’I’lessness, or YOGA of oneness, non-separateness, namelessness, formlessness, attributelessness, birthlessness, deathlessness, beginninglessness, endlessness, there’s no separateness of ‘practitioner/action of practice/fruit of the practice’ or between ‘I’ and what is not ‘I’ or ‘the perceiver and the perceived’ to be found in the selfless, nameless, formless, attributeless, birthless, deathless, beginningless, endless universal consciousness (Atman).

This is nothing to do with the worldly attachment/passionate love and ‘heroic’ ambition/aspiration of the egoistic thinking minds desire to be ‘saving the world’ by making/changing/influencing the world to be ‘a better place than what it is’, but just do one’s best focusing on freeing one’s mind from ignorance to attain self-realization, is the greatest and most efficient way to contribute to ‘a world free from ignorance and the by-products of ignorance’, selflessly, desirelessly and intentionlessly, being free from disturbs, disappointment, dissatisfaction, hurts, offensiveness, anger, hatred, aggressiveness or violence to fight against what the mind dislikes and disagrees with, that the mind thinks and believes as ‘bad’, ‘wrong’, ‘hurtful’, ‘negative’, ‘unjust’, ‘disappointing’ or ‘meaningless’.

Real teacher or guru doesn’t attract/recruit/accumulate ‘followers’, ‘disciples’, ‘worshipers’, ‘admirers’, or ‘supporters’. They are just being what they are, just like the sun, the air, the water, the earth and the space. They don’t even have any intention/aspiration/desire to be ‘teaching’/’sharing’/’helping’/’uplifting’ anyone, not to say to be ‘saving the world’ to make/change/influence the world to be ‘a place different from what it is’.

“He is extremely humble. He appears to be quite an ordinary man. He never advertises that he is a Sat-Guru or a knower of Brahman. He never says, “I am an illumined sage. I am an Avatara. I will give Mukti for many persons. I possess many Siddhis.” He is perfectly desireless. He has no craving for money or name and fame. He has no desire to establish cult or Ashram. He simply works for solidarity of the world and elevates people. He says, “I have neither followers nor disciples, neither possession nor Mutts of my own.” He has no attachment to any person or any object. He never tries to establish cult or Ashram. He is absolutely free from ‘I-ness’ or ‘mine-ness’. He never allows those around him to tell people that he got Siddhis, that he is a great Mahatma. He does not like to come in the lime-light of publicity. He always hides himself. If he becomes famous in a place, he leaves the place at once. If a man says, “I am a Mahatma, I am a realised soul, I am a Sat-Guru,” if his disciples advertise that their teacher is a Sat-Guru with many Siddhis, that he has exhibited many Siddhis, know that this man is an empty vessel that makes much noise. The Sruti emphatically declares “He who says ‘I know Brahman‘ does not know Brahman, he who says ‘I do not know Brahman‘ knows Brahman.” This world abounds with psuedo-Gurus. Beware of such persons. They exploit the innocent and credulous and throw them in the dark abyss. They will mislead people. It is like a blind man leading the blind. Siddhis keep a man far from God and God-realisation. Do not be carried away by the Siddhis of a man.” – Swami Sivananda

 

Jnana is the greatest purifier. There is no salvation without knowledge. Knowledge of Atman destroys ignorance, pain, sorrow and stops the wheel of births and deaths.

Attain this knowledge through Satsanga, service of the Guru, study of Vedantic books, hearing of Srutis, reflection and constant meditation.

Sorrow is for one who has the notion of self in the body, not for the sage who identifies himself with the all-blissful Atman.” – Swami Sivananda

 

“Neither charity, nor sacrifice, nor fame, nor fasting, nor begetting a good son, nor control of breath, nor victory over the enemy, nor the society of friends, nor Siddhis like Anima can stand in comparison with realisation of the Self.

You may cross the sea by walking or float in the air or support on hands the great mountain Maha Meru or drink poison like milk or eat fire like fried grains or fly in the sky or stand on fire or break iron or get wealth by the power of magic ointment. Yet can all these give you liberation?

You can become a king or Indra or a Sannyasin. You can stun others by Mantra-sakti or aim accurately or know the past, present and the future.

You can reduce anger by destroying lust or eradicating greed. Yet can all these help you in the attainment of liberation?

You might have conquered pride, delusion and envy. You might have dwelt in Brahma-loka or Vaikuntha-loka or Kailasa. Yet can all these stand in comparison with liberation? He is fit for liberation who regards all these as nothing.

You took bath in the Ganga, you did all the sixteen kinds of charity. You did crores of Japa. What is the use of all these things if you do not attain Self-realisation?

Can you acquire eternal bliss and supreme peace from the attainment of vast erudition or from possession of immense wealth or from the enjoyment of beautiful young ladies? No. The supreme undying bliss can be obtained only by realisation of the Self.

Who is wife? Who is son? Who are you? Wherefrom did you come? How wonderful is this Samsara? How are you related to one another? Think deeply on these matters.

Who are you? Who am I? Wherefrom have we come? Who is mother? Who is father? Think deeply on all these. Leave off this world which is a dream and seek the eternal.

Vairagya is the rein by which the uncontrollable mind is restrained. Ripe Vairagya is intense attachment to Atman bliss and strong dispassion for anything other than Atman.

If one considers even the position and happiness of Brahma as the dung of a cow, then only he has developed a real lasting Vairagya. Temporary fleeting dispassion is not Vairagya. It will not help the aspirant in the attainment of Self-realisation.

It is common to have dispassion for some particular objects by some cause or other. But by having dispassion for all objects at all times, one will get knowledge of the Self. You may get Atma-Jnana soon by the grace of the Guru, by devotion to him, and by practice of what he instructs.” – Swami Sivananda

 

“Life is short and fleeting like that drop of water on the lotus leaf. This mundane life is filled with egoism, delusion and diseases. When will you be free from all these? The deer falls a prey to the sense of sound; the elephant to that of touch; the moth to that of form; the fish to that of taste; and the bee to that of smell. But man falls a prey to all these five senses. Therefore how difficult it is for man to free itself from the clutches of these five senses and obtain liberation? When wells and ponds are full in rainy season, the water is muddy and not fit for drinking. In summer the water gets decreased and is sweet. So also when the mind is filled with Vasanas, it is clouded with Tamoguna. When it is free from sensual desires by the practice of dispassion it is filled with pure Sattva.” – Swami Sivananda

Yoga practice and practice yoga?

What is yoga practice and practice yoga?

Yoga practice is a combination of different ‘mind cleansing’ tools and techniques to ‘clean up’/’purify’ the restless/impure egoistic mind to free the mind from ignorance and the by-products of ignorance. One who practices yoga is practically using those ‘mind cleansing’ tools and techniques to be engaging in a ‘mind cleaning up process’, constantly, inexhaustibly, determinedly and diligently, until the mind is free from ignorance, knowing the truth of impermanence and selflessness, knowing thyself.

Many yoga enthusiasts who identify themselves as ‘yoga practitioners’/’yoga teachers’ might have the ‘knowledge’ of the ‘yoga practice’ and might be doing some kind of ‘yoga practice’ or delivering the ‘knowledge’ of the ‘yoga practice’ to other people regularly, but not many are actually practicing yoga as it is (cleaning the mind efficiently, freeing the mind from restlessness, impurities, egoism, ignorance or suffering). There’s intense reluctance to let go worldly attachment/identification/thinking/belief/desire/relationship/objects/pleasurable enjoyments of the senses. There’s still attachment and clinging towards the world of qualities of names and forms with all kinds of ‘relationship’, ‘ties’ or ‘connection’, being determined very much by the presence and absence of certain qualities of names and forms, and the quality/condition of relationship/ties/connection to be confident/happy/meaningful, or not. There’s an identity/ego that longing to be empowered, acknowledged, understood, agreed with, empathized, pampered and loved. And there’s nothing wrong with it as that’s their freedom. But for those who truly want to practice and realize yoga, they will practice yoga as it is, to be determined to free the mind from ignorance, regardless of any amount of difficulties and obstacles.

Just like cleaning up a ‘rubbish dump’ that is full of rubbish. It’s not just about the cleaning process to clear away those existing rubbish, but more importantly, it’s about stop generating/bringing in more rubbish into that area as well.

The mind is sort of like a ‘rubbish dump’. The yoga practice is not just about ‘clearing away’ the existing ‘impurities’, ‘restlessness’, ‘egoism’, ‘ignorance’ or ‘suffering’ which is already a challenging task that requires great effort, discipline, initiative, patience, forbearance, perseverance and determination, but more importantly, it’s to stop generating/accumulating/empowering ‘impurities’, ‘restlessness’, ‘egoism’, ‘ignorance’ or ‘suffering’, to silent/annihilate the restless modification of the mind. And hence, the importance of the practice of silence and renunciation.

The difference between a ‘rubbish dump’ and the restless/impure egoistic mind is that the ‘rubbish dump’ can be cleaned up and maintained ‘rubbish free’ by many people working together, but, for ‘cleaning up’ the restless/impure egoistic mind, it can only be done alone by the mind itself, not even ‘God’, or ‘Guru’, or any amount of ‘good friends’ and ‘good teachers’ can help to ‘clean up’ this mind, to free this mind from ignorance and all kinds of suffering, as all the rubbish of ‘impurities’, ‘restlessness’, ‘egoism’, ‘ignorance’ or ‘suffering’ is ‘generated’/’accumulated/empowered’ from/by the mind itself, and no other can ‘take away’/’remove’/’eliminate’/’stop generating’/’stop accumulating’/’stop empowering’ those ‘rubbish’ except the mind itself.

Meanwhile, there are some benefits/side-effects/by-products of the yoga practice such as better physical health and fitness condition and the sense of well-being/confidence/goodness/meaningfulness/joyfulness/peacefulness that come along with the different yoga practice, but they are just like spraying a lot of air freshener and putting plenty of beautiful fragrant colourful flower petals that bring some freshness smell and appearance into the area of the ‘rubbish dump’, but it doesn’t really ‘clean up’ the ‘rubbish dump’.

Doing some form of ‘yoga practice’ regularly or teaching ‘yoga classes/courses’ to many other people for many years also doesn’t necessarily means that one is practicing yoga. Some even take the ‘image’ or ‘characteristic’ of certain ‘yogis’/’sadhus’ with a particular ‘yogi’/’sadhu’ appearance in particular position and gesture while enjoying the momentary ‘intoxication/hallucination/highness/calmness’ from taking certain drugs/substances or certain ‘yoga practitioners’/’yoga teachers’ enjoying intimate relationships with random people as what ‘yoga practice’ and ‘practice yoga’ is about.

Non-duality in silence

‘Silence’ is a very common yet important word/teaching/practice/observation/realization in yoga and Buddhism.

In silence, there’s neither right nor wrong, neither good nor bad, neither positive nor negative, neither meaningfulness nor meaninglessness, neither enjoyment nor suffering, neither satisfaction nor dissatisfaction, neither attachment nor non-attachment, and so on. What and who is there to be arguing/complaining/moaning/mourning/unhappy/angry/disturbed/offended/hurt/belittled/disrespected/suffering/enjoying/craving/liberated in silence?

As long as the mind is still being conditioned by worldly egoistic thinking, ideas, beliefs, values and practice to act and react ceaselessly towards all the perceptions of names and forms (of agreeable/disagreeable, pleasant/unpleasant, desirable/undesirable experiences), and is functioning under the influence of ignorance and egoism, the mind couldn’t go beyond the mind perception of names and forms that generates the impression of duality, which doesn’t allow the mind to see the truth of things as it is.

And hence, the importance of renunciation from worldly affairs/family ties/relationships/connections/interactions/activities and observation of seclusion and solitude for a certain period of time when the mind is ready, to free the mind from being conditioned by worldly thinking, ideas, beliefs, values and practice unwittingly, where the understanding of the mind is being influenced by the subjective judgment towards everything based on a particular thinking and belief that conditioning how the mind analyzes, judges, feels, acts and reacts, where the mind is being ignorant towards the ignorance and egoism in the mind, even if the mind is being highly knowledgeable, super intelligent, talented and skillful in doing something or many things in the world, and having the good intention to be doing something good.

Being highly knowledgeable, super intelligent, talented and skillful, and having the good intention to be doing something good, also doesn’t guarantee that the mind is free from ignorance and egoism, and hence, unwittingly be disturbed or determined by the mind perception of names and forms through the senses of what the mind sees, hears, smells, tastes, senses/feels and thinks/understands, where the mind is unwittingly being over-powered by the passionate desires of craving and aversion towards the different qualities of names and forms that the mind likes and dislikes, agrees and disagrees with, wants and doesn’t want based on a particular thinking/belief/values/practice, that generates and determines the sense of satisfaction/dissatisfaction, happiness/unhappiness, goodness/badness, positiveness/negativeness, meaningfulness/meaninglessness, rightfulness/wrongfulness, completeness/incompleteness, accomplishment/non-accomplishment, appropriateness/inappropriateness, unloneliness/loneliness, worthiness/unworthiness, pleasurable enjoyment/painful suffering, and so on. The mind is not free.

It’s everyone’s freedom whether they think there’s a need to free the mind from ignorance and the by-products of ignorance, or not. The minds that are ignorant towards the ignorance in the mind, they don’t think there’s a need to be free from ignorance, and that’s their freedom of thinking and action. There’s nothing wrong if the mind perceives/experiences suffering but it doesn’t think there’s a need to be free from the cause of suffering. Some minds are aware of suffering and knowing its nature of impermanence, and be unattached towards the perception of suffering, or it hasn’t get tired of restlessness while enjoying momentary satisfaction derived from the gratification of its passionate desire of craving and aversion, or prefer to be getting momentary relief from suffering through taking drugs/substances and getting help/sympathy/love/support/attention from others, and it doesn’t think there’s a need to be free from suffering.

Only the dispassionate ones who are aware of ignorance and the by-products of ignorance, can understand the greatness of liberation from ignorance, the root cause of suffering/restlessness, and would have intense yearning for liberation and be determined to silent the restless modification of the mind to transcend the selfless existence and function of the restless egoistic impure modification of the mind derived from ignorance.

Unfortunately, majority of the society (including yoga enthusiasts and health professionals), where the minds are not free from ignorance and egoism, where the minds think, behave, analyze, judge, act, react and live life in a particular way according to what the worldly egoistic social/cultural/religious thinking/belief/values/practice categorized as ‘normal’, ‘right’, ‘good’, ‘healthy’ or ‘sane’, they would think/believe/categorize/condemn human beings who think/behave/act/react/life life differently from the ‘normal’ human beings, who don’t think, behave, act, react and live life like the majority of the society are ‘abnormal’, ‘wrong’, ‘bad’, ‘unhealthy’, ‘insane’ or ‘mentally ill’. There would be strong criticism or disagreement coming from the majority of the society of family/friends/relatives/community/health professionals towards the practice of silence as they can’t perceive/understand beyond what their minds know/believe and are being ignorant towards their minds are being conditioned by worldly egoistic thinking and belief to think, believe, act, react and behave in certain ways.

Only those who are determined to free the mind from ignorance and the by-products of ignorance where the mind is functioning under the influence of worldly egoistic thinking/belief/values/practice/action/reaction to think, act, react, behave and live life in a particular way that the worldly minded egoistic society think and believe as something normal/right/good/healthy/sane for all human beings, can renounce the world effortlessly regardless of any amount of difficulties and obstacles. In the past, Siddhartha Gautama Buddha and many other saints and sages ‘had to’ renounce/retreat from the society to be in seclusion and solitude for many years, to be able to ‘conquer’ the restless modifications of the mind and successfully attained Silence or liberation, not to say in this era.

Respect everyone being what they are

For the minds that attached onto and identified with the qualities of names and forms to be who/what they are, ‘respect’ is about showing admiration or acknowledgement towards oneself or others who possess or achieve certain qualities of names and forms that the minds think and believe as ‘superior quality’, ‘higher ability’, or ‘higher achievement’ that deserve ‘respect’ from others or the world. Most people ‘work’ very hard throughout their life to earn or gain ‘respect’ or ‘admiration/acknowledgement’ from the world, or others, especially those who are ‘related’ to them in their personal/community/social/professional life.

Whether wittingly or unwittingly, there is discrimination towards the different qualities, abilities/disabilities and achievement/non-achievement determining what and who are worthy or unworthy to be receiving respect from oneself and others.

Most people think and believe that showing/giving ‘respect’/’admiration’/’acknowledgement’ towards certain higher/superior quality, ability and achievement is a form of generosity/kindness/goodness or positive encouragement to motivate oneself or other people (to be continuously) to strive to be good or be better.

For the minds that (truly) practice yoga, that are free from attachment towards and identification with any qualities of names and forms, that are free from discrimination towards all the different qualities of names and forms, ‘respect’ is not about showing admiration or acknowledgement towards ‘higher’ or ‘superior’ quality, ability or achievement, but instead, it’s abandoning such worldly thinking and belief, values and practice that empowers egoism and ignorance. It’s transcending the discrimination towards what the worldly egoistic thinking and belief categorizing as ‘respectable’ and ‘non-respectable’. The mind is free from the desire of craving and aversion towards the worldly idea/values/practice of ‘respect and disrespect’, ‘praise and condemn’, ‘superiority and inferiority’, ‘meaningfulness and meaninglessness’, and so on.

The one who needs to earn or gain ‘respect’/admiration’/’acknowledgement’ from others or the world, by possessing or attaining certain higher/superior quality, ability or achievement, in order to be motivated (to be continuously) to strive to be good or be better, the one who needs ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’, is the ego. Those who are free from the ego and egoism don’t need to be receiving ‘respect’/’admiration’/’acknowledgement’ from anyone for anything, to motivate them (to be continuously) to be good, or be better. The selfless/egoless minds don’t need to have ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’.

Those who know yoga aren’t interested at all towards the worldly idea/values/practice of ‘one must work hard to be earning or gaining ‘respect’/’admiration’/’acknowledgement’ from oneself or others by possessing or attaining certain higher/superior worldly or spiritual quality, ability and achievement, and void of lower/inferior quality, disability and non-achievement.

In yoga, ‘respect’ is part of the effortless manifestation of compassion derived from a selfless ‘open-mind’ that unattached towards any quality of name and form, being ‘non-discriminative’ towards all and ‘accepting’ everyone being what they are, as they are, regardless of all the different higher and lower worldly or spiritual qualities, abilities and disabilities, achievements and non-achievements that present or absent in everyone, even if the worldly minds think and believe and recognize that there is the presence of certain qualities of ‘bad’ and ‘wrong’ and the absence of certain qualities of ‘good’ and ‘right’ based on a particular social/cultural/religious/spiritual/political/philosophical thinking and belief about what is good and bad, what is right and wrong, where the minds generate dislike and disagreement, where the minds think and believe that they are ‘unworthy’ of receiving ‘respect’/’admiration’/’acknowledgement’ from anyone.

Respecting everyone being what they are doesn’t mean that one is agreeing and supporting others’ thinking, belief, behavior, values and practice that the minds think and believe as ‘bad’ and ‘wrong’, but one is undetermined or undisturbed by the existing and non-existing higher/lower quality, ability/disability, achievement/non-achievement that the world think and believe are ‘worthy’ or ‘unworthy’ of ‘respect’, without interference/discrimination/intimidation towards everyone being what they are, as they are. And all are impermanent.

Being ‘non-discriminative’ and ‘respectful’ towards all and everyone, or the mind is being ‘open’, doesn’t mean that one should be generously showing/giving ‘supports’ towards all kinds of thinking, belief, behavior, values and practice in the world, or blind-following, blind-practicing, blind-preaching and blind-promoting all the different kinds of thinking, belief, behavior, values and practice, but it’s about being unattached towards or non-associating with all the different kinds of thinking, belief, behavior, values and practice, regardless of whether the worldly thinking and belief referring something as ‘good and right’ or ‘bad and wrong’, while being non-discriminative ‘respecting’ and ‘allowing’ all these different kinds of thinking, belief, behavior, values and practice being there existing in this world as they are.

This kind of ‘respect’ of non-discriminative/non-interference/non-intimidation towards everyone regardless of all the different qualities of names and forms is essential for maintaining peace and harmony among all in the world. Be free from the worldly egoistic thinking/belief/practice of “Certain people deserve (higher) respect from others while some others don’t, being determined by who/what they are, of their particular background, gender, sexual orientation, way of life, race, belief/disbelief, position, status, caste, profession, ability, achievement, behavior, action and reaction, including what the world think is merit and virtue.”

Seeing the truth of names and forms as they are. They are just what they are, neither good nor bad, neither right nor wrong, neither positive nor negative, neither meaningful nor meaningless.

Those who truly want to realize yoga of selflessness/oneness/compassion/unconditional peace need to be aware of the subtle attachment, identification and desire of craving and aversion towards the quality of names and forms projected by the ignorant impure egoistic mind. Learn how to transcend the modification of the mind of all kinds of thinking/belief/values/practice/behavior/habit/desire/intention/expectation/action and reaction.

The freedom of being free from ignorance and the suffering of the consequences of ignorance is attained through the realization of selflessness/oneness/attributelessness/namelessness/formlessness by transcending/going beyond/subjugating the modification of the mind that generates the separateness/duality manifested in the form of thinking and belief that gives rise to the notion of a worldly life existence consisting of ‘I and all the others’, ‘I and my world’, ‘I and my life’, ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘meaningfulness and meaninglessness’, ‘respectable and non-respectable’, ‘praise and condemn’, and so on.

Those who know this, they allow everyone being what they are, including whether people want to show ‘respect’ towards one another, or not. Those who don’t know this, they would feel disappointed, offended, disrespected, humiliated, belittled, hurt and angry when they think they aren’t getting the ‘respect’ that they expect to be getting, and they expect all ‘good’ human beings should behave in certain way to show ‘respect’ to one another, or else, those who don’t behave in such way would be labeled/condemned as ‘bad’ human beings.

Be free.