World saver?

Yoga teachings and the practices might appear to be ‘the best thing in the world’ for those who are seriously interested in transforming their own mind, to transcend ignorance, egoism, impurities, restlessness and suffering. But, not all and everyone else in the world would be interested in transforming their minds, or to transcend ignorance, egoism, impurities, restlessness and suffering, or be interested in the teachings and practice of yoga, or they are following/observing some other form of teachings/practices that also would lead them to be free from ignorance, egoism, impurities, restlessness and suffering, and they might not see yoga teachings and the practices are ‘the best thing in the world’, and there’s nothing wrong with that. It’s everyone’s freedom for what they want to think, believe and practice, or not.

Yoga practice is about purifying and quieting one’s mind, while allowing other minds to mind their own mind the way that they want, without intention/desire to be interfering with other minds, without expectation towards other minds have to be in certain ways. That’s real freedom in yoga. Freedom is not so much about “I am free to think, speak, act and live life the way that I want.” but it’s more about “It doesn’t matter if this body and mind is being restricted/limited to think/speak/act/live life in this world, but freeing this mind from ignorance, egoism, impurities, restlessness, desire, expectation, and all kinds of disturb and suffering, respecting and allowing all the others to be free to be what they are, without interference or control towards others’ thinking, belief, practice, behavior or way of life that are different from this one, is freedom.”

The one who identifies oneself as “I am a loving and compassionate being who love the world, and hence, I need to save the world from ‘badness’ and ‘destruction’, and I aspire/desire to make the world a ‘good place’ for all and everyone.” is the ego, desiring “I want the world to be like this and not like that.” or expecting “The world should be like this and not like that.” And above all, not everyone wants a world that ‘I’ desire, or the way that ‘I’ think and believe is ‘good for all and everyone’.

Those who truly love the world, they might be performing actions in the world for oneself and others, but there’s no such egoistic identification/attachment/desire/intention/expectation. They just perform actions, without intention to change the world to be the way that ‘I’ desire, without the idea of “I am doing this for the world and all and everyone” or “I am saving the world and all and everyone from badness and destruction” and allowing all and everyone to be free to think/believe/practice/behave as they are, and respect others’ desire for a world that they want, that might be different from what ‘I’ want.

Those who truly love the world, there’s no egoistic individual/group aspiration/desire to be achieving a world that has to be in a particular way according to what ‘I’ think and believe how it should be, but just do one’s best that one believes it’s good and beneficial for the world and allowing the fruit of actions to be what it is, and love the world as it is, even if it’s not the way that ‘I’ would like it to be.

There will be more peace and harmony in the world if everyone can let go their aspiration/desire to achieve a world that they think and believe how it should be.

Minds that have been conditioned by worldly egoistic and heroic thinking/belief/values/practice to think and believe in certain ways, to act and react in certain ways, to judge and expect towards everything in certain ways, to be empowered to aspire and inspire, to perform actions to achieve what ‘I’ and ‘my group’ want to achieve, to attain the sense of accomplishment, pride, righteousness and meaningfulness, they might not be able to understand this or agree with this. And that’s their freedom of thinking/belief/action/reaction.

Those who understand, they don’t mind if others don’t understand or disagree, and they don’t expect others to also understand or agree with oneself. It’s the ego that feels frustrated and offended if others don’t understand and disagree, and it would expect others to also understand and agree with its aspiration/ideas/vision/thinking/belief/desire.

World peace is not attained through ‘over-powering’, or ‘controlling’, or ‘defeating’, or ‘influencing’ all the others to be under one’s control/influence and to be adopting/supporting one’s desire/vision of ‘a good world for all and everyone’ about how everyone should or shouldn’t think/believe/practice/behave/live life, to create a world that ‘I’ and ‘my group’ desire. But, it’s letting go the ‘aspiration’/’desire’ to make/change/influence the world to be the way that ‘I’ desire, that ‘I’ think and believe how it should be.

Be free.

Advertisements

Be strong and feel empowered?

Many people want to be ‘strong’ and feel ’empowered’, as they think and believe that if they are ‘weak’ and ‘vulnerable’, they will be ‘belittled’ or ‘intimidated’ by those who are stronger than them, and if they are strong, they won’t become a ‘target’ or ‘victim’ of other people’s ‘intimidation/belittling’.

In yoga, one doesn’t need to be ‘strong’ or feel ’empowered’ so that one doesn’t become a ‘target’ or ‘victim’ of what most minds think and believe as a form of ‘intimidation/belittling’.

One just needs to stop seeing/thinking/believing/identifying oneself as ‘weak’ and ‘vulnerable’ and one is naturally a ‘target’ or ‘victim’ of other people’s ‘intimidation/belittling’ that needs to be toughen up and be empowered. One also needs to be free from self-pity as well as expectation or longing for receiving sympathy, empathy, protection, acknowledgement, support, attention, understanding, praise, liking, appreciation, encouragement, or empowerment from others.

It’s stop thinking/believing that oneself or ‘all human beings’ should be treated in certain ways and shouldn’t be treated in certain ways, or oneself deserves to be treated in certain ways while doesn’t deserve to be treated in certain ways.

If the mind is not free from such thinking/belief/identification of “I am weak and vulnerable and being a target/victim of other people’s intimidation/belittling.” then even though other people are not being intimidating/belittling oneself at all, but one will always feel ‘intimidated’ or ‘belittled’ by other people’s confidence, courage, credibility and straightforwardness, which the perception of being intimidated or belittled is not coming from others, but from within constantly feeling “I am weak and vulnerable and being a target/victim of other people’s intimidation/belittling.”

Even if other people’s action/speech/behavior is truly unpleasant/unreasonable with the intention to intimidate or belittling oneself, one won’t be intimidated/belittled by that at all, if oneself is free from the thinking/belief/identification of “I am weak and vulnerable and being a target/victim of other people’s intimidation/belittling.” and would allow other people to act/speak/behave the way as they are, but one is not determined or disturbed by it. Neither does one need to be ‘protected’ from it.

One would stop seeing/perceiving ‘intimidation/belittling’ here and there, but just being aware of people are either being confident, courageous, credible and straightforward as they are which is nothing ‘intimidating/belittling’, or people are acting/speaking/behaving in the way that reflects their state of mind under the influence of ignorance, egoism, impurities, unhappiness, or suffering. Instead of feeling being a ‘target’ or ‘victim’ of other people’s intimidation/belittling, one will be compassionate towards other people’s unhappiness and suffering.

One will understand that one doesn’t need to be ‘strong’ or feel ’empowered’ at all, as the one who feels weak and vulnerable, who is highly sensitive, who is longing for attention and understanding from other people, who has expectation towards other people’s treatments towards oneself has to be in certain ways and not to be in certain ways, who thinks oneself deserves certain treatments/reactions and doesn’t deserve certain treatments/reactions, who constantly feels intimidated/offended/bullied/victimized/belittled/unattended/unheard/discouraged by other people, who wants to be sympathized, be protected, be heard, be understood, be noticed, be attended, be encouraged, be supported, be liked, be praised, be appreciated and be acknowledged, or who doesn’t like to be unnoticed/unattended, unheard, disliked, disagreed with or criticized, is the ego.

Free the mind from this ego.

One will no longer identify oneself as a ‘target’ or ‘victim’ of other people’s ‘intimidation/belittling’. One stops seeing other people’s action/speech/behavior that one’s mind perceives/recognizes as unpleasant/unreasonable as a form of ‘intimidation/belittling’, while allowing other people to be free to act/speak/behave the way as they are, to express their unhappiness and suffering in the way that they are, that they know.

Those who understand this, they cannot be disturbed/hurt by other people’s ‘unpleasant/unreasonable’ action/speech/behavior, but they can choose to move away in silence. It’s not a weakness to move away in silence towards other people’s ‘unpleasant/unreasonable’ action/speech/behavior, as these people are in suffering/unhappiness, and they don’t know how to express their suffering/unhappiness in a less unpleasant/unreasonable way.

Be free.

Selflessness?

Just like ‘Self-inquiry’ and ‘Impermanence’, ‘Selflessness’ is one of the common words we come across in the teachings of yoga and Buddhism.

The ‘I’, where there’s a continuous stream of thinking/thought in the mind acknowledges as ‘I’ am an individual being with a physical body and thinking mind experiencing life, doesn’t exist. Out of ignorance, there arise the idea of ‘I’ exist as part of the modification of the mind acknowledging as an individual being, attaching onto/possessing such and such qualities of names and forms to be identified/recognized as this is what/who ‘I’ am, claiming ownership towards the physical body and the thinking mind (this is my body and my mind) and all kinds of connection with everyone and everything that the mind comes in contact with (my family and my belongings and etc), and at the same time also identifying with the physical body and the thinking mind as ‘I’ (This physical body and this thinking mind is ‘I’).

‘Selflessness’ is not something to be attained by accumulating certain amount of ‘merits and virtues’ or ‘good karma’ after performing many ‘good/righteous actions’ or ‘karma yoga/selfless service’, but it’s the ‘realization’ upon the mind seeing the truth of what is this ‘I’ where there’s a thinking in the mind thinks and believes as ‘I’. As long as there’s an idea, acknowledgement and identification of “I am a selfless being performing good actions or karma yoga/selfless service” the mind is still functioning under the influence of egoism.

The mind needs to be free from egoism, impurities and restlessness to realize ‘Selflessness’, where there’s no ‘I’ existing to enjoy or suffer, to be born or die, to know or don’t know, to desire or don’t desire, to be the performer of action and the receiver/enjoyer of the fruit of action, to be ignorant or be free from ignorance. It’s just the modification of the thinking mind perceiving all the names and forms through the senses via the sense organs of the physical body. It’s just the mind functioning and perceives, sees, hears, smells, tastes, feels, senses and thinks. There’s no ‘I’ existing to claim possession/ownership/control of the selfless modification of the mind or the ceaseless impermanent changes of the modification of the mind perceiving all the names and forms that are also impermanent and selfless. It’s coming from the mind being aware of the modification of the mind, while purifying and quieting itself to be free from restlessness, impurities and egoism, to be free from ignorance. It’s not something else ‘separated’ from the mind called ‘I’ being there to be aware of ‘my mind’ or to purify and quiet ‘my mind’, to free ‘my mind’ from restlessness, impurities, egoism and ignorance.

“I am not the mind. The mind is not ‘I’.” is not about ‘I’ am an existing being/soul separated/distinct from the mind. The mind is just being what it is, functioning as it is selflessly, where there’s no ‘I’ in the function of the mind which is supported/influenced by energy to be existing and functioning. Just like there’s no ‘I’ in all the cells/bones/muscles/organs/systems that forming the entire structure of the physical body which depend on nature to provide support that allows the physical body to be existing and functioning. The body and mind constantly functioning or performing actions selflessly, and there are also the consequences of actions following the actions (cause and effect). But, somehow, out of ignorance, there’s an idea of ‘I’ existing in the form of thinking claiming a personal identity and possession/ownership towards this and that, to desire and don’t desire, to agree and disagree, to enjoy or suffer, to aspire and expect, and so on. There’s an idea/identification of “I am the performer of my actions and I am the enjoyer of the fruit of my actions.”

It’s difficult/challenging for the egoistic mind that attached strongly onto a worldly self-identity attaching onto certain qualities of names and forms as this is ‘I’ or what ‘I’ am, to realize ‘Selflessness’. The egoistic mind that ‘possesses’ a self-identity thinks and believes that ‘I’ exist as an individual being experiencing life, this is ‘I’, this is my life, my body, my mind, my thinking, my belief, my feelings, my emotion, my idea, my creativity, my energy, my health, my fitness, my strength, my flexibility, my ability, my disability, my achievement, my failure, my look, my talent, my knowledge, my education, my house, my belonging, my pet, my family, my friends, my relationship, my duty, my responsibility, my rights, my aspiration, my inspiration, my sacrifice, my happiness, my suffering, my vision, my desire, my actions, my fruit of actions, my religion, my ‘God’, my world, my country, and so on. Not only there’s a personal identity, but there’s also a group identity, such like our family, our life, our thinking, our belief, our culture, our religion, our ‘God’, our action, our fruit of action, our achievement, our failure, our world, our country, our vision, and so on.

“I eat, I drink, I play, I work, I rest, I aspire, I inspire, I think, I believe, I feel, I express, I laugh, I cry, I learn, I share, I give and receive, I love and beloved, I perceive, I experience, I act, I react, I achieve, I live, I die. I am existing. How can it be possible that ‘I’ don’t exist?” It’s unthinkable for the egoistic mind about ‘Selflessness’ – ‘Egolessness’ – ‘I-lessness’.

That’s why it’s very essential for the mind to let go the attachment and identification towards any qualities of names and forms, especially the worldly conditioned egoistic way of thinking and belief in the mind that influence how the mind analyzes, judges, feels and reacts towards all and everything, as well as letting go attachment and identification towards the physical appearance/condition/ability/disability/achievement/non-achievement before the mind can reflect upon the truth of ‘Selflessness’.

Once the mind is free from the attachment and identification towards the impermanent and selfless qualities of names and forms as ‘I’, including the function of the physical body and the thinking faculty, naturally the mind will realize the truth of ‘itself’ or ‘the modification of the mind’, that there’s no ‘I’, knowing thyself. There’s neither “I know” nor “I realize” nor “I am free from ignorance” nor “I am free.”

As long as the mind is still mingling among the worldly passionate egoistic minds, that keep empowering/feeding the idea of ‘I’ and ‘the world of egoism of all kinds of attachment and identification’, it’s very difficult and almost impossible for the mind to be free from ignorance and egoism. And hence, the important practice of renunciation, seclusion, solitude and silence.

According to the teachings of Swami Sivananda, the mind just needs to spend at least five to six years in seclusion and silence being away/cutting off from the worldly affairs/activities/society/family/friends/relatives/connections/interactions that feeds/empowers egoism/restlessness/impurities/ignorance, the mind will realize the truth of ‘the mind perception of a worldly life existence of impermanent and selfless names and forms’. Although it doesn’t guarantee that everyone who try to practice silence in seclusion and solitude for a prolonged period of time will be free from ignorance and attain self-realization, as the mind might still be influenced by gross and subtle egoistic worldly/spiritual attachment hindering the mind from seeing itself/knowing thyself. And not many people are suitable for such practice, as most passionate minds would ‘go crazy’ after being in seclusion and solitude for some time. Worldly passionate minds can’t live or be without seeing/touching/communicating/interacting with other beings for even a short period of time, not to say for a prolonged period of time. That’s why it requires certain degrees of dispassion and right discrimination for someone to practice silence in seclusion and solitude, to allow the mind to realize ‘Selflessness’/’Oneness’/’Non-separateness’/’Namelessness’/’Formlessness’, where ‘suffering’ and ‘the end of suffering’ doesn’t exist.

Many people might understood ‘Selflessness’ as ‘an existing name and form such as a being/soul/mind that is free from selfishness, who is unselfish’, such as “I am a selfless/unselfish being/soul/mind”, or “I am performing selfless action to benefit other beings and other beings will be benefited from my selfless actions.”

If it’s selfless, then what/who is that ‘I’ being there acknowledging and identifying as “I am selfless/unselfish”? It’s just impermanent selfless function of the body and mind generating actions and the consequences of actions ceaselessly until the annihilation of the modification of the mind takes place, there’s no ‘I’ being there to be acknowledging/identifying as “I am selfless/unselfish.” or “I am good/bad.” And hence, silent the mind, or as Swami Sivananda taught, “Kill the mind.”

Selflessness is nothing to do with unselfishness. Regardless of living beings or non-living objects, all are impermanent and selfless or I-less, where there’s no ‘I’ within all the impermanent changes. There’s no ‘I’ existing to be identified as ‘I am selfless’, ‘I am a selfless being’, ‘I am unselfish’, ‘I am performing selfless service and other beings are benefited from my selfless service’, ‘I am kind and compassionate’, ‘I aspire to inspire others to be selfless, kind and compassionate’, and so on. There’s no “I want to be selfless.” or “I am becoming selfless.”

‘Selflessness’ is the realization of there’s no self or ‘I’, it’s not about training the mind to become ‘selfless’ or ‘unselfish’. None/nothing can train to become ‘selfless’, as there is no self or ‘I’ from the beginning. Everyone and everything is just selfless as it is. It’s due to ignorance, there is the idea of ‘I’ arise in the thinking mind materializing itself via egoism influencing the thinking pattern of the mind, where the idea of ‘I’ feeds on attachment, identification, desire of craving and aversion, judgment, comparison and expectation, to desire and don’t desire, to aspire and expect, to enjoy and suffer, to love and be loved, to be continuing ‘existing’ in the form of thinking possessing a worldly self-identity with certain qualities of names and forms.

The idea of ‘I’ can be annihilated by eliminating egoism from the mind. As the ‘I’ appears to be ‘real and existing’ is nothing but the thinking pattern of the mind functioning under the influence of egoism, and upon annihilation of egoism or the veil of ignorance, the idea of ‘I’ will vanish naturally.

Upon the realization of impermanence and selflessness, naturally the mind also realizes ‘timelessness’. Time doesn’t exist, it’s just ‘what the mind perceives’, and ‘both the mind (the perceiver) and what the mind perceives (the perceived)’ constantly changing, and the ceaseless impermanent changes as well as due to the function of memory, there’s remembrance towards the impermanent changes generate the false impression of ‘time’ or ‘I’. The mind is going through countless births and deaths of ceaseless thoughts arising and passing away generating the different states of the mind. The body is going through countless births and deaths along with all the impermanent changes that are happening in the physical body generating the different condition/appearance of the body. The mind and the body is never remain the same mind or the same body even for a moment until the body and the thinking faculty ceased functioning and existing.

There’s no “I am performing yoga practice. I am a yoga practitioner. I will be receiving the benefits of the yoga practice. I am free or not free from ignorance.” It’s just the mind performing the practice, and whether the mind will be free from ignorance, or not.

Be free.

Respect everyone being what they are

For the minds that attached onto and identified with the qualities of names and forms to be who/what they are, ‘respect’ is about showing admiration or acknowledgement towards oneself or others who possess or achieve certain qualities of names and forms that the minds think and believe as ‘superior quality’, ‘higher ability’, or ‘higher achievement’ that deserve ‘respect’ from others or the world. Most people ‘work’ very hard throughout their life to earn or gain ‘respect’ or ‘admiration/acknowledgement’ from the world, or others, especially those who are ‘related’ to them in their personal/community/social/professional life.

Whether wittingly or unwittingly, there is discrimination towards the different qualities, abilities/disabilities and achievement/non-achievement determining what and who are worthy or unworthy to be receiving respect from oneself and others.

Most people think and believe that showing/giving ‘respect’/’admiration’/’acknowledgement’ towards certain higher/superior quality, ability and achievement is a form of generosity/kindness/goodness or positive encouragement to motivate oneself or other people (to be continuously) to strive to be good or be better.

For the minds that (truly) practice yoga, that are free from attachment towards and identification with any qualities of names and forms, that are free from discrimination towards all the different qualities of names and forms, ‘respect’ is not about showing admiration or acknowledgement towards ‘higher’ or ‘superior’ quality, ability or achievement, but instead, it’s abandoning such worldly thinking and belief, values and practice that empowers egoism and ignorance. It’s transcending the discrimination towards what the worldly egoistic thinking and belief categorizing as ‘respectable’ and ‘non-respectable’. The mind is free from the desire of craving and aversion towards the worldly idea/values/practice of ‘respect and disrespect’, ‘praise and condemn’, ‘superiority and inferiority’, ‘meaningfulness and meaninglessness’, and so on.

The one who needs to earn or gain ‘respect’/admiration’/’acknowledgement’ from others or the world, by possessing or attaining certain higher/superior quality, ability or achievement, in order to be motivated (to be continuously) to strive to be good or be better, the one who needs ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’, is the ego. Those who are free from the ego and egoism don’t need to be receiving ‘respect’/’admiration’/’acknowledgement’ from anyone for anything, to motivate them (to be continuously) to be good, or be better. The selfless/egoless minds don’t need to have ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’.

Those who know yoga aren’t interested at all towards the worldly idea/values/practice of ‘one must work hard to be earning or gaining ‘respect’/’admiration’/’acknowledgement’ from oneself or others by possessing or attaining certain higher/superior worldly or spiritual quality, ability and achievement, and void of lower/inferior quality, disability and non-achievement.

In yoga, ‘respect’ is part of the effortless manifestation of compassion derived from a selfless ‘open-mind’ that unattached towards any quality of name and form, being ‘non-discriminative’ towards all and ‘accepting’ everyone being what they are, as they are, regardless of all the different higher and lower worldly or spiritual qualities, abilities and disabilities, achievements and non-achievements that present or absent in everyone, even if the worldly minds think and believe and recognize that there is the presence of certain qualities of ‘bad’ and ‘wrong’ and the absence of certain qualities of ‘good’ and ‘right’ based on a particular social/cultural/religious/spiritual/political/philosophical thinking and belief about what is good and bad, what is right and wrong, where the minds generate dislike and disagreement, where the minds think and believe that they are ‘unworthy’ of receiving ‘respect’/’admiration’/’acknowledgement’ from anyone.

Respecting everyone being what they are doesn’t mean that one is agreeing and supporting others’ thinking, belief, behavior, values and practice that the minds think and believe as ‘bad’ and ‘wrong’, but one is undetermined or undisturbed by the existing and non-existing higher/lower quality, ability/disability, achievement/non-achievement that the world think and believe are ‘worthy’ or ‘unworthy’ of ‘respect’, without interference/discrimination/intimidation towards everyone being what they are, as they are. And all are impermanent.

Being ‘non-discriminative’ and ‘respectful’ towards all and everyone, or the mind is being ‘open’, doesn’t mean that one should be generously showing/giving ‘supports’ towards all kinds of thinking, belief, behavior, values and practice in the world, or blind-following, blind-practicing, blind-preaching and blind-promoting all the different kinds of thinking, belief, behavior, values and practice, but it’s about being unattached towards or non-associating with all the different kinds of thinking, belief, behavior, values and practice, regardless of whether the worldly thinking and belief referring something as ‘good and right’ or ‘bad and wrong’, while being non-discriminative ‘respecting’ and ‘allowing’ all these different kinds of thinking, belief, behavior, values and practice being there existing in this world as they are.

This kind of ‘respect’ of non-discriminative/non-interference/non-intimidation towards everyone regardless of all the different qualities of names and forms is essential for maintaining peace and harmony among all in the world. Be free from the worldly egoistic thinking/belief/practice of “Certain people deserve (higher) respect from others while some others don’t, being determined by who/what they are, of their particular background, gender, sexual orientation, way of life, race, belief/disbelief, position, status, caste, profession, ability, achievement, behavior, action and reaction, including what the world think is merit and virtue.”

Seeing the truth of names and forms as they are. They are just what they are, neither good nor bad, neither right nor wrong, neither positive nor negative, neither meaningful nor meaningless.

Those who truly want to realize yoga of selflessness/oneness/compassion/unconditional peace need to be aware of the subtle attachment, identification and desire of craving and aversion towards the quality of names and forms projected by the ignorant impure egoistic mind. Learn how to transcend the modification of the mind of all kinds of thinking/belief/values/practice/behavior/habit/desire/intention/expectation/action and reaction.

The freedom of being free from ignorance and the suffering of the consequences of ignorance is attained through the realization of selflessness/oneness/attributelessness/namelessness/formlessness by transcending/going beyond/subjugating the modification of the mind that generates the separateness/duality manifested in the form of thinking and belief that gives rise to the notion of a worldly life existence consisting of ‘I and all the others’, ‘I and my world’, ‘I and my life’, ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘meaningfulness and meaninglessness’, ‘respectable and non-respectable’, ‘praise and condemn’, and so on.

Those who know this, they allow everyone being what they are, including whether people want to show ‘respect’ towards one another, or not. Those who don’t know this, they would feel disappointed, offended, disrespected, humiliated, belittled, hurt and angry when they think they aren’t getting the ‘respect’ that they expect to be getting, and they expect all ‘good’ human beings should behave in certain way to show ‘respect’ to one another, or else, those who don’t behave in such way would be labeled/condemned as ‘bad’ human beings.

Be free.

Go beyond hurts and healings

The minds that are still wandering along the path of yoga and haven’t realize what is going on in the mind need to practice forgiveness and letting go, as there is an ego being there thinking and believing that it is hurt by something hurtful, and so, it believes that it needs to be healed from hurt.

The emotional pain or hurts manifested in the form of thinking/feeling/thought process appear to be existing and real to the mind is due to ignorance.

The minds that know what is going on in the mind, that know the truth of ’emotional pain’ and ‘hurts’, don’t need to forgive, or let go, or be healed.

The thinking faculty that is free from ignorance and egoism cannot be hurt by anything. There’s no emotional pain or hurt existing in this mind void of ignorance and egoism. There’s nothing need to be forgiven, to let go, or to be healed.

Be free.