Self-righteousness is not yoga practice (2)

Teaching yoga, or practicing yoga, is not about ‘I am an unique spiritual being’ being chosen by ‘God’ or ‘Guru’, being initiated/assigned/given a righteous ‘duty’ from ‘God’ or ‘Guru’, being ‘self-righteous’ for helping ‘God’ or ‘Guru’ to patrol/judge/control/criticize/discipline/punish other people’s actions and reactions, or to be interfering with other people’s thinking/belief/behavior/practice that are different from one’s thinking/belief/behavior/practice, that the mind thinks and believes as ‘bad’ and ‘wrong’, and interfering with other people’s different ways of life, actions and reactions, mental and physical activities that one’s mind doesn’t like and doesn’t agree with, that one’s mind thinks and believes as ‘contradicting’ with the teachings and practice of yoga.

As all these ‘thinking’ and ‘actions’ coming from the mind acting and reacting towards the world of names and forms that the mind comes in contact with/perceives/experiences/acknowledges are nothing but the play of egoism born out of ignorance. Although most minds would think and believe that they are being the ‘good spiritual beings’ acting on behalf of ‘God’ or ‘Guru’, or upholding what they think and believe is ‘supremacy’, ‘authority’, or ‘righteousness’.

Teaching yoga is merely sharing the knowledge derived from one’s direct experience and self-realization, to give guidance to those who come to them to seek guidance to be learning and practicing yoga, while allowing everyone to be what they are, whether they want to take the guidance, or not; whether they want to learn and practice yoga as it is, or not; whether they want to develop awareness, correct understanding, initiative and self-discipline to discipline their own minds, or not; whether they are aware of all the egoistic urges/intentions behind all their actions and reactions, or not; whether they want to restrict their own mental and physical activities, to purify their minds to be free from egoism, impurities and restlessness, to silent the modifications of the mind, or not; and whether they want to perform inquiry towards the truth of everything and be free from ignorance, or not.

There’s no egoistic idea/desire/intention of “I want to be a yoga teacher to teach yoga to other people.” or “I am a yoga teacher performing action of teaching yoga to other people.”

Practicing yoga is also about allowing everyone and everything to be what they are, that everyone and everything are impermanent and selfless, while ‘working’ diligently to free one’s mind from ignorance and the consequences of ignorance.

Those who understand this, either they don’t need to perform any practice at all as they are peaceful as they are where their minds are free from ignorance, egoism and impurities, or if they are aware of the existence of ignorance, egoism and impurities in the minds, they will mind their own practice to discipline, to purify and to silent their own minds, while allowing all the other minds to be what they are, to be evolving as they are.

If ‘God’ or ‘Guru’ exists, they are ‘the selfless/mindless silent witness of pure consciousness’, being undisturbed/unaffected/uninfluenced/unchanged/unbothered by all the existing impermanent and selfless names and forms of different thinking/belief/behavior/way of life/actions/reactions of everyone and the consequences of that, or whatever is happening in ‘the world of ignorant egoistic impure minds functioning under ignorance, egoism and impurities’. If ‘God’ and ‘Guru’ exist, they don’t have egoism, or the ‘self-righteous’ urge or intention derived from egoism to be interfering with/patrolling/judging/controlling/criticizing/disciplining/punishing anyone or anything. If they have egoism, or the ‘self-righteous’ urge or intention derived from egoism to be interfering with/patrolling/judging/controlling/criticizing/disciplining/punishing everyone or everything, making sure everyone and everything ‘to be the way that I think it should be’, then they are not really God or Guru.

Such like some people would inflict anger, hatred, ill-will and violence towards others out of the excuse of ‘upholding peace’ or ‘upholding righteousness’. This is not yoga practice, although it’s everyone’s freedom for what they think and believe, and how they behave, act and react.

“In the name of God, I condemn you to hell.” or “These are bad and evil people, I hope that they will be punished with great suffering that they deserved.” Quite many minds/people would think and speak in such way ‘proudly’. No wonder, many of the saints and sages in the past renounced the world and retreated from the society/community to avoid wasting energy from dealing with such affairs.

Those who truly practice yoga, they withdraw the outgoing tendency of the mind, turning the mind inward to be ‘working’ diligently towards attaining/reaching that ‘pure consciousness of the selfless/mindless silent witness’, where they go beyond the egoistic urge/intention of interfering with/patrolling/judging/controlling/criticizing/disciplining/punishing anyone or anything.

If one is aware of this ‘self-righteous’ thinking and behavior existing in one’s mind, and is aware of oneself constantly feels dissatisfied, or frustrated, or disturbed, or angered, or offended by other people’s different thinking/belief/practice/behavior/way of life/actions and reactions that one’s mind dislikes and disagrees with, and couldn’t help oneself being over-powered by the ‘self-righteous’ urge or intention to be interfering with other people’s different thinking/belief/practice/behavior/way of life/actions and reactions, then either one can try to help oneself by developing will-power to free one’s mind from this self-righteous thinking and behavior, or one can try to seek ‘professional helps’ from the many ‘psychiatric professionals’, to have peace in oneself and stop generating ‘disharmony’ and ‘unrest’ into the surrounding environment, being free from restless impurities of dissatisfaction, disappointment, anger, hatred, jealousy, possessiveness, authoritarianism, offensiveness, defensiveness, hurts, hostility, animosity, aggressiveness, violence, ill-will, ill-thinking, fear and worry. That itself is a great contribution towards peace in oneself and peace in the world.

Look after one’s mind before it’s too late where one might be completely losing the reasoning power that allow yoga practice to be taking place, even if one is interested in yoga, or strongly believe in ‘God’ or ‘Guru’. One might be doing some form of ‘yoga practice’ or ‘rituals’ regularly, but couldn’t help being busy looking at other people and shouting at other people, “You people should be like this and shouldn’t be like that,” expecting everyone and everything ‘to be the way that I think it should be’. That’s everyone’s freedom of thinking and behavior. It’s everyone’s freedom whether to look after one’s mind, or they prefer to be busy minding about other people’s minds, and losing the sanity of their own mind being lost in ignorance.

Be free.

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The world of discrimination

Inquire the truth of discrimination.

Discrimination of all kinds, have always been existing in the world of names and forms from the past to the present, and will continuing to be existing endlessly, unless all existing minds are free from ignorance and egoism.

As long as the mind (actually most minds) has the desire/aspiration/intention/ambition/pride/identification to be ‘somebody’ who possessed certain superior qualities and void of certain inferior qualities based on their particular thinking and belief about what are superior qualities and inferior qualities, there will always be discrimination towards all the different names and forms that exist in the world.

Even a ‘good person’ who identifying oneself as ‘good being’ who performs ‘good actions’ and doesn’t perform ‘bad actions’ and attached to the result of one’s actions, while being influenced by particular thinking and belief to judge everything that the mind perceives through the senses, and will generate discrimination towards all the different qualities of names and forms, unwittingly. Most minds reluctant to let go the sense of superiority that they attained from possessing certain qualities that they think and believe as ‘superior’ and ‘higher quality’ than some other qualities that they think and believe as ‘inferior’ or ‘lower quality’.

People will fight to their death to defend their superior status that they think they have in the society, being afraid of being discriminated by others once the superior status is gone, as themselves have been discriminating others just because they strongly think and believe that they are somehow more superior than all the others who are different from them.

“I want myself to be like this, and not like that.”
“I want other people to be like this, and not like that.”
“People should be like this, and not like that.”
Free the mind from this kind of worldly egoistic habitual thinking, desire and expectation, is part of the yoga practice that will free the mind from generate discrimination towards oneself and others, and be undetermined and undisturbed by the existing discrimination generated/projected by other minds that are under the influence of ignorance and egoism.

Most people want to possess what they think and believe as ‘superior qualities’ to feel good, confident, proud and meaningful towards themselves, and want to be able to amaze/attract other people to gain liking and support, to be acknowledged, accepted, praised, respected, or glorified by other people for being ‘somebody’ with such and such ‘superior qualities’. People don’t want to possessed or be related to certain qualities that they and other people think and believe as ‘inferior qualities’, ‘lower qualities’, ‘bad qualities’, ‘unattractive qualities’, or ‘negative qualities’.

And hence, discrimination started within oneself towards certain qualities that one doesn’t like and doesn’t want, and this further influences the mind to discriminate other people who possessed certain qualities that one doesn’t like and doesn’t want, that one thinks and believes as ‘inferior qualities’, ‘lower qualities’, ‘bad qualities’, ‘unattractive qualities’, or ‘negative qualities’.

The minds that are free from this egoism of being attracted to and be proud of certain qualities and being repulsive towards and discriminating/hating certain qualities, are free from discrimination towards the qualities that come along with the existence of the body and mind, and towards others who possess different qualities from one another.

Unfortunately, this kind of egoless, selfless, desireless and dispassionate minds are very rare in this world. Look around us, most minds are influenced deeply by worldly egoistic ideas, thinking and belief, restlessly striving very hard to be ‘somebody’ that themselves and other people can agree with, respect, look up to and feel proud of. Most minds reluctant to let go the sense of superiority of possessing certain ‘superior qualities’. There’s nothing wrong with that, just that that’s how discrimination started towards all the different qualities that one’s mind recognizes as ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘superiority and inferiority’. Ironically, these are the ones who don’t like to be discriminated by others and who protest against discrimination in the world, but they aren’t aware of, or didn’t realize that discrimination exist in their own minds towards all the different qualities that the minds perceive through the senses.

If one’s mind is free from attachment and identification towards qualities of names and forms to be identifying as ‘I’, this mind will also naturally be free from discrimination towards any qualities of names and forms, regardless of whether one possesses some of those qualities and doesn’t posses some of the other qualities. This mind won’t discriminate towards itself or towards any other beings/people/objects that carry with them many different qualities of names and forms.

The world will only be free from discrimination, if all minds are free from ignorance and egoism. And hence, discrimination will always exist in this world, as it’s a challenging work to annihilate ignorance and egoism from one’s mind, not to say, none can remove ignorance and egoism of others. And many minds aren’t interested in the annihilation of ignorance and egoism, even though they are interested in a better and peaceful world that is free from discrimination, hatred and violence.

Though discrimination of all kinds will always be existing, one’s mind can still be free, if one knows how to free one’s mind from craving/aversion/discrimination towards all the impermanent and selfless qualities of names and forms in oneself and in others. Whether all the other minds will be free from ignorance and egoism, and the world will be free from discrimination, or not, it’s their own responsibility. This mind won’t be determined or disturbed by all the many kinds of discrimination existing in the world deriving from minds under the deep influence of ignorance and egoism. This mind won’t be discriminating towards all those existing discrimination, and be free from the wishful thinking/expectation towards ‘the world should be free from discrimination’. This mind won’t be in a state of disappointment/frustration/anger/meaninglessness/hopelessness upon being aware of so much discrimination is happening here and there, endlessly.

Go beyond the sense of contentment, joy and meaningfulness

This teaching is for those who want to go beyond the limited mind perception of ‘good and bad’, ‘right and wrong’, ‘meaningfulness and meaninglessness’, who are interested in transcending worldly life existence of the function of an impermanent and selfless physical body and the mind perception of names and forms that is subject to the suffering of ignorance, egoism, impurities, restlessness, birth, hunger, thirst, ungratified desires, separation from people and things that one loves, coming in contact with people and things that one dislikes and disagrees with, impermanent changes, decay, old age, illness and death, but somehow, the mind is still being determined by the qualities of names and forms, and be disturbed by the situation in the world that is not the way that the mind would like it to be.

Those who have already gone beyond ‘goodness’ and ‘badness’, ‘meaningfulness’ and meaninglessness’, being peaceful as they are, being undisturbed or undetermined by all the qualities of names and forms, they don’t need this teaching.

Those who are aware of the truth of impermanence and selflessness, but they are not interested in silencing the modification of the mind to transcend the mind perception of a worldly life existence of restless ceaseless births and deaths, instead, they just want to enjoy life to the maximum. That’s their freedom.

Those who are not interested in transcending the worldly life existence of a body and mind that is subject to suffering, who believe in positive thinking/mind power to change the world to be a better place, who attached onto the presence of ‘goodness’ or ‘meaningfulness’ and the absence of ‘badness’ or ‘meaninglessness’, to feel good, content, happy and meaningful in life, they don’t need to take up this teaching and practice. Be happy.

The teaching and practice of yoga to eliminate ignorance and egoism is beyond the desire of craving and aversion towards names and forms. There’s neither clinging onto pleasant/desirable worldly life experiences nor aversion towards unpleasant/undesirable worldly life experiences. But merely seeing the truth of impermanence and selflessness of the body and mind as it is, and making use of this worldly life existence as the precious platform to transcend the mind perception of a worldly life existence of an impermanent selfless body and mind that is subject to the suffering of ignorance, egoism, impurities and restlessness.

One can develop great tolerance and forbearance to endure suffering when suffering arise, repeatedly, without aversion, but one doesn’t have to endure any suffering at all. Suffering doesn’t exist upon the annihilation of the cause of suffering – The modification of the mind under the influence of ignorance, egoism and impurities.

There is hidden attachment that bind the mind to worldly life existence that is unaware by the mind that attached onto ‘goodness’ and ‘righteousness’ that give rise to the sense of ‘contentment, joy and meaningfulness’ towards the ‘achievement’ of “I am living a good and meaningful life doing the good and the right things. Life is good and meaningful.”

Just as the impure mind easily falls in love with or attached onto the objects of names and forms that appear to be good, pleasant, attractive, beautiful, lovable, enjoyable, fun, or cute. The mind naturally attached onto the sense of ‘contentment, joy and meaningfulness’ deriving from “I am doing the good and the right thing” achieving what the mind perceives as ‘goodness’ and ‘righteousness’.

There’s nothing wrong with appreciating ‘goodness’ and it’s very good to feel ‘contentment, joy and meaningfulness’ due to the presence of ‘goodness’ and the absence of ‘badness’. Just that the mind could unwittingly attached onto the presence of ‘goodness’ that give rise to the sense of ‘contentment, joy and meaningfulness’, where the mind will be disturbed/disappointed/dissatisfied when the presence of goodness is disturbed/interrupted/unavailable.

Many people like to engage in community works because the minds can easily find the sense of ‘contentment, joy and meaningfulness’ working or serving in a particular community, to be able to contribute to the community and seeing others getting the help/assistance that they need to achieve a similar goal. This is very good especially for those who suffer depression.

Within a particular community, even though everyone is not perfect and there might be conflicts of different opinions and personal desires of want and doesn’t want, but all are following the similar values, thinking and belief, and are doing their best to work their way towards the same goal under the same vision of that particular community. For example, a Buddhist engaging in selfless service/karma yoga to serve the others in the Buddhist community, or a Muslim engaging in serving the others in the Muslim community, or a Christian engaging in serving the others in the Christian community, or someone engaging in serving a particular community in need of shelter, food, love and care.

It’s even better, as what most people would hope for, if regardless of all the different religious/cultural/spiritual/social/national/political thinking and belief, everyone has one similar universal goal of achieving the similar ‘good and meaningful life’, where everyone works together to maintain peace and harmony in the diverse world of different groups of communities with different thinking and belief, values and way of life, while respecting each other for being different from one another without interference/intrusion towards others who are different from ‘I’ or ‘my thinking and belief’ and ‘my community of a particular values, thinking and belief’. That would be so nice, a world without fear, discrimination, prejudice, hatred, unrest, animosity, invasion, intrusion, clashes, violence, wars, killings, and etc.

But the reality is not necessarily the way that the mind would like it to be. For those who don’t know yoga/dharma, this is depressing and negative. For those who know yoga/dharma, this is not depressing or negative. It’s just the truth of the world of impure minds functioning under the influence of ignorance and egoism.

The different communities of different thinking and belief, values and way of life, goal and vision that are under the influence of ignorance and egoism will most likely being protective/defensive towards their own community out of survival instinct, discriminating/condemning/bullying/attacking others who are not from one’s community, and treating the other communities that are different from oneself as potential enemies that might generate threats to one’s community. There is always unrest, distrust, offensiveness, animosity, tension and fear towards the others might offend/intrude/invade/conquer oneself. This is truly unnecessary, but that’s the way it is in this world due to ignorance and egoism.

It’s not difficult to attain the sense of ‘contentment, joy and meaningfulness’ while serving in a particular community that has the similar goal and vision, thinking and belief, even though everyone is not perfect. But when come to the reality of a world of diversity, of different communities with different thinking and belief about what is right and wrong/good and bad, having different ways of cultural/religious/social/spiritual practice, different values and ways of life with different goals and visions that give rise to different meanings of ‘good and meaningful life’, where most of the minds are not free from the influence of ignorance and egoism, there will be many challenges and difficulties and frustration.

The mind would feel disappointed, tired, frustrated and depressed about the situation in the world that is under the deep influence of ignorance and egoism, that is not in the control/desire of ‘I’ about how ‘I’ would like it to be, no matter how good ‘I’ am, how much good actions/sacrifices ‘I’ have done, how positive/optimism is my mind, or how much ‘I’ want to help to bring peace and harmony into the world.

The mind will be in great disappointment, tiredness, frustration and depression, if one has ‘wishful thinking’ or expectation towards all beings in the world should put aside all the differences and work together towards living in peace and harmony among all the different communities.

If the mind can be free from attachment and ‘wishful thinking’ or expectation, and goes beyond that ‘disappointed, tired, frustrated and depressed’ reaction in the mind, and starts to see the truth of the nature of the impure minds and understand that this is the nature of the beings in the world under the influence of ignorance and egoism, it will let go the ‘wishful thinking’ of hoping everyone will be free from selfishness to work together to make the world a peaceful harmony place that is free from fear, discrimination, hatred, prejudice, unjust, corruption, violence, bullying, oppression, invasion, intrusion, killings, wars and all sorts of human religious/cultural/racial/national/social/political tension, clashes and conflicts.

When the mind is free from ignorance and egoistic attachment, there’s no difference between ‘good life’ and ‘not good life’, or ‘meaningfulness’ and ‘meaninglessness’. Life is just what it is. It’s neither good nor not good, neither meaningful nor meaningless. This mind will be free from disappointment, tiredness, frustration and depression towards the reality of a world of diversity under the influence of ignorance and egoism that is not necessarily the way that it would like it to be based on certain thinking and belief about what is ‘good and bad’, ‘right and wrong’ and ‘meaningful and meaningless’.

Once the mind is free from the attachment towards a particular thinking and belief about ‘goodness or badness’ and ‘righteousness or wrongfulness’, this mind can serve the world of different diversities, without attachment towards a particular thinking and belief, without discrimination/interference towards the different thinking and beliefs, without being disturbed by the reality that is not necessary pleasant or nice. There’s neither contentment nor discontentment, neither meaningfulness nor meaninglessness. The world is just what it is. Minds are just what they are, mostly behaving under the influence of ignorance and egoism restlessly.

Even those who are highly educated are not necessary free from ignorance and egoism that generate discrimination, prejudice, hatred, violence, or intrusion towards others who are different from them whom they disagree with and dislike, as they attached onto their own thinking and belief about what is ‘goodness and badness’ or ‘righteousness and wrongfulness’ to judge and condemn everyone and everything. And that’s their freedom. But they have no peace due to the egoistic reactions and impurities in their minds towards names and forms that they dislike and disagree with.

One can be doing lots of selfless service/karma yoga to serve others in a community under one similar thinking and belief (not too challenging), or serve others in the world of different communities under different thinking and belief (extremely challenging), but one is undetermined or undisturbed by one’s action and the fruit of action.

Not even attached onto, “Even if I can bring joy/goodness/happiness/meaningfulness/awareness to just one person, and change this person’s life, it’s already good enough.” Let it go.

There’s no disappointment, tiredness, frustration or depression, if the world is still full of fear, discrimination, hatred, prejudice, unjust, corruption, violence, bullying, oppression, killings, wars and all sorts of human religious/cultural/racial/national/social/political tension, clashes and conflicts everywhere, even though one has done a lot to serve others in the world, to bring awareness, peace and harmony into the world.

When the mind is greatly disturbed by the inputs from social medias

Compassion is reflected in an equanimous mind that remains undisturbed under any difficult or challenging conditions and situations.

If the mind is greatly disturbed by the inputs from social medias, may it be worldly issues or regional issues or personal issues, then out of compassion towards oneself and others, it’s better for the mind to stay away from social medias for some time. Be kind to this mind and take care of this mind.

Losing the balanced state of the mind doesn’t help the world that one loves and cares very much to be better or to be free from suffering, no matter how intense that one loves and cares towards other beings or the world. It’s everyone’s freedom for how they feel and what they want to do. Those who practice yoga is to maintain equanimous and undisturbed under any condition and situation, that allows the mind to be compassionate and have the clarity to perform necessary actions out of wisdom.

One doesn’t need to react with great disturbance of anger, hatred, disappointment, distress, depression, ill-thinking and ill-will, to show that one cares a lot for the world or sympathizes towards other people’s suffering. The disturbed reactions of the mind towards something that the mind dislikes and disagrees with is nothing to do with compassion.

Being compassionate towards oneself and others, is reflected in a peaceful mind, where there is awareness of the inputs or the knowledge of names and forms, and there might be action need to be performed to deal with difficult condition or situation, but there’s no disturbed reaction of impurities arise in the mind towards something that the intellect recognizes as ‘bad’, ‘horrible’, ‘terrible’, ‘negative’, ‘wrong’, ‘depressing’ or ‘sorrowful’.

When the mind doesn’t react with anger, hatred, disappointment, distress, depression, grief, or sorrow, it doesn’t mean that this mind is unconcerned or cruel or discompassionate. The mind can be compassionate and sympathize towards the suffering of oneself and others, but it doesn’t has to be reflected with impurities of anger, hatred, disappointment, distress, depression, grief, or sorrow. There’s nothing wrong with the reflection of anger, hatred, disappointment, distress, depression, grief, or sorrow in the mind towards something that the intellect recognizes as ‘bad’, ‘horrible’, ‘terrible’, ‘negative’, ‘wrong’, ‘depressing’ or ‘sorrowful’, but it has nothing to do with compassion.

Impurities are the product of ignorance and egoism. When the mind is under the influence of ignorance and egoism, this mind is unable to be compassionate, even though it might show sympathy and empathy towards the suffering in oneself and others, while being disturbed by the unpleasant difficult condition and situation.

To realize the distinct between compassion (that is undisturbed by the object of suffering) and passionate sympathy/empathy (that is physically, mentally, emotionally be disturbed by the object of suffering), is the yoga practice.

Many people who attached onto worldly thinking and belief might interpret this undisturbed state of mind as unsympathetic or unempathetic, as they think and believe human beings should react with anger, hatred, disappointment, distress, depression, grief, or sorrow towards something that they think is ‘bad’, ‘horrible’, ‘terrible’, ‘negative’, ‘wrong’, ‘depressing’ or ‘sorrowful’, otherwise, it’s abnormal, uncivilized, insane, inhuman or wrong, if people don’t react in such way. And that’s okay. It’s everyone’s freedom for what they think and how they want to feel and react towards everything that they perceive.

Those who know, they know. Those who don’t know, they don’t know. Can’t do anything about it

Compassion and wisdom – How to be free from suffering

Many people asked, “How to be free from suffering, especially suffering that is inflicted by other people’s ignorant behavior out of ignorance?”

Only through self-realized compassion and wisdom can free one’s mind from suffering. Obtaining sympathy and empathy from others can only console the mind for momentary relief, but it doesn’t free the mind from the root cause of suffering – Ignorance, egoism and impurities. It doesn’t matter what kind of suffering that the mind thinks it is suffering from, it’s all out of ignorance. The mind who thinks it is experiencing suffering, the object of suffering, and the cause suffering, may it be something physically, mentally or emotionally unpleasant or hurtful inflicted by others, intentionally and unintentionally, or it’s due to some unforeseen circumstances, are all the products of ignorance.

Even the liberated, compassionate and wise Buddha also couldn’t free other beings from suffering. He could only give them the teachings and it’s up to everyone’s own awareness, effort, perseverance, self-inquiry and self-realization to free one’s mind from ignorance, egoism and impurities, and thus, be free from suffering.

When there is a thinking of “I am the victim of suffering” and “I am the victim of the cause of suffering”, where there is an identification from the mind being identified as the sufferer, and there is attachment and judgment towards the suffering and what the mind thinks is the cause of suffering, this mind won’t be able to see the truth of the suffering and the cause of suffering. And hence, the mind couldn’t be free from suffering even though there are plenty of sympathy and empathy coming from other people towards this mind that it thinks it is suffering from some kind of suffering.

Compassion and wisdom allows the mind to stand as a third party looking into the mind that thinks it is the sufferer or an victim, the suffering and the cause of suffering, WITHOUT egoism of judgment, attachment, identification, desires of craving and aversion, intention or expectation. It allows the mind to see the truth of the existence of the sufferer or the victim, the object of suffering and the cause of suffering, as it is.

When the mind experiences something that the mind doesn’t like, doesn’t agree with and doesn’t want, there arise suffering in this mind. When the mind doesn’t experience something that it likes, agrees with and wants, there arise suffering in this mind. When the mind losing something that it likes, agrees with and wants, there arise suffering in this mind. It’s all in the mind from the mind, it’s not coming from the objects of name and form that the mind is experiencing. It’s the mind rejecting the reality that it perceives or experiences that is not the way that the mind likes and wants it to be, but is the way that the mind doesn’t like and doesn’t want, that is why suffering exists in the mind. It’s egoism of attachment and identification towards the physical body and the thinking mind, that generate great fear and aversion towards having bad condition, not having good condition, losing good condition, physical and mental limitation, loneliness, decay, weakness, injury, sickness, pain, hunger, thirst, disability, old age, separation from people and things that we love, the unknown, insecurity, and death. The mind is suffering from peacelessness or restlessness of ungratified desires of craving and aversion, dissatisfaction, greed, lust, passion, disappointment, anger, hatred, hurt, animosity, hostility, humiliation, pride, arrogance, ill-will, ill-thinking, violence, fear and worry, and etc.

Out of fear, craving and aversion, there’s violence, unrest, war, killing, sexual assault, hostility, discrimination, hatred, corruption, and all sorts of human-made ignorant happenings in this world.

And hence, out of wisdom, the mind realizes that all suffering are deriving from impurities born out of ignorance and egoism of attachment, identification, desires of craving and aversion, judgment and expectation. It’s really nothing to do with the objects of name and form that the mind experiences/perceives which the mind thinks are ‘bad’, ‘horrible’, ‘undeserving’, ‘wrong’, ‘hurtful’, ‘negative’ or ‘suffering’, that the impure mind thinks it’s the cause of its suffering.

And out of compassion from this mind towards itself that is under the influence of the ignorant thinking about itself is the sufferer or an victim, and being compassionate towards the mind perception of suffering and the cause of suffering, this mind is able to let go the thinking about itself as the sufferer or the victim and what it used to perceive as ‘suffering’, and thus, the sufferer, the suffering and the cause of suffering all disappear from the mind that is wise and compassionate. And knowing that whether they are pleasant or unpleasant sensations, desirable or undesirable experiences, enjoyable or hurtful experiences, happy or unhappy experiences, deserving or undeserving experiences, present or past experiences, they all have no quality or intention to be something pleasurable or suffering, and they are impermanent, and it’s not ‘I’.

‘I’ am not the sufferer, the sufferer is not ‘I’. ‘I’ am not the suffering, the suffering is not ‘I’. ‘I am not the cause of suffering, the cause of suffering is not ‘I’. There’s neither ‘I’ exists to be suffering, or there is suffering existing, or there’s a suffering ‘I’ needs to be free from suffering. There might be painful and unpleasant sensations or limitation in the body due to injury or sickness, but there is awareness knowing that the body is not ‘I’, ‘I’ am not the body. And the body and the painful sensations or the injury or the sickness or the function of the body are all impermanent. There’s no identification or attachment towards the impermanent changes of the body and life existence. There’s no fear or aversion towards painful and unpleasant sensations, injury, sickness, separation from people and things that we love, and death or the end of this life existence. And hence, suffering doesn’t arise in the liberated mind.

It’s the intense aversion towards something that the mind recognizes as ‘bad’, ‘negative’, ‘horrible’, ‘unhappy’, hurtful’, ‘unpleasant’, ‘wrong’, ‘undeserving’, ‘sad’, ‘fearful’, or ‘suffering’, that the mind doesn’t like or doesn’t agree with and doesn’t want, that intensify the ‘suffering’ state of the mind. If the mind is free from craving or aversion towards any names and forms that are pleasant or unpleasant, then the mind will be aware of something is not nice, or greatly unpleasant, or not right that the mind is experiencing through the physical body, but the mind won’t perceive it as an suffering, and knowing that this is impermanent, and it’s needless to hold on onto this unpleasant experience, and allow the memory of this experience to be there, without pushing it away, and this memory has no power or quality to make the mind suffers, unless the mind allows itself to be continuously be disturbed or determined by this memory, and suffers.

When the mind is endowed with compassion and wisdom, this mind will know that all kinds of hurtful or painful experiences inflicted by human beings are deriving from ignorant behavior out of ignorance, whether intentionally or unintentionally. There’s no need to blame oneself or others by thinking that “I am a victim of other people’s ignorant behavior. And I am in great suffering because of other people’s ignorant behavior out of ignorance.” or “It’s because I am not good, that’s why I am experiencing this and I am suffering.” Because, the wisdom will allow the mind to understand, “I am not ignorant to behave ignorantly. Somebody else is ignorant to behave ignorantly. Why do I have to suffer for other people’s ignorant behavior out of ignorance? I don’t have to, even though there might be some damages or painful sensations inflicted onto this body and mind caused by other people’s ignorant behavior out of ignorance. If I allow myself to be suffering for other people’s ignorant behavior out of ignorance and generating further damages to this body and mind due to anger and hatred, then it’s out of my ignorance.” And out of compassion towards this body and mind that is physically, mentally and emotionally be affected by other people’s ignorant behavior out of ignorance, this mind will let go and move on without resentment, anger, hatred, hurt, guilt or blame. This mind doesn’t even need to forgive anyone or anything, as there’s no anger or hatred or resentment or hurt in this mind. This doesn’t mean that this mind is allowing or encouraging other people to be ignorant to perform ignorant behavior onto this body and mind.

By telling the people who are under the influence of ignorance about the damages and pain that they have done onto other people’s body and mind won’t undo what had happened and won’t remove the ignorance from the people’s mind. It has to come from everyone’s self-aware and self-realize towards the ignorance in them and the consequences of ignorant behavior, and out of their own free-will and self-control, they want to be free from ignorance and stop behaving ignorantly. If people are free from ignorance, they won’t behave ignorantly in the first place. And because of ignorance, they are ignorant towards their ignorant behavior, and continue to be ignorant, even though they are being pointed out that they are ignorant.

Out of our own ignorance, we can tell the wise about something that we think is ignorant about them, “You are ignorant. What you do is so ignorant.” And the wise won’t be disturbed, and it’s our own ignorance for having such statement towards the wise who are not ignorant at all. But we can’t tell this to the ignorant, even if it’s out of good intention trying to bring awareness to someone about their ignorance and their ignorant thinking, actions and behavior, it’s because of ignorance, they will be very offended, disturbed and upset, as the ignorant are being ignorant towards the ignorance in their minds. By telling those who are under the influence of ignorance that they are ignorant, won’t take away the ignorance in them. And so, it’s pointless to tell anyone whom we think they are ignorant that they are ignorant and to stop being ignorant, whether they are really ignorant, or not, because the wise are not ignorant at all, and the ignorant will still be ignorant.

Whether those who inflict ignorant actions out of ignorance onto other people will finally receive the consequences of their actions, or not, and whether they will repent and apologize, or not, it really doesn’t matter to the liberated minds and it’s not their intention to make them suffer or be punished for their actions out of ignorance.

If the mind needs to see the ignorant people to suffer or be punished for their ignorant actions, to feel better and satisfied, then this mind is not free, even though it might feel better and satisfied in this present moment by gratifying its desire of wishing the ignorant people to suffer or be punished for their ignorant actions, as this mind is also under the influence of ignorance and egoism and impurities.

May all be free.