Nothing but selfless impermanent changes of names and forms

What is here?

This is what’s going on in the mind and how the body functions while asleep, or this is what the mind perceives through the senses and how the body functions while awake, or this is what’s going on in deep sleep, or this is beyond the function of the physical body and the modification of the mind (beyond the three states of sleep, awake and deep sleep) – Turiya. Constant selfless changes of names and forms arising/passing away or forming/deforming are happening according to the law of nature/cause and effect, selflessly, intentionlessly, in the awaking state, sleep state and deep sleep state, but not in Turiya, which is nameless, formless, attributeless, birthless, deathless, beginningless, endless, or mindless/void of modification of the mind/beyond the three states of the mind of the selfless and impermanent worldly life existence.

Upon the annihilation of the modification of the mind that come along with intellect, egoism and memory storage of mind modification/activities consciously and subconsciously, there is nothing here but selfless impermanent changes of names and forms. There’s neither ‘past’ nor ‘future’, neither ‘I’ nor ‘not I’, neither ‘good’ nor bad’, neither ‘right’ nor ‘wrong’, neither ‘positive’ nor ‘negative’, neither ‘meaningful’ nor ‘meaningless’, neither ‘enjoyable’ nor ‘non-enjoyable’, neither ‘desirable’ nor ‘non-desirable’, neither ‘agreeable’ nor ‘non-agreeable’, neither ‘attaching’ nor ‘detaching’. There’s no family or not family, friends or not friends, contribution or non-contribution, being selfish or being unselfish, there’s no father, no mother, no son, no daughter, no partner, no relatives, no suffering, no end of suffering, or all kinds of separateness and duality, where this is disagreed/rejected/disliked/condemned by many worldly egoistic minds/people as all these names and forms are what they think they are, where they exist as ‘somebody’ who has an individual self-existence/self-identity that possesses all those names and forms, that has a family/ancestor background and personal relationships with all and everything.

Human beings of higher evolution being endowed with an intellectual egoistic thinking mind that ceaselessly perceive, act and react, desire and don’t desire towards the mind perception of names and forms through the senses and processing all kinds of mind perception of sights, sounds, smells, tastes, sensations, feelings/emotions/thoughts/imagination/memories/connections/relationships/interactions under the veil of ignorance, that give rise to the idea of ‘I’, or the ego, that exists merely as a stream of continuous thought-current/though-wave, being there asserting/identifying as ‘I’, attaching, grasping, discriminating, asserting, liking, disliking, agreeing, disagreeing, aspiring, desiring, craving, longing, learning, knowing, remembering, forgetting, creating, building, connecting, mingling, socializing, interacting, procreating, accumulating, possessing, boring, fulfilling, accomplishing, exciting, enjoying, worrying, frustrating, dissatisfying, disappointing, regretting, hurting, saddening, grieving, sorrowing, depressing, suffering, and so on, reacting towards the names and forms/experiences that the mind perceives/experiences through the senses as well as reacting towards the names and forms/experiences that were being stored as memory, that keep flashing back in the mind in the only existence, NOW, while in-searching for satisfaction, meaningfulness, joy and happiness in the worldly life of impermanent names and forms/self-identity/relationships/achievements/enjoyments/conditions.

The mango tree exists selflessly, and from it, many fruits of mango are being produced selflessly, which possibly reproducing many other mango trees selflessly, that also possibly produce many more fruits of mango, selflessly. The mango tree and the fruits of mango are existing, changing and cease existing, or extinct due to the law of nature/cause and effect, selflessly. Even so, the mango tree and all other kinds of plant also have the selfless survival instinct of surviving and reproducing. Similarly, there is the selfless survival instinct in all living beings of humans, animals, birds, insects, fish and etc, not to say when the human’s mind is functioning under the veil of ignorance and an idea of ‘I’, or the ego, rejecting extinction or non-existence, craving/longing for continuous or prolonged existence. Due to ignorance, living beings in search for continuous or prolonged existence of a self-identity in the physical body and the thinking mind attaching to the quality of names and forms (relationships/activities/achievements/possessions/conditions) that are all selfless and impermanent, and hence, fear, dissatisfaction, meaninglessness and suffering arise in these living beings.

There are constant selfless and restless actions happening as part of the existence and function of the physical body and the thinking faculty that rely on nature providing energy/food/air/water/nutrients/minerals to be existing and functioning, going through forming, growing, balancing, fueling, burning fuel, refueling, hydrating, dehydrating, rehydrating, digesting, nurturing, regenerating, repairing, shitting, peeing, warming, cooling, sweating, decaying, aging, strengthening, weakening, restrengthening, sleeping, dreaming, awaking, perceiving, living, dying, and eventually stop functioning and decompose/deforming. Inevitably restless due to the existence and function of the physical body and the acting/reacting thinking faculty.

Only the minds that are aware of this restlessness would forgo being the slave of ignorance, egoism and restlessness, of pleasure/satisfaction and meaning/purpose seeking through the senses in the impermanent names and forms of a selfless worldly life existence which lead to ceaseless actions/reactions and consequences of actions, or cause and effect, or karma, that power/fuel the wheel/loop of births and deaths, and hence, there arise the intense yearning for liberation from all that, to be determined to attain Self-realization regardless of intense difficulty and obstacle.

Freeing the mind from ignorance and egoism, transcending the three states of the mind of countless births and deaths of restlessness, realize nameless, formless, attributeless, birthless, deathless, beginningless, endless Turiya, or Atman.

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Karma – Cause and effect – Action and consequences of action

Those who know karma, or cause and effect, or action and the consequences of action, and have realized non-duality, selflessness, namelessness, formlessness, attributelessness, there’s no craving towards ‘good’ karma and there’s no aversion towards ‘bad’ karma. There’s neither ‘good’ karma nor ‘bad’ karma. Karma is not a belief. It’s just how things are. Whether people understand or don’t understand, agree with or disagree with karma, impermanence or selflessness, the truth of karma, impermanence and selflessness is still what it is. Just like all kinds of names and forms exist and cease existing due to cause and effect, and they are impermanent and selfless, all actions and the fruit of actions are also impermanent and selfless. All actions bring consequences of actions, maybe pleasant experiences, maybe unpleasant experiences. Karma/cause and effect is just being what it is. It’s neither good nor bad, neither right nor wrong, neither positive nor negative, neither agreeable nor disagreeable, neither enjoyment nor suffering, neither happiness nor unhappiness.

Those who think they know karma, and they haven’t transcended/gone beyond the modification of the mind that gives rise to duality, egoism, names and forms and quality, there’s attachment and identification towards actions and the fruit of actions, or cause and effect, or karma. There’s craving towards ‘good’ karma and aversion towards ‘bad’ karma. For them, karma is a belief where they think they believe in karma. They would think and believe that the accumulation of ‘good’ karma will bring happiness and pleasurable enjoyment and will be void of unhappiness and painful suffering, while the accumulation of ‘bad’ karma will bring unhappiness and painful suffering and will be void of happiness and pleasurable enjoyment. And what is good and bad for them is based on their particular social/cultural/spiritual/religious thinking and belief.

To those who are free from ignorance and egoism, karma or cause and effect is not a belief but it’s the truth of things along with impermanence and selflessness. There’s no attachment towards action as well as the pleasant or unpleasant consequences of action. The minds that are free from ignorance and egoism are undisturbed and undetermined by the actions and the fruit of actions, or cause and effect, or karma. There’s no judgment towards this and that action are good or bad, right or wrong that based on a particular social/cultural/spiritual/religious thinking and belief. There’s no expectation towards this is good action that will bring pleasant fruit of action, and that is bad action that will bring unpleasant fruit of action. It’s just action and the fruit of action, regardless of pleasant or unpleasant.

Only those who are not free from ignorance and egoism will have such idea or thinking about “This is my good/bad action, and this is my good/bad fruit of action. I am enjoying the pleasant fruit of good action and I am suffering from the unpleasant fruit of bad action.”

An apple seed brings the fruit of an apple tree.

An orange seed brings the fruit of an orange tree.

Apple seed won’t bring the fruit of orange tree and orange seed won’t bring the fruit of apple tree.

Neither apple or orange is ‘good’. Neither apple or orange is ‘bad’.

Different apple trees bring the fruit of different tastes and textures apples. Some like it sweeter and softer, while some like it tangier and crispier. Neither sweet and soft apples or tangy and crisp apples are ‘good’ or ‘bad’.

Different orange trees bring the fruit of different tastes oranges. Some like it sweeter, while some like it tangier. Neither sweet oranges or tangy oranges are ‘good’ or ‘bad’.

Some people like and enjoy eating apples and don’t like/don’t enjoy eating oranges, while some like and enjoy eating oranges and don’t like/don’t enjoy eating apples.

Neither the apples or oranges have the quality or intention to bring happiness or unhappiness, enjoyment or non-enjoyment to anyone who like or doesn’t like eating apples or oranges, who enjoy or doesn’t enjoy eating apples or oranges.

Many people who think and believe that they have been doing many ‘good’ actions and believe that they should be enjoying the fruit of ‘good’ karma derived from ‘good’ actions are not necessarily peaceful and happy being free from disturbs, hurts, disappointment, anger, fear and painful suffering. Peaceful and happy, or not, and being free from disturbs, hurts, disappointment, anger, fear and painful suffering, or not, is undetermined by actions and the fruit of actions, or cause and effect, or karma. It’s whether the mind is free from ignorance and egoism, or not. Some people have to go through many unpleasant experiences and don’t experience much pleasant experiences, but still can be peaceful as they are. Some people go through many pleasant experiences and don’t experience much unpleasant experiences, but are not necessarily peaceful.

Even if one strongly believes in one has lots of ‘bad’ karma as life is full of hardship, obstacles and difficulties, one can still be free and have peace, if one knows how to be free from ignorance and egoism. Even if one strongly believes in one has lots of ‘good’ karma as life is easy and comfortable, one won’t be free or peaceful, if one doesn’t know how to be free from ignorance and egoism.

Siddhartha Gautama Buddha, Gurus, and many saints and sages in the past had to go through many difficulties, challenges, threats, or unpleasant physical/mental/emotional painful experiences before they attained liberation, does that means they all had had lots of ‘bad karma’? If so, it’s not a bad thing at all having ‘bad karma’.

Inquire the truth of everything. Do not blind-believing, blind-following, blind-propagating, or blind-practicing anything.

Be free.

“He who is devoid of ‘mine-ness’ will not be bound by Karma whether he dwells in his house or wanders in a forest.” – Swami Sivananda

The importance of restricting worldly physical and mental activities

All kinds of yoga practice serve the purpose of changing the restless habits of the egoistic mind to render the mind calm and quiet to prepare the mind for meditation by weakening egoism of attachment, identification, desire of craving and aversion, judgment and expectation, and eventually annihilate egoism completely, rendering the mind pure and quiet being free from impurities and restlessness to see the truth as it is.

One of the important practice to change the restless habits of the mind to render the mind pure and quiet is by restricting the worldly physical and mental activities, even though it doesn’t guarantee that the mind will be free from ignorance and suffering, if the mind doesn’t know how to be free from egoism. Such as full body paralysis or unconsciousness doesn’t mean that the mind is free from ignorance and suffering.

Some yoga practitioners think that they don’t need to restrict the worldly physical and mental activities to silent the thought activities, as they believe that all their worldly physical and mental activities are good and righteous actions derived from good and righteous intention, and all these good and righteous actions will be transformed into virtues and merits that will only bring good karma in return and there won’t be any bad karma in the making, that all their life experiences will only be good, joyful, pleasant, desirable and enjoyable, and void of all kinds of suffering.

Some young, fit and healthy ‘yoga teachers’ even proclaim that by practicing yoga, their physical body can defy old age, decay, or illness. The physical body of Siddhartha Gautama Buddha and many enlightened Gurus in the past also had to go through the inevitable truth of impermanence and selflessness of decay, illness, old age and death/decomposition, even though the mind had attained liberation from the suffering of ignorance, egoism, impurities and restlessness.

One of the common reason for many yoga practitioners who ignore the importance of silencing the thought activities is, they (the ever restless mind) don’t like/want to be quiet, but instead, they want actions/stimulation endlessly. Not just that they aren’t interested in silencing the thought activities, but they enjoy or indulge in the restlessness of ceaseless worldly physical and mental activities. Restricting the mind from the worldly physical and mental activities appears to be meaningless, boring and suffering for the minds that enjoy ceaseless actions/stimulation all the time. After sitting quietly for a few minutes, the restless minds will start to be agitated and want to be in action as soon as possible, eagerly want to see, hear, talk, imagine, move, express, play, or interact. And that is the normal behavior of the untrained minds. Without judgment or expectation, don’t give up and keep practicing until the mind is resting in the silence of thought, action and speech.

Many would justify that by performing the yoga asana practice that they enjoy doing regularly is indeed a form of meditation in action, and their body and mind would feel good each time after the yoga asana practice, that makes them think that they have already reached the goal of yoga. That’s their freedom of thinking and action.

In the beginning of the process of purifying the mind, the mind can’t avoid needing some kind of stimulation to keep the mind busy. And hence, the yoga practice at this stage is to replace unwholesome activities with wholesome activities to keep the mind busy as well as improving the mind concentration, such as performing karma yoga, chanting and prayer, or pranayama and asana practice. These activities might generate momentary effects of calming the mind, but it doesn’t free the mind from restlessness completely. As there are those who are ‘addicted’ towards performing karma yoga, chanting and prayer, pranayama and asana practice, where the mind will be agitated or frustrated, or feel meaninglessness when it can’t perform karma yoga, chanting and prayer, pranayama and asana practice over a period of time. Though there’s nothing bad with that, but the mind is not free. Eventually, the mind needs to learn how to breakaway from the clinging/addiction towards both wholesome and unwholesome stimulation to keep busy, to learn to be at ease in silence. This doesn’t mean that one is discouraged from performing wholesome activities, but the mind is free from clinging/addiction onto performing actions to keep the mind busy with some kind of activities to avoid dullness, boredom, loneliness or the sense of meaninglessness. The mind is free as it is.

Make use of the yoga practice as a tool to render the mind pure and quiet to prepare the mind for meditation, but without attachment or addiction towards the yoga practice or the momentary effects deriving from the yoga practice.

Those who truly want to conquer the restless egoistic impure mind to free the mind from the root cause of suffering (renouncing both good and bad karma that give rise to ceaseless births and deaths of life existence of the impermanent and selfless body and mind), they understand that all goodness, pleasantness and enjoyment in this worldly life of names and forms are impermanent and selfless, including the momentary pleasant effects deriving from performing the yoga practice, and hence they are aware of the importance of attaining liberation from the suffering of ceaseless births and deaths of the impermanent and selfless body and mind, and so, they would take all the practice of silencing the thought activities seriously.

Being aware of the preciousness of the fleeting impermanent and selfless life existence of this body and mind to attain liberation from suffering, they renounce both good and bad karma to transcend ceaseless births and deaths, by realizing the essence of inaction in all actions from the realization of selflessness, non-separateness, oneness, namelessness, formlessness, attributelessness and intentionlessness.

Those who love their worldly life existence with all the physical and mental worldly activities that they enjoy very much, will stop at the intention of performing good actions that bring good karma/consequences in return, and won’t be interested in silencing the thought activities or the modification of the mind, to transcend the restless and ceaseless births and deaths of the impermanent and selfless existence and function of the body and mind. And that’s their freedom.

Suffering is not due to bad karma, but ignorance

Not everyone believe in karma, but there are quite some people believe in karma, especially in Asian culture.

A lot of time, people would relate or refer any kind of suffering as the result of bad karma (the consequences of bad actions). If someone is going through some kinds of difficult situation or very unpleasant condition or painful experiences in life, where the body and/or the mind has to go through certain difficulty or pain, people would say, “Oh, this is due to bad karma. And it’s good to go through suffering to burn-off the past accumulated bad karma.” Although by saying so, it might make the person who is suffering feels a little better and make it easier to deal with suffering, but most suffering is unnecessary and can be avoided if we know how to avoid behaving ignorantly.

People like to give their opinion and say, “Oh. Such a terrible bad karma exists in your family. Your family has to go through all these suffering is because of your family past bad karma. You all must have done lots of bad things in the past. That’s why your family has to suffer so much for it in this life.” This is such ignorant thinking and belief and saying.

Even good people who have been doing a lot of good and right actions, and didn’t do much bad or wrong in this world, and for those who believe that they have been accumulated lots of good karma in their past life are not excluded from experiencing physical, emotional and mental suffering if their minds are not free from ignorance and egoism. People like to say, “You are such a good person. You don’t deserve all these suffering. It must be bad karma from your past life.” And this is ignorant thinking and belief and saying.

For the strong ego, it would prefer to blame on past life bad karma for its suffering, than to acknowledge and admit that it’s due to its ignorance in the present.

Those who know about suffering and the cause of suffering do not blame on past life and bad karma. It’s ignorant behavior of actions and reactions in this life existence that people end up in many unnecessary suffering.

Most suffering is truly unnecessary, and the cause of these suffering is ignorance that gives rise to ignorant behavior, that leads to the consequences of ignorant behavior, which is unnecessary suffering that doesn’t has to be existing in the first place.

For example, if a person is suffering from an illness, which is treatable and not too complicated, if the illness is being treated properly and immediately, but for some reasons, due to ignorance, one is not getting the proper treatment immediately, and this person has to suffer more painful consequences that could be avoided in the first place, and/or it might be too late to do anything even though one tries to get the proper treatment later on.

Another example, one who ignores the little small problems that arise in life which could be solved easily and immediately, but for some reasons, due to ignorance, all the unattended little small problems would turn into serious unsolvable big problems. And it might be too late to do anything even if one realizes and regrets towards one’s ignorance.

Another example, one who knows that by mixing with those who have strong influence in getting into unnecessary troubles and by taking certain substances to get high can turn into addiction that would cause many forms of complication in health, life and relationship with others, but still want to take those substances to get high and hang out with those who have strong influence in getting into unnecessary troubles, and ends up in unnecessary suffering and troubles. That’s pure ignorance.

And for another example, due to the strong ego, one pushes the body and mind beyond its limitation to achieve what the ego wants to achieve, and causing unnecessary damages into the body and mind, losing one’s mobility and sanity, and requiring intensive care from others. This is not because bad karma. It’s purely ignorance.

Due to ignorance, egoism and impurities of dissatisfaction, disappointment, lust, desires, anger, hatred, jealousy, greed, hurt, guilt, offensiveness, defensiveness, pride, arrogance, fear and worry, and so on, one would generate actions and reactions that give rise to unnecessary suffering onto oneself and affecting others either directly or indirectly.

Even the most intelligent or virtue person in this world also can’t escape the fundamental suffering of a life existence that is under the function of the physical body and mind perception of names and forms that is subject to impermanent changes and selflessness (All the impermanent changes and perception of names and forms are not in the control of an ‘I’, or how ‘I’ would like it to be).

If one is free from ignorance, then even though one is going through some kind of physical and/or mental suffering, one will not generate or react with further ignorant reactions that would bring further ignorant consequences. One would know how to transcend or go beyond the difficult condition, or unpleasant and painful experiences with correct understanding, wisdom and compassion, and remain equanimous being at peace, being undisturbed or undetermined by it, while being aware of the difficult condition, or unpleasant and painful experiences are impermanent and it’s not ‘I’.

Past life and karma (whether good or bad, easy or difficult) doesn’t mean anything to the one who has realized unconditional peace and love, who is free from ignorance. There’s no fear or aversion towards difficult condition, or unpleasant and painful experiences. There’s no clinging or craving towards easy condition, or pleasant and enjoyable experiences.

‘Good’ actions = Good in return?

There are different types of ‘good’ actions. And thus the fruit, or the result, or the consequences of these ‘good’ actions are different from one another, or are not necessarily what we think they should be.

Such like, if we planted apple tree, apples will be the fruit of this tree. But, the taste, the fragrance, the texture, the appearance,the size and the shape of the apples are not necessarily what we think or expect it should be. As well as the time for the tree to have fruit can also be very different from what we think it should be.

Ever wondered why after we have done some ‘good’ actions, but the consequences of these ‘good’ actions were not necessarily ‘good’, or ‘nice’, or ‘happy’, as what we expected them should be?

Sometimes when we thought and believed that we did something ‘good’, based on what our mind believes what ‘good’ is, but it’s not necessarily the truth of what things really are. And thus even though we think and believe that what we do is ‘good’, but the fruit, or the consequences of this ‘good’ action turns out to be ‘not so good’.

Then there is something truly ‘good’, it doesn’t matter if our mind is not aware of, or doesn’t think that it is something ‘good’, and thus even though we don’t expect anything ‘good’ in return through this action that we aren’t aware that it’s something good, or don’t think it’s good, but still the fruit of this action is something ‘good’.

And then, there is ‘pure good’ actions and ‘impure good’ actions.

When we perform some ‘good’ actions with the ‘good’ intention to be doing something ‘good’, or, there’s identification of ‘I’ am a ‘good’ person, and ‘I’ am doing something ‘good’, and we have expectation towards the result or the fruit of our ‘good’ actions should be something ‘good’ in return, or, there’s expectation towards those who will be benefited from our ‘good’ actions that they should be benefited by our ‘good’ actions, and there’s attachment towards the reactions from other people especially those who are benefited from the actions, expect that they should be showing some acknowledgment, gratitude or thankfulness to us, or, we have discrimination towards who we like to be ‘good’ to, or, there’s selfish motivation behind all these ‘good’ actions, such like to attain some good and happy feelings, or to be acknowledged as good people and to generate some good impressions to our self-image, or to gain some commercial benefits from performing all these ‘good’ actions, or, there is desire of “I want to do good”, then even though they are ‘good’ actions, but they are ‘impure good’ actions. And thus, the fruit, or the consequences of these ‘good’ actions are not purely good as what we think it should be.

If we have the desire of “I want to do good.” to motivate us to be performing good actions, then if out of certain circumstances that we might not be able to perform the ‘good’ actions that we wanted to do, we (the ego) will be very disappointed, dissatisfied, frustrated, or unhappy.

And so, the ‘pure good’ actions are actions that are free from the influence of the egoism. They are actions that are being performed without attachment towards the actions and the fruit of the actions, thinking that this is an ‘good’ action and the fruit of this ‘good’ action should be something ‘good’ in return, and without the identification as the doer of the actions, nor there is identification of the ‘enjoyer’ of the fruit of the actions. There is no discrimination of who should be benefited from the actions. There’s no attachment towards the reactions from anyone, especially those who are benefited from the actions. There’s no ‘good’ intention to be doing something ‘good’, nor expectation that somebody will be benefited from this ‘good’ action, nor expectation for some appreciation or gratefulness from anyone, nor expectation towards the fruit of the actions should be something ‘good’ in return. There’s no selfish motivations that motivate us to be performing some good actions.

‘Pure good’ actions are being performed not because of the ego’s desire of “I want to be good and do good”, or “I want to do good actions that I like to do”. Although there’s nothing wrong with the ego wants to be good and do good. It’s very good indeed. But there will be some unpleasant reactions from the ego when its desire of “wants to be good and do good” is not being gratified the way that it wants to be gratified.

All actions are being performed out of compassion, without expectation towards the result, but allowing the fruit, or the result, or the consequences of our actions to be what they are, as they are.

There’s no discrimination of good beings or bad beings. There’s no influence of likes and dislikes, agreements and disagreements from the ego.

There’s no success or failure. There’s no good or bad. There’s no gain or loss. There’s no superiority or inferiority. There’s no pride and arrogance. There’s no disappointment and dissatisfaction. There’s no sense of achievement or accomplishment. There’s no fear and worry.

It is beyond meaningfulness and meaninglessness. We are not determined by whether we did some good actions, or whether how many good actions we can perform, to attain meaningfulness in life. Or else, if we are not able to perform some good actions (the way that we think it should be done), or we think we didn’t do any good actions or did very few good actions, we will be feeling meaningless in life. We judge ourselves as not good human beings, and feel bad, shameful and guilty about ourselves for being not good, or not good enough. This is not the teachings nor the practice of yoga and meditation.

In the teachings and practice of yoga and meditation, we just do our best without attachment, judgment, expectation and renounce the fruit of actions (whether there will be pleasant or unpleasant consequences that may or may not arise).

There’s no attachment towards the actions and the fruit of the actions. There’s no doer or enjoyer of the actions.

Sometimes even though the actions are ‘pure good’ actions, but the fruit of actions may be delayed to be ripened due to certain circumstances, it is not necessarily that it will bring immediate fruit of the actions. And even if we need to go through many unpleasant experiences, obstacles and difficulties before we see the fruit of ‘good’ actions, it doesn’t mean that we have done something ‘wrong’ or ‘bad’, or we didn’t do good, or we were not good enough.

Be free.

x x x x x x x x x x x x x

If we are truly practicing yoga and meditation, if we are truly compassionate, we will wish all beings will have peace and happiness, even though when we think some people didn’t perform any ‘good’ actions that we think they should be doing, or we think some people have done some ‘bad’ actions that we think they shouldn’t be doing, we will only wish them peace and happiness, and not out of our own anger and hatred, we are hoping that they will be ‘punished’ one day, or hope that they will be ‘suffering’ from the consequences of their actions and inactions.

Have peace in ourselves, be free from ill-will and ill-thinking.

The consequences of other people’s actions and inactions will be there as they are. We don’t need to have ill-will and ill-thinking, wish that there will be punishment or suffering for other people for their actions and inactions that we think is not good or is bad.

If out of anger and hatred we have ill-will and ill-thinking, we wish that there will be punishment or suffering for other people for their actions and inactions that we think is not good or is bad, then we are not any different from these people whom we think that they are not good, or are bad… Why generate such ‘bad’ karma to ourselves for some other people doing something that we think is not good or is bad?

Be happy.

Om shanti.