Self-inquiry – Try contemplate upon “What is this (I)?” instead of “Who am I?”

For those who are interested in the teaching and practice of Yoga or Buddhism, the main similar practice is about self-inquiry, to inquire the truth of individual being existence by contemplating upon “Who am I?” where most people interpreting as “Knowing who we really are, or who is the real ‘I’.”

Because of the literal meaning of the words being used in the question of “Who am I?” regardless of being translated into whatever languages, the mind takes it as there is a permanent self-existence (of who I really am) undergoing the process of reincarnation of being born in countless different life existence/transformation existing as different individual being under different names and forms, and I am trying to filter and drop off all kinds of imperfect momentary identity of different names and forms in order to uncover and reconnect with my real identity of who I really am, where many minds believe and desire that “who I really am” or “the real I” is something ‘spiritual’, ‘pure’ and ‘perfect’ that is imperishable, indestructible, unchangeable, permanent, absolute and infinite, with some kind of ‘transcendental superpower’ where all kinds of ‘miracles’ happen under my command/wish, having all my desired imaginations/wishes come true where everything will be exactly the way as I wish, with absolute unlimited freedom to be whatever I want to be, being with those who I want to be with, go wherever I want to go and do whatever I want to do, where there’s no limitation of hunger, thirst, old age, weakness, injury, sickness, death or suffering, but only desirable pleasant enjoyment.

And hence, the mind is ‘stuck’, couldn’t go beyond what it thinks it knows, where the mind is unable to transcend the selfless modification of the mind perceiving all kinds of names and forms of a worldly life existence, couldn’t go beyond the idea of ‘I’ where the mind thinks and believes ‘I’ exists as an individual being hoping/desiring to have better transformation in better world, hindering the mind from self-realization, to realize selflessness, or ‘I’lessness, or egolessness, to be free from the ego, or the idea of I of the existence of an individual being existing and experiencing (different) life existence or impermanent transformation.

Self-inquiry is more about contemplation upon “What is this ‘I’ that ‘I’ think and believe as an individual being existing and experiencing a worldly life existence that is comprised of all kinds of duality, where (I think) I experience desirable and undesirable experiences, where (I think) I feel happy/satisfied and unhappy/dissatisfied, where (I think) I try to learn many things to be able to survive and satisfy my desire of craving and aversion, to find and achieve the meaning of my life existence, to set goals/directions for my life, where (I think) I was born, where (I think) I live a life, where (I think) I have many different kinds of happy/unhappy relationship with different individual beings, where (I think) I enjoy and suffer, where (I think) I will die, and where (I think) I will be transforming into another name and form either in the same world or in a different world according to the good/bad deeds that I have been doing and accumulating.”

If the mind replaces the inquiry of “Who am I?” with “What is this ‘I’ that ‘I’ think is ‘me’ or ‘myself’, whom ‘I’ think and believe is existing as an individual being experiencing this life existence of happiness and unhappiness, who is doing all these thinking, who performs actions and enjoying the fruit of actions?” then this will allow the mind to ‘look at’ or investigate ‘itself’ from a different perspective, sort of like a (non-existent) third party to investigate/inquire the modification of the mind, or what the ignorant egoistic mind thinks and believes is the existence of an individual being perceiving/experiencing this and that, and without attachment and identification towards the selfless and impermanent modification of the mind perceiving names and forms of a worldly life existence, and be able to eliminate the ego/the idea of ‘I’ and egoism, where the mind can be free from the idea of ‘I’ and egoism, and absorbed into Silence/Samadhi (The annihilation of the modification of mind), transcending names and forms, births and deaths, actions and the fruit of actions, enjoyment and suffering.

There’s no ‘I’ am selfless, or I am performing selfless actions. There’s no ‘I’ am selfish or unselfish. There’s no ‘I’ am good or bad. There’s no ‘I’ am transforming into this or that. There’s no ‘I’ am enjoying or suffering.

The mind (or the thinking faculty as part of the function of this physical body,) is functioning and perceiving all kinds of names and forms in this present moment, restlessly acting and reacting, generating actions that bring along pleasant/unpleasant consequences of actions, and that’s all. The modification of the mind, or the thought currents, or the thought activities, ceaselessly arising and passing away selflessly, countless births and deaths happening, in this present moment. Neither it’s ‘I’ nor there’s ‘I’. There’s neither past nor future. There’s neither performer of actions nor the enjoyer of the fruit of actions.

Contemplate upon the teaching of “The world of names and forms is the by-product of the modification of mind. There is no perception of the world or life existence (in Silence/Samadhi/Annihilation of the modification of mind)” along with the process of performing self-inquiry.

Fearlessness and desirelessness are ‘the two sides of a coin’. Similarly, selflessness/oneness/non-separateness/attributelessness/namelessness/formlessness/birthlessness/deathlessness and fearlessness/desirelessness are ‘the two sides of a coin’.

As long as there is still the ego, or the idea of ‘I’ exists along with the modification of the mind, there’s ceaseless births and deaths (in this present), there’s an ‘individual being’ existing and experiencing the world of a worldly life existence being satisfied or dissatisfied with this or that, there’s egoism of attachment/identification/craving and aversion/judgment/comparison/expectation, there’s survival instinct, there’s separateness, there’s desire and fear, there’s possessiveness and protectiveness, there’s ceaseless actions and the fruit of actions, which gives rise to endless births and deaths (in this present) within the modification of the mind.

As Swami Sivananda mentioned in his teachings, “Kill the mind,” or in another term, “Annihilate the modification of the mind,” if the mind thinks the word ‘Kill’ is inappropriately used as the mind believes it’s representing the quality of violence, non-compassionate, unkind, unloving, negative, bad and wrong. This is nothing to do with ‘killing’, ‘changing’, ‘controlling’, ‘over-powering’, ‘influencing’, ‘uplifting’ or ‘inspiring’ other minds. It’s about this mind silencing its own modification, attaining Silence/Samadhi.

Want to reform the system of the world?

Human beings, regardless of one’s gender, sexual orientation, ethnicity, belief and nationality, whom themselves, or who are aware of some others, have been experiencing certain kinds of discrimination whether coming from within their own ‘group’ or coming from some other ‘groups’, who have ‘good’ intention and aspiration of getting involve in different types of activism/protest with the intention/aspiration to reform the highly corrupted system of the world, who want to promote peace and harmony in the world, who really want the world to be free from all kinds of discrimination among the enormous diversities in the world, people need to work on reforming oneself first, by conquering one’s human nature that is under the influence of ignorance and egoism as well as the basic survival instinct, which is the mother of all kinds of corruption and discrimination either existing within the same ‘group’, or among the different ‘groups’.

All kinds of activism and protest are useless, if people think and believe that there are something wrong/incorrect with the world or with certain people’s thinking, beliefs and behavior, and trying to reform the world or certain people’s thinking, beliefs and behavior to be in certain way that they desire and agree with, that they think how it should be, but without reforming themselves first.

Once everyone knows how to reform oneself, free from being the slave of ignorance, egoism and survival instinct, there is no need of any kind of activism and protest to be existing, to go against ‘this’ or ‘that’ in any society, anywhere in the world.

Many people think and believe that education is the most important thing in the world for developing a healthy society and prosperity, and it’s true, but it depends on what type of education.

If it’s just education to have the knowledge, skill and qualification to be able to find a job/do a business, to make a living in the world of capitalism and consumerism, that supports the world economy and prosperity, as well as education that is under the influence of certain ‘morality practice’, ‘spiritual practice’, ‘religious belief’ or ‘political interest’, that is feeding egoism which empowers ‘personal/social identification’ which generates all kinds of separateness/comparison/discrimination between ‘I’ and ‘the others that are not I’, that encourages ‘greed’, ‘selfishness’, ‘possessiveness’, ‘the sense of belonging’, ‘pride’, ‘heroism’, ‘nationalism’, ‘loyalty’ and ‘patriotism’, where it doesn’t want or allow the people to question the truth of everything, or be able to think and live life independently, that would ‘threaten’ the ‘existence’, ‘power’ and ‘profits’ of all sorts of ‘authority’, it won’t stop/eliminate all kinds of corruption and discrimination in the world.

The education should be emphasizing on self-control, self-discipline, self-inquiry, self-investigation, self-realization, self-reliance, physical/mental/emotional independence and open-mindedness, of how to be free from ignorance, egoism and impurities – the root cause of all kinds of humanity problem in the world, besides developing the knowledge and skill to be making a living in the world of capitalism and consumerism, or to be able to live a self-contained/self-sufficient way of life that doesn’t need to depend on the society of capitalism and consumerism, or the economy/prosperity of the world.

The education on self-control, self-discipline, self-inquiry, self-investigation, self-realization, physical/mental/emotional independence and open-mindedness, of how to be free from ignorance, egoism and impurities, is universal. It has nothing to do with any particular ‘morality practice’, ‘spiritual practice’ or ‘religious belief’, as ignorance, egoism and impurities also exist in so called ‘morality practice’, ‘spiritual practice’ and ‘religious belief’, not to say, in ‘political interest’.

Corrupted education is sort of like ‘parents’ who want to ‘mould’ their children to be in certain way, to ‘train’ their children to be obedient and don’t question anything about their ‘authorization’ and ‘whatever they want their children to listen and follow’. If the children behave according to their ‘rules’, or achieve ‘what the parents want them to achieve’, which pleases them, then they would give their children some ‘praising’ and ‘rewards’, but if their children don’t behave according to their ‘rules’, or don’t achieve ‘what the parents want them to achieve’, then they would give their children some ‘disciplinary’ and ‘punishment’. And the parents want the children to become ‘somebody’ that they want them to become, and expect the children to ‘give’ the parents what they desire to be getting from the children. “Do something and be somebody that make us feel proud.” The ‘corruption’ of the entire society, of the ‘authority’, of the ‘system’ in the world, is deriving from this kind of ‘family relationship’.

Beware of anything that sounds like this, “Just obey. Do not question my authorization. This is the Truth and you must believe in this Truth. It’s sinful and punishable if you disbelieve in this Truth or have any doubt towards this Truth.”

In yoga and Buddhism, it’s all about attaining self-realization towards the truth of everything. It’s not a sin or punishable if one is ignorant towards the truth or is doubting the truth of something. The Truth is not a belief. The Truth doesn’t need anyone to believe in it nor doesn’t like anyone to disbelieve in it or has doubt in it.

“Do not blind believing, blind following, or blind practicing anything, even if it’s coming from your parents, elders, school teachers, religious teachers, best friends, members of the society, famous philosopher, or popular political leaders. Inquire and investigate the truth of everything, including all the teachings here.” There’s no ‘authority’ to ‘discipline or punish’ anyone for being ignorant under the influence of ignorance.

It’s about being aware of the ignorance in oneself.

It’s needless to be looking for a great teacher here and there.

None can teach, or discipline, or liberate anyone who isn’t aware of ignorance in oneself, while those who are aware of ignorance in oneself, then the impermanent and selfless modifications of one’s mind, as well as one’s actions and the consequences of one’s actions, is one’s greatest teacher towards knowing Thyself, and be free from ignorance.

Compassion is not something that can be obtained from receiving, learning, training or education. Compassion manifests as it is upon the annihilation of ignorance, egoism and impurities, upon the realization of selflessness.

Compassion is not about giving people whatever they like and want and desire, and don’t give them what they don’t like, don’t want and don’t desire, in order to make them feel good, satisfied, meaningful and happy, or so that people won’t feel bad, dissatisfied, meaningless and unhappy, though that is what most people understood as ‘compassion’ – give people happiness/convenience/comfort and take away their unhappiness/suffering/discomfort.

Compassion is there as it is, when the mind is free from egoism of attachment, identification, expectation, judgment, or desire of craving and aversion, ‘respecting’ the law of nature – Cause and Effect, Impermanence and Selflessness, ‘respecting’ the world as it is and everyone as they are (existing and functioning under the law of nature), ‘allowing’ everyone to take their own pace and effort to know their own minds, to know Thyself, realizing what is actually going on in their own minds, to realize selflessness, being free from ignorance, egoism and impurities, transcending the mind perception of a worldly life existence of impermanent and selfless names and forms, be able to deal with all kinds of pleasant/unpleasant, agreeable/disagreeable, desirable/undesirable experience, condition and situation independently and equanimously, being free from suffering deriving from ignorance and egoism of attachment, identification, desire of craving and aversion, judgment, comparison and expectation.

Inquire into the conditioned behavior pattern of the mind

Under the influence of different family background, educational background, cultural background, religious background, spirituality background, social, philosophical or political background, of all kinds of input coming from everywhere apart from the basic instinct of living beings, human minds are being conditioned to think, feel, believe, act and react or behave in certain way, conditioning the mind to analyze and judge everything based on the conditioned thinking, belief and practice about what is good or bad, right or wrong, positive or negative, happiness or unhappiness, meaningfulness or meaninglessness, appropriateness or disappropriateness, and etc, although most minds aren’t aware of it under the veil of ignorance.

When something happens, whether it’s happening onto oneself or others, autonomously, the mind will react based on the conditioned thinking, belief and practice, and would expect others would also react in the same way, and would be puzzled, disturbed, offended and annoyed by others who don’t react in the similar way as one would be reacting, because the behavior pattern of other minds are being conditioned differently under different thinking, belief and practice influenced by different types of background.

In certain society and culture, minds are being conditioned to react towards what the conditioned thinking and belief categorized as bad, wrong, terrible, painful, sad, sorrowful or undeserving, with the reaction of, “Oh no! Poor me/you.” and either feel sorry for oneself if it happens to oneself, or feel sorry for others if it happens to some others, as well as expect sympathy/empathy from others to also show similar sympathetic/empathetic reaction. But, what a mind feels and doesn’t feel, or how it perceives and reacts towards the similar happening, can be very different from one another. Something that appears to be bad and terrible for one culture might be nothing bad or terrible for some other cultures.

It’s neither right nor wrong about all kinds of different conditioned mind behavior pattern under the different thinking, belief and practice under the different societies and cultures. But most of the conditioned minds functioning under the influence of ignorance and egoism will be disturbed and puzzled by the different reactions or non-reactions of the others towards the similar happenings.

In many different society, something happen that most people would be angry about, that they think and believe that it is something that deserves the reaction of anger, or to be condemned, and they would tell themselves and others that “We should be angry and feel angry. This is bad, wrong and terrible. Why would anyone not react with anger towards something like this? One must be crazy if one doesn’t feel angry for such happening.”

That is how the so called ‘sympathetic’/’empathetic’ society comfort themselves and others about how everyone ‘should’ feel and react under such and such circumstances, and would categorize those who don’t feel or react the same as ‘lack/void of sympathy/empathy’, ‘crazy’, ‘mad’, ‘insane’, or ‘psychopath’. If that’s true, then all those past enlightened saints and sages, who renounced the world and ‘care-less’ towards the ignorance and the consequences of ignorance in the world, who remained equanimous and peaceful under any condition and situation, had their minds tamed being undetermined by ignorance and the consequences of ignorance, they all were insane and psychopath, while the worldly minded who think all their ‘reactions’ are something ‘normal’, ‘righteous’ and ‘healthy’, would perceive themselves as ‘mentally healthy’ for reacting in such and such way. Even many ‘yoga teachers’ in the world also would think and believe like that.

Everyone can feel and react as one desires, as one is, as it is everyone’s freedom on how everyone wants to feel and react towards everything, but in the path of yoga and Buddhism, those who have conquered their own mind, who are free from the influence of ignorance and egoism, have the will-power of choice towards how to feel and react, or not. It’s not about “One should autonomously feel and react in such and such way towards such and such circumstances.” That’s also how selfish greedy people in the world would manipulate people’s thinking and behavior, and make use of the ‘autonomous’ reaction of most human beings to create situations that would benefit them to get what they want.

Being undetermined by conditioned behavior pattern of the mind and being undetermined by the quality of names and forms doesn’t mean that one wouldn’t perform any necessary actions that would help and benefit others. One can be performing action selflessly and fearlessly, without being conditioned to react in certain way according to any particular thinking, belief and practice about how everyone should feel, act and react.

Yoga and Buddhism practice is about freeing the mind from ignorance and the conditioned behavior pattern of the mind. The world will have less human beings constantly feel annoyed, disturbed, offended, angered, frustrated or unhappy about this or that. There will be peace in those who are free from ignorance and the conditioned behavior pattern of the mind, who respect everyone as they are, not necessarily agreeable to one’s particular thinking and belief to analyze and judge everything, and naturally, it helps to bring more peacefulness into the world.

The important and effective practice to free the mind from being conditioned into a particular behavior pattern is non-attachment and non-identification towards one’s family, educational, cultural, religious, spiritual, social, philosophical or political background. While for the minds that feel it’s difficult to practice non-attachment and non-identification, but are still interested in transforming one’s mind, then they can practice renunciation or moving the mind away from such environment that empowers attachment and identification with all kind of qualities, names and forms.

Those who have strong foundation in non-attachment and non-identification don’t need to renounce the world of egoistic identification with all kinds of quality, name and form, and live in the world as it is, but without being influenced, affected, disturbed or determined by any qualities, names and forms.

Those who are not (really) interested in peace, they don’t have to practice yoga or anything that is about changing and transcending one’s mind behavior pattern, where it’s not about trying to control, influence and change other people’s thinking and behavior to be the way that one thinks and believes how it should be, the way that one can agree with, based on one’s particular family, educational, cultural, religious, spiritual, social, philosophical or political background.

What to renounce and embrace in renunciation?

What to renounce in renunciation?

Renounce the idea of ‘I’, ‘my’ and ‘mine’.

Renounce action and the fruit of action. It doesn’t mean non-action or irresponsible towards the consequences of action, but performing action without attachment, identification, intention and expectation, and allowing the fruit/result of action being what it is, as it is.

Renounce egoism of attachment, identification, desire of craving and aversion, judgment, comparison and expectation.

Renounce qualities, names and forms.

Renounce past pleasant/unpleasant, desirable/undesirable, enjoyable/non-enjoyable, happy/unhappy experiences and future imagination/anticipation/projection.

Renounce day dreaming and building castle in the air.

Renounce scheming, plotting, planning.

Renounce petite mindedness and stinginess.

Renounce worldly social relationships, connections and interactions.

Renounce worldly affair, habit and activity that empower egoism and ignorance.

Renounce worldly ideas, values and objects.

Renounce worldly thinking and belief.

Renounce superstitious belief and practice.

Renounce healing and gratification of desire through superstition practice or superhuman power.

Renounce novel, magazine and news reading, TV and movie watching, and theater visiting.

Renounce self-righteousness based on particular social, cultural, tribal, racial, religious or political thinking and belief, values and practice.

Renounce physical/mental/emotional intoxicant and addiction.

Renounce pride, arrogance, greed, jealousy, envy, admiration, blaming, fault-finding, slandering, back-biting, gossiping, flirting, dissatisfaction, disappointment, offensiveness, defensiveness, anger, hatred, violence, fear and worry.

Renounce debates, discussions and arguments.

Renounce possessiveness, selfishness and protectiveness.

Renounce worldly passionate greed and ambition, desire and lust.

Renounce spiritual greed and ambition, students recruiting, ashram building, cult forming, follower and disciple hoarding.

Renounce the outgoing tendency of the mind.

Renounce interference towards others’ diverse way of living, thinking, belief, values, practice, judgment, action, inaction, reaction, non-reaction, behavior, and so on. What others do with their life, their energy, their body and mind, is their own freedom and responsibility.

Renounce the urge to change or control the world and everything to be the way that I like it to be, or the way that I think how it should be.

Renounce extremity of laziness/idleness and restlessness, over fasting and over eating, rigidness and slackness, austerity and indulgence, and etc, without comparing with one another, as what is extreme for one might be moderate for another, and vice versa.

Renounce chasing after sympathy, empathy, love, attention, support, recognition, acknowledgement, accreditation, appreciation, praise, compliment, agreement, approval, friendship, companionship, enjoyment of the senses, name, title, entitlement, fame, respect, authorization, power or wealth.

Renounce intention, aspiration and inspiration.

Renounce self-idolization, self-glorification, self-boasting, self-flattering.

Renounce duality of what the worldly social/cultural/religious/political thinking and belief categorized as good/bad, right/wrong, positive/negative, happiness/unhappiness, meaningfulness/meaninglessness, success/failure, praise/condemn, respectfulness/disrespectfulness, deserving/undeserving, and so on.

Renounce the sense of confidence, self-esteem, self-worth and meaningfulness.

Renounce the sense of humiliation, guilt and shame.

Renounce the sense of being hurt, intimidated, belittled, insulted, disrespected, bullied, piteous, ill-treated, and etc. Understanding that all kinds of human beings action and behavior that resulting in hurting/disturbing/violating some others are deriving from ignorance and mental illness/corruption, and hence, need not be determined by the products of ignorance existing in the world. Being ignorant is not a crime, or sin, or punishment deserving, but it would lead to many ignorant actions and reactions that bring along further ignorant consequences, and all minds perceiving this impermanent selfless worldly life existence of names and forms are under the influence of ignorance, unless the mind realizes ignorance in itself and be initiated to be free from ignorance.

Renounce grief and sorrow.

Renounce the sense of boredom, meaninglessness and loneliness.

Renounce clinging towards the world of impermanent selfless names and forms of the mind perception of worldly life existence.

Renounce ignorance and the consequence of ignorance.

Renounce physical, mental and emotional dependency, unless one is suffering from physical, mental or emotional illness/malfunction/disability.

Renounce worldly egoistic freedom or satisfaction deriving from the gratification of passionate egoistic desire of craving and aversion, by attaining/experiencing what I like and want or desire, and not getting/experiencing what I dislike and doesn’t want or doesn’t desire.

Renounce political involvement, power accumulating, leadership or grouping.

Renounce any form of ‘legal’ and ‘illegal’ gangsterism and its similarity, such like worldly authorization is one kind of ‘legally approved’ and ‘supported by most people’ gangsterism which seizes power, possession and control over certain land, space, resources and the people on earth, and then collect money in the form of tax from the people with the excuse in return with providing public services, certain kinds of benefit, legal documentation/recognition/privilege/rights and certain degree of protection, while generate separateness and discrimination in the society to create fear and hatred among each other, creating the best situation for the authority to be in business by keeping in power to dominate the society and exploiting natural resources and manpower, by harassing, oppressing, torturing, persecuting and prosecuting anyone who appear to be ‘illegal’, ‘disrespecting’, ‘disobeying’, ‘going against’ the authority.

x x x x x x x x x x x x x x x x x

 

What to embrace in renunciation?

Embrace dispassion, solitude and seclusion in silence.

Embrace quieting and purifying the mind.

Embrace living/being in the present.

Embrace fearlessness.

Embrace open-mindedness and generosity.

Embrace patience, perseverance, determination, forbearance, tolerance, acceptance, adjustment, adaptation and accommodation.

Embrace calmness, clarity, correct understanding, contentment, simplicity, truthfulness, straightforwardness, non-violence, non-possessiveness, non-authorization, non-separateness and non-discrimination.

Embrace non-attachment, non-identification, non-craving, non-aversion, non-judgment, non-comparison, non-expectation.

Embrace selfless compassionate kindness that is void of attachment, identification, intention and expectation.

Embrace self-inquiry and investigation towards the truth of everything, being uninfluenced by personal likes and dislikes, agreements and disagreements deriving from worldly social/cultural/religious/political thinking and belief.

Embrace physical, mental and emotional independence as much as possible unless due to deform, injury, sickness or old age, one has no choice but has to be dependent on some others physically or mentally for certain things in this limited impermanent and selfless life existence.

Embrace right discrimination or wisdom that removes the veil of ignorance and leads to non-separateness and non-discrimination.

Embrace peace and harmony.

Embrace tranquility.

Embrace nature and the law of nature.

Embrace the truth of impermanence and selflessness.

Embrace everything as it is, not necessarily the way that I think how it should be and the way that I desire it to be, respecting the perceived names and forms, conditions and situations as they are, not necessarily pleasant or desirable, without being determined or disturbed by pleasant/unpleasant, desirable/undesirable perception of names and forms or experiences.

Embrace the yearning for liberation.

Embrace true freedom or liberation, being free from ignorance, egoism, impurities and suffering.

Embrace unconditional peace, being free from ignorance, egoism and impurities, being undetermined, unaffected, uninfluenced, undisturbed by the mind perception of different qualities of impermanent and selfless names and forms perceived through the senses.

Embrace self-effort, self-control, self-discipline, self-introspection and self-realization.

Embrace oneness, non-separateness, namelessness, formlessness, attributelessness.

Embrace annihilation of the modification of the mind.

Embrace silence.

Positive thinking vs dispassion and non-attachment

Positive thinking might be able to make the mind feels a little bit better momentarily, but it’s not the end of practice, as it doesn’t really help the mind to transcend ignorance and be free from suffering, as the mind is still being determined by the qualities of names and forms, where there’s craving/clinging/grasping towards the quality of names and forms that is likable, agreeable, pleasing and desirable for the mind, and there’s aversion towards the quality of names and forms that is dislikable, disagreeable, unpleasing and undesirable for the mind. There’s intentional egoistic tendency of changing something that the mind doesn’t like into something else that is less dislikable for the mind, as the mind is being affected/determined/disturbed/influenced by the quality of names and forms that the mind perceives through the senses. This mind is not free, even though by thinking positively might give momentary relief to the mind from continuously drowning in negative thinking.

While dispassion and non-attachment would allow the mind to transcend ignorance and be free from suffering, being aware of the mind perception of different qualities of names and forms regardless of what the worldly minded perceived or recognized as good/bad/positive/negative quality of names and forms, but without being affected/determined/disturbed/influenced by any quality of names and forms, going beyond all the pleasant/unpleasant and desirable/undesirable or good/bad and positive/negative qualities of names and forms that the mind perceives through the senses of a worldly life existence.

By telling worldly egoistic passionate people to think positive in the midst of pandemic, lockdown, political tension, economy downturn, discrimination, fear, hatred, violence, unjust, corruption, worry and uncertainty, would most probably inflict further disappointment and frustration in the passionate egoistic minds that are being affected/determined/disturbed/influenced very much by the quality of names and forms or the unpleasant/undesirable condition and situation in the world. Such as “Things will get better for sure.” or “Everything will be fine in the end. Don’t worry.” or “We are good people. God will take care of us. Nothing bad is going to happen to good people like us.”

In yoga or Buddhism, it’s okay even if everything is not going to be fine in the end, and regardless of whether one thinks and believes oneself is a good person or not, whether one believes or disbelieves in God, it still doesn’t change the truth of impermanence and selflessness.

While the practice of dispassion and non-attachment is about seeing the truth of things as it is, even if it’s something really bad and terrible for the worldly egoistic passionate minds, without intentionally denying, or pushing away, or trying to change the unpleasant/undesirable condition or situation of the world, although one can perform kind and beneficial compassionate actions for oneself and/or others in the world selflessly at anytime and anywhere, but without expecting everything will be good and nothing bad, or expecting more good and less bad, knowing clearly that all is impermanent and selfless, without attaching onto the impermanent and selfless function of the body and mind or the perception of a worldly life existence of all kinds relationships and experiences that is being conditioned by actions and the consequences of actions, and hence, the mind is not being affected/determined/disturbed/influenced by it, remain equanimous and at peace as it is, even when disaster and death is approaching. This mind is free as it is, it doesn’t need to think positive at all, to be hopeful, wishing everything will be positive and good the way that the mind would like it to be.

It’s okay and there’s nothing wrong to react and feel negative, depressed, sad, angry, dissatisfied or disappointed towards the worldly condition and situation that the mind perceives and recognizes as unpleasant/undesirable/bad/negative, allowing the mind to react and feel as it is, but the mind knows clearly that even this feeling is impermanent and selfless, it’s not ‘I’. Need not be influenced or over-powered by this feeling to perform more actions that would most probably bring further unpleasant/undesirable consequences of actions.

Positive thinking is like leadership or having a leader, regardless of good or bad leader, who is being given the responsibility or power by a group of people (or the majority of the people under the system of democracy) to lead them, where these people need a leader to decide for them what to think and what to do, and be responsible for all the actions and the consequences of actions, as they are unable to think and act independently and incapable to take responsibility for performing action and the consequences of their action fearlessly. But, that is not a solution to all the problems in the world. Or else, the world would already be free from all kinds of problems since long time ago when leaders started to be existing in the world to lead a community or nation, if by having leader to lead a community is the way to a better world.

A really efficient community of the world doesn’t need any leader at all, not even a good leader, as everyone can think and act independently, wisely and responsibly, being free from ignorance, petite mindedness, separateness, discrimination and fear.

The teaching and practice of yoga doesn’t propagate leadership, or to create and train good/magnificent leaders that lead a group of followers who are dependent on the leader to give them a set of rules and regulations on what or how to think and act, or to live life and behave. It emphasizes on training/practice that would allow each and everyone to be able to be thinking and acting independently, wisely and responsibly, where none needs any leader or a set of rules and regulations to tell them what to think and act, or how to live life and behave, being free from ignorance, petite mindedness, separateness, discrimination and fear, by realizing selflessness, oneness, namelessness, formlessness, attributelessness.

Somehow, most of the worldly education/cultural/social/political system emphasized on producing great leaders to lead a bunch of followers to create a world that they think how it should be. While a very rare good and wise leader might bring some goodness to its community, but for how long this good leader can serve the community? What happen when this good leader is gone? Unless this good leader abandons leadership and transforms into a great teacher that would teach and train all and everyone to be independent, wise and responsible.

A truly great teacher never try to be a leader who leads a group of followers of a community and receives the power to hoard/guard/guide/protect that particular community. He or she will teach and allow all and everyone to become independent and wise, and be responsible for their own action and the consequences of action, to be free from ignorance and egoism, to be free from suffering and the cause of suffering.

Some would argue that there are too many people who are under the influence of ignorance, and hence, there is an inevitable need to have wise leaders to lead the huge amount of ignorant people. Just like many people emphasize on the importance of cultural/religious/community dependence and support, where many people believe that people would be lost and can’t live without depending on a particular culture/religion/community support. There’s nothing wrong with that, but even the enlightened Siddhartha Gautama Buddha never intended to be a wise leader leading a group of ignorant followers (as that would be so exhausting, going everywhere to help to solve everyone’s never ending problems due to ignorance.) He taught all and everyone about how to be free from ignorance and be independent, even though not all and everyone would attain success. Just like an ignorant leader can’t do anything to influence a group of wise people, a wise leader also can’t do anything to influence or change a group of ignorant people, not to say to take away or remove other’s ignorance. It has to come from each and everyone to be aware of ignorance and be self-initiated to be free from ignorance.

When someone fell and got hurt, a Buddha, or a great teacher, doesn’t go and comfort this person, “Oh no! Poor you. Such a bad thing happened to you. You don’t deserve this. But hey, I’m here for you. I will heal you and make you feel better.” Instead, they suggest, “If you want, you can see the truth from this experience. Falling and wounded is neither good nor bad, neither positive nor negative. Look into the action and the consequence of action. You fell, and there’s a wound, and there’s painful sensation. And look at the impermanence and selflessness of it, regardless of whether you like it, or not.” and “Whether you think and feel it’s okay or it’s not okay, of how you react towards this experience, it’s your own responsibility. It’s nothing to do with what you think and believe as right or wrong, or who’s responsible for the fall and the wound.” And this is true compassion, but most people would prefer the first version than the later one.

One can be living closely with a wise man for many many years, obeying and following the guidance/discipline of the wise man about how to think and act, live life and behave, but oneself never investigate the truth and is being comfortable with somebody else being there to tell oneself what to think and act, or not, but still one is not free from ignorance, where one doesn’t know what to think and act, how to live life and behave independently once there’s no more guidance/discipline from the wise man, unless one realizes ignorance in oneself, investigates the truth of everything, realizing the truth of things and eliminating ignorance through one’s own effort, and becomes independent.

Video – My daily asana practice 2020 calmness | yoga practice for the mind | speed up version

This is part of my daily asana practice.

Through prolonged period of persistent regular self-practice in solitude without attachment, identification or expectation, without straining the body or without forcing the body beyond its limitation, with the correct understanding and attitude while performing the yoga asana practice that might be different in each practice according to the present condition of the physical body and the state of the mind, allowing the practice and the fruit of practice being what it is, until the body and the mind developed the effortless physical and mental endurance and adaptability, turning the outgoing mind inward living in the present dispassionately free from the desire of craving and aversion, being undetermined by all the different quality of names and forms of impermanent life experiences and conditions, naturally, the practice will become effortless, and the mind will be rendered calm and quiet selflessly and intentionlessly. It’s not about the ability, the performance and the benefit of doing the different yoga asana poses or movements. It’s letting go the ego and egoism. All is impermanent.

Wishing everyone peace during this time being.

Video – My daily asana practice 2020 calmness – yoga practice for the mind

This is part of my daily asana practice.

Through prolonged period of persistent regular self-practice in solitude without attachment, identification or expectation, without straining the body or without forcing the body beyond its limitation, with the correct understanding and attitude while performing the yoga asana practice that might be different in each practice according to the present condition of the physical body and the state of the mind, allowing the practice and the fruit of practice being what it is, until the body and the mind developed the effortless physical and mental endurance and adaptability, turning the outgoing mind inward living in the present dispassionately free from the desire of craving and aversion, being undetermined by all the different quality of names and forms of impermanent life experiences and conditions, naturally, the practice will become effortless, and the mind will be rendered calm and quiet selflessly and intentionlessly. It’s not about the ability, the performance and the benefit of doing the different yoga asana poses or movements. It’s letting go the ego and egoism. All is impermanent.

Wishing everyone peace during this time being.

Lockdown expose mental state of many people

After many days/weeks of observing lockdown in many different countries, not just that the process of lockdown could help to contain the global epidemic effectively, but unintentionally, it also helps to expose the mental state of many people, where many people themselves are not aware of their own mental state that is not so well. Some people appreciate and enjoy the many days/weeks being with their family/relative/friend physically under the same roof at this time being, but there are also many more people are starting to behave in the way that is not how they usually behaved due to being physically constraint in a limited space all the time being with the family/relatives/friends.

People are worried about those who lives alone during this time being, and encourage companionship of family, relatives or friends staying close together under the same roof during the lockdown for a prolonged period of time, but actually, that could be generating or exposing more ‘human interactive problems’ among one another physically/mentally/emotionally than those who lives alone.

Some people are developing momentary mild mental stress/instability due to anxiety towards the present situation, but some are already suffering from mental illness/breakdown even before the lockdown that never been treated properly as they weren’t even aware of it, but now, it’s being ‘forced’ to be exposed due to there’s not enough personal time and space where two or more people are being ‘stuck’ together physically sharing the same limited living space under the same roof being refrained from their many out of the house social leisure activity with some other ‘beings’ or just to be having some personal time and space being alone by themselves to ‘escape’ the ‘tension/stress’ built up at home being with the people that they live with.

The accumulating tension, stress, frustration and dissatisfaction are not only deriving from anxiety generated towards the pandemic situation, but also from dealing with the ‘normal yet abnormal’ human’s behavior of the other members living in the same house undergoing the process of lockdown. People under stress are starting to loose their limited patience/tolerance and behaving aggressively towards one another who live under the same roof. It’s not strange that there will be more and more family/relationship problem brewing slowly/rapidly and domestic abuse are increasingly happening everywhere.

Meanwhile there will be somewhat ‘mentally/emotionally healthy’ people are appreciating the ‘enforced’ time and space being with their loved ones and learn how to be more patient and tolerant under this lockdown situation for a prolonged period of time.

Frustration and disappointment due to lockdown?

During this global epidemic situation in the world, other than anxiety of fear and worry towards contracting illness and confronting death as well as uncertainty towards the aftermath if one survives this epidemic, many people are getting frustrated and disappointed due to the unpleasant/undesirable social/physical distancing or movement restriction undergoing the upmost important process of lockdown for a prolonged period of time to help to contain the epidemic efficiently. Some worry about their family and friends, some worry about their future, some worry about the economy going down and many other things.

There’s neither right nor wrong. It’s just how different minds think, feel, act and react or behave differently. Everyone has the freedom for how they think, feel, act and react.

The worldly egoistic minds are getting frustrated and disappointed is due to they are unable to be as free as they used to be, to go wherever they want to go, to do whatever they want to do, to eat and play at anytime and anywhere as they like, or to enjoy what they want to enjoy. And they have the rights to feel frustrated and disappointed as much as they like. Some even get angry/furious for certain ‘reason’ that they think and believe as the cause of this epidemic, blaming this and that for causing them many inconvenience, loss and suffering.

This modification (behavior/reaction) of the mind is merely the reflection of the untrained/undisciplined minds that are functioning under the influence of ignorance and egoism where the minds are being over-powered by egoistic attachment, identification, desire of craving and aversion and expectation. It’s normal that the untrained egoistic minds don’t like discipline/restriction or be disciplined/restricted.

The frustration and disappointment that exists in many people is due to their ‘normal’ habitual routine of constantly gratifying the gross and subtle physical/mental/emotional desire of craving and aversion, whether consciously or subconsciously, is being disrupted mildly or heavily, but also more angry particularly when they think and believe that ‘the disruption’ is caused by other people and happening that has nothing to do with them. The mind (the ego) doesn’t like it and doesn’t want this. And that’s their freedom of thinking, feeling, action and reaction.

There’s no frustration and disappointment, or anxiety of fear and worry towards contracting illness and confronting death, or uncertainty towards the aftermath if one survives this epidemic in the minds that have been well-disciplined, being free from egoism and ignorance, being free from attachment, identification, desire of craving and aversion and expectation, being in the present moment, being aware of the mind perception of a worldly life existence of impermanent and selfless names and forms powered by cause and effect.

One just do one’s best to observe this process of lockdown to help to contain this global epidemic, without attachment, identification or expectation, regardless of if there are some others who don’t understand the importance of this process and behaving in the way that they behave, while some others are merely being rebellious disrespecting the process of lockdown or quarantine, and some others might think and believe that they are being ‘caring and loving’ insisting to go visiting their family and friends, especially those who are elderly and lives alone, whether intentionally or unintentionally, under the influence of ignorance and egoism.

Online yoga class?

“Do you offer any ‘online yoga class’?”

What other yoga teachers do and don’t do is their freedom. What yoga practitioners/enthusiasts desire and don’t desire is their freedom. There’s neither right nor wrong.

I don’t have any interest or intention to run or teach ‘yoga classes’, not to say to organize ‘online yoga class’.

There were/are different type of people with different temperament/understanding and state of the mind, who want to learn yoga from us by participating in a compact yoga course in the form of yoga retreat over a few days to a few weeks. The yoga retreats emphasize on guiding and allowing the yoga practitioners/students to develop correct understanding, dispassion, right discrimination, self-inquiry, self-control, self-discipline and self-independence to be able to perform mental/physical self-practice internally/externally wherever they are without the need of attending ‘yoga classes’, by performing the different practices that serve the purpose of purifying and quieting the impure outgoing egoistic mind, to work on eliminating the ego and egoism diligently and independently, to be opened and turning the mind inward to investigate/inquire into the truth of everything, allowing the mind to see/realize the truth of names and forms as it is, to know what is going on in the restless self-cognitive thinking mind or knowing Thyself, be free from ignorance and the consequences of ignorance.

How everyone reacts towards the teachings and the different practices, or whether the students would be interested in developing the correct understanding, dispassion, right discrimination, self-inquiry, self-control, self-discipline and self-independence, or not, and whether they developed the correct understanding, dispassion, right discrimination, self-inquiry, self-control, self-discipline and self-independence, or not, it’s their own freedom, effort and responsibility. Everyone has their own pace treading the path of yoga.

Many of those who ‘expect’ the ‘yoga retreat’ or the ‘yoga practice’ to be the way that they desire it to be, that gives them what they think they should be getting/enjoying from ‘joining yoga retreat and performing yoga practice’ the way that they like and want, that gives them pleasurable sensual enjoyments, that gratifies their desire of craving and aversion, that makes them feel pampered and loved, wouldn’t appreciate and would reject this kind of ‘yoga retreat’ or ‘yoga practice’, and they would complain and criticize this kind of ‘yoga retreat’ or ‘yoga practice’ that they don’t like, don’t agree with and don’t want. And that’s their freedom.

Those who allowed their mind to be opened to inquire the truth of everything, while being self-initiated to perform yoga practice practically in everyday life to work on eliminating the ego and egoism diligently and independently, to free the mind from ignorance and the consequences of ignorance, who understand/realize the importance of dispassion, renunciation, seclusion, solitude and silence, would appreciate this type of ‘yoga retreat’ and ‘yoga practice’. They would have the basic understanding, dispassion, right discrimination, self-inquiry, self-control and self-discipline to be performing the internal/external practice accordingly. They don’t need to attend ‘yoga classes’, not to say ‘online yoga classes’ to be following some verbal/visual instructions/motivations to be motivated to perform some yoga practice or exercises, in order to stay calm/positive and healthy by keeping the body and mind busy engaging/occupying with some ‘healthy positive mental/physical activity’, to get rid of negativity, anxiety, boredom, or the sense of loneliness/meaninglessness due to the present global epidemic situation and prolonged social/physical distancing/isolation.

The existence of ‘yoga classes’, and particularly ‘online yoga classes’ in this present situation are very good for those who don’t have the basic understanding, dispassion, right discrimination, self-control, self-discipline and self-independence, who need to receive motivations/encouragements/guidance to be doing some healthy physical activity, to keep occupying the mind with healthy mental/physical activity, particularly in this present global epidemic situation, where people are being isolated/refrained from their everyday habitual social/mental/physical/emotional activity and interaction. Sort of like experiencing the unpleasant withdrawal symptoms of breaking away from certain mental/physical/emotional/relationship addiction/attachment/craving/desire, which is something very common that happens to many people who attend silent meditation retreats.

There’s nothing wrong with many yoga practitioners/enthusiasts who can’t or reluctant to perform self-practice independently, as they don’t have the basic understanding, dispassion, right discrimination, self-control, self-discipline and self-independence, and they don’t have the knowledge and confidence to perform the yoga practice by themselves, even after have been attending regular ‘yoga classes’ for many months/years, that mostly emphasize on social/mental/emotional/physical ‘connection’, ‘sharing’, ‘companionship’, ‘encouragement/motivation’ and ‘interaction’ among the community of the yoga teachers and the fellow yoga students while attending yoga classes/yoga retreats. That’s their freedom of thinking, belief, desire, action and reaction.

Those who know this, and/or who have been practicing yoga of renunciation, dispassion, solitude, seclusion and silence as it is, will not have any issue dealing with this global epidemic situation that requires efficient prolonged social/physical isolation/distancing for weeks/months or even years. They are free from boredom, anxiety, fear, worry, loneliness, or meaninglessness.

The sincere yoga practitioners can make use of this time being, or this great opportunity from this global epidemic situation to be starting practicing silence.

Those who aren’t interested in the yoga practice of disciplining and quieting the mind, don’t have to practice silence. They can continue to entertain the mind to keep the mind busy mingling and interacting with one another through all kinds of social media. It’s everyone’s freedom what they desire and don’t desire.

Living in the present

The minds that know how to ‘live’ in the present, time doesn’t exist, but only a reflection of impermanent selfless changes. These minds are fearless and worryless being free from craving towards particular desirable/agreeable/pleasant condition and aversion towards particular undesirable/disagreeable/unpleasant condition. The function of the thinking mind or the state of the mind will go through impermanent selfless changes, but the nameless/formless/attributeless universal consciousness beyond the egoistic self-cognitive thinking mind, is birthless/deathless/changeless/infinite.

The mind can make use of the existing available condition, knowledge, talent, skill, experience and opportunity in the present moment to be performing actions looking after the well-being of one’s life and/or others, without attachment towards the actions and the fruit of actions. Passionate optimistic people even propagate that people can create/develop the desirable condition, knowledge, talent, skill, experience and opportunity intentionally, if they aren’t existing/available in the present. There’s nothing wrong with that. The only difference is that there’s no satisfaction/dissatisfaction, pleasure/disappointment, happiness/unhappiness, success/failure, pride and arrogance/shame and guilt/regret in the minds that are free from attachment towards the actions and the fruit of actions.

The minds that know this, all actions are being performed out of selfless compassion, intentionlessly. It’s nothing to do with attaining the sense of goodness, happiness, righteousness, positiveness and meaningfulness or getting rid of the sense of badness, unhappiness, wrongfulness, negativeness or meaninglessness. As the minds that are free from the ego and egoism don’t need to attain the sense of goodness, happiness, righteousness, positiveness, or meaningfulness, to feel good, happy, righteous, positive, or meaningful, as these minds are void of the sense of badness, unhappiness, wrongfulness, negativeness, or meaninglessness, regardless of all the impermanent selfless changes of names and forms that the mind perceives through the senses. There’s not even the idea of “I am a selfless compassionate being performing selfless compassionate actions that are beneficial to the world.” not to say, “I want to be a kind and compassionate human being who performs kind and compassionate actions that will benefit the world.”

The worldly passionate minds that are being conditioned to think and believe that all human beings need to live life and perform actions in the way that would give rise to the sense of goodness, happiness, righteousness, positiveness and meaningfulness, couldn’t comprehend this. These minds are being ‘troubled’ by the absence of the sense of goodness, happiness, righteousness, positiveness, or meaningfulness, and would be ‘disturbed’ by the presence of the sense of loneliness, lovelessness, badness, wrongfulness, unhappiness, negativeness, or meaninglessness. The practice of silence, solitude, seclusion and renunciation from worldly affair and relationship is extremely painful, wrong, lonely, loveless, negative and meaningless to them.

“Being alone, living alone, without coming in contact or interacting with family and friends and the society for a prolonged period of time is something unhealthy, sad, wrong and terrible.”

For the worldly minds, everyone should be physically/mentally/emotionally closely ‘connecting’ to one another, be able to love and care for one another, be able to give and receive love from one another, (sort of) being free from loneliness/aloneness by being with some others, to be physically/mentally/emotionally connecting and interacting with some others, is the highest meaning and the joy of life existence. There’s nothing wrong, but it’s not freedom in yoga.

In yoga, (regardless of whether being by oneself alone, being physically distant from any other beings and without interacting with some others physically/mentally/emotionally, or being physically/mentally/emotionally surrounded by some other beings and constantly interacting with other beings,) the realization of unconditional peace of namelessness/formlessness/attributelessness/selflessness, being free from ignorance and egoism, being free from attachment and longing towards the sense of goodness, happiness, righteousness, positiveness, or meaningfulness deriving from certain quality of names and forms of the companionship of others and interaction with some other beings physically/mentally/emotionally, is indeed a great liberation. Though the worldly passionate minds don’t appreciate this liberation. For them, this is not the liberation that they want, because they think and believe life is so sad and loveless if nobody needs to depend on one another to feel love, to be giving and receiving love physically/mentally/emotionally among one another. And that’s everyone’s freedom of thinking, belief, feeling, action, reaction and desire.

Even many ‘yoga teachers’ who think they love practicing and teaching yoga would also think and believe in such way. They are not interested in dispassion, renunciation, silence, solitude, seclusion, or celibacy. Whether intentionally or unintentionally, some yoga practitioners aren’t working on silencing and annihilating the modification of the mind, but they are working on empowering egoism, desire of craving and aversion, passion and lust, and stimulating the modification of the mind. There are such saying – “Change what you don’t like until you are happy and satisfied.”; “If you don’t like how you look or how you feel, change it!”; “If you don’t like your eyes or your skin colour, change it to be the way that you like!”; “If you aren’t happy or satisfied with your life or relationship, change it!”; “If you don’t like the world, change it and make it the way that you like and prefer!”; “Be strong! Be in power! Be in control! You deserve everything that you desire!” And that’s their freedom. But that’s not yoga practice.

Any tiny or huge ‘amount’/’measurement’ of physical/mental/emotional distance makes no difference for the mind that realizes oneness/non-separateness/selflessness. The adept yogi is never lonely even when being alone, or non-coming in contact and non-interacting with some other beings physically/mentally/emotionally for a short while or for a prolonged period of time. Those who don’t know this, even after ‘practicing yoga’ for a long time, would feel lonely, sick, unhealthy, bad, wrong, unhappy, meaningless or depressed, when being physically/mentally/emotionally distant from some other beings for a prolonged period of time.

Many people can’t live without coming in contact and interacting with some others even for a few hours/days/weeks, not to say, for months/years. They would be suffering from loneliness and sadness, because the untrained egoistic mind perceives time and separateness, where time without actions or interactions (silence), is dulled, boring, empty, lonely and meaningless. Even many medical professionals think that in order to be ‘cured’ from loneliness and sadness, is to be with and interacting with some other beings physically/mentally/emotionally as much as possible. Though there’s nothing wrong with it, that is not yoga practice, but indeed a huge obstacle on the path of yoga towards liberation from ignorance and egoism.

Many people including some ‘yoga teachers’ believing in and promoting “Do what makes you feel good, happy, righteous, positive and meaningful” while encouraging people to be kind and do good by propagating “Be kind and do good or help others because it makes you feel good, happy, positive and meaningful.” Though there’s nothing wrong with that, but it’s not yoga practice. It doesn’t help the mind to be free from the ego and egoism, but actually empowering the ego and egoism. The yoga teachings taught, “Stop doing what your mind likes that makes your mind (the ego) feels good, satisfy and happy.” in order to know Thyself, to realize unconditional peace as it is, which is not coming from doing/achieving something that the mind thinks it will make the mind (the ego) feels good, satisfy and happy.

Just be kind. Just do good. Just help others. Not because “I need or want to be kind and do good and help others because it will make me feel good, happy and meaningful.” In yoga, that’s no freedom at all.

Those who truly practice yoga, there’s no need to do/achieve something to feel good, happy or meaningful, but just being peaceful as they are, being free from ignorance, egoism, desire of craving and aversion. Imagine a world where all and everyone realize this unconditional peace, in stead of thinking and believing that all beings need to attain and feel love from some other beings, longing to be loved or touched by some other beings to feel good, happy, satisfy or meaningful, and people would perceive dissatisfaction, disappointment, badness, unhappiness, sadness, loneliness or meaninglessness upon the perception of lacking love and interaction from some others. Though it’s everyone’s freedom for what they think, believe, feel, act and react.

For those who truly want to practice yoga, must work diligently on the elimination of the ego and egoism, removing the veil of ignorance, silencing and annihilating the modification of the mind.

Teaching yoga?

Teaching yoga, is never ‘my intention’ or ‘my aspiration’. It’s allowing life being what it is. In this moment, life is here, and if some people want to learn yoga, and somehow, they want to come to us to learn about yoga, and so, that is what I am doing. Doing my best to organize a time and space to allow the teaching and practice to be happening. If nobody comes looking for us, I live life as it is.

In this present time, there might be some challenges and difficulties that all beings have to go through reluctantly, not just within a relationship, a family, a community, a country, or a continent, but also globally. Some minds might be lost in certain ‘chaos’/’fear’/’panic’/’unrest’/’uncertainty’/’disappointment’, while some minds are busy dealing with all kinds of ‘problem’ bravely and calmly, but yet, this is also the time where certain minds would be ignited to learn and practice yoga seriously, to give oneself some time to look after one’s mind, to put aside all the worldly affairs, to turn the mind inward, to transcend the impermanent life existence of a selfless body and restless modification of the mind, to free the mind from ignorance and egoism, to realize unconditional peace.

Many people would think and say that they love yoga and are doing certain brand and style of yoga practice regularly, and yet, most minds don’t really want to learn yoga or practice yoga. Many people want to know what type of physical/mental/emotional/spiritual benefits that they will be getting from performing such and such brand and style of yoga practice. Even many of the yoga schools and yoga teachers are promoting mostly about “What benefits/advantages people can get from attending their brand and style of yoga courses or yoga classes.” Even though there’s nothing wrong with such ‘inspiration’/’encouragement’ to attract more people to be learning and practicing yoga, but yoga practice is not about performing certain actions and expecting certain result/fruit of the actions in return, but it’s renouncing the result/fruit of actions.

Many yoga teachers think that they love teaching yoga as it makes them feel good and meaningful, but they aren’t really practicing yoga. Those who truly practice yoga, there’s no identification, attachment or craving towards the sense of goodness and meaningfulness.

Many minds interested in joining particular ‘yoga community’ wearing particular brand of ‘yoga clothing’ doing particular style/brand of yoga asana/breathing/concentration/relaxation/mindfulness/healing exercises/practices on particular brand of ‘eco friendly’/’organic’/’high-tech material’/’printed with precise alignment for positioning the hands and feet for the yoga poses’ type of ‘yoga mat’ with particular ‘yoga accessories’ and ‘yoga props’, as well as adopting a particular trend of ‘clean eating’ and ‘yogi look’ that would make the body and mind looking and feeling yogic, good, strong, healthy, righteous, spiritual and meaningful.

Most minds also interested in having resolution/affirmation/aspiration/intention/expectation and desire of ‘achieving certain goals from performing the yoga practice’, longing to be inspired and empowered, to be acknowledged by oneself and others as “I am part of the ‘yogic’, ‘good’, ‘strong’, ‘healthy’, ‘righteous’, ‘spiritual’, or ‘meaningful’ beings.”

Minds constantly feel hurt and offended by “What I and my community/my culture/my religion/my spirituality believe as bad, wrong, negative, hurtful or don’t deserving” or “What I don’t like, don’t agree with and don’t want.”

Minds constantly longing for ‘good/pleasant condition’, ‘love’, ‘kindness’, ’empathy’, ‘understanding’, ‘appreciation’, ‘acknowledgement’, ‘recognition’, ‘healing from hurts’ and ‘agreeable/desirable/pleasant treatments/interactions/reactions’.

The absence of ‘good/pleasant condition’, ‘love’, ‘kindness’, ’empathy’, ‘understanding’, ‘appreciation’, ‘acknowledgement’, ‘recognition’, ‘healing from hurts’ and ‘agreeable/desirable/pleasant treatments/interactions/reactions’, is terrible, bad, wrong, negative and suffering.

Dispassion? Silence? Solitude? Seclusion? Renunciation? Selflessness? Desirelessness? Non-attachment? Non-identification? Non-craving/aversion? Non-expectation? Intentionlessness? Namelessness/formlessness? Attributelessness? Beyond right and wrong? Neither positive nor negative? Beyond actions and the fruit of actions? Annihilation of the modification of mind? For many yoga enthusiasts, “This is not the yoga that I know and not the yoga practice that I want to practice. All these teachings/practices sound so wrong.”

Many minds might be interested in attending yoga classes/retreats/workshops/courses, or even have ‘good’ intention/aspiration to be teaching yoga to others, and are interested in the practice of calmness/relaxation/concentration/mindfulness that would give momentary good feelings/pleasant sensations to the body and mind, but not many are interested in practicing yoga of renouncing the world, of dispassion, silence, solitude and seclusion, to silent and annihilate the restless egoistic passionate modification of the mind.

Meanwhile, the untrained mind thinks and believes that life existence needs to be occupied and stimulated by all kinds of worldly relationship/social/cultural/religious/spiritual/political/commercial affair and activity, busy with mingling, socializing, interacting, aspiring, inspiring, empowering, planning, scheming, plotting, creating, multiplying, accumulating, gathering, hoarding, defending, fighting, intruding, judging, comparing, discriminating, commenting, praising, complimenting, criticizing, condemning, agreeing, disagreeing, celebrating, mourning, and so on. Or else, life is boring, dulled, empty and meaningless.

And there’s nothing wrong with that. That’s what worldly passionate minds do. That’s what minds think and believe that all human beings should be doing, to live life passionately, to be contributing to the society or to be caring for the world, to attain the sense of existence, prosperity, achievement, goodness, righteousness and meaningfulness.

Everyone has their freedom to think, to believe, to feel, to act and react, to desire and don’t desire, to live life as they are.

There’s always something going on here and there, from time to time, in life, or in the world that we are living in, of the mind perception of a worldly life existence. If the mind knows what is non-attachment, this mind is peaceful as it is, regardless of perceiving pleasantness/unpleasantness deriving from desirable/undesirable names and forms/conditions/situations/experiences. If the mind is interested in performing yoga practice that would help to develop awareness, mindfulness, calmness, relaxation, or concentration, but not knowing what is non-attachment, then this mind will always feel disturbed and hurt by what the egoistic mind perceives and judges as ‘bad’, ‘wrong’, ‘negative’, ‘terrible’, ‘undeserving’, ‘painful sorrow’, or ‘suffering’.

For example, most minds have the egoistic habit of complaining about many things that they think and believe as disappointing and frustrating, and would complain about “I would like to be able to practice concentration, and be able to concentrate without struggle, but it’s so disappointing and frustrating because I just can’t concentrate.” The ‘problem’ is not about the mind cannot concentrate due to any reasons, but there’s egoistic attachment, identification, judgment and expectation where the mind reacts towards the state of the mind not being the way that it would like it to be, or the way that the ego expects it to be. The state of the mind is just what it is. It’s impermanent and selfless (not ‘I’). The well-trained mind can be aware of all the selfless impermanent changes as they are, regardless of the state of concentrating or scattering, but without reacting with disappointment or frustration towards the state of the mind is not being in certain way (that the thinking egoistic assertive mind would like it to be).

It is the aversion towards what the mind perceives and judges as ‘bad’, ‘wrong’, ‘negative’, ‘terrible’, ‘undeserving’, ‘painful sorrow’, or ‘suffering’, that is why the mind reacts and feels disappointed, frustrated, disturbed and hurt. The world is just what it is – the consequences of ignorance and egoism. Someone/something is ‘hurting’ someone, and someone feels being ‘hurt’ by someone/something, are the consequences of ignorance. Free from ignorance, there’s no ‘I’ being hurt by anyone or anything. There’s no ‘I’ that needs to be healed from hurt.

Similarly when the egoistic mind wants to ‘control’ the state of the mind being in certain way, and reacts with disappointment and frustration when the state of the mind is not being the way that it desires it to be, the mind also wants to ‘control’ the world (the names and forms that it perceives through the senses) being in certain way, and reacts with disappointment and frustration when the world is not being the way that it desires it to be.

Great advice from the Gurus/teachers in the past – Stay away from the worldly affairs particularly politics.

In yoga, realizing unconditional peace and being at peace as it is, being free from ignorance, egoism and impurities, being free from anger, hatred, jealousy, greed, dissatisfaction, disappointment, hurt, offensiveness, defensiveness, painful sorrow, fear and worry, while living in the world of impermanent names and forms powered by cause and effect, transcending the impermanent quality of names and forms, of the impermanent selfless function and existence of the body and mind, birth and death, success and failure, pleasantness and unpleasantness, enjoyment and suffering, praise and condemn, and so on, is indeed the highest contribution to the world or humanity.

The stronger the ego is, the greater the passionate desires/ambitions/aspirations are. For those who want to practice yoga, it’s about annihilating the ego, free the mind from passionate desires/ambitions/aspirations to create a world that ‘I’ think how it should be, and go beyond what the mind thinks and believes how things should and shouldn’t be, without controlling the world to be in certain way, without expecting the world to be in certain way, respecting the world being what it is, respecting the law of nature (impermanence and selflessness), not necessarily the way that ‘I’ think how it should be, not necessarily the way that ‘I’ desire/expect/aspire it to be, is indeed promoting peace and harmony into the world of diversity.

Those who don’t want to practice yoga, they don’t have to practice yoga of dispassion and desireless. They are free to be ambitious/aspirational to change the world to be the way that they think how it should be, to create a world that they desire it to be, just know that there are many others who also desire a world differently from one another.

Just like some desire to paint the world blue, some prefer painting it yellow, while some prefer painting it green, and some prefer painting it with combination of many different colours. And hence, everyone is fighting against each other to be in power to paint the world with the colour that they desire. There will be more peace and harmony in the world of diversity, of different names and forms, of different thinking and belief, if nobody desires to paint the world with any particular colour that they prefer, and allowing the world being what it is. All kinds of conflict/discrimination/prejudice/hatred/unrest begin with ‘desires’/’ambitions’/’aspirations’ – “I want the world to be like this and not like that.” even if the mind thinks and believes it’s the best for everyone. And all minds under the influence of different thinking and belief would think and believe that their particular thinking and belief are the best for everyone.

Be free.

Feedback for yoga teachers?

Question – How to give feedback to the yoga teacher or tell the yoga teacher in the yoga class to talk less, and not giving too much unnecessary instructions/explanation so that I can be focusing within and be mindful to observe what is going in my body and mind, to observe and connect with my thoughts, feelings and bodily sensations?

Why are you being in a yoga class anyway, especially if you already knew what is the practice of mindfulness and how to turn the mind inward to be observing what is going in the body and mind, and would prefer a mindful practice in silence without the need of following some verbal teachings/instructions/guidance to be performing certain practice that you want to practice?

In the same yoga class, some people would think that the teacher talks too much about the teachings of yoga or gives too many unnecessary instructions that they already knew, while some others would think that the teacher is not talking enough about the teachings and didn’t give enough instructions that they would like to receive from the teacher, according to the different reactions of the different minds that have different understanding and expectation. Some will complain that the yoga class is too intense, while some will complain that it’s too gentle, and some will say it’s just nice, not too intense or overly gentle.

The yoga classes and the yoga teachers are just being what they are. There’s nothing wrong with the yoga classes, or the yoga teachers, or how the yoga teachers conduct the yoga classes. There’s also nothing wrong with yourself and your wish to have some silent moments to be quiet and be mindful towards what is going on within the body and mind. It’s just that most yoga classes are not about ‘performing your own self-practice in silence’. Yoga classes are for people to be learning the teachings of yoga and following the guidance/instructions of a yoga teacher to be learning how to perform the practice. Yoga classes are meant to be somebody constantly delivering the teachings of yoga and giving guidance/instructions to be guiding the people performing the yoga practice. And after the people develop the basic understanding towards the teachings of yoga and learnt how to perform most of the basic yoga practice, they should retreat into solitude and seclusion to be performing self-practice in silence without looking at anyone or listening to some instructions/guidance/explanation to be doing any form of yoga practice.

The frustration and dissatisfaction coming from your mind towards the yoga class is not being the way that you want it to be, and the yoga teacher is being the way that you think it shouldn’t be, is not because there’s something ‘wrong’ or ‘inappropriate’ with the yoga class or the yoga teacher, or how the yoga teacher conducts the yoga class. It’s about you have certain expectation towards the yoga classes to be the way that you think how it should be and not to be in certain way that you think it shouldn’t be, as well as you are not getting what you think you should be getting from a yoga class or the yoga teacher.

If you truly know what are the basic teachings and practice of yoga, and are truly practicing yoga, you would allow the yoga classes and the yoga teachers to be what they are, not necessarily the way that you think how it should be. There’s no attachment and expectation towards the practice and the result of the practice. There’s no attachment and expectation towards the yoga classes, the yoga teachers or how the yoga teachers conduct the yoga classes. There’s mere awareness/acknowledgement towards all the modifications of the mind, including whatever the mind perceives or experiences, as well as towards the habitual behavior of the mind of how the mind reacts spontaneously towards all the perception of names and forms or experiences regardless of pleasant/unpleasant, agreeable/disagreeable and desirable/undesirable names and forms/experiences, without generate attachment, identification, craving and aversion, judgment or expectation towards all the perceived names and forms or experiences has to be or not to be in certain ways.

You should know how to apply the practice of non-attachment, non-craving, non-aversion and non-expectation, inside or outside the yoga class or self-practice, while performing particular yoga practice, or not, And not being distracted/disturbed/annoyed/frustrated by all the names and forms that your mind doesn’t like and doesn’t want which your mind perceives through the senses, of what is going on within and without the body and mind, and allowing all the names and forms/experiences being there as they are. Knowing that they all are impermanent and selfless.

If you truly are performing mindfulness, there’s no frustration or dissatisfaction towards the surrounding environment or the mind itself, for not being able to be focused, to be mindful, to be observing towards what is going on in the body and mind of the thoughts, feelings and sensations due to you think there’s distraction, or disturbance, or annoyance coming from the external names and forms/experiences that your mind perceives/experiences (in this case, it’s about the way how the yoga teacher conducts the yoga class.) Learn how to be mindful towards the mind is unable to be focused or mindful in this present moment now, knowing that even this is impermanent.

Yoga practice is about freeing the mind from the ego and egoism, being a silent witness that is aware of and acknowledging all the names and forms that the mind perceives through the senses without interference, grasping/attachment, or the desire of craving and aversion, as well as being aware of all the habitual egoistic mind reactions towards all the names and forms, and letting go any existing craving and aversion and expectation towards the names and forms should or shouldn’t be in certain way, should or shouldn’t exist, without attachment towards whatever the mind perceives from within or without the body and mind, remain equanimous under any condition and situation, without judgment and expectation towards all the names and forms/experiences to be or not to be in certain ways based on what the mind thinks and believes what things are, and what the mind likes and dislikes, agrees and disagrees with, or wants and doesn’t want.

It’s about knowing what is selflessness/egolessness/’I’lessness and performing necessary actions out of selfless compassion, not out of egoistic desires, that are free from egoism of attachment, identification, craving and aversion, judgment, comparison and expectation.

If you are practicing mindfulness, you should be mindful towards all the reactions coming from your mind towards the mind perception of names and forms without attachment towards or identification with what is going on in the mind or the modification of the mind of thoughts, feelings, sensations, actions, reactions, memories, imaginations, and so on. It’s about disassociation with the modifications of the mind and not being disturbed by what is going on in the mind, being a silent witness witnessing all the modifications of the mind. It’s not about trying to be free from any external disturbance/distractions from the names and forms/experiences that the mind perceives through the senses. It doesn’t mean that one should be deliberately be in an extreme condition to be practicing yoga, but if a better condition is unavailable, then one learns how to adapt, adjust, accommodate. It doesn’t mean that one should be deliberately confronting with all kinds of difficulty to be practicing yoga, but if there’s unavoidable difficulty, then one learns how to tolerate and forbear.

You think and believe that it’s the happenings outside your body and mind distracting/hindering your mind to be focused and be mindful of what is going on in the body and mind, but actually, all the ‘distraction’/’disturbance’/’hindrance’ are all coming from your mind constantly reacting towards the mind perception of names and forms of what you think is happening outside the body and mind, as your mind doesn’t know what is non-attachment, non-identification, non-craving, non-aversion and non-expectation.

If you already learnt and knew about the practice of turning the mind inward to be mindful of the impermanent and selfless changes in the body and mind, you shouldn’t be ‘disturbed’ by the surrounding environment, and you don’t need to be attending yoga classes or be in a yoga class to be following some guidance (the way that you think how it should be) to be performing your yoga practice or mindfulness practice. You should be performing self-practice in solitude and seclusion, in silence, especially if you think mindfulness can only be done or achieved in a silent environment without any ‘distracting’/’disturbing’/’annoying’ sounds, noises, talking, instructions, or happenings.

Your mind wants/desires to perform the practice of mindfulness and wants to be able to be focused and mindful observing the thoughts, feelings and sensations while attending yoga classes to be doing some yoga practice composed by a yoga teacher, but feels unable to focus and mindful, as your mind thinks and believes that it’s because of the teacher constantly talking and giving instructions in the yoga class that you think is unnecessary, distracting, disturbing and annoying.

Actually, the ‘distraction’/’disturbance’/’annoyance’ existing in your mind is due to your mind generates attachment towards the names and forms that the mind perceives through the senses, and reacting with aversion and frustration being generated towards something that your mind thinks is ‘hindering’ you from doing what you want to do, and there’s craving towards certain names and forms/experiences that you prefer which is ungratified – I want to be able to be mindful to be observing the thoughts, feelings and sensations, but I can’t do that as the teacher is so annoying. There’s expectation towards a particular environment or situation that you think and believe will allow your mind to be mindful without any external distraction/disturbance/annoyance coming from outside the body and mind.

Learn how to be mindful of all the names and forms that your mind perceives through the senses wherever you are and whatever the surrounding environment is. Needless to choose a particular environment to be mindful towards something that you choose to be mindful about.

Yoga classes are a ‘product’ to meet the demand of the worldly minds that are interested in doing some yoga exercises to look good and feel good, to be fit and healthy, but not so much about learning how to be silent, to free the mind from ignorance, egoism and impurities, to free the mind from passionate desires of craving and aversion, to renounce the worldly affair, relationships and activities, to turn the mind inward resting in the chamber of the heart.

Yoga classes that are about delivering the teachings of yoga and teaching those who are interested in yoga and the yoga practice about how to perform the yoga practice are meant to be someone being there delivering the teachings verbally and physically, while giving instructions on how to perform the different practices. Different teachers have their own way/style of delivering the teachings and how they teach other people to be performing the yoga practice, so that these people can perform all the yoga practice by themselves after learning about the teachings and how to perform the yoga practice. The yoga teachers are just being the way as they are.

Most commercial yoga classes are about a yoga exercise instructor giving instructions leading a group of people doing some physical movements/exercises that would give certain health and fitness benefits to the people, they are not so much about a person delivering the teachings of yoga about freeing the mind from ignorance, egoism and impurities to the students so that they can contemplate upon the teachings, by performing the yoga practice that they learnt in the yoga classes, to purify and quiet the mind, to allow the mind to inquire and see the truth of things. If you think you can perform your own self-practice and you want to go deeper into the practice, but you would like to have certain supervision from some others (teachers) who are more experienced as you aren’t very sure about the practice, then you can look for and participate in either long silent meditation retreat or long silent yoga retreat that are more serious towards silencing and looking into the mind.

Most worldly passionate egoistic minds that aren’t aware of ignorance and egoism in themselves would generate great aversion towards some of the teachings of yoga that they don’t like and disagree with, and generate frustration if they hear or come in contact with any teachings/practice that they don’t like and disagree with. Most minds also generate aversion/dissatisfaction/disagreement towards certain way of the yoga practice and certain style of the class format, or how the teacher delivers specific teachings or how the teacher guides the students performing specific practice. But, it doesn’t matter whether the teachers are ‘good’ or ‘not good’ based on the judgment and expectation of the mind, it’s not so much about the teacher or the yoga class is ‘good’ or ‘not good’, but it’s about how this mind reacting under the influence of ignorance and egoism, and impurities of dissatisfaction, disappointment, frustration and so on.

If this mind knows what is going on in itself, this mind doesn’t need to attend any yoga classes at all to be performing some yoga practice, but there’s nothing wrong also if this mind is being in a yoga class, but then this mind will allow all the talking or teaching or instructions of the yoga teacher in the yoga class to be there as they are, regardless of whether the mind likes or dislikes, agrees or disagrees with the talking, or the teachings, or the instructions. The practice is about developing non-attachment towards all the mind perception of names and forms without being disturbed or determined by the mind perception of names and forms. It’s not about being in a most perfect desirable environment so that the mind won’t be ‘disturbed’ by any names and forms that the mind doesn’t like and doesn’t want, in order to be able to be mindful to be observing the thoughts, feelings or sensations.

What’s the point of developing the practice of mindfulness or observation towards thoughts, feelings and sensations, but not knowing what is non-attachment/non-craving/non-aversion, and constantly feel being ‘distracted’/’disturbed’/’annoyed’/’dissatisfied’/’frustrated’ by the names and forms that the mind perceives through the senses towards the surrounding environment, or be disturbed by what is going on in the mind itself, of all kinds of thoughts, feelings, sensations, agreements/disagreements, likes/dislikes, actions and reactions, and the result of actions and reactions?

Be free.

The yoga practice is here and now

Dealing with all kinds of desirable/undesirable, pleasant/unpleasant and agreeable/disagreeable condition and situation in this present moment now wherever we are, are indeed the best time, space and causation for implementing our yoga practice practically.

Upon the presence of desirable/pleasant/agreeable condition and situation, there’s no clinging onto this experience, or craving for more of this kind of desirable/pleasant/agreeable experiences.

Upon the absence of desirable/pleasant/agreeable condition and situation, there’s no aversion towards the absence of desirable/pleasant/agreeable experiences.

Upon the presence of undesirable/unpleasant/disagreeable condition and situation, there’s no aversion towards this kind of undesirable/unpleasant/disagreeable experiences.

Upon the absence of undesirable/unpleasant/disagreeable condition and situation, there’s no clinging onto this experience, or craving for the void of undesirable/unpleasant/disagreeable experiences.

If not this practice of freeing the mind from being bound by the egoistic desire of craving and aversion, what else?

Letting go and let it be, it’s okay

Human beings might be having the opportunity and financial ability to enjoy a higher standard of living with all kinds of education, entertainment, gadget, equipment, comfort, convenience and enjoyment for the senses while living in the modern society of higher technology and creativity, but it doesn’t determine that the minds are free from restlessness/disturbs and other impurities deriving from ignorance and egoism, where there’s so much tension in the minds resulting in losing the ability to think clearly and act properly, affecting the interactions with others in the daily affairs that human beings have to deal with, may it be in relationships or at work, during the process to achieve whatever they want to achieve in life and the world, with great expectation/aspiration towards life and the world to be in certain way that they desire and not to be in certain way that they don’t desire.

It has to come from the mind itself to realize the urgency to be looking after itself before it’s too late, to learn how to let go and let it be, that it’s okay, when things in life are not being the way that the mind would like them to be, even after oneself had tried the best and very hard to achieve a life and a world that one thinks and believes how it should be.

What’s the point of all kinds of opportunity, education, aspiration and effort, but losing the clarity and sanity of the mind while trying to achieve a life and a world that one’s thinking and belief categorized as good, righteous, positive, successful and meaningful life/living/way of life, as the mind couldn’t let go, or let things being what they are, not necessarily pleasant/desirable/agreeable in the way that the mind would like it to be, where the mind is being over-powered by the desire of craving and aversion and great expectation, and drowning itself in frustration, disappointment, dissatisfaction, anger, hatred, hurt, fear and worry?

Just do one’s best, but also be able to let go and let it be, being free from attachment, identification, craving and aversion, and expectation.

The so called ‘negative/bad/wrong/unpleasant/undesirable/disagreeable’ things in life or the world don’t hurt the mind or what the mind thinks and believes as ‘I’, but it’s the egoistic attachment, identification, craving and aversion and expectation in the mind that is hurting the mind.

It’s everyone’s freedom whether they want to let go, to maintain the clarity and sanity of the thinking mind, or not.

Who would practice yoga?

The minds that aren’t aware of ignorance in itself, thinking and believing that “I am smart and intelligent, well-informed and knowledgeable, I am void of ignorance and I am a good/kind/loving/righteous/compassionate/wise being. I don’t associate with the term of ‘ignorance’ or ‘ignorant being’. It’s so insulting to me for being associated with ‘ignorance’ and being refer as ‘ignorant being’.” might be interested in doing some forms of yoga practice regularly to attain the benefits of the yoga practice, but wouldn’t really be interested in practicing yoga.

The minds that are aware of ignorance in itself, knowing that ‘the mind is functioning under the influence of ignorance’ is not an insult at all, but it’s the truth of this thinking mind, even if this mind is quite smart and intelligent, and is very well-informed and knowledgeable about many things in this world, who have the determination to free itself from ignorance, would be initiated to be practicing yoga, even if they might not look like they are doing certain type of ‘yoga practice’ regularly just like many others who love and enjoy doing many of the yoga practice.

Attachment as in Yoga and Buddhism

“What is attachment?”

Due to ignorance, the mind is functioning/operating under the influence of egoism, where there’s attachment towards the mind perception of names and forms through the senses, that brings along multiple identifications/identities identifying with impermanent and selfless names and forms that representing ‘I’ and ‘my life’ and ‘my relationships with everyone and everything in my life’ that aren’t ‘the truth’ or don’t ‘exist’ (there’s neither ‘I’ nor ‘not I’ in selflessness) with boundless passionate worldly desires of craving and aversion, judgment, comparison and expectation, which leads to all kinds of action and reaction and the fruit/consequences of action and reaction, activating the loop of endless births and deaths, and the consequence of all that – Restlessness, dissatisfaction, disappointment, anger, hatred, jealousy, hurts, aggressiveness, defensiveness, offensiveness, fear, worry, stress, regret, guilt, grief, painful sorrow, or suffering/peacelessness exist within the modification of the mind, which are also subject to impermanence and selflessness, governs by the law of nature – cause and effect, action and the fruit/consequence of action.

The fundamental attachments that exist in most minds are worldly life existence attachment, individual being existence attachment (‘I am an existing individual being with certain quality of name and form’, ‘this is I/this is not I’, or ‘I am this/I am not that’), physical attachment, mental attachment, emotional attachment, relationship/companionship attachment, material/object/possession attachment, family/friends/relative/race/nationality attachment, thinking and belief attachment, life experiences attachment, social/cultural/spiritual/religious attachment, gender/sexual orientation attachment, connection/networking attachment, ability/achievement/jobs/contribution attachment, the sense of meaningfulness/positiveness/goodness/righteousness/happiness attachment, environmental/living condition attachment, and personal or group thinking/belief/values/practice/likes and dislikes/agreements and disagreements attachment.

From the idea of ‘I’, existing as an individual being of certain quality of name and form, there’s attachment towards the restless/selfless modification of the mind perception of a fleeting selfless worldly life existence of the impermanent and selfless decaying physical body and intellectual assertive thinking mind, attachment towards the physical activities/conditions/appearances/abilities/disabilities/limitations, the mental/thoughts/emotional activities/states/conditions/abilities/disabilities/limitations, the actions and reactions and the fruit/consequence of actions and reactions, the pleasant and unpleasant sensations, feelings and emotions, the sights/smells/tastes/sounds/feelings/sensations/thoughts, the relationships/connections/interactions/learning/memories/knowledge/talent/skill, the inputs/outputs/expressions/points of view/ideas/creativity, the accomplishment and non-accomplishment, the many individual/group/community/social/professional/cultural/spiritual/religious identifications/identities/images/status, the accumulation of possession towards objects and relationships, the ambitions/inspirations/aspirations, the instinct for creation and reproduction, the judgment and expectation from oneself and from others towards oneself and the world/society/environment, and so on.

When there’s attachment, the mind is unwittingly being determined and disturbed by all the impermanent and selfless perception/experience of names and forms. There’s craving/clinging/longing towards the names and forms or experiences or conditions that the mind desires, likes and agrees with, and there’s aversion towards the names and forms or experiences or conditions that the mind doesn’t desire, dislikes and disagrees with. The mind is being restless due to endless boundless desires waiting to be fulfilled/gratified, trying to satisfy not just the physical hunger and thirst, but also the endless mental hunger and thirst towards the sense of satisfaction, meaningfulness, positiveness, righteousness, goodness, togetherness, connection, happiness, accomplishment, confidence, well-deserving, well-loved, well-worthed and well-lived.

Absence of attachment, the mind perception of names and forms of all the impermanent and selfless desirable/undesirable, pleasant/unpleasant, agreeable/disagreeable worldly life experiences is just what it is, neither good nor bad, neither positive nor negative, neither right nor wrong, neither meaningful nor meaningless, neither precious nor preciousless, neither enjoyable nor suffering, neither peaceful nor peaceless. Dissatisfaction, disappointment, anger, hatred, jealousy, hurts, aggressiveness, defensiveness, offensiveness, fear, worry, stress, regret, guilt, grief, painful sorrow, or suffering, don’t exist upon the void/absence of attachment.

The Yoga and Buddhism practice is all about silencing this restless modification of the mind, annihilating ignorance and egoism, of endless desire and attachment, and the consequences of that. And this is nothing to do with the different condition, situation, experience, learning, practicing, ability, disability, qualification, certification, limitation, strength, flexibility, stamina, fitness level, performance, intelligence, knowledge, talent, skill, title, status, skin colour, race, nationality, gender, spirituality, religion, culture, belief and disbelief, time, space and causation. It transcends all the names and forms, qualities, intellectual thinking and analysis, time, space and causation of duality, separateness, past/present/future, condition/situation, cause and effect, good/bad karma, birth and death.

The selfless yogis either renouncing and retreating from the world of worldly life, relationships, affairs and activities that based on egoism and feed egoism, or, performing actions in the world while living among the worldly society but without attachment, are neither selfish nor unselfish. All are impermanent and selfless.

In another term, when the state of the mind (under the idea of ‘I’) is being determined by the impermanent changes of the physical condition/appearance/ability/disability/performance and the modification of the mind of thoughts activities/feelings/emotions, where there’s presence of low or high self-esteem/confidence/self-value being determined by the relationships with everyone, being determined by the names and forms of desirable/undesirable experiences/conditions/situations and the likes and dislikes/agreements and disagreements towards what the mind perceives through the senses of whatever the mind experiences in this present moment, or remembering towards the past experiences, or projecting into the future, being determined by actions and the fruit of actions/achievement and non-achievement, being determined by the condition and situation in the world, being satisfied/dissatisfied, meaningful/meaningless, happy/unhappy, confident/non-confident, where there’s identification/acknowledgement of “I am good/not good enough/bad/positive/negative/optimistic/kind/unkind/unselfish/selfish/weak/strong/superior/inferior/hurt/healed.” that is attachment.

If there is attachment, identification, desire and expectation, there will be hurts, anger, disappointment, fear or regret upon coming in contact with undesirable/unpleasant/undeserving experiences/situations that are “not the way that I would like it to be or not the way that I think how it should be.”

If attachment, identification, desire and expectation are absent, there’s no hurts, anger, disappointment, fear or regret upon coming in contact with undesirable/unpleasant/undeserving experiences/situations that are “not the way that I would like it to be or not the way that I think how it should be.”

Want to learn yoga?

A young man who is interested to start learning and practicing yoga has the intention to find a ‘yoga teacher’ to learn about yoga and/or the yoga practice has an opportunity to meet a person who could deliver the teachings and practice of yoga to those who are interested in learning and practicing yoga.

Instead of thinking, “Dear teacher, how can I serve you and what should I do, as I hope you would receive me as your student (to be a student of yoga) and teach me about the teachings and practice of yoga?” this young man asked, “I have been looking for a yoga teacher because I am interested in yoga and want to learn and practice yoga, but first, I need to know what is your level in yoga and what qualifications you have?”

Most probably, many ‘yoga teachers’ would respond with, “I am an advanced and experienced yoga practitioner cum yoga teacher with certain years experience in yoga practice and teaching yoga, and I am a qualified (x) level yoga teacher with many ‘Internationally recognized yoga teacher certifications’ affiliated with such and such ‘yoga alliance’ and ‘yoga association’.” And this is something in common among many ‘yoga enthusiasts’ in the world of yoga.

Does one needs to acquire and possess ‘qualification and certification of peace, kindness, compassion and forgiveness’ to be peaceful, kind and compassionate, to be able to forgive and let go, or to be recognized as a ‘peaceful, kind, compassionate and forgiving being’?

Did any of the ancient buddhas, yogis and gurus had been ‘certified’ by (?) and be ‘qualified’ with one or a few ‘certification’ of Buddhism or Yoga that indicate such and such level in practicing, enlightening and teaching, for being what they are?

Contemplate, reflect, realize.

Neither right nor wrong

Most people think, react and behave in certain ways that conform to the way of thinking, reaction and behavior of the majority of the society, and naturally there will be egoistic judgment and expectation towards how all the others should or shouldn’t think, react and behave in certain ways in accordance to their way of thinking, reaction and behavior that they think and believe as ‘right’ or ‘wrong’, ‘good’ or ‘bad’, ‘positive’ or ‘negative’, ‘healthy’ or ‘unhealthy’, ‘appropriate’ or ‘inappropriate’, ‘normal’ or ‘abnormal’, ‘sane’ or ‘insane’. Anything that are contradicting and are different from their own way of thinking, reaction and behavior, would be categorized as ‘wrong’, ‘bad’, ‘negative’, ‘inappropriate’, ‘unhealthy’, ‘abnormal’, or ‘insane’. What is contradicting with what the impure egoistic minds think and believe as ‘humanity’ is being understood as ‘inhumanity’. There are lots of discussions, debates, arguments and conflicts exist due to the strong attachment towards the mind perception of duality under the influence of ignorance and egoism that based on particular way of thinking, reaction and behavior that is agreeable to the majority of the society.

Yoga practice is about changing such egoistic thinking pattern of the impure egoistic mind and allowing the mind to see things as they are, to free the mind from egoistic judgment or expectation towards all the different ways of thinking, reaction and behavior to be or not to be in certain way.

Upon coming in contact with the ‘death’ of someone or something, most minds would react and feel sad and grieve/mourn, and would criticize or condemn certain minds that don’t react in such way, where they don’t feel sad nor grieve/mourn towards the ‘death’ of someone or something (that most minds think and believe as something good and is dear to them), as a form of ‘wrongful’/’bad’/’inappropriate’/’negative’/’unhealthy’/’abnormal’/’insane’ way of thinking, reaction and behavior. Meanwhile, these impure egoistic minds would feel glad and cheer towards the ‘death’ or ‘destruction’ of someone or something that they think and believe as something bad and is hated by them.

And that’s everyone’s freedom for how they think, feel, react, judge and expect.

For the yoga practitioners, it’s all about the elimination of ignorance and egoism, by freeing the mind from such worldly egoistic thinking pattern of the mind.

How the minds perceive and judge towards everything is based on what the minds know and understand, and what the impure egoistic minds know and understand is very limited and conditioned under the influence of ignorance and egoism, even if the minds are highly educated and knowledgeable.

People who might be highly educated and knowledgeable could be thinking and believing that, “The minority must respect and conform to the idea and wish of the majority.” and constantly be offended and hurt by something that the mind dislikes and disagrees with.

The selfless yogis, or the wise ones, or the dispassionate ones, neither grieve/mourn towards the ‘death’ nor cheer/celebrate towards the ‘birth’ of ‘the good and dearest ones’. Neither will they cheer towards the ‘death’ nor grieve/mourn towards the ‘birth’ of ‘the bad and hated ones’. It’s not that they are emotion-less, or heart-less, or depressing, abnormal or insane, it’s just that they perceive and understand everything differently from the majority of the society, being aware of the truth of names and forms and transcending all the qualities of names and forms that are subject to cause and effect, impermanence and selflessness. The thinking, reaction and behavior pattern of these minds towards the perception/experience of all kinds of names and forms or the pleasant/unpleasant experiences has transcended the perception and understanding of the impure egoistic minds, where they don’t think, react or behave like the majority of the society.

Whenever the mind thinks and judges, “Oh, this person thinks, reacts and behaves in the way that is so wrong, bad, negative, inappropriate, abnormal, unhealthy or insane. Obviously this person doesn’t know or understand how to think, react or behave in the way that is right, good, positive, appropriate, normal, healthy and sane.” then know that most probably it’s actually ‘this mind that thinks and judges in such way’ that doesn’t know/understand or is being ignorant towards something that is beyond what this mind knows and understands.

Know this mind. Know Thyself.

It’s merely different ways of thinking, reaction and behavior under different states of the mind that is subject to cause and effect, impermanence and selflessness, that is either under the influence of ignorance and egoism, or not.

If the mind cannot go beyond the duality of right and wrong, good and bad, positive and negative, and so on, then even though one has been practicing and teaching yoga for many years, this mind is not free.

Contemplate, reflect, realize.

What do yoga practitioners practice in yoga?

“What do yoga practitioners practice in yoga?”

There are many different types of ‘external yoga practice’ that can be seen or recognized through various physical appearances and activities ‘representing’ different lineage or path under different names and forms or brands and styles, but all kinds of external practice must be accompanied by the internal practice of VIVEKA (right discrimination), VAIRAGYA (dispassion/renunciation), SHATSAMPAT (six fold path) and MUMUKSHUTVA (intense yearning for liberation). Or else, performing many of the different forms of external yoga practice regularly might bring some momentary effects or benefits (the sense of calmness, joyfulness, goodness, meaningfulness, healthiness) to the practitioners, but it doesn’t lead the mind towards the elimination of ignorance and egoism and the complete annihilation of the modification of the mind, which is the ultimate goal of yoga (although there aren’t many yoga enthusiasts are practicing yoga for this reason, and that’s their freedom), transcending all forms of name and form (the mind perception of impermanent pleasant and unpleasant life experiences) as well as all the momentary desirable/non-desirable, agreeable/disagreeable or enjoyable/non-enjoyable side-effects or by-products that may or may not arise throughout the internal and/or external yoga practice.

The external yoga practice is most probably being limited by time, space and causation, while the internal yoga practice is unlimited, transcending all kinds of condition and situation, names and forms that are subject to impermanence and selflessness. As long as there’s the modification of the mind, the practice is always available or present right here and right now. If there’s a ‘limitation’, then this ‘limitation’ is coming from the impure egoistic outgoing passionate mind itself, either rejecting the practice or giving up the practice for some reasons. And even this ‘limitation’ is impermanent.

Those who are endowed with the four means of yoga, might not be seen or recognized from their appearance or activity, as they don’t necessarily have to be performing any particular form of external yoga practice that representing particular lineage or path under a particular name and form or brand and style, although there’s great assistance coming from the external practice to conquer the impure restless state of mind.

It doesn’t matter with or without practicing a particular lineage or path of yoga under certain names and forms or brands and styles, but more importantly, practicing the teachings of yoga to silent the modification of the mind, to free the mind from restlessness deriving from ignorance and egoism, to realize selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness/birthlessness/deathlessness.