Neither right nor wrong

Most people think, react and behave in certain ways that conform to the way of thinking, reaction and behavior of the majority of the society, and naturally there will be egoistic judgment and expectation towards how all the others should or shouldn’t think, react and behave in certain ways in accordance to their way of thinking, reaction and behavior that they think and believe as ‘right’ or ‘wrong’, ‘good’ or ‘bad’, ‘positive’ or ‘negative’, ‘healthy’ or ‘unhealthy’, ‘appropriate’ or ‘inappropriate’, ‘normal’ or ‘abnormal’, ‘sane’ or ‘insane’. Anything that are contradicting and are different from their own way of thinking, reaction and behavior, would be categorized as ‘wrong’, ‘bad’, ‘negative’, ‘inappropriate’, ‘unhealthy’, ‘abnormal’, or ‘insane’. What is contradicting with what the impure egoistic minds think and believe as ‘humanity’ is being understood as ‘inhumanity’. There are lots of discussions, debates, arguments and conflicts exist due to the strong attachment towards the mind perception of duality under the influence of ignorance and egoism that based on particular way of thinking, reaction and behavior that is agreeable to the majority of the society.

Yoga practice is about changing such egoistic thinking pattern of the impure egoistic mind and allowing the mind to see things as they are, to free the mind from egoistic judgment or expectation towards all the different ways of thinking, reaction and behavior to be or not to be in certain way.

Upon coming in contact with the ‘death’ of someone or something, most minds would react and feel sad and grieve/mourn, and would criticize or condemn certain minds that don’t react in such way, where they don’t feel sad nor grieve/mourn towards the ‘death’ of someone or something (that most minds think and believe as something good and is dear to them), as a form of ‘wrongful’/’bad’/’inappropriate’/’negative’/’unhealthy’/’abnormal’/’insane’ way of thinking, reaction and behavior. Meanwhile, these impure egoistic minds would feel glad and cheer towards the ‘death’ or ‘destruction’ of someone or something that they think and believe as something bad and is hated by them.

And that’s everyone’s freedom for how they think, feel, react, judge and expect.

For the yoga practitioners, it’s all about the elimination of ignorance and egoism, by freeing the mind from such worldly egoistic thinking pattern of the mind.

How the minds perceive and judge towards everything is based on what the minds know and understand, and what the impure egoistic minds know and understand is very limited and conditioned under the influence of ignorance and egoism, even if the minds are highly educated and knowledgeable.

People who might be highly educated and knowledgeable could be thinking and believing that, “The minority must respect and conform to the idea and wish of the majority.” and constantly be offended and hurt by something that the mind dislikes and disagrees with.

The selfless yogis, or the wise ones, or the dispassionate ones, neither grieve/mourn towards the ‘death’ nor cheer/celebrate towards the ‘birth’ of ‘the good and dearest ones’. Neither will they cheer towards the ‘death’ nor grieve/mourn towards the ‘birth’ of ‘the bad and hated ones’. It’s not that they are emotion-less, or heart-less, or depressing, abnormal or insane, it’s just that they perceive and understand everything differently from the majority of the society, being aware of the truth of names and forms and transcending all the qualities of names and forms that are subject to cause and effect, impermanence and selflessness. The thinking, reaction and behavior pattern of these minds towards the perception/experience of all kinds of names and forms or the pleasant/unpleasant experiences has transcended the perception and understanding of the impure egoistic minds, where they don’t think, react or behave like the majority of the society.

Whenever the mind thinks and judges, “Oh, this person thinks, reacts and behaves in the way that is so wrong, bad, negative, inappropriate, abnormal, unhealthy or insane. Obviously this person doesn’t know or understand how to think, react or behave in the way that is right, good, positive, appropriate, normal, healthy and sane.” then know that most probably it’s actually ‘this mind that thinks and judges in such way’ that doesn’t know/understand or is being ignorant towards something that is beyond what this mind knows and understands.

Know this mind. Know Thyself.

It’s merely different ways of thinking, reaction and behavior under different states of the mind that is subject to cause and effect, impermanence and selflessness, that is either under the influence of ignorance and egoism, or not.

If the mind cannot go beyond the duality of right and wrong, good and bad, positive and negative, and so on, then even though one has been practicing and teaching yoga for many years, this mind is not free.

Contemplate, reflect, realize.

What do yoga practitioners practice in yoga?

“What do yoga practitioners practice in yoga?”

There are many different types of ‘external yoga practice’ that can be seen or recognized through various physical appearances and activities ‘representing’ different lineage or path under different names and forms or brands and styles, but all kinds of external practice must be accompanied by the internal practice of VIVEKA (right discrimination), VAIRAGYA (dispassion/renunciation), SHATSAMPAT (six fold path) and MUMUKSHUTVA (intense yearning for liberation). Or else, performing many of the different forms of external yoga practice regularly might bring some momentary effects or benefits (the sense of calmness, joyfulness, goodness, meaningfulness, healthiness) to the practitioners, but it doesn’t lead the mind towards the elimination of ignorance and egoism and the complete annihilation of the modification of the mind, which is the ultimate goal of yoga (although there aren’t many yoga enthusiasts are practicing yoga for this reason, and that’s their freedom), transcending all forms of name and form (the mind perception of impermanent pleasant and unpleasant life experiences) as well as all the momentary desirable/non-desirable, agreeable/disagreeable or enjoyable/non-enjoyable side-effects or by-products that may or may not arise throughout the internal and/or external yoga practice.

The external yoga practice is most probably being limited by time, space and causation, while the internal yoga practice is unlimited, transcending all kinds of condition and situation, names and forms that are subject to impermanence and selflessness. As long as there’s the modification of the mind, the practice is always available or present right here and right now. If there’s a ‘limitation’, then this ‘limitation’ is coming from the impure egoistic outgoing passionate mind itself, either rejecting the practice or giving up the practice for some reasons. And even this ‘limitation’ is impermanent.

Those who are endowed with the four means of yoga, might not be seen or recognized from their appearance or activity, as they don’t necessarily have to be performing any particular form of external yoga practice that representing particular lineage or path under a particular name and form or brand and style, although there’s great assistance coming from the external practice to conquer the impure restless state of mind.

It doesn’t matter with or without practicing a particular lineage or path of yoga under certain names and forms or brands and styles, but more importantly, practicing the teachings of yoga to silent the modification of the mind, to free the mind from restlessness deriving from ignorance and egoism, to realize selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness/birthlessness/deathlessness.

Positive thinking is not freedom

Just as drugs or medicines are useless to those who are free from physical or mental illness, positive thinking is irrelevant to the mind that is free from ignorance and egoism.

Positive thinking is one of the yoga practice to counter negative thinking, but it’s not the goal of the yoga practice, as if the mind needs to be thinking in the positive way, to be positive and stay positive, it means that the mind is still not free from being determined by the mind perception of duality under the influence of ignorance.

The mind that is free, perceives all the names and forms as they are, or sees things as they are. Everything is just what it is, neither good nor bad, neither positive nor negative. This mind doesn’t need to think positively. It doesn’t need to practice positive thinking to counter negative thinking as there is no negative thinking. All forms of yoga practice exist as different tools for the ignorant egoistic mind to be free from ignorance and egoism. Any form of yoga practice is useless to the mind that is free from ignorance.

The mind is not free, is due to it is still perceiving all the names and forms under the influence of ignorance and egoism perceiving duality of good and bad, positive and negative, and the mind is being determined by duality, where there’s craving/clinging towards the mind perception of the quality of good and positive, and aversion towards the mind perception of the quality of bad and negative, then this mind can practice positive thinking to counter so called negative thinking, or more precisely, ignorant egoistic thinking in the mind.

It’s like drugs or medicines to counter certain physical or mental illness, positive thinking is just a tool to counter negative/ignorant thinking. It’s not freedom if one needs to depend on drugs or medicines all the time, similarly it’s not freedom if the mind needs to rely on positive thinking as the mind is still not free from the influence of ignorance and egoism.

Be free.

Hugging and touching?

In this era of the so called modern and highly developed society, most people perceive and observe the practice/habit/culture of ‘hugging’ and ‘touching’ as a form of showing love, acceptance and friendliness among beings, while they would feel awkward, bad and wrong, or even be offended, if some people don’t have or don’t observe the practice/habit/culture of hugging and touching.

Many yoga practitioners or spiritual seekers might also think and believe that ‘open mind’ and ‘loving kindness/warmness’ means people need to be affectionately hugging and touching one another to be showing non-discrimination, non-separateness, non-intimidation, love, acceptance and friendliness towards all beings, while the absence of hugging and touching is being perceived as ‘closed mind’ and ‘unloving-kindness’/’coldness’ that portrays the quality of discrimination, separateness, intimidation, lovelessness, non-acceptance and unfriendliness. Many also believe that the lack of hugging or touching by another being is highly detrimental to physical, mental and emotional health. They expect all beings, especially yoga practitioners or spiritual seekers should be constantly and actively hugging and touching all other beings that they come in contact with, to show that they are genuine yoga practitioners or spiritual seekers who embrace loving kindness, who are open minded and compassionate beings, while they would be puzzled by the very few of the yoga practitioners who don’t have or don’t observe such hugging and touching habit/culture.

For yoga practitioners who truly want to open their mind, is to be free from being conditioned by such worldly egoistic thinking, belief, values and practice, where the mind understands that ‘the existence and non-existence of open mind and compassion’ is nothing to do with ‘the presence and absence of physical hugging and touching another being’, where it’s nothing bad and there’s nothing wrong with the society having and observing the hugging and touching habit/culture, especially if the minds are pure and desireless, and it’s also nothing bad and there’s nothing wrong with those who don’t have or don’t observe the hugging and touching habit/culture either. Accepting all and everyone as they are, even though certain people behave in the way that goes against the thinking, belief, values and practice of the majority of the society.

Hugging and touching or not, doesn’t really determine the presence and absence of the quality of ‘non-discrimination’, ‘non-separateness’, ‘non-intimidation’, ‘love’, ‘acceptance’ and ‘friendliness’, while the quality of non-discrimination, non-separateness, non-intimidation, love, acceptance and friendliness aren’t necessarily have to be shown/portrayed by physical contact of hugging and touching one another.

Most people would feel rejected, unloved, left-out, depressed, lonely and meaningless upon the absence of physical/mental/emotional interaction of hugging and touching from some other beings. And hence, many people would think and believe that the solution is to be actively giving and receiving affectionate hugs and touches among beings.

It’s the ignorant egoistic passionate mind that has attachment and expectation towards the appropriateness and disappropriateness in social behavior and interaction that would feel rejected, unloved, left-out, depressed, lonely, meaningless, piteous or offended upon the absence or the lack of love and affection in the form of hugging and touching from other beings.

Contemplate upon why the ancient teachings/practice of yoga emphasized on the important observation of solitude and seclusion of non-physical/mental/emotional contact and non-physical touching with any other being, where yoga practitioners and spiritual seekers were being advised to observe solitude and seclusion for a prolonged period of time, to free the mind from the worldly habitual passionate desire of craving and clinging towards love and affection, to free the mind from ignorance and egoism, to silent/annihilate the modification of the mind.

One of the common practice/observation in the Ashrams is about none should be physically touching one another regardless of among the same or different gender, especially the swamis, monks and nuns. But, nowadays, in many of the ashrams, even many ‘modernized’ swamis, monks and nuns also don’t observe this practice anymore, and they mingling intimately with one another and the people who come to the ashrams, not to say many of the householders who identify themselves as ‘yoga practitioners’ or ‘yogis’. Many ‘yoga teacher training courses’ also emphasize on the physical hands on adjustment, where the many graduated ‘certified yoga teachers’ think and believe that it’s what a good and professional yoga teacher should be doing/practicing while teaching classes and while socializing/mingling with the students or the yoga community outside of the classes to develop stronger connection and relationship among one another.

There’s nothing wrong with the worldly egoistic thinking, belief, values and practice that propagates widely about “Everyone needs love, affection, hugs and touches.” But that is not yoga practice at all, as that is indeed empowering ignorance and egoism. It’s not any different from keep feeding sugary drinks to the children or keep providing drugs to the people to make them feel ‘happy and good’ from the momentary effects of sugary drinks or drugs and from the gratification of desires by giving people what they like and want. The yoga practice is to free the mind from ignorance and egoism, to realize selflessness/oneness/non-separateness, where there’s absence of needing/craving/clinging towards physical/mental/emotional love, affection, hugs and touches from other beings. There’s no need of developing stronger connection or relationship between ‘I’ and ‘the others’ in selflessness/oneness/non-separateness, as connection or relationship doesn’t exist in selflessness/oneness/non-separateness. There’s neither ‘I’ nor ‘the others’. There’s no ‘I’ need to be healed by ‘spiritual healing hugs and touches’.

A truly ‘healthy and compassionate’ society exists along with the minds that are free from ignorance and egoism. Everyone can be kind and loving towards one another out of selfless compassion, not because everyone ‘needs’ to give and receive love and affection to and from one another through certain action in order to make the egoistic minds feel good, happy, love and meaningful, or not to feel rejected, unloved, left-out, depressed, lonely, meaningless, piteous or offended upon the absence/lack of love and affection through certain action from other beings, as the ignorant egoistic minds think and believe that it’s so bad and terrible if there’s absence/lack of any form of love and affection among one another.

Be free.

Truthfulness?

The path of yoga and Buddhism is about realizing the Truth and respecting the Truth as it is, regardless of whether the Truth is being perceived as something pleasant or unpleasant, agreeable or disagreeable, desirable or undesirable to the worldly impure egoistic minds.

Many minds/people like to talk about ‘truthfulness’ and see it as an important value of life, but then ironically, most minds/people don’t welcome and can’t handle certain ‘truthfulness’ or ‘the truth’ being something that they don’t like and don’t want. Many people prefer themselves and everyone else to be playing a game of ‘untruthfulness/lies/hypocrisy/pretension/acting’ in all forms of relationship that would portray “Everything being the way that they like and want, that would appear to be all good and positive and nothing bad and negative”, or they would try to ignore, or deny, or hideaway whatever that they don’t like and don’t want, such as “Don’t tell me about it. I don’t want to know anything about it.” so that they can have ‘the peace and harmony’ in their lives, in their relationships with their family, relatives and friends. There’s plentiful of untruthfulness/lies/secrets/manipulation in all kinds of human’s relationship except in the rare ones that are free from the influence of the ego and egoism. Back-biting exists in many relationships as well, where people pretend to be nice to one another in front of everyone, saying only nice and positive things in front of people in order to maintain ‘peace and harmony’ in the family, work place, friends circle, personal relationship and the society, but then, many minds/people couldn’t avoid back-biting behind people’s back to express and/or release their frustration, dissatisfaction and disappointment towards what they don’t like and disagree with.

The mind can never avoid some kinds of interaction that involve certain ‘untruthfulness/lies/hypocrisy/manipulation’ dealing with all kinds of human’s relationship.

There’s nothing wrong with trying to present many different images of certain ‘quality’ on different occasions that conform to the many different thinking and beliefs of the many different minds/people that one comes in contact with and interacts with, in order to please everyone, to not offending anyone, to not making anyone feel unhappy, dissatisfy, disappointed or upset, to maintain ‘peace and harmony’, or to be surviving in a competitive world of names and forms, or to gain love, liking, help, support and comfort from others, but that would be supporting and empowering ignorance and egoism in oneself and others, while yoga practice is mainly to free the mind from ignorance and egoism.

The minds that would be disturbed, offended and upset easily by what the minds don’t like and disagree with, or what the minds perceive as unpleasant, disagreeable, bad, wrong, negative or inappropriate, is due to ignorance and egoism. None need to be untruthful, hypocrite, lie, pretend or act while being or interacting with other minds that are free from ignorance and egoism, as these minds won’t be disturbed nor offended nor upset by all kinds of name and form that are being perceived by the worldly impure egoistic minds as unpleasant, disagreeable, bad, wrong, negative or inappropriate.

In Buddha or Satguru, or any beings that are free from ignorance and egoism, the mind is undetermined and undisturbed by all the selfless impermanent names and forms, being free from the desire of craving and aversion and expectation towards all and everything to be in certain way. All kinds of suffering/unhappiness/painful sorrow/hurts/depression/loneliness/meaninglessness don’t exist in them, as there’s neither craving for something pleasant and agreeable nor aversion towards something unpleasant and disagreeable. And hence, there’s needless of the existence of any other being or family and friends being there to be loving/liking/supporting/helping/comforting them, although they would allow anyone to be kind and friendly supporting or helping them and/or other beings in many ways, while without encouraging or empowering the ignorance and egoism in the beings, but allowing the beings to also realize selflessness and compassion, being free from all kinds of suffering/unhappiness/painful sorrow/hurts/depression/loneliness/meaninglessness, being undetermined and undisturbed by all the pleasant/unpleasant, agreeable/disagreeable, desirable/undesirable names and forms that the mind perceives through the senses, where the need of gaining love, liking, support, help or comfort from some others is absent, and without egoistic intention to be making and accumulating ‘family ties and friendships’, they can be ‘kind’ and ‘friendly’ towards all and everyone unconditionally without discrimination of ‘friends or not friends’, ‘family or not family’ and ‘good or bad beings’, without the need or craving of gaining love, liking, help, support and comfort from others.

Real peace and harmony is unconditional, derived from the absence of ignorance and egoism, being undisturbed by the mind perception of names and forms through the senses that is subject to impermanence and selflessness. It’s being free from all kinds of suffering, restlessness and impurities upon the annihilation of ignorance and egoism. ‘Peace and harmony’ that is subject to the existence and non-existence of certain quality of names and forms, being determined by certain condition and situation that the mind desires, likes and agrees with, that is achieved and needs to be maintained through certain actions, is not real.

Those who are free from being conditioned by worldly thinking and belief would understand this and are free from the sense of loneliness and meaninglessness. Those who are being conditioned strongly by worldly thinking and belief wouldn’t or couldn’t understand this and would be perceiving the sense of loneliness and meaninglessness from time to time or most of the time. And hence, the importance of renunciation to free the mind from being conditioned by worldly thinking and belief for sincere yoga practitioners.

One can choose to perform certain actions in the world and be engaging in certain forms of relationship and interactive activity with some others selflessly without any attachment, but not because of one thinks and believes that one has to perform such actions in the world and must be engaging in certain forms of relationship and interactive activity, as one would think and feel bad, wrong, negative, meaningless, unhappy or suffering if one doesn’t or couldn’t perform such actions in the world, or doesn’t engage in certain forms of relationship and interactive activity with some others. That is freedom in yoga or Buddhism.

The essence of silence

Passionate worldly egoistic minds that attached strongly onto the impermanent and selfless function of the body and the modification of the mind and identified strongly with all the impermanent qualities of names and forms of conditions, experiences, actions and the fruit of actions, and all kinds of connections/relationships as ‘I’ or ‘This is who I am’, who attached strongly onto worldly social and cultural thinking and belief to live life, act and react or behave, will not be able to understand or appreciate silence, where they can’t live without talking, chatting, socializing, communicating, engaging and interacting with some other human beings or some other forms of living being, where the observation of solitude, seclusion and silence is being perceived/recognized as a form of ‘meaningless and negative way of life’ or a form of ‘abnormal, inappropriate, wrong, mad, selfish and unhealthy way of behavior’.

Due to deep rooted ignorance and egoism, many minds including yoga practitioners and yoga teachers, would think and feel that it’s terribly bad and wrong for them or anyone to be observing solitude, seclusion and silence, without coming in contact, talking, chatting, socializing, communicating, engaging or interacting with any other people/beings.

The worldly passionate egoistic minds would feel ‘offended’ or ‘disturbed’ by those who are observing silence, where the minds are rendered silent, who don’t engage in social conversation/interaction/activity with them, who don’t response to their ‘sociable friendliness’ in the way that they expect how all human beings should be responding or behaving. And that’s their freedom of thinking and expression. Autonomously and naturally, most people spend most of their life time and energy into ‘making connection of family ties, friendships and relationships’ and ‘maintaining the connection of family ties, friendships and relationships’.

Yoga practitioners, especially those who identify themselves as ‘yoga teachers’, who really want to practice and realize yoga of selflessness/oneness/non-separateness, can contemplate or perform self-inquiry upon the essence of silence with this question.

“What do you do or say, or how do you behave or react, if an enlightened Buddha or ‘what/who you think is your Satguru’ is here in this space with you?”

Do you astounded by their presence by shouting and crying and praying to Buddha or Satguru desiring to be blessed, or be touched/hugged, or be helped, or be sympathized, or be healed, or be loved, or be understood/accepted/acknowledged?

Do you want to be engaging in a social conversation talking about yourself and what’s happening in your life and in the world, and also expect Buddha or Satguru to chit-chat with you, to say something to you or talking about themselves and all the good and bad, right and wrong that are existing in the world?

Do you want Buddha or Satguru to be acknowledged about how many and which type of ‘Internationally recognized yoga teacher certification’ that you have, or how much and what kind of selfless service, charity and contribution that you have done, and looking forward to be praised and recognized by them, and then can’t wait to tell all your family and friends that you have been praised and recognized by Buddha or Satguru?

Do you hope or expect Buddha or Satguru will be removing all your ignorance and impurities, and liberating you and everyone that you love from painful sorrow or suffering, and grant you with long life, comfortable living, good health, success, wealth/prosperity, all the helps that you ever need, or all desires come true?

Do you try to socialize and befriend with Buddha or Satguru and planning future ongoing get-together, outings, interactions and activities with them?

Do you have many complaints/unhappiness/frustration/suffering that you need to complain to Buddha or Satguru, or bitch to them about those whom you dislike and disagree with, whom you think they have been hurting you, whom you think they have done something terribly wrong to you and/or others, whom you think they are unloving, uncaring, unnice and unkind to you and/or others, whom you think they are bad people or terrible beings?

Do you think you need to say many nice things to praise and glorify about them, and do something special to please them to make them happy and satisfied, or you shouldn’t say or do anything that would be offensive, hurtful or disrespectful to them?

Do you think they are there judging you ceaselessly that you need to be good enough to gain their love, acceptance and acknowledgement, as you think and believe that you need to be loved, accepted and acknowledged by them or by certain people/beings?

Do you think Buddha or Satguru will be condemning/punishing you if you are not free from ignorance, or if you think you are not a ‘perfectly good’ human being according to certain worldly social/cultural/spiritual/religious/ecological/environmental values and practice, or you can’t do handstand and headstand or Trikonasana and Paschimottanasana in perfect alignment, or you don’t know what are the name of the yoga poses and their benefits, or you don’t know much about the organs, nerves, muscles and bones in the body?

Do you feel disappointed if Buddha or Satguru doesn’t turn out to be the way that you expect them to be, or the way that you think and believe how they should be?

Do you think Buddha or Satguru would be offended, or be disturbed, or be upset, or be confused, if you don’t make any verbal speech/sound or make any body gesture to show respect to them, if your eyes are closed, if you are not looking at them or anything, if you don’t say/express anything, if you have nothing to say/express, if you don’t say “Hello! Nice to see you! How are you? Are you okay?”, if you don’t go towards them and give them a hug or a kiss on their face, if you have nothing to admire or condemn, if you have nothing to complain about, if you have no desire of anything, as your mind is silent, void of ignorance, egoism, impurities, identification, duality, separateness, dissatisfaction, depression, desire, disturb, painful sorrow, fear, worry, hurts, or suffering?

The minds that are free from ignorance and egoism are void of all these worldly egoistic thinking, practice, values, action and reaction. The ones who are being conditioned by all these worldly egoistic thinking, practice, values, action and reaction is the ego, derived from ignorance and powered by egoism. To eliminate the ego and egoism, to realize selflessness/non-separateness, the mind must be free from being conditioned by all those worldly egoistic thinking, practice, values, action and reaction, which is possible through the observation of solitude, seclusion and silence.

Be free.

Why self-righteousness is not yoga practice?

Some yoga enthusiasts are not free from self-righteousness where they think and believe that self-righteousness is a good and upright quality that compliment their yoga practice.

Due to deep rooted ignorance and egoism, there are minds that think and believe that they are good and righteous people and seeing themselves are somehow better human beings than some others whom they perceive as bad and wrongful human beings, and for the sake of humanity, they should stand up for righteousness and condemn those who think and behave in the way that is against what they think and believe is good and rightful way of thinking and behavior, that is bad and wrong, based on their understanding and expectation towards how people or human beings should or shouldn’t behave.

None can ‘tell’ or ‘teach’ another being/person/mind/community about “This is right and that is wrong.” as there’s neither right nor wrong, but just different minds judging everything differently based on their own particular thinking, belief, values, practice and preferences, and to behave, act and react in certain way. Siddhartha Gautama Buddha never said or taught about “This is right and that is wrong.” even though there’s the Eight Fold Path observations for the mind to purify and silent itself to allow the mind to inquire the truth of everything, to see things as they are, beyond the limited/conditioned judgment under the influence of different egoistic worldly thinking and beliefs.

It has to come from the mind itself to inquire into the truth of self-righteousness, where it doesn’t exist in selflessness, namelessness, formlessness, attributelessness.

Just as the ideas of patriotism, loyalty, family ties, friendship, relationship, connection, society, community, country, nationality, pride/shame, deserving/undeserving, meaningfulness/meaninglessness, or positiveness/negativeness, are all part of the play of the ego and egoism derived from ignorance. The mind only knows what it knows and what it thinks and believes about what it knows. The mind cannot comprehend what it doesn’t know, what it doesn’t think, what is beyond all kinds of knowledge that the mind could learn and remember. Just as the ego (the idea/perception of I) cannot comprehend ‘selflessness’ or ‘I-lessness’. And hence, the yoga practice is all about annihilating the ego and egoism to allow the mind to realize selflessness and see things as they are, transcending all the worldly egoistic thinking and beliefs.

Democracy – People’s power?

Most people want and support democracy, or even fight and sacrifice their lives for democracy, where ‘people’ could have ‘the power’ to choose or elect a leader or a government to lead them.

Democracy is neither good nor bad.

If majority of the people are unselfish and wise, being free from ignorance and egoism, then probably they might elect a leader or a government that will benefit all and everyone, unselfishly, that would promote more peace and harmony in the world.

If majority of the people are selfish and under the influence of ignorance and egoism, then most probably they would elect a leader or a government that doesn’t really work to benefit all and everyone, but has certain agenda that only benefits certain group of people in favorable to their own liking, that would generate more prejudice, discrimination, unrest and disharmony in the world.

The world or the society doesn’t really need any leader or government. The world or the society would most probably run more smoothly without any particular leader or government that complies to certain idea or vision of a particular world or society to be in certain way. Even an unselfish and intelligent leader of the world also cannot go against the law of nature and the ignorance of the majority of human beings.

What can truly benefit the world or the society is that human beings need to free their own minds from ignorance and egoism, while allowing the world being what it is in accordance to the law of nature, and the society will be fine as it is, even if it’s not perfectly the way that most human beings would desire it to be in many different ways respectively. And that’s most probably unlikely to be happening. As even many highly educated, knowledgeable and intelligent human beings are also being ignorant towards their own minds are functioning under the influence of ignorance and egoism, and would have the great intention/aspiration/ambition/passion utilizing their education, knowledge and intelligence to create a world or a society of certain way according to their own preferences complying to their own certain thinking, belief, values and practice.

Being conditioned by egoistic thinking pattern unwittingly

The minds can still be functioning under the influence of conditional egoistic thinking pattern to behave, judge, expect, aspire, act and react, unwittingly, even if the minds have ‘good’ intention to be supporting and upholding ‘good’ values/practice/behavior, and believe in performing ‘good’ actions and standing up for protecting ‘goodness and righteousness’ in the world.

Yoga practice is to free the mind from conditional egoistic thinking pattern that most minds are unaware of, while thinking and believing that those thinking and beliefs are the important values of humanity.

Yoga practitioners can perform self-introspection to find out whether one’s mind is being conditioned by egoistic thinking pattern unwittingly, by asking oneself these questions, as most minds are unaware of itself is being conditioned to think and believe in such way, to behave, judge, expect, aspire, act and react.

– Is there a strong sense of belonging towards a particular name and form of family/relationship/friendship/social group/community/country/nationality/ethnicity/culture/religion/school/spirituality/profession/politic/any form of practice and etc, and one would do one’s best to uphold and protect that particular name and form that the mind thinks and believes, ‘This is where I belong, that I am being proud of being part of it, and I have the duty and responsibility to do my best to be protecting it from being hurt, damaged or destroyed by what I think and believe as negativity, badness and wrongfulness’, or I don’t know where I belong and it’s important for me to be in searching for something/somewhere that I belonged to, that can give me the sense of belonging?

– Does the mind thinks and believes that patriotism and loyalty towards something/somewhere that one belonged to, is a great value or quality that everyone should be cherished and be proud of, where ‘Betrayal of any kind is something terribly wrong and unforgivable, and those who commit any form of betrayal must be condemned and punished accordingly’?

– Does the mind thinks and believes that there are certain things/objects/lives that it likes and agrees with, that it understands as something important and appreciates very much shouldn’t be subject to ‘impermanent changes’ and don’t deserve ‘extinction’?

Not that patriotism and loyalty or upholding something that one’s mind thinks and believes is ‘good and righteous’ is something bad or wrong, but it promotes ‘separateness’ and ‘discrimination’ where it doesn’t allow the mind to go beyond the conditional thinking pattern that hinders the mind from realizing selflessness, oneness, non-separateness, namelessness, formlessness and attributelessness, which is the ultimate goal of yoga. Similarly, there’s nothing wrong with showing great appreciation towards something that the mind perceives as important, lovable and agreeable, but the intense attachment towards something that the mind thinks and believes is important, lovable and agreeable, and not allowing everything being what they are, where everything will change and disappear, is what hinders the mind from realizing ‘yoga’, or be free from ignorance and suffering.

Patriotism/Loyalty and the sense of belonging or the need to find where one belonged to don’t exist in selflessness. Due to ignorance and egoism, many yoga practitioners are still being conditioned by such egoistic thinking pattern, where they think and believe that they belong to certain ‘yoga lineage’, or ‘yoga family’, or ‘yoga community’. Similarly, the minds that are free from ignorance and egoism can be appreciating all the lovable and agreeable names and forms, but without attachment and are able to respect the law of nature (impermanence and selflessness) as it is, and be able to let them go, in peace.

Patriotism/loyalty and self-righteousness is not yoga practice. Yoga practitioners must work cautiously and diligently to free the mind from such egoistic thinking/belief/values/practice in order to free the mind from ignorance and egoism, to realize selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness, that leads the mind towards right discrimination towards the truth of everything and non-discrimination towards all the different qualities of names and forms that co-existing in this space, which all are subject to impermanence and selflessness.

It’s not ‘our world’, if we truly love the world

The world doesn’t belong to anyone. The world is fine as it is and it doesn’t need anyone to protect it if nobody/no community claim ownership/possessiveness/authorization towards the world and desire the world to be and not to be in certain way according to their particular thinking and belief, values and practice, likes and dislikes, agreements and disagreements, or aspiration and expectation towards a world the way that they prefer, that they claimed as “Our world.”

Many people like to propagate and say, “The world is ours.” and then, “We love our world and we have responsibility towards looking after our world.” and then, “We want our world to be like this and not like that.” and then follow with, “Protect our world from what we believe as badness and wrongfulness. Get rid of those who are ‘bad’ and ‘wrong’, who are ‘obstructing’ our desire of making our world perfectly the way that it should be.”

Just like in all the love relationships among people. Many people don’t know what is love when they think they fall in love with someone that they think and believe they love very much, but end up hurting themselves and the one whom they think and believe they love very much. Similarly, we keep hurting the world, when we think and believe we love the world very much, but we don’t really know what is love.

We think and believe that we love the person in the relationship with us, but out of ignorance and egoism, there’s possessiveness and desire towards the relationship and the person in the relationship with us to be and not to be in certain way, and when the relationship or the person in the relationship with us is not being the way that we expect or desire it to be, but it’s being the way that we don’t like and don’t desire, we will feel disappointed, hurt and angry, and in order to ‘protect’ the relationship from becoming the way that we don’t like and don’t desire, we would do something that hurt ourselves and those whom we think we love very much and those whom we think are responsible for ‘disturbing’ or ‘destroying’ the relationship that we love very much. And the more we try to ‘control’ the relationship or the person in the relationship with us to be the way that we desire it to be, we keep hurting the relationship and the person in the relationship with us, whether intentionally or unintentionally, wittingly or unwittingly.

When we claim ownership/possessiveness/authorization towards the world, we don’t allow the world being what it is, but we want to ‘control’ the world to be the way that we desire it to be, and we want to ‘protect’ the world from being the way that we don’t like and don’t desire, we are actually ‘hurting’ the world in the process of making ‘our world’ the way that we desire, the way that we think how it should be.

When we truly love someone, we love them as they are and we let them go, without claiming ownership/possessiveness/control towards them to be the way that we would like them to be. Allowing them to be what they are, to love us, or not, to be in a relationship with us, or not.

If we truly love the world, even if we think we have good intention, we stop claiming ownership/possessiveness/authorization towards the world to be “Our world.” and stop desiring/aspiring/expecting, “We want our world to be like this and not like that.” but allowing the world to be what it is.

It’s not ‘our world’. It’s just the world that selflessly allowing all and everything being here.

When human beings stop claiming ownership/possessiveness/authorization towards the world, it doesn’t mean that everyone would be hurting the world intentionally, or wouldn’t be doing something beneficial for the world out of compassion. While those who claim ownership/possessiveness/authorization towards the world and expect the world to be in certain way according to their aspiration and desire of a world that they prefer, would be hurting the world whether wittingly or unwittingly, by protecting what they like and desire while fighting against what they don’t like and don’t desire.

Anyway, the world will still be what it is, according to the law of nature (cause and effect), with or without many egoistic minds trying to take control over the world to be theirs and desiring a world the way that they like it to be. And the world doesn’t have an ego to be bothered about it.