Go beyond all the names and forms including transcendental experiences

During the practice of concentration, not all but most practitioners might experience different kinds of ‘transcendental’ or subtle experiences of perceiving or seeing certain subtle name and form of light/colour/shape, hearing certain subtle sound, smelling certain subtle smell, tasting certain subtle taste, or feeling certain subtle sensation. Just as the names and forms that manifest as ‘dream’ in the state of dreaming, all these are merely some ‘side-effects’ that may or may not arise during the state of concentration, sometimes are pleasant and sometimes are unpleasant, as part of the manifestation of the different Gunas/elements that are predominant at that time, influenced by the accumulated imprints in the mind, which all are also subject to impermanence and selflessness.

If there’s attachment and identification towards all these ‘experiences’, where the mind thinks and believes or acknowledges, “I am experiencing all these transcendental names and forms. I am perceiving a different reality. I am improving in my practice. I am enlightened, or I must be very near to enlightenment.” and there’s sense of pride and craving towards all these experiences, then this ‘transcendental experience’ has become an obstacle for the mind to transcend itself.

All these names and forms are part of the play or manifestation of the modification of the mind (both conscious and sub-concious, gross and subtle). It can serve as ‘a focus point’ to keep the mind in the present, or it can become ‘an obstacle’ if there’s attachment and identification coming from the impure egoistic habit of the mind towards all these names and forms that arise during the practice of concentration.

The path of yoga and meditation is all about annihilating the modification of the mind of egoism and impurities under the influence of ignorance, neither attaching towards/clinging onto or running away from the mind perception of ‘this reality’ or ‘this existence’, nor looking forward to be perceiving ‘another reality’ that is different from ‘this reality’ or to be experiencing ‘another existence’ that is different from ‘this existence’.

In meditation, it’s beyond ‘concentration’ and all that manifest in the state of concentration (perception of different reality), beyond all kinds of names and forms and qualities/attributes, or Gunas/elements.

Stand as a witness towards the modification of the mind perceiving all kinds of names and forms. The dispassionate minds forgo all kinds of ‘magnificent show/play/manifestation’ of lights, colours, shapes, sounds, smells, tastes, sensations, whether gross/subtle/transcendental. While the passionate minds unwittingly ‘falling in love with’ and ‘chasing after’ all kinds of agreeable/desirable/incredible/magnificent names and forms.

There’s neither attachment towards what the mind thinks is or is not ‘transcendental experience’. Transcending even the ‘experience’ of meditation or absorption into silence/Samadhi. There’s neither “I am meditating” or “I am experiencing silence” or “I am entering Samadhi”. Who is there to experience ‘this or that’ in selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness? Even when the mind thinks and believes that it is seeing/hearing/feeling/experiencing what it thinks and believes is ‘God’ or even ‘Devil’, let it passed too.

There’s neither craving towards ‘higher realm/transition’ or ‘heaven’ nor aversion towards ‘lower realm/transition’ or ‘hell’. Just annihilating/silencing the modification of the mind.

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Compassion, the absence of egoism

Compassion is not a feeling or sentiment or quality as what most minds understand what it is. As ‘feeling’, or ‘sentiment’, or ‘quality’ is part of the names and forms that are subject to impermanence. While compassion is not a name and form that is subject to impermanence.

Neither being sympathetic or empathetic or forgiving is what compassion is about. Forgiveness is irrelevant in compassion, as there’s no hurts existing under the presence of compassion. If compassion present in the mind (upon the absence of egoism), this mind won’t be hurt or disturbed or offended by anything. It’s when compassion is absent in the mind due to ignorance and egoism, this mind constantly perceives/feels hurt or disturbed or offended by something that the mind recognizes as bad, wrong, disagreeable, negative and unpleasant. While being sympathetic or empathetic towards certain names and forms that the minds recognized/categorized/perceived as ‘sympathy/empathy deserving’ has nothing to do with compassion, as in compassion, there’s no discrimination of whether something is being sympathy/empathy deserving, or not.

Compassion is the absence of egoism, and vice versa.

Compassion is not something (feeling/sentiment/quality) to be acquired/developed/possessed through learning, training, achieving, sacrificing, or becoming. It’s the nature of all kinds of names and forms (living beings and non-living objects). Without compassion, there’s nothing.

Compassion is what allowing all beings and objects being forming/disintegrating, existing and changing, arising and passing away as they are, allowing nature to be what it is, allowing all the names and forms to change as it is, without grasping, without attachment, without expectation, without desire of craving and aversion, without judgment, without discrimination, without intentional interference to control everything to be in certain way.

What allows the breaths coming and going and eventually stop coming and going, what allows food to be existing and be transformed into energy giving life to all beings, intentionlessly, is compassion.

It’s egoism born out of ignorance that generate the veil that prevent all beings from realizing its nature of compassion, where the minds don’t/couldn’t think, act, react or behave compassionately, or selflessly (absence of the idea of ‘I’ and egoism).

Beings/minds that are under the influence of ignorance and egoism cannot be compassionate even though they would want to be compassionate while thinking and believing that they are ‘compassionate beings’.

Although there might be many people talk about, support and propagate ‘love and compassion’ in the world, but compassion will always be absent under the presence of egoism. Compassion is never about empowering the ego by giving the ego what it wants and don’t give the ego what it doesn’t want to gratify its desires of craving and aversion in order to make the ego feels satisfied and happy or not making the ego feels dissatisfied and unhappy. A lot of time, the ego will react with great dissatisfaction and unhappiness towards what is truly compassionate. For many worldly minded people, non-compassionate actions are often being perceived as ‘something agreeable, good and positive’ while real compassionate actions are often being perceived as ‘something disagreeable, bad and negative’. Such as disciplining the mind is a very unpleasant and painful process for the egoistic impure passionate minds, but it’s great compassion to discipline and purify the mind to free the mind from ignorance, egoism, impurities and restlessness, to be free from the consequences of ignorance.

Without any intention to be compassionate, and without any identification as ‘compassionate beings’, all and everyone is naturally the embodiment of compassion upon the absence of egoism, knowing all and everything is impermanent and selfless. There’s neither craving/clinging towards love/goodness/positiveness/meaningfulness nor aversion towards loveless/badness/negativeness/meaninglessness.

As long as egoism prevail in the thinking mind, where there is attachment/clinging towards love and/or compassion of “Life or the world is bad, wrong and meaningless without love and compassion.” where there’s identification of “I am a loving compassionate being/We are loving compassionate beings.” and there’s desire and expectation of “We all need to cultivate love and compassion. Everyone should be loving and compassionate towards one another.” there will always be impurities of pride, dissatisfaction, disappointment, frustration, anger, hurts, offensiveness, fear and worry over-powering the mind while being disturbed by all the others that appear to be ‘loveless and non-compassionate’, and trying to interfere with all the others to control/change/influence them to become ‘loving and compassionate’ the way that they think and believe how it should be, in order to create a world of love and compassion that the minds desire and expect the world should be like.

Not that having a loving and compassionate community in the world is wrong or bad, but the presence of egoism where there’s an egoistic notion/idea/existence desiring and expecting or demanding the world to be ‘the way that I think and believe how it should be (loving and compassionate)’ is no freedom at all.

There’s absence of egoism of attachment, identification, desire of craving and aversion, judgment and expectation in compassion, where actions are being performed without the desire or expectation to influence/change/control the world to be something that is not what it is, but allowing the world to evolve as it is, not necessarily the way that ‘the ego’ thinks and believes and desires how it should be.

Love?

The minds that haven’t realize unconditional desireless dispassionate love or compassion of selflessness/oneness/non-separateness, would keep hurting oneself and others, whether wittingly or unwittingly, even when everyone thinks and believes that one loves oneself/others and others love oneself, or everyone desires/hopes for a loving community where everyone would be loving and kind to one another.

The ‘problems’ that people relate to ‘insufficient of love/touch/hug’, or ‘loveless’, or ‘unloved’, or ‘loneliness’ has nothing to do with the absence/non-existence/insufficiency of ‘I love you’, ‘You love me’, ‘We love each other’, ‘Developing a loving community’, or ‘I love myself’.

It’s whether the mind realizing unconditional desireless dispassionate love or compassion, beyond quality of names and forms, of selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness, free from desire and passion, free from ignorance, egoism, impurities, restlessness and suffering, or not.

‘I love you’, ‘You love me’, ‘We love each other’, ‘Developing a loving community’, or ‘I love myself’ present/exist only in duality or separateness under the veil of ignorance. They don’t mean anything and don’t exist in selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness.

The presence/existence/acknowledgement of ‘I love you’, ‘You love me’, ‘We love each other’, ‘Developing a loving community’, or ‘I love myself’ without realizing unconditional love or compassion of selflessness/oneness/non-separateness doesn’t guarantee that one doesn’t hurt oneself or others out of ungratified desires/expectations, dissatisfaction, disappointment, defensiveness, offensiveness, pride, anger, hatred, jealousy, greed, hurt, guilt, regret, grief, sorrow, fear and worry deriving from ignorance and egoism of attachment, identification, desire of craving and aversion, expectation, judgment/action/reaction based on certain worldly social/cultural/religious/spiritual thinking/belief/values/practice.

Even without the presence/existence/acknowledgement of ‘I love you’, ‘You love me’, ‘We love each other’, ‘Developing a loving community’, or ‘I love myself’, but one doesn’t hurt oneself and others if the mind realizes selfless/nameless/formless/attributeless/desireless unconditional love or compassion, being free from ignorance and the by-products of ignorance – Egoism, impurities, restlessness and suffering.

Neither there is the idea/identification/acknowledgement/presence/existence/attribute of ‘I am compassionate’, or ‘I love you unconditionally’, or ‘I love all compassionately’, or ‘Developing a compassionate community’, or ‘I am being kind and compassionate towards myself’ in oneness/non-separateness/selflessness.

‘Building/developing a loving community’ is unnecessary when the minds are free from ignorance and the by-products of ignorance, realizing compassion of selflessness/oneness/non-separateness, where none would hurt oneself or others, where there’s absence of the desire to give love and receive love, to attain/feel love, goodness, righteousness, positiveness and meaningfulness, to avoid lovelessness, badness, wrongfulness, negativeness and meaninglessness.

Just like drugs/medicines are useless/needless if there’s absence of sickness/injury. But still, some people hang onto drugs/medicines using them as a pleasurable enjoyment.

Desireless and dispassion leads to the realization of selfless compassion is LIBERATION in yoga/Buddhism, but it would be perceived by most passionate minds that are under the influence of ignorance and egoism as ‘lovelessness’, or ‘meaninglessness’, or ‘joylessness’, or ‘selfishness’, or ‘inhuman’, or ‘wrong and negative’. And hence, the idea of “Everyone needs love/Everyone needs to love one another/Everyone needs to give love and receive love/Without love, life is meaningless” is widely propagated in the world and empowering the passionate desire for love in everyone that directly/indirectly bring along the consequences of all kinds of suffering/’problems of humanity’ deriving from ungratified desires (lack of love, loveless, not enough love, unloved, not the love the way that it should be). That’s their freedom of thinking, belief, action and reaction. Out of love towards what they love, people would hurt anyone/anything that would hurt what they love. Out of desire/aspiration/intention/expectation for achieving/building/developing a world that they desire, that complies to their certain ideal of a world of ‘all good/positive/happiness and nothing bad/negative/unhappiness’, people would strive to achieve what they want to achieve and eliminate any obstructions/obstacles in their way to achieve their ‘desire’, at all costs.

The sun doesn’t think and feel ‘I love you’ or ‘I am compassionate’ and hence it gives light and heat and energy to the world ceaselessly.

The immune system in the body doesn’t think and feel ‘I love you’ or ‘I am compassionate’ and hence it protects the physical body from potential health risks until it breaks down.

The heart and the lungs don’t think and feel ‘I love you’ or ‘I am compassionate’ and hence they keep working all day all night giving life to and maintaining life of this physical body until they ceased functioning.

The plants don’t think and feel ‘I love you’ or ‘I am compassionate’ and hence they turn into food or nutrients or energy for the physical body to consume to be surviving.

‘Bondage of desire and passionate love’ is being perceived as something ‘meaningful, right, good and positive’ while ‘Liberation of desireless and dispassion’ is being perceived as something ‘meaningless, wrong, bad and negative’ for the worldly minded society, including many ‘yoga enthusiasts’.

Opening the mind by freeing the mind from being conditioned by certain worldly social/cultural/religious/spiritual thinking/belief/values/practice to allow the mind to inquire the truth of everything, to see the root cause of all kinds of suffering or ‘problems of humanity’ – Ignorance and the consequences of ignorance, is what yoga and meditation practice is about.

There’s nothing wrong with the idea of ‘I love you’, ‘You love me’, ‘We love each other’, ‘Developing a loving community’, or ‘I love myself’ existing in the world, and there’s nothing wrong either without any of these ideas present/existing under the manifestation of compassion, or selfless unconditional love.

If the mind insists on thinking and believing that “Without the idea/presence/existence/acknowledgement/propagation of ‘I love you’, ‘You love me’, ‘We love each other’, ‘Developing a loving community’, or ‘I love myself’ in the world in life, it would be so bad, wrong, negative, terrible, sad, piteous, meaningless and joyless,” then this mind is being ignorant towards itself is being conditioned by worldly social/cultural/religious/spiritual thinking/belief/values/practice, even if one has been ‘learning’/’studying’/’practicing’/’teaching’ yoga for some time or a long time.

“We need to give and show love to people and tell people ‘I love you’ so that they’ll know they are loved (by others/by so many people), so that they will feel love and have love, so that we can build/develop a loving community that love one another.” That’s widely propagated in the world, for the sake of love.

In yoga or Buddhism, that’s not freedom at all.

In yoga, the greatest gift is giving dhamma/wisdom that allow people to reflect/inquire the truth of everything and realize selflessness and compassion, be free from ignorance and egoism, be free from the suffering from endless passionate desire for love, or craving/longing for love and clinging onto love.

Do not blind-believing, blind-following, blind-practicing, blind-propagating, or blind-agreeing/disagreeing.

Be opened. Inquire. Reflect. Contemplate. Realize.

Realize unconditional selfless intentionless desireless dispassionate compassion.

The mind is being bound by endless desires

Endless desires constantly arising and passing away in the impure egoistic mind, where there’s an acting self cognition in the mind generates attachment or grasps onto these desires, and ceaseless actions are being performed to gratify/materialize all these desires, unwittingly being bound by or being the slave of endless desires and the ceaseless effort to be chasing after the gratification of all desires.

When one is alive, “I want to be this and that.”
“I want to do this and that.”
“I want to be happy.”
“I want to be successful.”
“I want to be positive and strong.”
“I want to be healthy.”
“I want to be somebody. I don’t want to be nobody.”
“I want to be a man. I don’t want to be a woman.”
“I want to be a woman. I don’t want to be a man.”
“I want to be famous.”
And then,
When one dies,
“I want to be this or that.”
“I want to be an angel.”
“I want to be in heaven.”
“I want to be a star.”
“I want to be a tree.”
“I want to be a cat/dog/fish/bird.”
“I want to be a man. I don’t want to be in a woman’s body.”
“I want to be a woman. I don’t want to be in a man’s body.”
“I want to be remembered.”

There’s never ending of desire to be ‘somebody’ or ‘something’ that one is not.

And everybody are being brought up in the society being encouraged or empowered to be ‘somebody’ that is not what one is. Very few just be, without attaching onto any names and forms to be ‘somebody’. From all those identifications as ‘somebody with certain names and forms’, one identifies strongly as this is ‘I’/’who I am’.

One doesn’t need to be ‘somebody’ or ‘anybody’ or ‘nobody’. One doesn’t even need to be ‘me’ whom one thinks and believes that is ‘who/what I am’.

One is just what one is. And whatever one is, it’s mere manifestation of the impermanent and selfless modification of the mind born out of ignorance, influenced by cause and effect and powered by Prana/energy and fed by endless desires. One could be very/less successful and might be ‘wearing’ many ‘name tags’ of different ‘names and forms’ in this life existence of a selfless body and thinking mind, but none of these names and forms is ‘I’. There’s no ‘I’ existing to be identifying as ‘somebody’, of this or that, of good or bad.

Go beyond the manifestation of the mind perception of a selfless worldly life existence of names and forms that is subject to impermanence, and realize oneness, selflessness, namelessness, formlessness, attributelessness, birthlessness, deathlessness.

There’s no distinction or separateness of this consciousness and that consciousness, or lower consciousness and higher consciousness, or pure and impure consciousness, or individual consciousness and universal consciousness. One doesn’t become that. All is that.

One who realizes this, is desireless/fearless/worryless/lonelyless. Desireless is the way to cut off delivering the ‘fuel’ that feeds the wheel of birth and death.

Karma – Cause and effect – Action and consequences of action

Those who know karma, or cause and effect, or action and the consequences of action, and have realized non-duality, selflessness, namelessness, formlessness, attributelessness, there’s no craving towards ‘good’ karma and there’s no aversion towards ‘bad’ karma. There’s neither ‘good’ karma nor ‘bad’ karma. Karma is not a belief. It’s just how things are. Whether people understand or don’t understand, agree with or disagree with karma, impermanence or selflessness, the truth of karma, impermanence and selflessness is still what it is. Just like all kinds of names and forms exist and cease existing due to cause and effect, and they are impermanent and selfless, all actions and the fruit of actions are also impermanent and selfless. All actions bring consequences of actions, maybe pleasant experiences, maybe unpleasant experiences. Karma/cause and effect is just being what it is. It’s neither good nor bad, neither right nor wrong, neither positive nor negative, neither agreeable nor disagreeable, neither enjoyment nor suffering, neither happiness nor unhappiness.

Those who think they know karma, and they haven’t transcended/gone beyond the modification of the mind that gives rise to duality, egoism, names and forms and quality, there’s attachment and identification towards actions and the fruit of actions, or cause and effect, or karma. There’s craving towards ‘good’ karma and aversion towards ‘bad’ karma. For them, karma is a belief where they think they believe in karma. They would think and believe that the accumulation of ‘good’ karma will bring happiness and pleasurable enjoyment and will be void of unhappiness and painful suffering, while the accumulation of ‘bad’ karma will bring unhappiness and painful suffering and will be void of happiness and pleasurable enjoyment. And what is good and bad for them is based on their particular social/cultural/spiritual/religious thinking and belief.

To those who are free from ignorance and egoism, karma or cause and effect is not a belief but it’s the truth of things along with impermanence and selflessness. There’s no attachment towards action as well as the pleasant or unpleasant consequences of action. The minds that are free from ignorance and egoism are undisturbed and undetermined by the actions and the fruit of actions, or cause and effect, or karma. There’s no judgment towards this and that action are good or bad, right or wrong that based on a particular social/cultural/spiritual/religious thinking and belief. There’s no expectation towards this is good action that will bring pleasant fruit of action, and that is bad action that will bring unpleasant fruit of action. It’s just action and the fruit of action, regardless of pleasant or unpleasant.

Only those who are not free from ignorance and egoism will have such idea or thinking about “This is my good/bad action, and this is my good/bad fruit of action. I am enjoying the pleasant fruit of good action and I am suffering from the unpleasant fruit of bad action.”

An apple seed brings the fruit of an apple tree.

An orange seed brings the fruit of an orange tree.

Apple seed won’t bring the fruit of orange tree and orange seed won’t bring the fruit of apple tree.

Neither apple or orange is ‘good’. Neither apple or orange is ‘bad’.

Different apple trees bring the fruit of different tastes and textures apples. Some like it sweeter and softer, while some like it tangier and crispier. Neither sweet and soft apples or tangy and crisp apples are ‘good’ or ‘bad’.

Different orange trees bring the fruit of different tastes oranges. Some like it sweeter, while some like it tangier. Neither sweet oranges or tangy oranges are ‘good’ or ‘bad’.

Some people like and enjoy eating apples and don’t like/don’t enjoy eating oranges, while some like and enjoy eating oranges and don’t like/don’t enjoy eating apples.

Neither the apples or oranges have the quality or intention to bring happiness or unhappiness, enjoyment or non-enjoyment to anyone who like or doesn’t like eating apples or oranges, who enjoy or doesn’t enjoy eating apples or oranges.

Many people who think and believe that they have been doing many ‘good’ actions and believe that they should be enjoying the fruit of ‘good’ karma derived from ‘good’ actions are not necessarily peaceful and happy being free from disturbs, hurts, disappointment, anger, fear and painful suffering. Peaceful and happy, or not, and being free from disturbs, hurts, disappointment, anger, fear and painful suffering, or not, is undetermined by actions and the fruit of actions, or cause and effect, or karma. It’s whether the mind is free from ignorance and egoism, or not. Some people have to go through many unpleasant experiences and don’t experience much pleasant experiences, but still can be peaceful as they are. Some people go through many pleasant experiences and don’t experience much unpleasant experiences, but are not necessarily peaceful.

Even if one strongly believes in one has lots of ‘bad’ karma as life is full of hardship, obstacles and difficulties, one can still be free and have peace, if one knows how to be free from ignorance and egoism. Even if one strongly believes in one has lots of ‘good’ karma as life is easy and comfortable, one won’t be free or peaceful, if one doesn’t know how to be free from ignorance and egoism.

Siddhartha Gautama Buddha, Gurus, and many saints and sages in the past had to go through many difficulties, challenges, threats, or unpleasant physical/mental/emotional painful experiences before they attained liberation, does that means they all had had lots of ‘bad karma’? If so, it’s not a bad thing at all having ‘bad karma’.

Inquire the truth of everything. Do not blind-believing, blind-following, blind-propagating, or blind-practicing anything.

Be free.

“He who is devoid of ‘mine-ness’ will not be bound by Karma whether he dwells in his house or wanders in a forest.” – Swami Sivananda