Self-inquiry – Try contemplate upon “What is this (I)?” instead of “Who am I?”

For those who are interested in the teaching and practice of Yoga or Buddhism, the main similar practice is about self-inquiry, to inquire the truth of individual being existence by contemplating upon “Who am I?” where most people interpreting as “Knowing who we really are, or who is the real ‘I’.”

Because of the literal meaning of the words being used in the question of “Who am I?” regardless of being translated into whatever languages, the mind takes it as there is a permanent self-existence (of who I really am) undergoing the process of reincarnation of being born in countless different life existence/transformation existing as different individual being under different names and forms, and I am trying to filter and drop off all kinds of imperfect momentary identity of different names and forms in order to uncover and reconnect with my real identity of who I really am, where many minds believe and desire that “who I really am” or “the real I” is something ‘spiritual’, ‘pure’ and ‘perfect’ that is imperishable, indestructible, unchangeable, permanent, absolute and infinite, with some kind of ‘transcendental superpower’ where all kinds of ‘miracles’ happen under my command/wish, having all my desired imaginations/wishes come true where everything will be exactly the way as I wish, with absolute unlimited freedom to be whatever I want to be, being with those who I want to be with, go wherever I want to go and do whatever I want to do, where there’s no limitation of hunger, thirst, old age, weakness, injury, sickness, death or suffering, but only desirable pleasant enjoyment.

And hence, the mind is ‘stuck’, couldn’t go beyond what it thinks it knows, where the mind is unable to transcend the selfless modification of the mind perceiving all kinds of names and forms of a worldly life existence, couldn’t go beyond the idea of ‘I’ where the mind thinks and believes ‘I’ exists as an individual being hoping/desiring to have better transformation in better world, hindering the mind from self-realization, to realize selflessness, or ‘I’lessness, or egolessness, to be free from the ego, or the idea of I of the existence of an individual being existing and experiencing (different) life existence or impermanent transformation.

Self-inquiry is more about contemplation upon “What is this ‘I’ that ‘I’ think and believe as an individual being existing and experiencing a worldly life existence that is comprised of all kinds of duality, where (I think) I experience desirable and undesirable experiences, where (I think) I feel happy/satisfied and unhappy/dissatisfied, where (I think) I try to learn many things to be able to survive and satisfy my desire of craving and aversion, to find and achieve the meaning of my life existence, to set goals/directions for my life, where (I think) I was born, where (I think) I live a life, where (I think) I have many different kinds of happy/unhappy relationship with different individual beings, where (I think) I enjoy and suffer, where (I think) I will die, and where (I think) I will be transforming into another name and form either in the same world or in a different world according to the good/bad deeds that I have been doing and accumulating.”

If the mind replaces the inquiry of “Who am I?” with “What is this ‘I’ that ‘I’ think is ‘me’ or ‘myself’, whom ‘I’ think and believe is existing as an individual being experiencing this life existence of happiness and unhappiness, who is doing all these thinking, who performs actions and enjoying the fruit of actions?” then this will allow the mind to ‘look at’ or investigate ‘itself’ from a different perspective, sort of like a (non-existent) third party to investigate/inquire the modification of the mind, or what the ignorant egoistic mind thinks and believes is the existence of an individual being perceiving/experiencing this and that, and without attachment and identification towards the selfless and impermanent modification of the mind perceiving names and forms of a worldly life existence, and be able to eliminate the ego/the idea of ‘I’ and egoism, where the mind can be free from the idea of ‘I’ and egoism, and absorbed into Silence/Samadhi (The annihilation of the modification of mind), transcending names and forms, births and deaths, actions and the fruit of actions, enjoyment and suffering.

There’s no ‘I’ am selfless, or I am performing selfless actions. There’s no ‘I’ am selfish or unselfish. There’s no ‘I’ am good or bad. There’s no ‘I’ am transforming into this or that. There’s no ‘I’ am enjoying or suffering.

The mind (or the thinking faculty as part of the function of this physical body,) is functioning and perceiving all kinds of names and forms in this present moment, restlessly acting and reacting, generating actions that bring along pleasant/unpleasant consequences of actions, and that’s all. The modification of the mind, or the thought currents, or the thought activities, ceaselessly arising and passing away selflessly, countless births and deaths happening, in this present moment. Neither it’s ‘I’ nor there’s ‘I’. There’s neither past nor future. There’s neither performer of actions nor the enjoyer of the fruit of actions.

Contemplate upon the teaching of “The world of names and forms is the by-product of the modification of mind. There is no perception of the world or life existence (in Silence/Samadhi/Annihilation of the modification of mind)” along with the process of performing self-inquiry.

Fearlessness and desirelessness are ‘the two sides of a coin’. Similarly, selflessness/oneness/non-separateness/attributelessness/namelessness/formlessness/birthlessness/deathlessness and fearlessness/desirelessness are ‘the two sides of a coin’.

As long as there is still the ego, or the idea of ‘I’ exists along with the modification of the mind, there’s ceaseless births and deaths (in this present), there’s an ‘individual being’ existing and experiencing the world of a worldly life existence being satisfied or dissatisfied with this or that, there’s egoism of attachment/identification/craving and aversion/judgment/comparison/expectation, there’s survival instinct, there’s separateness, there’s desire and fear, there’s possessiveness and protectiveness, there’s ceaseless actions and the fruit of actions, which gives rise to endless births and deaths (in this present) within the modification of the mind.

As Swami Sivananda mentioned in his teachings, “Kill the mind,” or in another term, “Annihilate the modification of the mind,” if the mind thinks the word ‘Kill’ is inappropriately used as the mind believes it’s representing the quality of violence, non-compassionate, unkind, unloving, negative, bad and wrong. This is nothing to do with ‘killing’, ‘changing’, ‘controlling’, ‘over-powering’, ‘influencing’, ‘uplifting’ or ‘inspiring’ other minds. It’s about this mind silencing its own modification, attaining Silence/Samadhi.

Inquire into the conditioned behavior pattern of the mind

Under the influence of different family background, educational background, cultural background, religious background, spirituality background, social, philosophical or political background, of all kinds of input coming from everywhere apart from the basic instinct of living beings, human minds are being conditioned to think, feel, believe, act and react or behave in certain way, conditioning the mind to analyze and judge everything based on the conditioned thinking, belief and practice about what is good or bad, right or wrong, positive or negative, happiness or unhappiness, meaningfulness or meaninglessness, appropriateness or disappropriateness, and etc, although most minds aren’t aware of it under the veil of ignorance.

When something happens, whether it’s happening onto oneself or others, autonomously, the mind will react based on the conditioned thinking, belief and practice, and would expect others would also react in the same way, and would be puzzled, disturbed, offended and annoyed by others who don’t react in the similar way as one would be reacting, because the behavior pattern of other minds are being conditioned differently under different thinking, belief and practice influenced by different types of background.

In certain society and culture, minds are being conditioned to react towards what the conditioned thinking and belief categorized as bad, wrong, terrible, painful, sad, sorrowful or undeserving, with the reaction of, “Oh no! Poor me/you.” and either feel sorry for oneself if it happens to oneself, or feel sorry for others if it happens to some others, as well as expect sympathy/empathy from others to also show similar sympathetic/empathetic reaction. But, what a mind feels and doesn’t feel, or how it perceives and reacts towards the similar happening, can be very different from one another. Something that appears to be bad and terrible for one culture might be nothing bad or terrible for some other cultures.

It’s neither right nor wrong about all kinds of different conditioned mind behavior pattern under the different thinking, belief and practice under the different societies and cultures. But most of the conditioned minds functioning under the influence of ignorance and egoism will be disturbed and puzzled by the different reactions or non-reactions of the others towards the similar happenings.

In many different society, something happen that most people would be angry about, that they think and believe that it is something that deserves the reaction of anger, or to be condemned, and they would tell themselves and others that “We should be angry and feel angry. This is bad, wrong and terrible. Why would anyone not react with anger towards something like this? One must be crazy if one doesn’t feel angry for such happening.”

That is how the so called ‘sympathetic’/’empathetic’ society comfort themselves and others about how everyone ‘should’ feel and react under such and such circumstances, and would categorize those who don’t feel or react the same as ‘lack/void of sympathy/empathy’, ‘crazy’, ‘mad’, ‘insane’, or ‘psychopath’. If that’s true, then all those past enlightened saints and sages, who renounced the world and ‘care-less’ towards the ignorance and the consequences of ignorance in the world, who remained equanimous and peaceful under any condition and situation, had their minds tamed being undetermined by ignorance and the consequences of ignorance, they all were insane and psychopath, while the worldly minded who think all their ‘reactions’ are something ‘normal’, ‘righteous’ and ‘healthy’, would perceive themselves as ‘mentally healthy’ for reacting in such and such way. Even many ‘yoga teachers’ in the world also would think and believe like that.

Everyone can feel and react as one desires, as one is, as it is everyone’s freedom on how everyone wants to feel and react towards everything, but in the path of yoga and Buddhism, those who have conquered their own mind, who are free from the influence of ignorance and egoism, have the will-power of choice towards how to feel and react, or not. It’s not about “One should autonomously feel and react in such and such way towards such and such circumstances.” That’s also how selfish greedy people in the world would manipulate people’s thinking and behavior, and make use of the ‘autonomous’ reaction of most human beings to create situations that would benefit them to get what they want.

Being undetermined by conditioned behavior pattern of the mind and being undetermined by the quality of names and forms doesn’t mean that one wouldn’t perform any necessary actions that would help and benefit others. One can be performing action selflessly and fearlessly, without being conditioned to react in certain way according to any particular thinking, belief and practice about how everyone should feel, act and react.

Yoga and Buddhism practice is about freeing the mind from ignorance and the conditioned behavior pattern of the mind. The world will have less human beings constantly feel annoyed, disturbed, offended, angered, frustrated or unhappy about this or that. There will be peace in those who are free from ignorance and the conditioned behavior pattern of the mind, who respect everyone as they are, not necessarily agreeable to one’s particular thinking and belief to analyze and judge everything, and naturally, it helps to bring more peacefulness into the world.

The important and effective practice to free the mind from being conditioned into a particular behavior pattern is non-attachment and non-identification towards one’s family, educational, cultural, religious, spiritual, social, philosophical or political background. While for the minds that feel it’s difficult to practice non-attachment and non-identification, but are still interested in transforming one’s mind, then they can practice renunciation or moving the mind away from such environment that empowers attachment and identification with all kind of qualities, names and forms.

Those who have strong foundation in non-attachment and non-identification don’t need to renounce the world of egoistic identification with all kinds of quality, name and form, and live in the world as it is, but without being influenced, affected, disturbed or determined by any qualities, names and forms.

Those who are not (really) interested in peace, they don’t have to practice yoga or anything that is about changing and transcending one’s mind behavior pattern, where it’s not about trying to control, influence and change other people’s thinking and behavior to be the way that one thinks and believes how it should be, the way that one can agree with, based on one’s particular family, educational, cultural, religious, spiritual, social, philosophical or political background.

Inquire the root cause of separateness and discrimination

In many different society, community and nationality with different ethnics and cultures in the world, there’s something in common that everyone think and believe as something good and right, “You must be grateful to your own family, tribe, culture, community and country, and you must give back to your own people and protect your own people from any external threat/intimidation/invasion/hostility.”

Human beings are being brought up in such way at home, at school, at work, in the community and country, for how they think and what they believe as good and bad, right and wrong, positive and negative, should and shouldn’t, appropriate and inappropriate, being trained to be ‘loyal’, ‘patriotic’ and ‘caring’ for their own people/family/ethnicity/tribe/culture/community/country.

There it goes and expands, separateness and discrimination exist everywhere in the world, even in those who think and believe that they are going against ‘discrimination’ and fighting for ‘non-discrimination’.

As even the identification of “We are citizen/human beings of the world. The entire world is our home, and we shouldn’t discriminate one another in the world”, is not free from the idea of “We need to be grateful to our own beings. We must give back to our own beings and protect our own beings and our home” that generates separateness and discrimination towards ‘non-citizen/human beings of the world’, or ‘outsiders’, or ‘foreigners’, or ‘aliens’, as there are countless worlds in countless universes.

Those who truly know what is the source of ‘discrimination’ and ‘non-discrimination’, there’s no need to go against ‘discrimination’ or fight for ‘non-discrimination’, as ‘discrimination’ doesn’t exist in those who are free from any sort of identification, and ‘non-discrimination’ doesn’t exist upon the absence of ‘discrimination’.

Everyone without ‘any identification with any names and forms’ can be contributing or giving back to the world, and can be kind and compassionate and helpful towards anyone without any ‘discrimination’ towards anyone under different names and forms, without the idea of “I need to be grateful to give back to my own people/beings and protect my own people/beings.” Unfortunately, not many minds can truly understand this.

It’s common reaction that most people would get offended upon coming in contact with this teaching, and categorized this kind of teaching as ‘bad’, ‘wrong’, or even ‘dangerous/threatening’ towards what they think and believe as ‘we, us and ours’, of their own particular family, ethnicity, tribe, culture, community, or country, as they feel threatened by such teaching that they think would ‘destroy’ their ‘bubble’ of ‘a strong family/ethnicity/tribe/culture/community/country, where they believe it’s essential to have ‘strong identification as one of us’, ‘loyalty’, ‘patriotism’ or ‘caring for our own people/beings’ in order to protect one another within that family/ethnicity/tribe/culture/community/country from any ‘external’ threat/intimidation/invasion/hostility from ‘outsiders’, ‘foreigners’, ‘aliens’, or ‘those who are not one of us.’

If people really want the world to evolve or progress ‘healthily’, people need to free their own minds from ignorance and egoism, and see the truth of the root cause of all ‘humanity problems’ in the world.

It’s okay if many people don’t like to hear this, and the world continues to evolve as it is, under the influence of ignorance and egoism. In less than 150 years or so, all kinds of people existing now, regardless of whether under the influence of ignorance and egoism, or not, whether people think and believe themselves are good or not good enough, selfish or unselfish, contributing to good or bad happenings, will all be gone. Although the left behind damages derived from ignorance and egoism might last a little longer in the world for the next generations to deal with. Just like now, we all are dealing with the damages derived from ignorance and egoism that left behind from the previous generations.

How to practice yoga for the mind to transcend names and forms?

How to practice yoga for the mind to transcend names and forms, to realize unconditional peace and freedom?

Stop identifying with any quality of names and forms as ‘I’, or what/who the mind think is ‘I’, or ‘This is I’. Such as specific specie, race, culture, nationality, family background, gender, sexual orientation, personality, characteristic, appearance, talent, skill, likes and dislikes, agreements and disagreements, thinking, belief, spirituality, religion, political view, lifestyle, social status, social network, friend circles, educational background, career, profession, livelihood, experience, contribution, non-contribution, achievement, non-achievement, ability, disability, and so on.

Living within this worldly egoistic society that is being conditioned by documentation/nationality/citizenship/specific rights under specific law and orders, which derived from basic instinct of living beings and human civilization of ‘survival instinct’, ‘self-protectiveness’, ‘selfishness’, ‘possession of land and resources’, ‘food agriculture’, ‘village’, ‘township’, ‘city’, ‘country’, ‘capitalism’, ‘consumerism’, ‘procreation’ and ‘greed’, we all are unwittingly being ‘forced’ to carry certain ‘social personal identity’ with certain names and forms to be living and moving in this world, (or else, one would be ‘illegal’ being anywhere on Earth and would be discriminated, persecuted and prosecuted if without any ‘proper/legal’ documentation and citizenship), but all these identities with different names and forms are not ‘I’, and it’s not easy to be living and moving in the world if being ‘illegal’ without all these so called legal/proper/essential documentation/recognition, even though all these shouldn’t be existing in the beginning.

But, it’s possible to free the mind from attachment and identification towards all these external identities with different names and forms as ‘I’, or what we think and believe as ‘who/what am I’, while ‘playing’ along with the worldly games of ‘legality and all kinds of documentation/rights/permission’ for being where you are and what you are and what you do, to be able to have a livelihood and move around only within the area that is ‘allowed’.

The moment the mind identifies as “I am this or that” and “I am not this or that”, separateness and discrimination exists in oneself, regardless of whether one is aware of it, or not, agrees or disagrees with it.

As long as there’s any identification of any particular name and form as ‘I’ or “This is I/This is not I”, even as “I am good/I am not good”, or “I am a good human being/I am a bad human being”, or “I believe in God/I disbelieve in God”, “I am female/I am male/I am neither female or male”, or “I am a yogi/I am not a yogi”, separateness and discrimination is there naturally as it is, even if we have no intention at all to generate separateness and discrimination between ourselves and all the others whom are not being identified within the same category of similar name and form. This is not denial of ‘fact’, as some people would argue about that.

Even when the mind perceives all the different names and forms, colours and shapes, features and characteristics, but the one same nature of everything with all the different names and forms is the same – Impermanence and Selflessness. If one keeps following the truth of impermanence and selflessness to inquire the truth of everything, it would lead/guide one’s mind towards liberation from ignorance, egoism, impurities and suffering, even without a particular human or non-human teacher being existing to guide oneself, even if the world is a messy place full of all kinds ignorance and corruption, which all started from the selfish desire to hoard and possess resources and lands, to protect ‘goodness’ and ‘mine-ness’, to eliminate ‘badness’ and ‘the threats towards mine-ness’, with the excuse ‘to keep things in order/under control’.

This practice of non-identification/non-attachment towards realization of selflessness, is the very basic step, as well as the upmost important step in the path of yoga and Buddhism.

Otherwise, even by passionately fighting for ‘non-discrimination’ and keep shouting ‘Say No To Racism/Stop Racism’, ‘Say No To Discrimination/Stop Discrimination’, ‘We All Are One’, “We All Are Citizen Of The World”, “We Want Peace”, “We Want Freedom”, “We Want Change”, and etc, it won’t work, as the world will still be the same full of ‘corruption’, ‘oppression’, ‘unjust’, ‘unrest’, ‘separateness’ and ‘discrimination’ everywhere, even if the authority appears to be giving in for the moment, and seems to be giving people what they demand/wish/want to see and hear, it’s just a momentary strategy for ‘cooling things down’, and meanwhile, there are some other ‘messy things’ that are brewing somewhere, while everyone happily thinking and believing that they have successfully made a change in the world, that they have gotten what they wanted from the authority.

Separateness and discrimination is there, even when one thinks and believes that oneself is completely free from any discrimination towards anyone or anything, which is impossible, as even the idea/notion/identification of “I don’t discriminate anyone or anything” is separateness and discrimination itself. Unless one attains ‘self’-realization and realizes selflessness/egolessness/’I’lessness.

The ‘self’ in self-realization, is not referring that ‘there is a self-existence/individual being/soul/spirit’, but it’s the selfless/’I’less mind realizing the truth of ‘I’/’self’, or ‘who/what the mind thinks and believes and identifies as a self-existence of an individual being’, where there’s no ‘I’ or ‘self-existence’ or ‘individual being’, but just merely impermanent and selfless names and forms of a life existence under the function of a physical body and perceptive/thinking mind forming, changing, decaying and deforming. If the mind perceives meaningfulness, it’s just the mind feels meaningful. It’s not “I am meaningful or I feel meaningful”. And even that perception of meaningfulness is impermanent and selfless.

It’s not that difficult to realize the truth of impermanence, but ignorance and egoism hinders the mind from realizing selflessness, even for those who gave up many worldly things trying to conquer the mind, as there’s an identification of ‘I’ or ‘self-existence’ being there hindering the mind to annihilate the ego. “I am practicing”, “I am improving/declining”, “My practice is good/not good”, “My mind is good/not good”, “I have a good meditation today”, “I like to practice X brand/X style yoga”, “I learn and practice XXX yoga. I am a XXX yogi”, “I want to be like my teacher/guru”, “I wish there’s a great teacher to guide me”, “I couldn’t do my practice because I was sick”, “I can do my practice now because I am in good health”, “I am performing selfless service/action”, “I am selfless/I want to be selfless”, “I am kind and compassionate/I want to be kind and compassionate”, and so on.

Let it go. Let go all the ‘I’, ‘my’, ‘mine’. And one will know.

When the mind transcends all the different qualities of impermanent names and forms of what it perceives through the senses selflessly, it will realize unconditional peace and true freedom being undetermined, unaffected, undisturbed and uninfluenced by any quality of names and forms, may it be the quality of ‘good’ or ‘bad’, ‘right’ or ‘wrong’, ‘positive’ or ‘negative’, ‘happiness’ or ‘unhappiness’, ‘meaningfulness’ or ‘meaninglessness’, ‘pleasantness’ or ‘unpleasantness’, ‘praise’ or ‘condemn’, ‘pleasurable enjoyment’ or ‘painful suffering’, and so on.

Some people might say, “I don’t want this kind of peace and freedom. It doesn’t sound right, as we need to get involve, we need to be active in order to make changes, to fight for our rights, peace and freedom.”

If people can think about it calmly, it’s ridiculous that anyone needs to ‘fight for’ or ‘obtain’ certain rights, peace and freedom from any ‘Authorization’.

Protests of any kind and fighting for any rights or benefits from ‘Some Body’ or ‘The Authority’ shouldn’t be existing at all. None should be ‘documented’, ‘recognized’, ‘approved’, ‘(mercifully) be given certain rights’ by such and such ‘Person’ and ‘Authority’, in the first place. Who give ‘them’ the power to be ‘possessing’ so much power and ‘owning’ everyone’s freedom of being existing on earth? It’s The People themselves. People don’t see the root cause of ‘why would anyone need to obtain or fight for ‘certain rights’, ‘peace’ and ‘freedom’. None ‘owns’ anyone. None ‘belongs’ to anyone. None needs to ‘be given’ or ‘receiving’ any rights from anyone or so called ‘The Authority’. Any kind of ‘Rights’ shouldn’t exist at all. Everyone is just what they are and how they are. Who are supporting those who become The Authority who then created The System with all kinds of rights? It’s The People themselves, who gave away their freedom of being existing on earth to an Authorization.

People think and believe that it’s normal or there’s nothing abnormal where all and everyone need to be ‘documented’, to ‘obtain something’, or ‘apply something’, or ‘fight for something’ from ‘somebody’ or ‘the authority’ to be who they are and where they are, so that they can be ‘legally’ being ‘recognized’ by ‘somebody’ or ‘the authority’ to be living/surviving/moving on certain restricted area on Earth. It’s absurd that anyone would be ‘illegal’ being anywhere on Earth and would be persecuted and prosecuted if without any ‘legal/proper’ documentation and citizenship, even though all planets, lands, oceans, mountains, space and natural resources in the world or the universe doesn’t belong to anyone or anything, but they were being ‘self-claimed’/’conquered’/’dominated’/’robbed’ by certain human beings from the very beginning until now. Except probably those people who become ‘The Authority’, who are the ones who create and carryout those law and orders to ‘dominate’ the rest of the people, are not bound by The System that they created themselves. And people who started to realize so many things that aren’t right in the world, are there continuing to support to have The Authority and The System, wittingly or unwittingly, allowing The Authority and The System to be in power to do all that.

If people truly want to experience real non-separateness and non-discrimination in this world, it’s not about changing The Authority or The System, it’s about abandoning The Authorization and The System, by letting go all kinds of nationality, borders and documentation, but it will only works if all and everyone letting it go, as The System cannot run without the majority of The People being there want to be ‘protected’ by The System, to be given ‘privilege of certain rights’ for being somewhere and somebody, and to move about and make a livelihood here and there. If there are still some people supporting The Authorization and The System, they will still be in power and will only benefit certain group of people of their own, but oppressing/discriminating/persecuting all the others.

Most people won’t want to abandon Authorization and The System, as they are reluctant to let go ‘the privilege of receiving and having certain rights’ that they received from an Authorization and The System. People who are living in a rather comfortable space and have more than enough livelihood would like to have ‘The System’ to ‘protect’ them, their home and their livelihood, as well as there’s fear of “What will happen if themselves become ‘the unwanted/unwelcome illegal immigrants’ anywhere in the world, without ‘proper/legal’ documentation/recognition and losing all their privilege and rights to be somewhere, to live somewhere, to make a living somewhere, to go somewhere, or to do something?” While the world, the earth, the lands, the oceans, the mountains, the resources, the space, the universe doesn’t belong to anyone or anything, but ‘The Authority’ took all that and claimed ‘authorization’ and ‘dominate’ everyone, by telling everyone, I am doing this (running The System) to protect you, your livelihood, your home and your benefits from foreign attack, invasion, or damage. “There are bad people out there waiting to hurt you and your livelihood. We are here to keep them away to protect you and your livelihood.” That’s what they want everyone to think and believe.

Most people who are mentally healthy don’t intentionally want to ‘hurt’, or ‘invade’, or ‘attack’, or ‘rob’, or ‘conquer’ anyone or anything that doesn’t belong to anyone, that all and everyone are free to be sharing the resources that are available anywhere on earth. Most living beings just keep moving to find resources to survive. And all kinds of resources don’t belong to anyone. But somehow, somewhere, somebody/a community started to claim ownership or possession towards certain resources that they found, and want to keep it all for themselves and stop any others coming to ‘share’ some of it. And out of survival instinct, most people would think and believe that that is the best way running the world in order to be able to survive, at least for themselves.

Ridiculous, but most people don’t see that as ridiculous, but that’s something great for them.

Even a rather good country with good (kind and compassionate) leadership running ‘The System’, discrimination is still existing, as the resources are limited and they need to ‘keep it for themselves and their own people’, even if they would like to share their resources with some others, they cannot take everyone onto ‘their boat’. They have to filter and discriminate who and how many they want to bring onto ‘their boat’ to share their limited resources.

For those who are interested in searching for unconditional peace and true freedom, who are interested in practicing renunciation and dispassion, can contemplate on the teaching and practice. Inquire the truth of everything.

Those who aren’t interested in renunciation and dispassion to realize unconditional peace and freedom that appears to be not the kind of freedom that they want, they don’t have to do anything, but continue living their everyday life as they like, as they are. Living in The System, supporting The System. If they don’t like anything about The System, they complain and protest, and they might get some ‘nice treats’ from The Authority from time to time, so that they will think that The Authority is not so bad anyway, thinking that they would rather be ‘protected’ by The System than attaining independence and dealing with the world being shared among all and everyone peacefully without discrimination.

Most people talk highly about independence, but they don’t really like to be independent. It’s too tough for them. They only like independence from being controlled by ‘the others who are not them’, that they perceive and categorize as ‘predator/enemy/invader/those who are not us’, but they want to be controlled by their very own Authority, no matter how bad and corrupted it is, and feel ‘as long as I have the privilege of certain rights’ and ‘I am being protected somehow’.

“One of our own go out there to invade other’s land and take over their resources, is being praised and recognized as ‘our hero’, while the others come to invade our land and take over our resources is being condemned and recognized as ‘intruder/robber/enemy/bad people’.” How contradicting that is.

The world has its own natural system and running on that system of the law of nature autonomously. But, human minds have fear towards “without leadership, authority and human made system to keep things in order and to control human’s conduct and activity, to protect ‘our’ resources, livelihood, goodness and homeland.” Many ‘good’ people also concern about the nature or the earth would be damaged by certain ‘bad’ people, and think that they need an authority and The System to protect the nature or the earth. But, ever since there’s authorization and human made system existing in the world, did it stop anyone who are mentally-ill, greedy and selfish and have intention to be doing something that ‘good’ people think they shouldn’t do? Nope. Did it effectively get rid of all kinds of ignorant selfish social interaction and activity? Nope. But, it becomes a platform that gives rise to many forms of corruption, prejudice, unjust, oppression, separateness, discrimination, violence, hatred, crimes, wars, ‘legal’ invasions, fear, unrest, and etc.

Even in the world of yoga and Buddhism is not free from being influenced by worldly egoistic ideas and system.

In Swami Sivananda’s teachings, “The world would probably run smoother if all the leaders are being taken out of the world.”

Renounce the world. None can change the world by controlling/expecting the world to be in certain way that ‘I’ think how it should be, unless all and everyone is free from ignorance and egoism, and the world is fine as it is.

Positive thinking vs dispassion and non-attachment

Positive thinking might be able to make the mind feels a little bit better momentarily, but it’s not the end of practice, as it doesn’t really help the mind to transcend ignorance and be free from suffering, as the mind is still being determined by the qualities of names and forms, where there’s craving/clinging/grasping towards the quality of names and forms that is likable, agreeable, pleasing and desirable for the mind, and there’s aversion towards the quality of names and forms that is dislikable, disagreeable, unpleasing and undesirable for the mind. There’s intentional egoistic tendency of changing something that the mind doesn’t like into something else that is less dislikable for the mind, as the mind is being affected/determined/disturbed/influenced by the quality of names and forms that the mind perceives through the senses. This mind is not free, even though by thinking positively might give momentary relief to the mind from continuously drowning in negative thinking.

While dispassion and non-attachment would allow the mind to transcend ignorance and be free from suffering, being aware of the mind perception of different qualities of names and forms regardless of what the worldly minded perceived or recognized as good/bad/positive/negative quality of names and forms, but without being affected/determined/disturbed/influenced by any quality of names and forms, going beyond all the pleasant/unpleasant and desirable/undesirable or good/bad and positive/negative qualities of names and forms that the mind perceives through the senses of a worldly life existence.

By telling worldly egoistic passionate people to think positive in the midst of pandemic, lockdown, political tension, economy downturn, discrimination, fear, hatred, violence, unjust, corruption, worry and uncertainty, would most probably inflict further disappointment and frustration in the passionate egoistic minds that are being affected/determined/disturbed/influenced very much by the quality of names and forms or the unpleasant/undesirable condition and situation in the world. Such as “Things will get better for sure.” or “Everything will be fine in the end. Don’t worry.” or “We are good people. God will take care of us. Nothing bad is going to happen to good people like us.”

In yoga or Buddhism, it’s okay even if everything is not going to be fine in the end, and regardless of whether one thinks and believes oneself is a good person or not, whether one believes or disbelieves in God, it still doesn’t change the truth of impermanence and selflessness.

While the practice of dispassion and non-attachment is about seeing the truth of things as it is, even if it’s something really bad and terrible for the worldly egoistic passionate minds, without intentionally denying, or pushing away, or trying to change the unpleasant/undesirable condition or situation of the world, although one can perform kind and beneficial compassionate actions for oneself and/or others in the world selflessly at anytime and anywhere, but without expecting everything will be good and nothing bad, or expecting more good and less bad, knowing clearly that all is impermanent and selfless, without attaching onto the impermanent and selfless function of the body and mind or the perception of a worldly life existence of all kinds relationships and experiences that is being conditioned by actions and the consequences of actions, and hence, the mind is not being affected/determined/disturbed/influenced by it, remain equanimous and at peace as it is, even when disaster and death is approaching. This mind is free as it is, it doesn’t need to think positive at all, to be hopeful, wishing everything will be positive and good the way that the mind would like it to be.

It’s okay and there’s nothing wrong to react and feel negative, depressed, sad, angry, dissatisfied or disappointed towards the worldly condition and situation that the mind perceives and recognizes as unpleasant/undesirable/bad/negative, allowing the mind to react and feel as it is, but the mind knows clearly that even this feeling is impermanent and selfless, it’s not ‘I’. Need not be influenced or over-powered by this feeling to perform more actions that would most probably bring further unpleasant/undesirable consequences of actions.

Positive thinking is like leadership or having a leader, regardless of good or bad leader, who is being given the responsibility or power by a group of people (or the majority of the people under the system of democracy) to lead them, where these people need a leader to decide for them what to think and what to do, and be responsible for all the actions and the consequences of actions, as they are unable to think and act independently and incapable to take responsibility for performing action and the consequences of their action fearlessly. But, that is not a solution to all the problems in the world. Or else, the world would already be free from all kinds of problems since long time ago when leaders started to be existing in the world to lead a community or nation, if by having leader to lead a community is the way to a better world.

A really efficient community of the world doesn’t need any leader at all, not even a good leader, as everyone can think and act independently, wisely and responsibly, being free from ignorance, petite mindedness, separateness, discrimination and fear.

The teaching and practice of yoga doesn’t propagate leadership, or to create and train good/magnificent leaders that lead a group of followers who are dependent on the leader to give them a set of rules and regulations on what or how to think and act, or to live life and behave. It emphasizes on training/practice that would allow each and everyone to be able to be thinking and acting independently, wisely and responsibly, where none needs any leader or a set of rules and regulations to tell them what to think and act, or how to live life and behave, being free from ignorance, petite mindedness, separateness, discrimination and fear, by realizing selflessness, oneness, namelessness, formlessness, attributelessness.

Somehow, most of the worldly education/cultural/social/political system emphasized on producing great leaders to lead a bunch of followers to create a world that they think how it should be. While a very rare good and wise leader might bring some goodness to its community, but for how long this good leader can serve the community? What happen when this good leader is gone? Unless this good leader abandons leadership and transforms into a great teacher that would teach and train all and everyone to be independent, wise and responsible.

A truly great teacher never try to be a leader who leads a group of followers of a community and receives the power to hoard/guard/guide/protect that particular community. He or she will teach and allow all and everyone to become independent and wise, and be responsible for their own action and the consequences of action, to be free from ignorance and egoism, to be free from suffering and the cause of suffering.

Some would argue that there are too many people who are under the influence of ignorance, and hence, there is an inevitable need to have wise leaders to lead the huge amount of ignorant people. Just like many people emphasize on the importance of cultural/religious/community dependence and support, where many people believe that people would be lost and can’t live without depending on a particular culture/religion/community support. There’s nothing wrong with that, but even the enlightened Siddhartha Gautama Buddha never intended to be a wise leader leading a group of ignorant followers (as that would be so exhausting, going everywhere to help to solve everyone’s never ending problems due to ignorance.) He taught all and everyone about how to be free from ignorance and be independent, even though not all and everyone would attain success. Just like an ignorant leader can’t do anything to influence a group of wise people, a wise leader also can’t do anything to influence or change a group of ignorant people, not to say to take away or remove other’s ignorance. It has to come from each and everyone to be aware of ignorance and be self-initiated to be free from ignorance.

When someone fell and got hurt, a Buddha, or a great teacher, doesn’t go and comfort this person, “Oh no! Poor you. Such a bad thing happened to you. You don’t deserve this. But hey, I’m here for you. I will heal you and make you feel better.” Instead, they suggest, “If you want, you can see the truth from this experience. Falling and wounded is neither good nor bad, neither positive nor negative. Look into the action and the consequence of action. You fell, and there’s a wound, and there’s painful sensation. And look at the impermanence and selflessness of it, regardless of whether you like it, or not.” and “Whether you think and feel it’s okay or it’s not okay, of how you react towards this experience, it’s your own responsibility. It’s nothing to do with what you think and believe as right or wrong, or who’s responsible for the fall and the wound.” And this is true compassion, but most people would prefer the first version than the later one.

One can be living closely with a wise man for many many years, obeying and following the guidance/discipline of the wise man about how to think and act, live life and behave, but oneself never investigate the truth and is being comfortable with somebody else being there to tell oneself what to think and act, or not, but still one is not free from ignorance, where one doesn’t know what to think and act, how to live life and behave independently once there’s no more guidance/discipline from the wise man, unless one realizes ignorance in oneself, investigates the truth of everything, realizing the truth of things and eliminating ignorance through one’s own effort, and becomes independent.

Feedback for yoga teachers?

Question – How to give feedback to the yoga teacher or tell the yoga teacher in the yoga class to talk less, and not giving too much unnecessary instructions/explanation so that I can be focusing within and be mindful to observe what is going in my body and mind, to observe and connect with my thoughts, feelings and bodily sensations?

Why are you being in a yoga class anyway, especially if you already knew what is the practice of mindfulness and how to turn the mind inward to be observing what is going in the body and mind, and would prefer a mindful practice in silence without the need of following some verbal teachings/instructions/guidance to be performing certain practice that you want to practice?

In the same yoga class, some people would think that the teacher talks too much about the teachings of yoga or gives too many unnecessary instructions that they already knew, while some others would think that the teacher is not talking enough about the teachings and didn’t give enough instructions that they would like to receive from the teacher, according to the different reactions of the different minds that have different understanding and expectation. Some will complain that the yoga class is too intense, while some will complain that it’s too gentle, and some will say it’s just nice, not too intense or overly gentle.

The yoga classes and the yoga teachers are just being what they are. There’s nothing wrong with the yoga classes, or the yoga teachers, or how the yoga teachers conduct the yoga classes. There’s also nothing wrong with yourself and your wish to have some silent moments to be quiet and be mindful towards what is going on within the body and mind. It’s just that most yoga classes are not about ‘performing your own self-practice in silence’. Yoga classes are for people to be learning the teachings of yoga and following the guidance/instructions of a yoga teacher to be learning how to perform the practice. Yoga classes are meant to be somebody constantly delivering the teachings of yoga and giving guidance/instructions to be guiding the people performing the yoga practice. And after the people develop the basic understanding towards the teachings of yoga and learnt how to perform most of the basic yoga practice, they should retreat into solitude and seclusion to be performing self-practice in silence without looking at anyone or listening to some instructions/guidance/explanation to be doing any form of yoga practice.

The frustration and dissatisfaction coming from your mind towards the yoga class is not being the way that you want it to be, and the yoga teacher is being the way that you think it shouldn’t be, is not because there’s something ‘wrong’ or ‘inappropriate’ with the yoga class or the yoga teacher, or how the yoga teacher conducts the yoga class. It’s about you have certain expectation towards the yoga classes to be the way that you think how it should be and not to be in certain way that you think it shouldn’t be, as well as you are not getting what you think you should be getting from a yoga class or the yoga teacher.

If you truly know what are the basic teachings and practice of yoga, and are truly practicing yoga, you would allow the yoga classes and the yoga teachers to be what they are, not necessarily the way that you think how it should be. There’s no attachment and expectation towards the practice and the result of the practice. There’s no attachment and expectation towards the yoga classes, the yoga teachers or how the yoga teachers conduct the yoga classes. There’s mere awareness/acknowledgement towards all the modifications of the mind, including whatever the mind perceives or experiences, as well as towards the habitual behavior of the mind of how the mind reacts spontaneously towards all the perception of names and forms or experiences regardless of pleasant/unpleasant, agreeable/disagreeable and desirable/undesirable names and forms/experiences, without generate attachment, identification, craving and aversion, judgment or expectation towards all the perceived names and forms or experiences has to be or not to be in certain ways.

You should know how to apply the practice of non-attachment, non-craving, non-aversion and non-expectation, inside or outside the yoga class or self-practice, while performing particular yoga practice, or not, And not being distracted/disturbed/annoyed/frustrated by all the names and forms that your mind doesn’t like and doesn’t want which your mind perceives through the senses, of what is going on within and without the body and mind, and allowing all the names and forms/experiences being there as they are. Knowing that they all are impermanent and selfless.

If you truly are performing mindfulness, there’s no frustration or dissatisfaction towards the surrounding environment or the mind itself, for not being able to be focused, to be mindful, to be observing towards what is going on in the body and mind of the thoughts, feelings and sensations due to you think there’s distraction, or disturbance, or annoyance coming from the external names and forms/experiences that your mind perceives/experiences (in this case, it’s about the way how the yoga teacher conducts the yoga class.) Learn how to be mindful towards the mind is unable to be focused or mindful in this present moment now, knowing that even this is impermanent.

Yoga practice is about freeing the mind from the ego and egoism, being a silent witness that is aware of and acknowledging all the names and forms that the mind perceives through the senses without interference, grasping/attachment, or the desire of craving and aversion, as well as being aware of all the habitual egoistic mind reactions towards all the names and forms, and letting go any existing craving and aversion and expectation towards the names and forms should or shouldn’t be in certain way, should or shouldn’t exist, without attachment towards whatever the mind perceives from within or without the body and mind, remain equanimous under any condition and situation, without judgment and expectation towards all the names and forms/experiences to be or not to be in certain ways based on what the mind thinks and believes what things are, and what the mind likes and dislikes, agrees and disagrees with, or wants and doesn’t want.

It’s about knowing what is selflessness/egolessness/’I’lessness and performing necessary actions out of selfless compassion, not out of egoistic desires, that are free from egoism of attachment, identification, craving and aversion, judgment, comparison and expectation.

If you are practicing mindfulness, you should be mindful towards all the reactions coming from your mind towards the mind perception of names and forms without attachment towards or identification with what is going on in the mind or the modification of the mind of thoughts, feelings, sensations, actions, reactions, memories, imaginations, and so on. It’s about disassociation with the modifications of the mind and not being disturbed by what is going on in the mind, being a silent witness witnessing all the modifications of the mind. It’s not about trying to be free from any external disturbance/distractions from the names and forms/experiences that the mind perceives through the senses. It doesn’t mean that one should be deliberately be in an extreme condition to be practicing yoga, but if a better condition is unavailable, then one learns how to adapt, adjust, accommodate. It doesn’t mean that one should be deliberately confronting with all kinds of difficulty to be practicing yoga, but if there’s unavoidable difficulty, then one learns how to tolerate and forbear.

You think and believe that it’s the happenings outside your body and mind distracting/hindering your mind to be focused and be mindful of what is going on in the body and mind, but actually, all the ‘distraction’/’disturbance’/’hindrance’ are all coming from your mind constantly reacting towards the mind perception of names and forms of what you think is happening outside the body and mind, as your mind doesn’t know what is non-attachment, non-identification, non-craving, non-aversion and non-expectation.

If you already learnt and knew about the practice of turning the mind inward to be mindful of the impermanent and selfless changes in the body and mind, you shouldn’t be ‘disturbed’ by the surrounding environment, and you don’t need to be attending yoga classes or be in a yoga class to be following some guidance (the way that you think how it should be) to be performing your yoga practice or mindfulness practice. You should be performing self-practice in solitude and seclusion, in silence, especially if you think mindfulness can only be done or achieved in a silent environment without any ‘distracting’/’disturbing’/’annoying’ sounds, noises, talking, instructions, or happenings.

Your mind wants/desires to perform the practice of mindfulness and wants to be able to be focused and mindful observing the thoughts, feelings and sensations while attending yoga classes to be doing some yoga practice composed by a yoga teacher, but feels unable to focus and mindful, as your mind thinks and believes that it’s because of the teacher constantly talking and giving instructions in the yoga class that you think is unnecessary, distracting, disturbing and annoying.

Actually, the ‘distraction’/’disturbance’/’annoyance’ existing in your mind is due to your mind generates attachment towards the names and forms that the mind perceives through the senses, and reacting with aversion and frustration being generated towards something that your mind thinks is ‘hindering’ you from doing what you want to do, and there’s craving towards certain names and forms/experiences that you prefer which is ungratified – I want to be able to be mindful to be observing the thoughts, feelings and sensations, but I can’t do that as the teacher is so annoying. There’s expectation towards a particular environment or situation that you think and believe will allow your mind to be mindful without any external distraction/disturbance/annoyance coming from outside the body and mind.

Learn how to be mindful of all the names and forms that your mind perceives through the senses wherever you are and whatever the surrounding environment is. Needless to choose a particular environment to be mindful towards something that you choose to be mindful about.

Yoga classes are a ‘product’ to meet the demand of the worldly minds that are interested in doing some yoga exercises to look good and feel good, to be fit and healthy, but not so much about learning how to be silent, to free the mind from ignorance, egoism and impurities, to free the mind from passionate desires of craving and aversion, to renounce the worldly affair, relationships and activities, to turn the mind inward resting in the chamber of the heart.

Yoga classes that are about delivering the teachings of yoga and teaching those who are interested in yoga and the yoga practice about how to perform the yoga practice are meant to be someone being there delivering the teachings verbally and physically, while giving instructions on how to perform the different practices. Different teachers have their own way/style of delivering the teachings and how they teach other people to be performing the yoga practice, so that these people can perform all the yoga practice by themselves after learning about the teachings and how to perform the yoga practice. The yoga teachers are just being the way as they are.

Most commercial yoga classes are about a yoga exercise instructor giving instructions leading a group of people doing some physical movements/exercises that would give certain health and fitness benefits to the people, they are not so much about a person delivering the teachings of yoga about freeing the mind from ignorance, egoism and impurities to the students so that they can contemplate upon the teachings, by performing the yoga practice that they learnt in the yoga classes, to purify and quiet the mind, to allow the mind to inquire and see the truth of things. If you think you can perform your own self-practice and you want to go deeper into the practice, but you would like to have certain supervision from some others (teachers) who are more experienced as you aren’t very sure about the practice, then you can look for and participate in either long silent meditation retreat or long silent yoga retreat that are more serious towards silencing and looking into the mind.

Most worldly passionate egoistic minds that aren’t aware of ignorance and egoism in themselves would generate great aversion towards some of the teachings of yoga that they don’t like and disagree with, and generate frustration if they hear or come in contact with any teachings/practice that they don’t like and disagree with. Most minds also generate aversion/dissatisfaction/disagreement towards certain way of the yoga practice and certain style of the class format, or how the teacher delivers specific teachings or how the teacher guides the students performing specific practice. But, it doesn’t matter whether the teachers are ‘good’ or ‘not good’ based on the judgment and expectation of the mind, it’s not so much about the teacher or the yoga class is ‘good’ or ‘not good’, but it’s about how this mind reacting under the influence of ignorance and egoism, and impurities of dissatisfaction, disappointment, frustration and so on.

If this mind knows what is going on in itself, this mind doesn’t need to attend any yoga classes at all to be performing some yoga practice, but there’s nothing wrong also if this mind is being in a yoga class, but then this mind will allow all the talking or teaching or instructions of the yoga teacher in the yoga class to be there as they are, regardless of whether the mind likes or dislikes, agrees or disagrees with the talking, or the teachings, or the instructions. The practice is about developing non-attachment towards all the mind perception of names and forms without being disturbed or determined by the mind perception of names and forms. It’s not about being in a most perfect desirable environment so that the mind won’t be ‘disturbed’ by any names and forms that the mind doesn’t like and doesn’t want, in order to be able to be mindful to be observing the thoughts, feelings or sensations.

What’s the point of developing the practice of mindfulness or observation towards thoughts, feelings and sensations, but not knowing what is non-attachment/non-craving/non-aversion, and constantly feel being ‘distracted’/’disturbed’/’annoyed’/’dissatisfied’/’frustrated’ by the names and forms that the mind perceives through the senses towards the surrounding environment, or be disturbed by what is going on in the mind itself, of all kinds of thoughts, feelings, sensations, agreements/disagreements, likes/dislikes, actions and reactions, and the result of actions and reactions?

Be free.

Attachment as in Yoga and Buddhism

“What is attachment?”

Due to ignorance, the mind is functioning/operating under the influence of egoism, where there’s attachment towards the mind perception of names and forms through the senses, that brings along multiple identifications/identities identifying with impermanent and selfless names and forms that representing ‘I’ and ‘my life’ and ‘my relationships with everyone and everything in my life’ that aren’t ‘the truth’ or don’t ‘exist’ (there’s neither ‘I’ nor ‘not I’ in selflessness) with boundless passionate worldly desires of craving and aversion, judgment, comparison and expectation, which leads to all kinds of action and reaction and the fruit/consequences of action and reaction, activating the loop of endless births and deaths, and the consequence of all that – Restlessness, dissatisfaction, disappointment, anger, hatred, jealousy, hurts, aggressiveness, defensiveness, offensiveness, fear, worry, stress, regret, guilt, grief, painful sorrow, or suffering/peacelessness exist within the modification of the mind, which are also subject to impermanence and selflessness, governs by the law of nature – cause and effect, action and the fruit/consequence of action.

The fundamental attachments that exist in most minds are worldly life existence attachment, individual being existence attachment (‘I am an existing individual being with certain quality of name and form’, ‘this is I/this is not I’, or ‘I am this/I am not that’), physical attachment, mental attachment, emotional attachment, relationship/companionship attachment, material/object/possession attachment, family/friends/relative/race/nationality attachment, thinking and belief attachment, life experiences attachment, social/cultural/spiritual/religious attachment, gender/sexual orientation attachment, connection/networking attachment, ability/achievement/jobs/contribution attachment, the sense of meaningfulness/positiveness/goodness/righteousness/happiness attachment, environmental/living condition attachment, and personal or group thinking/belief/values/practice/likes and dislikes/agreements and disagreements attachment.

From the idea of ‘I’, existing as an individual being of certain quality of name and form, there’s attachment towards the restless/selfless modification of the mind perception of a fleeting selfless worldly life existence of the impermanent and selfless decaying physical body and intellectual assertive thinking mind, attachment towards the physical activities/conditions/appearances/abilities/disabilities/limitations, the mental/thoughts/emotional activities/states/conditions/abilities/disabilities/limitations, the actions and reactions and the fruit/consequence of actions and reactions, the pleasant and unpleasant sensations, feelings and emotions, the sights/smells/tastes/sounds/feelings/sensations/thoughts, the relationships/connections/interactions/learning/memories/knowledge/talent/skill, the inputs/outputs/expressions/points of view/ideas/creativity, the accomplishment and non-accomplishment, the many individual/group/community/social/professional/cultural/spiritual/religious identifications/identities/images/status, the accumulation of possession towards objects and relationships, the ambitions/inspirations/aspirations, the instinct for creation and reproduction, the judgment and expectation from oneself and from others towards oneself and the world/society/environment, and so on.

When there’s attachment, the mind is unwittingly being determined and disturbed by all the impermanent and selfless perception/experience of names and forms. There’s craving/clinging/longing towards the names and forms or experiences or conditions that the mind desires, likes and agrees with, and there’s aversion towards the names and forms or experiences or conditions that the mind doesn’t desire, dislikes and disagrees with. The mind is being restless due to endless boundless desires waiting to be fulfilled/gratified, trying to satisfy not just the physical hunger and thirst, but also the endless mental hunger and thirst towards the sense of satisfaction, meaningfulness, positiveness, righteousness, goodness, togetherness, connection, happiness, accomplishment, confidence, well-deserving, well-loved, well-worthed and well-lived.

Absence of attachment, the mind perception of names and forms of all the impermanent and selfless desirable/undesirable, pleasant/unpleasant, agreeable/disagreeable worldly life experiences is just what it is, neither good nor bad, neither positive nor negative, neither right nor wrong, neither meaningful nor meaningless, neither precious nor preciousless, neither enjoyable nor suffering, neither peaceful nor peaceless. Dissatisfaction, disappointment, anger, hatred, jealousy, hurts, aggressiveness, defensiveness, offensiveness, fear, worry, stress, regret, guilt, grief, painful sorrow, or suffering, don’t exist upon the void/absence of attachment.

The Yoga and Buddhism practice is all about silencing this restless modification of the mind, annihilating ignorance and egoism, of endless desire and attachment, and the consequences of that. And this is nothing to do with the different condition, situation, experience, learning, practicing, ability, disability, qualification, certification, limitation, strength, flexibility, stamina, fitness level, performance, intelligence, knowledge, talent, skill, title, status, skin colour, race, nationality, gender, spirituality, religion, culture, belief and disbelief, time, space and causation. It transcends all the names and forms, qualities, intellectual thinking and analysis, time, space and causation of duality, separateness, past/present/future, condition/situation, cause and effect, good/bad karma, birth and death.

The selfless yogis either renouncing and retreating from the world of worldly life, relationships, affairs and activities that based on egoism and feed egoism, or, performing actions in the world while living among the worldly society but without attachment, are neither selfish nor unselfish. All are impermanent and selfless.

In another term, when the state of the mind (under the idea of ‘I’) is being determined by the impermanent changes of the physical condition/appearance/ability/disability/performance and the modification of the mind of thoughts activities/feelings/emotions, where there’s presence of low or high self-esteem/confidence/self-value being determined by the relationships with everyone, being determined by the names and forms of desirable/undesirable experiences/conditions/situations and the likes and dislikes/agreements and disagreements towards what the mind perceives through the senses of whatever the mind experiences in this present moment, or remembering towards the past experiences, or projecting into the future, being determined by actions and the fruit of actions/achievement and non-achievement, being determined by the condition and situation in the world, being satisfied/dissatisfied, meaningful/meaningless, happy/unhappy, confident/non-confident, where there’s identification/acknowledgement of “I am good/not good enough/bad/positive/negative/optimistic/kind/unkind/unselfish/selfish/weak/strong/superior/inferior/hurt/healed.” that is attachment.

If there is attachment, identification, desire and expectation, there will be hurts, anger, disappointment, fear or regret upon coming in contact with undesirable/unpleasant/undeserving experiences/situations that are “not the way that I would like it to be or not the way that I think how it should be.”

If attachment, identification, desire and expectation are absent, there’s no hurts, anger, disappointment, fear or regret upon coming in contact with undesirable/unpleasant/undeserving experiences/situations that are “not the way that I would like it to be or not the way that I think how it should be.”

Neither right nor wrong

Most people think, react and behave in certain ways that conform to the way of thinking, reaction and behavior of the majority of the society, and naturally there will be egoistic judgment and expectation towards how all the others should or shouldn’t think, react and behave in certain ways in accordance to their way of thinking, reaction and behavior that they think and believe as ‘right’ or ‘wrong’, ‘good’ or ‘bad’, ‘positive’ or ‘negative’, ‘healthy’ or ‘unhealthy’, ‘appropriate’ or ‘inappropriate’, ‘normal’ or ‘abnormal’, ‘sane’ or ‘insane’. Anything that are contradicting and are different from their own way of thinking, reaction and behavior, would be categorized as ‘wrong’, ‘bad’, ‘negative’, ‘inappropriate’, ‘unhealthy’, ‘abnormal’, or ‘insane’. What is contradicting with what the impure egoistic minds think and believe as ‘humanity’ is being understood as ‘inhumanity’. There are lots of discussions, debates, arguments and conflicts exist due to the strong attachment towards the mind perception of duality under the influence of ignorance and egoism that based on particular way of thinking, reaction and behavior that is agreeable to the majority of the society.

Yoga practice is about changing such egoistic thinking pattern of the impure egoistic mind and allowing the mind to see things as they are, to free the mind from egoistic judgment or expectation towards all the different ways of thinking, reaction and behavior to be or not to be in certain way.

Upon coming in contact with the ‘death’ of someone or something, most minds would react and feel sad and grieve/mourn, and would criticize or condemn certain minds that don’t react in such way, where they don’t feel sad nor grieve/mourn towards the ‘death’ of someone or something (that most minds think and believe as something good and is dear to them), as a form of ‘wrongful’/’bad’/’inappropriate’/’negative’/’unhealthy’/’abnormal’/’insane’ way of thinking, reaction and behavior. Meanwhile, these impure egoistic minds would feel glad and cheer towards the ‘death’ or ‘destruction’ of someone or something that they think and believe as something bad and is hated by them.

And that’s everyone’s freedom for how they think, feel, react, judge and expect.

For the yoga practitioners, it’s all about the elimination of ignorance and egoism, by freeing the mind from such worldly egoistic thinking pattern of the mind.

How the minds perceive and judge towards everything is based on what the minds know and understand, and what the impure egoistic minds know and understand is very limited and conditioned under the influence of ignorance and egoism, even if the minds are highly educated and knowledgeable.

People who might be highly educated and knowledgeable could be thinking and believing that, “The minority must respect and conform to the idea and wish of the majority.” and constantly be offended and hurt by something that the mind dislikes and disagrees with.

The selfless yogis, or the wise ones, or the dispassionate ones, neither grieve/mourn towards the ‘death’ nor cheer/celebrate towards the ‘birth’ of ‘the good and dearest ones’. Neither will they cheer towards the ‘death’ nor grieve/mourn towards the ‘birth’ of ‘the bad and hated ones’. It’s not that they are emotion-less, or heart-less, or depressing, abnormal or insane, it’s just that they perceive and understand everything differently from the majority of the society, being aware of the truth of names and forms and transcending all the qualities of names and forms that are subject to cause and effect, impermanence and selflessness. The thinking, reaction and behavior pattern of these minds towards the perception/experience of all kinds of names and forms or the pleasant/unpleasant experiences has transcended the perception and understanding of the impure egoistic minds, where they don’t think, react or behave like the majority of the society.

Whenever the mind thinks and judges, “Oh, this person thinks, reacts and behaves in the way that is so wrong, bad, negative, inappropriate, abnormal, unhealthy or insane. Obviously this person doesn’t know or understand how to think, react or behave in the way that is right, good, positive, appropriate, normal, healthy and sane.” then know that most probably it’s actually ‘this mind that thinks and judges in such way’ that doesn’t know/understand or is being ignorant towards something that is beyond what this mind knows and understands.

Know this mind. Know Thyself.

It’s merely different ways of thinking, reaction and behavior under different states of the mind that is subject to cause and effect, impermanence and selflessness, that is either under the influence of ignorance and egoism, or not.

If the mind cannot go beyond the duality of right and wrong, good and bad, positive and negative, and so on, then even though one has been practicing and teaching yoga for many years, this mind is not free.

Contemplate, reflect, realize.

Live in the present, respect the world and life as it is

“Live in the present, respect the world and life as it is, free from craving and aversion, all this is impermanent and it’s not ‘I’.”

Being free from attachment and identification with the selfless function and condition of the physical body and the thinking mind, as well as all the mind perception of names and forms of pleasant/unpleasant life experiences with all kinds of desirable/undesirable relationship with beings and objects, being undetermined by actions and the fruit of actions, respecting the law of nature of cause and effect, transcending the duality of good and bad, positive and negative, right and wrong, happiness and unhappiness, meaningfulness and meaninglessness, success and failure, achievement and non-achievement, praise and condemn, and absence of worldly passionate desire or expectation towards everything to be or not to be in certain way.

The disturbed/hurting mind is being disturbed/hurt by itself being ignorant towards itself. Restlessly being disturbed/determined by the desire of craving and aversion towards past experiences and future anticipation.

Know thyself and be free.

Huge amount of different kinds of yoga and meditation practice, teaching and sharing is nothing, if the mind doesn’t work on freeing itself from ignorance and egoism, being determined by the mind perception of a worldly life existence with egoistic attachment, identification, desire of craving and aversion and expectation towards the world and life to be or not to be in certain way.

Some people don’t practice yoga or meditation and don’t relate themselves with spirituality or humanity activism, but they are liberated minds being free from ignorance and egoism, performing actions selflessly in discreet without attachment and identification or expectation towards the actions and the fruit of actions, respecting the law of cause and effect, without desire/intention/ambition to change the world and life to be or not to be in certain way, respecting the world and life as it is.

Positive thinking is not freedom

Just as drugs or medicines are useless to those who are free from physical or mental illness, positive thinking is irrelevant to the mind that is free from ignorance and egoism.

Positive thinking is one of the yoga practice to counter negative thinking, but it’s not the goal of the yoga practice, as if the mind needs to be thinking in the positive way, to be positive and stay positive, it means that the mind is still not free from being determined by the mind perception of duality under the influence of ignorance.

The mind that is free, perceives all the names and forms as they are, or sees things as they are. Everything is just what it is, neither good nor bad, neither positive nor negative. This mind doesn’t need to think positively. It doesn’t need to practice positive thinking to counter negative thinking as there is no negative thinking. All forms of yoga practice exist as different tools for the ignorant egoistic mind to be free from ignorance and egoism. Any form of yoga practice is useless to the mind that is free from ignorance.

The mind is not free, is due to it is still perceiving all the names and forms under the influence of ignorance and egoism perceiving duality of good and bad, positive and negative, and the mind is being determined by duality, where there’s craving/clinging towards the mind perception of the quality of good and positive, and aversion towards the mind perception of the quality of bad and negative, then this mind can practice positive thinking to counter so called negative thinking, or more precisely, ignorant egoistic thinking in the mind.

It’s like drugs or medicines to counter certain physical or mental illness, positive thinking is just a tool to counter negative/ignorant thinking. It’s not freedom if one needs to depend on drugs or medicines all the time, similarly it’s not freedom if the mind needs to rely on positive thinking as the mind is still not free from the influence of ignorance and egoism.

Be free.

How to break free from fear towards letting go certain thinking and belief?

There’s no comment/judgment towards any thinking and belief as true or untrue. Learn to see things as they are. Need not judging or categorizing everything into ‘this’ or ‘that’. Everything is just what it is. Neither good nor bad. Neither right nor wrong. All are impermanent and selfless. Whatever being perceived through the mind in this worldly life existence of names and forms, are all subject to impermanence and selflessness, including all kinds of thinking, beliefs, values and practices.

All kinds of thinking and belief existing for their own reason, for the minds that are under the influence of egoism and impurities to hang onto, to have a sense of direction, while navigating their way in the worldly life existence that is subject to uncertainty, impermanence and selflessness.

It’s all about whether the mind is free from egoistic attachment and identification, or not. It’s not about which thinking and belief is true or untrue, or which is truer and better than all the others.

Asians are bound by Asian cultural thinking and belief, but are not being bound by the western cultural thinking and belief to live life and behave in certain way. Westerners are bound by the western cultural thinking and belief, but are not being bound by the Asian cultural thinking and belief to live life and behave in certain way. Though both can respect each other’s different ways of life and behavior due to the influence of different cultural thinking and belief.

The mind took up and attached onto Christianity or Hinduism thinking and belief and practice, and identifying itself as a ‘Christian’ or ‘Hindu’, or as a ‘follower’ of ‘Christianity’ or ‘Hinduism’. Christians are bound by Christianity thinking and belief and practice, but are not being bound by the Hinduism thinking and belief and practice. Hindus are bound by Hinduism thinking and belief and practice, but are not being bound by Christianity thinking and belief and practice.

Christians have no fear of ‘not following’ Hinduism thinking and belief and practice at all, but there’s fear of ‘unfollow’ Christianity thinking and belief and practice, fear of sin and punishment and ‘The hell for (bad) Christians’. Hindus have no fear of ‘not following’ Christianity thinking and belief and practice at all, but there’s fear of ‘unfollow’ Hinduism thinking and belief and practice, fear of sin and punishment and ‘The hell for (bad) Hindus’. Though both can respect each other’s different way of thinking and belief and practice, and their respective ‘Hell for their (bad) followers’.

Without taking up or without attachment and identification towards any particular thinking and belief and practice, there’s no binding by any thinking and belief and practice, and there’s no need of ‘unfollow’ any thinking and belief and practice, as there’s no particular thinking and belief and practice that need to be ‘unfollowed’. What is fear of ‘unfollow’ any thinking and belief and practice?

Those who were never being exposed to or never picked up any particular thinking and belief and practice, or those who have no attachment and identification towards any particular thinking and belief and practice are not being bound by any particular thinking and belief and practice, to live life and behave in certain way. The notion of ‘unfollowing’ or ‘letting go’ or ‘abandoning’ certain thinking and belief and practice doesn’t exist at all. Though one can respect all the others with their particular thinking and belief and practice, to live life and behave in certain way, as most egoistic minds/people need to hang onto certain thinking and belief to have a sense of direction in life, but it’s unnecessarily for the minds that are free from ignorance and egoism.

Loving kindness?

Many people who think and believe themselves are ‘unselfish kind and loving beings’ would react and feel disturbed or angered or hurt by other people’s behavior that they perceive or acknowledge as ‘selfish’, ‘unkind’, ‘unloving’, ‘disturbing’, ‘hurtful’, ‘bad’, or ‘wrong’, and they would express their ‘concern’ by expecting these ‘unkind and unloving beings’ would somehow be criticized or punished for being unkind and unloving, or be disciplined or trained to be (more) kind and loving.

But, ‘loving kindness’ is about how one’s mind behaves or reacts with ‘loving kindness’ towards other people’s behavior that one’s mind dislikes and disagrees with, that one’s mind perceives and acknowledges as ‘selfish’, ‘unkind’, ‘unloving’, ‘disturbing’, ‘hurtful’, ‘bad’, or ‘wrong’, without being disturbed or angered or hurt by other people’s behavior that one’s mind dislikes and disagrees with, without expectation towards how other people should and shouldn’t behave according to one’s particular thinking and belief, understanding that all forms of ‘unkind’ and ‘unloving’ behavior as well as one’s mind’s reaction of being disturbed, angered and hurt by other people’s ‘selfish’, ‘unkind’ and ‘unloving’ behavior and the expectation towards how other people should or shouldn’t behave according to one’s particular thinking and belief, are all deriving from ignorance.

Loving kindness is really not about “How human beings should behave in the way that is loving and kind” or “Other people whom one’s mind thinks and believes as unkind and unloving need to be (more) kind and loving” at all, but it’s about “This mind being kind and loving, where this mind understands towards ignorance and the consequences of ignorance, of egoistic actions and reactions, and how this mind reacts with loving kindness towards other people’s unloving and unkind actions and reactions under the influence of ignorance. Being undisturbed and unhurt by all the disagreeable/undesirable/unpleasant names and forms or experiences that the mind perceives through the senses. Without expectation towards other beings should or shouldn’t behave in certain way. Without expectation towards the world must be in certain way, or not to be in certain way.”

When the mind is disturbed, angered and hurt by other people’s unloving unkind actions and reactions, loving kindness is absent in this mind as well, then how could this mind criticize other minds for being unloving and unkind, and expect other minds to be loving and kind?

Non-attachment and dispassion is true loving kindness, but somehow this observation is being perceived and acknowledged by the world of egoistic minds as a form of ‘lack of loving kindness’, ‘unconcern’, ‘uncaring’, ‘selfish’ and ‘wrong’.

It’s everyone’s freedom for what they think and believe, for how they act and react. In yoga, it’s never about ‘how the others behave’, but it’s about ‘how this mind behaves’.

Contemplate on this, and be free.

Respecting the law of nature and accepting the consequences of actions as it is

It’s everyone’s freedom for what they think and believe, desire and don’t desire.

The yoga practitioners go beyond all the thinking and beliefs, free from desire and don’t desire.

The law of nature and the consequences of actions are not necessarily the way that one would like it to be, or the way that one thinks and believes how it should be. But if one knows how to respect the law of nature as it is and accepting the consequences of actions being what they are, without attachment or identification, without craving or aversion, without judgment or expectation, then this mind will be fearless, or fear doesn’t arise or present in this mind.

Unattached towards the condition of the world. Unattached towards the worldly life existence of all kinds of relationship and experience. Unattached towards all actions and the consequences of actions.

The impure egoistic minds that are being conditioned by worldly thinking and belief to analyze and judge about everything, to desire and don’t desire certain quality of names and forms to be here or shouldn’t be here, would have difficulty understanding and practicing the essential teachings and practice of yoga about the annihilation of egoism and silencing the modification of the mind, about the observation of dispassion, renunciation, silence, solitude and seclusion, about selflessness, oneness, non-separateness, namelessness, formlessness and attributelessness, about “The world is unreal”, about transcending the mind perception of a restless worldly life existence of impermanence and selflessness. The impure egoistic minds would analyze and think, “This is absurd, wrong and madness.”

So what, if someone can hold the breath for a very long time, or be able to do many acrobatic actions with the strong and flexible physical body, or accumulating and memorizing all kinds of information or knowledge about many things in this world through listening, watching, reading, researching, experiencing and studying about everything, or being intelligent and creative inventing many new things and higher technologies, or enjoying a higher quality of healthy and comfortable living, or has been travelling all over the world experiencing many different things and activities, or can perform to entertain many people, or is the greatest champion of certain competition, but the mind doesn’t know Thyself, where the mind is restless/peaceless being attached onto and identifying with the quality of names and forms of the function of the body and mind as ‘I’, attaching onto its actions and the fruit/result of its actions, swaying between satisfaction and dissatisfaction/disappointment being determined by the gratification and non-gratification of the desire of craving and aversion, being the slave of the modification of the mind, of egoism and impurities, of selfless impermanent state of the mind and physical condition, of passionate feelings and emotions arising and passing away, being disturbed and determined by the mind perception of names and forms through the senses, of pleasant/unpleasant, desirable/undesirable and agreeable/disagreeable life experiences or encountering, being bound by the expectation towards life and the world to be and not to be in certain way based on certain thinking and belief, craving for and clinging onto love, relationship, friendship, connection, interaction and the sense of meaningfulness, being drowned in aversion and tension of dissatisfaction, fear and worry towards life and the world being the way that the mind doesn’t desire it to be, or the way that the mind thinks and believes it shouldn’t be, constantly judging oneself and others being good enough or not good enough, to be achieving the life and a world that the mind desires it to be.

Everyone talks about promoting a world of democracy, an idea or a game that everyone learns to play and be engaged with since growing up especially in schools, while at the same time they want to be free from discrimination and oppression. But, discrimination and oppression is indeed the by-product of the idea or game of democracy. The representer of a particular idea/vision/politic/personality that gets the highest votes from the majority support will win and be in power, while all the other minorities who prefer different kind of idea/vision/politic will have to be legally ‘bound’ and ‘oppressed’ by the one in power and have to be ‘following’ and ‘respecting’ the ‘legally binding rules and regulations’ under ‘that power with particular idea/vision/politic’, reluctantly. Discrimination and lack of freedom will always be existing under the game of democracy, whether one agrees or disagrees with it. Some might be having the freedom that they desire, while some others won’t be having the freedom that they desire, and vice versa.

The advice from the many Gurus/teachers in the past, “Renounce the society. Stay away from politics.”

There’s neither right nor wrong. It’s everyone’s freedom for what they want to do with their life, body and mind.

Go beyond all the names and forms including transcendental experiences

During the practice of concentration, not all but most practitioners might experience different kinds of ‘transcendental’ or subtle experiences of perceiving or seeing certain subtle name and form of light/colour/shape, hearing certain subtle sound, smelling certain subtle smell, tasting certain subtle taste, or feeling certain subtle sensation. Just as the names and forms that manifest as ‘dream’ in the state of dreaming, all these are merely some ‘side-effects’ that may or may not arise during the state of concentration, sometimes are pleasant and sometimes are unpleasant, as part of the manifestation of the different Gunas/elements that are predominant at that time, influenced by the accumulated imprints in the mind, which all are also subject to impermanence and selflessness.

If there’s attachment and identification towards all these ‘experiences’, where the mind thinks and believes or acknowledges, “I am experiencing all these transcendental names and forms. I am perceiving a different reality. I am improving in my practice. I am enlightened, or I must be very near to enlightenment.” and there’s sense of pride and craving towards all these experiences, then this ‘transcendental experience’ has become an obstacle for the mind to transcend itself.

All these names and forms are part of the play or manifestation of the modification of the mind (both conscious and sub-concious, gross and subtle). It can serve as ‘a focus point’ to keep the mind in the present, or it can become ‘an obstacle’ if there’s attachment and identification coming from the impure egoistic habit of the mind towards all these names and forms that arise during the practice of concentration.

The path of yoga and meditation is all about annihilating the modification of the mind of egoism and impurities under the influence of ignorance, neither attaching towards/clinging onto or running away from the mind perception of ‘this reality’ or ‘this existence’, nor looking forward to be perceiving ‘another reality’ that is different from ‘this reality’ or to be experiencing ‘another existence’ that is different from ‘this existence’.

In meditation, it’s beyond ‘concentration’ and all that manifest in the state of concentration (perception of different reality), beyond all kinds of names and forms and qualities/attributes, or Gunas/elements.

Stand as a witness towards the modification of the mind perceiving all kinds of names and forms. The dispassionate minds forgo all kinds of ‘magnificent show/play/manifestation’ of lights, colours, shapes, sounds, smells, tastes, sensations, whether gross/subtle/transcendental. While the passionate minds unwittingly ‘falling in love with’ and ‘chasing after’ all kinds of agreeable/desirable/incredible/magnificent names and forms.

There’s neither attachment towards what the mind thinks is or is not ‘transcendental experience’. Transcending even the ‘experience’ of meditation or absorption into silence/Samadhi. There’s neither “I am meditating” or “I am experiencing silence” or “I am entering Samadhi”. Who is there to experience ‘this or that’ in selflessness/oneness/non-separateness/namelessness/formlessness/attributelessness? Even when the mind thinks and believes that it is seeing/hearing/feeling/experiencing what it thinks and believes is ‘God’ or even ‘Devil’, let it passed too.

There’s neither craving towards ‘higher realm/transition’ or ‘heaven’ nor aversion towards ‘lower realm/transition’ or ‘hell’. Just annihilating/silencing the modification of the mind.

Need not be disturbed or frustrated or hurt by the ignorance of others

There are so many ignorant actions/reactions/behavior and their consequences existing in this world deriving from people/human beings with the mind functioning under the influence of ignorance and the by-products of it, of egoism and impurities, wittingly or unwittingly.

There’s nothing wrong and it’s common that people who ‘love’ the world are being disturbed or frustrated or hurt by the ignorance of others. Everyone has the freedom to react and feel the way that they want to react and feel. But this is unnecessarily for the mind that is free from ignorance and egoism of attachment, identification, desire of craving and aversion, judgment and expectation, even if this mind would like to do one’s best to maintain or uphold ‘goodness’ and ‘rightfulness’ in the world and to protect the world from ‘badness’ or ‘wrongfulness’ as much as possible, according to what the mind believes as ‘good’ and ‘right’, and vice versa.

Those who have no attachment towards this world or the mind perception of an impermanent and selfless life existence of names and forms, are not being disturbed or frustrated or hurt by the ignorance of others and the consequences of that, as there’s no need of such reaction.

One lives in the present as it is, constantly adjusting and adapting to any situation and condition, performing necessary actions, being fearless/worryless towards unforeseen circumstances that arise whether due to the law of nature or the ignorance of human beings, and respecting the world being what it is.

Everyone lives in the world, and yet, the world doesn’t belong to anyone. But due to ignorance and survival instinct that born out of ignorance, most people/human beings (either by oneself or by group) claim ownership and authorization towards certain territory in the world or the entire world, and desire to make that part of the world or the entire world to be the way that they would like it to be, and would discriminate and fight against those who desire the world to be the way that is different from what they desire, or those who appear to be non-cooperative/non-supportive in gratifying their desire of building a world that they prefer, or those who stand in their way obstructing their desire/ambition/aspiration of controlling the world to be in certain way that they desire.

The ones who are free from ignorance neither desire nor don’t desire the world to be in certain way, respecting the world being what it is, evolves as it is, and respecting the law of nature to be what it is.

The law of nature will always be what it is, and nothing can alter or stop the law of nature being what it is, not even ‘God’ will be interfering with the law of nature, for those who believe in ‘God’ existence, regardless of what they think ‘God’ is. Even the ‘God’ that comes with certain names and forms is also subject to the law of nature. Only minds/human beings under the influence of ignorance would think and believe that they are so great and powerful to be defeating the law of nature to gratify all their desires the way that they want it to be, or to control the world to be the way that they desire it to be.

It’s not about fighting against ignorant beings or other people’s ignorant thinking/belief/action/reaction/behavior/values/practice that the mind thinks and believes as ‘bad’ and ‘wrong’, but it’s working diligently to free this mind from ignorance.

Just do good without desiring or expecting or controlling the world to be good the way that the minds think and believe how it should be.

Ignorance and how to be free from ignorance

Most minds/people don’t like to be related to ‘ignorance’ or what they understood as ‘being stupid’ or ‘lack of knowledge’. But ‘ignorance’ in the teachings of yoga and Buddhism is not about ‘being stupid’ or ‘lack of knowledge’. As many of those who are not ‘stupid’ at all, who are very smart and intelligent and knowledgeable are not necessarily free from the veil of ignorance.

People would like to think and believe and be acknowledged by oneself and others as somebody who is nothing to do with ‘ignorance’, or ‘I am not ignorant’, which they think and believe that they are smart and intelligent enough, and are highly educated and knowledgeable enough to not be related to ‘ignorance’. They think and believe that only those whom they think and believe are somehow less smart or less intelligent than them, and are less educated or less knowledgeable than them are most probably related to ignorance, where they understood ‘ignorance’ as something to do with ‘bad/negative’ genetic inheritance, improper brain development, influence from bad surrounding environment, lack of knowledge/skill/talent, uneducated or insufficiency of education, incompetency, being lazy or demotivated to learn and acquire knowledge, being stupid, or lack of social interaction and connection, or lack of stimulation, or inability to comprehend something or solve problem, and so on.

‘Ignorance’ in the teachings of yoga and Buddhism is about the mind being ignorant towards or ‘not knowing’ the truth of names and forms/existence/suffering, or ‘not knowing’ Thyself or the misidentification with the mind and the modification of the mind perceiving a worldly life existence of names and forms that is subject to impermanence and selflessness as ‘I’, or ‘not knowing’ who/what is the ‘I’ that the minds identifying/acknowledging as who ‘I’ am, as an individual being possessing certain quality of names and forms that distinguishing oneself from all the others that are not ‘I’, or ‘not knowing’ who/what is the ‘God’ or what are the ‘gods’ that many minds have been believing in and praying to, or ‘not knowing’ the truth of all the social/cultural/spiritual beliefs and practice that have been passing down from generation to generation that influencing how the minds think, act, react, feel, judge, expect, behave and live life in certain way.

Many minds believe in certain beliefs just because it’s propagated by their ancestors, parents, teachers, leaders, favorite famous people, idols, friends, philosophers, or particular social/cultural/spiritual/religious background, and there’s great fear of ‘letting go’ those beliefs and practice, being afraid of ‘sin’, or ‘bad happening’/’punishment’ might happen to them or their life or their loved ones, if they cease believing in/respecting/following/propagating those beliefs and practice to think, behave and live life. And it has to come from the mind itself realizing the truth of all those beliefs and practice. It’s not hard to inquire the truth, but most minds reluctant to inquire the truth of the existing beliefs and practice in their minds or lives, and it’s unthinkable for them to question the truth of their beliefs and practice, as it means that they are ‘disrespecting’/’offending’ those ‘sacred’ beliefs and practice for inquiring into the truth of it, which is ‘sinful’ and ‘punishable’ according to those beliefs and practice.

Being talented/skillful/knowledgeable in certain things or many things doesn’t guarantee that the mind is free from ignorance, where the mind is being disturbed/offended/hurt/disappointed/dissatisfied/angry/frustrated/hating/fearful/intimidated/insulted/humiliated/bullied by names and forms that the mind perceives/recognizes as bad, wrong, negative, unpleasant, undesirable, undeserving, disappointing, frustrating, intimidating or hurtful, and out of these impurities, it might generate actions and speech that might cause further consequences to oneself and/or others.

The minds that are not free from ignorance might be unwittingly ‘following’ a set of ‘rules and regulations of certain social/cultural/religious/spiritual belief and practice’ to live life and behave in certain way, and might be proud of having a specific type of food consumption of what they eat and don’t eat for certain spiritual/cultural/religious/environmental/ethical/health/personal reason, and they could be expecting the others (as human beings) should also be following the similar rules and regulations to live life and behave, as well as following their specific type of food consumption, or else, it will be mocked/criticized by them as ‘bad’ and ‘wrong’, or ‘sinful’ way of life and behavior and food consumption.

The ignorant impure egoistic mind unwittingly perceiving/experiencing a personal reality of a worldly life existence that consists of ‘I’ and everything that ‘I’ perceive/experience/know/acknowledge that the thinking mind refers as ‘this is me and my life experiences’ with all and everything that directly/indirectly relate to ‘I’ and ‘my life’, and perceives/experiences all kinds of duality derived from ignorance and the by-products of ignorance, and generate attachment and desire of craving and aversion towards the perceived reality of duality, not knowing Thyself or the truth of a worldly life existence of names and forms that the mind perceives through the senses, not knowing impermanence and selflessness of the mind perception of a worldly life existence, constantly being disturbed and determined very much by the mind perception of pleasant/unpleasant, agreeable/disagreeable, desirable/undesirable names and forms or life experiences, being restless swaying between satisfaction and dissatisfaction, happiness and unhappiness, pleasurable enjoyment and painful sorrow determined by the gratification and non-gratification of the desire of craving and aversion, ceaselessly.

Transcending this restlessness of ignorance, silencing the mind, annihilating the modification of the mind of restless countless births and deaths nurtured by egoism, desires and impurities, is the ultimate goal of yoga and meditation practice. Any other forms of benefits/effects derived from the regular yoga and meditation practice are just some momentary side-effects of better health/fitness condition and pleasant good feelings that are impermanent.

It’s everyone’s freedom for how/what they think, believe, act, react, feel, behave, live life, consume and desire, or not. There’s nothing wrong if people just want to live a particular lifestyle in accordance to certain belief and practice, and do some yoga exercises to attain better health/fitness condition and pleasant good feelings, even if they are momentary and perishable.

The minds that are ignorant towards ignorance, or thinking and believing that oneself is void of ignorance due to one’s intelligence, talent, skill, education, knowledge, ability or achievement in certain things, would not be interested in yoga practice of dispassion, renunciation, silence, seclusion and solitude for mind purification, self-discipline, self-inquiry and self-realization.

Renunciation is not about abandoning existing worldly duty and responsibility to be in a monastery/forest/cave to be full time monk or nun, but it’s renouncing or letting go worldly social/cultural/spiritual/religious thinking and belief, values and practice, to open the mind to allow the mind to see things as they are, regardless of living among the society or away from the society. If the mind is not opened, then even if living away from the society, but the mind is still very much being conditioned by the worldly thinking and belief, values and practice to perceive, think, analyze and judge towards everything, and couldn’t allow the mind to see things as they are, even after many years of performing yoga and meditation practice, and getting all kinds of momentary effect/benefit from that.

For those who want to know Thyself or inquire the truth of names and forms, who are aware of ignorance, who have intense yearning for liberation from restlessness of the impermanent and selfless modification of the mind, they can practice yoga of mind purification, self-discipline, self-inquiry and self-realization. The journey might appear to be long, hard and unpleasant due to the ‘stubborn’ veil of ignorance, but be determined to keep disciplining, purifying and silencing the restless impure egoistic modification of the mind.

Compassion, the absence of egoism

Compassion is not a feeling or sentiment or quality as what most minds understand what it is. As ‘feeling’, or ‘sentiment’, or ‘quality’ is part of the names and forms that are subject to impermanence. While compassion is not a name and form that is subject to impermanence.

Neither being sympathetic or empathetic or forgiving is what compassion is about. Forgiveness is irrelevant in compassion, as there’s no hurts existing under the presence of compassion. If compassion present in the mind (upon the absence of egoism), this mind won’t be hurt or disturbed or offended by anything. It’s when compassion is absent in the mind due to ignorance and egoism, this mind constantly perceives/feels hurt or disturbed or offended by something that the mind recognizes as bad, wrong, disagreeable, negative and unpleasant. While being sympathetic or empathetic towards certain names and forms that the minds recognized/categorized/perceived as ‘sympathy/empathy deserving’ has nothing to do with compassion, as in compassion, there’s no discrimination of whether something is being sympathy/empathy deserving, or not.

Compassion is the absence of egoism, and vice versa.

Compassion is not something (feeling/sentiment/quality) to be acquired/developed/possessed through learning, training, achieving, sacrificing, or becoming. It’s the nature of all kinds of names and forms (living beings and non-living objects). Without compassion, there’s nothing.

Compassion is what allowing all beings and objects being forming/disintegrating, existing and changing, arising and passing away as they are, allowing nature to be what it is, allowing all the names and forms to change as it is, without grasping, without attachment, without expectation, without desire of craving and aversion, without judgment, without discrimination, without intentional interference to control everything to be in certain way.

What allows the breaths coming and going and eventually stop coming and going, what allows food to be existing and be transformed into energy giving life to all beings, intentionlessly, is compassion.

It’s egoism born out of ignorance that generate the veil that prevent all beings from realizing its nature of compassion, where the minds don’t/couldn’t think, act, react or behave compassionately, or selflessly (absence of the idea of ‘I’ and egoism).

Beings/minds that are under the influence of ignorance and egoism cannot be compassionate even though they would want to be compassionate while thinking and believing that they are ‘compassionate beings’.

Although there might be many people talk about, support and propagate ‘love and compassion’ in the world, but compassion will always be absent under the presence of egoism. Compassion is never about empowering the ego by giving the ego what it wants and don’t give the ego what it doesn’t want to gratify its desires of craving and aversion in order to make the ego feels satisfied and happy or not making the ego feels dissatisfied and unhappy. A lot of time, the ego will react with great dissatisfaction and unhappiness towards what is truly compassionate. For many worldly minded people, non-compassionate actions are often being perceived as ‘something agreeable, good and positive’ while real compassionate actions are often being perceived as ‘something disagreeable, bad and negative’. Such as disciplining the mind is a very unpleasant and painful process for the egoistic impure passionate minds, but it’s great compassion to discipline and purify the mind to free the mind from ignorance, egoism, impurities and restlessness, to be free from the consequences of ignorance.

Without any intention to be compassionate, and without any identification as ‘compassionate beings’, all and everyone is naturally the embodiment of compassion upon the absence of egoism, knowing all and everything is impermanent and selfless. There’s neither craving/clinging towards love/goodness/positiveness/meaningfulness nor aversion towards loveless/badness/negativeness/meaninglessness.

As long as egoism prevail in the thinking mind, where there is attachment/clinging towards love and/or compassion of “Life or the world is bad, wrong and meaningless without love and compassion.” where there’s identification of “I am a loving compassionate being/We are loving compassionate beings.” and there’s desire and expectation of “We all need to cultivate love and compassion. Everyone should be loving and compassionate towards one another.” there will always be impurities of pride, dissatisfaction, disappointment, frustration, anger, hurts, offensiveness, fear and worry over-powering the mind while being disturbed by all the others that appear to be ‘loveless and non-compassionate’, and trying to interfere with all the others to control/change/influence them to become ‘loving and compassionate’ the way that they think and believe how it should be, in order to create a world of love and compassion that the minds desire and expect the world should be like.

Not that having a loving and compassionate community in the world is wrong or bad, but the presence of egoism where there’s an egoistic notion/idea/existence desiring and expecting or demanding the world to be ‘the way that I think and believe how it should be (loving and compassionate)’ is no freedom at all.

There’s absence of egoism of attachment, identification, desire of craving and aversion, judgment and expectation in compassion, where actions are being performed without the desire or expectation to influence/change/control the world to be something that is not what it is, but allowing the world to evolve as it is, not necessarily the way that ‘the ego’ thinks and believes and desires how it should be.

Yearning for liberation / Longing for freedom / Survival instinct

Longing for freedom or yearning for liberation is a basic instinct that exists in all beings of different names and forms that are subject to impermanence and selflessness. It’s related to survival instinct of to be free from, or to be protected from, or to avoid hunger, thirst, injury, illness, weakness, loneliness, meaninglessness, pain, unpleasantness, sorrow, suffering, aging, decaying, death, the unknown, lacking, ceased existing, extinction or non-existence, as much as possible. Survival instinct gives rise to the desire of grasping/holding onto life and relationships as well as the desire to procreate/reproduce/multiply, which also give rise to fear, worry, dissatisfaction, disappointment, frustration, anger, jealousy, painful sorrow and so on, where the mind is unwittingly restless and peaceless, or ‘not free’, which also leads to the longing for freedom/liberation from restlessness/peacelessness.

All minds (the projector/perceiver of a worldly life existence that is subject to impermanence and selflessness) that are under the influence of ignorance are longing for freedom or liberation (from the ‘undesirable/unwanted experiences’ of a worldly life of uncertainty that the minds perceive/recognize as unpleasantness, bad, wrong, unhappiness, negativity, poverty, difficulty, hardship, failure, ungratified desire, painful suffering, meaninglessness, aloneness, separation from the loved ones, or coming in contact with the hated ones), where most minds acknowledging but not knowing why the sense of ‘being not free’ or ‘being limited/restricted/bound by something’ is always there, either consciously or subconsciously, even when all kinds of worldly desire are being gratified, or everything in life seems to be ‘all good and nothing bad’.

Most minds aren’t interested to ‘know thyself’ or to ‘be free from ignorance’ even though they might be fighting for freedom of thinking, belief, practice, living, way of life, education, movement, rights, action and speech in the world, as either they are ignorant towards ignorance, or they don’t feel the need/importance for that until great suffering/disappointment/painful sorrow arise, while some minds are initiated and be determined to ‘know thyself’, to ‘be free from ignorance’, as they are aware of ignorance and the by-products of ignorance.

Yoga of self-inquiry and self-realization is to free the mind from such ignorance. Ignorance is the root cause of all suffering/doubt/fear/limitation/bondage, and hence, there’s the ‘need’ or ‘longing’ for freedom/liberation, to be free/liberated from ignorance. Ignorance is the source of all kinds of ‘bondage’. Ignorance is not what most people think as ‘lack of knowledge’ or ‘unintelligent’ or ‘lazy/unwilling to learn’. Ignorance exists even in the highly knowledgeable or intelligent or righteous minds/people/beings where the minds are determined and influenced by impurities and egoism of attachment, identification, desire of craving and aversion, judgment, expectation, agreements/disagreements based on certain cultural/religious teachings, beliefs, values and practice.

The mind that is free from ignorance, is void of ‘bondage’ being free from attachment, or grasping, or longing. It doesn’t need to be free or be liberated from anything, as it is free, as what it is. It’s ignorance that gives rise to attachment/grasping/longing that give rise to all kinds of suffering/disappointment/painful sorrow and the sense of ‘being not free’ (bondage), which give rise to the longing for freedom or the yearning for liberation.

As long as the mind is functioning under the influence of ignorance and perceives/experiences ‘suffering’ due to ignorance, there’s the ‘need’, or ‘urgency’, or ‘importance’ to free or liberate the mind from ignorance, as the mind keeps generating actions that would ‘hurt’ oneself and others, whether wittingly or unwittingly, due to ignorance and the by-product of ignorance. Upon the annihilation of ignorance, there’s neither suffering nor the end of suffering. There’s neither ‘hurts’ nor ‘the need to be healed from hurts’. That’s compassion and freedom.

Those who are interested to free the mind from ignorance can contemplate on this –

Whatever the mind believes or disbelieves, desires or doesn’t desire, agrees or disagrees with, it’s all part of the modification of the mind.

There are all kinds of different culture having their own teachings, beliefs, values and practice, that are different from one another among all the different cultures in the world.

Just like all the different religions also have their own way of teachings, beliefs, values and practice.

It isn’t about which one is true/false or better than the others, and it doesn’t matter whether the mind believes or disbelieves in ‘God existence’ or ‘self-existence’, but it’s about going beyond all kinds of teachings, beliefs, values and practice, to allow the mind to see the truth of ‘the mind perception of a worldly life existence of uncertainty that is subject to impermanence and selflessness’.

All kinds of teachings, beliefs, values and practice have their own purpose serving the many minds of different temperament and characteristic to ‘live life and behave in certain way’ and ‘have certain goal/direction in a worldly life of uncertainty’, that allows most minds to continuously living/existing under certain ‘purpose/meaning’ by constantly striving to perform actions and reaping the fruit of actions, to attain the sense of purpose, well-being, love, accomplishment and satisfaction in personal and universal achievements, that would produce constant improvements/innovations which give rise to the sense of motivation, liveliness and meaningfulness to ‘life existence’. Just like most people need to live life ‘passionately and actively’, continuously, or else, life would appear to be ‘meaningless, empty and lifeless’ for them.

There’s neither good nor bad in all these different kinds of worldly cultural/religious teachings, beliefs, values and practice, just that the minds are not free, being conditioned/limited/bound to think, expect, judge, act and react in certain way. The mind is ‘limited’ or ‘not free’, being bound by the modification of the mind under the influence of ignorance, being bound by all kinds of attachment, identification, desire of craving and aversion, expectation, judgment, likes and dislikes, agreements and disagreements based on certain cultural/religious teachings, beliefs, values and practice. And there’s great aversion and fear towards ‘going beyond’ or ‘letting go’ all those teachings, beliefs, values and practice.

Whatever being perceived by the mind as ‘positive’ or ‘negative’, ‘good’ or ‘bad’, ‘right’ or ‘wrong’, ‘meaningful’ or ‘meaningless’, ‘belief’ or ‘disbelief’, ‘agreeable’ or ‘disagreeable’, ‘pleasurable enjoyment’ or ‘painful suffering’ and so on, is in the mind, from the mind. Suffering arise and pass away in the mind, from the mind. Countless births and deaths of countless thoughts of different states arise and pass away in the mind, from the mind. And there’s nothing wrong with different minds perceive/judge things differently based on different teachings, beliefs, values and practice, just that it’s not the truth of names and forms. There’s nothing wrong with whether the mind thinks and believes “Be positive. Be optimistic. Everything is good. Nothing is bad.” or “This is positive/good/right/meaningful. That is negative/bad/wrong/meaningless.” or “I have so much love and support from so many people/beings. (My) Life is so good and meaningful.” or “I don’t have any love and support from anyone. (My) Life is so sad and meaningless.” or “Life is wonderful/painful. The world is good/bad.” Just that it’s not the truth.

Do not blind-believing, blind-following, blind-practicing, blind-propagating, blind-agreeing/disagreeing about anything.

Those who know, they don’t need to think positive, or be optimistic, or feel meaningful, or receive love, or fight for freedom, or attain peace. They are free as it is.

Contemplate, reflect, inquire, and realize.

Want to learn and practice yoga?

Yoga practice is preparing the mind for self-inquiry, inquire towards “What is yoga?”, or “The truth of names and forms.”, “What is life/worldly life existence?”, “What is suffering/the cause of suffering?”, or “Who am ‘I’, or who/what is this ‘I’ or self cognition/self-existence/self-identity/individual being?”

People could be talking about yoga according to what the Yoga Scripture stated about yoga – “Yoga is the union of the individual consciousness and the universal consciousness.” or, “Yoga is the suspension of the modification of the mind.” but without direct experience of knowing Thyself, or knowing Yoga.

When people identify and introduce themselves as “I am an experienced yoga practitioner/yoga teacher”, or “I have learned/studied/practiced yoga for how many years under such and such Guru/teacher/school”, or “I am 200/500 hours certified yoga teacher.” it only shows that they don’t really know what is ‘yoga’. And there’s nothing wrong with that. There’s nothing wrong with being ignorant towards many things under the influence of ignorance. If human beings can be free from ignorance easily, there won’t be so much ignorance and the consequences of ignorance in this world.

The realization of selflessness/’I’-lessness/egolessness, or non-duality/oneness/non-separateness/namelessness/formlessness/attributelessness/birthlessness/deathlessness, has nothing to do with whether one had been practicing ‘yoga’ for how long and how much, or whether one had attended ‘yoga teacher training courses’ and attained certain ‘Internationally recognized/affiliated yoga teacher certification/qualification’, or whether one is educated and can converse, read and write in certain language, or not.

Most of the time, when people talk about ‘yoga’, that they are practicing yoga, that they love yoga, they are talking about the ‘yoga’ as a form of exercise consists of positions/movements/breath control/concentration/relaxation that gives many physical and mental health benefits, that can help to improve physical and mental health and fitness condition, or talking about some kinds of ‘energy channels/centres cleansing technique’, or ‘sound/vibration/mystical/mantra/energy healing’ practice or ‘energy exchange’, or ‘love sharing and hugging’, or ‘yogic diet’, or ‘clean eating’, or ‘organic living’, or ‘yogic lifestyle’, or ‘yogic attires and accessories’, or ‘yoga mats/blocks/straps/cushions/etc’.

When people visualize ‘someone practicing yoga’, most people would think of someone on a ‘yoga mat’ wearing certain brand of ‘yoga attire’ holding a particular ‘yoga posture’ or doing a set of yoga movements consist of different ‘yoga postures’ or ‘stretches’ with or without some yoga accessories such as block and strap, or doing some ‘breathing exercises’, ‘chanting/praying/clapping/dancing/singing with music’, or ‘meditating in a cross-legged sitting posture holding a particular hand gesture’ with incense burning or meditative music background in an out of the world beautiful and peaceful environment, or a group of people happily chatting, cooking and eating ‘organic produce’, or something to do with ‘positive thinking/empowerment’/’relaxation and de-stress methods’/’healthy lifestyle’/’the sense of happiness or meaningfulness’, or even, visualizing people with certain appearance such like ‘tattooed body’, ‘dreadlocks’ and ‘smoking pot’. Just like what people see in the ‘yoga videos’/’TV documentary on yoga or yogi’/’yoga posters/advertisements/arts’, or in the ‘yoga classes’ in the ‘yoga centres’, or on the streets of certain famous ‘cities of yoga’ in India.

We often hear many ‘yoga practitioners’ say, “I didn’t practice yoga for some time because life was too busy in the past few years/months/weeks/days and I didn’t have enough space for the yoga practice. Now that I have more free time and free space, I want to start practicing yoga again.” It shows that they have no idea what is yoga and yoga practice even though they might have been doing some ‘yoga practice’ either by themselves or attending ‘yoga classes’ for some time.

Yoga and yoga practice is unlimited by name and form, time, space and causation.

Then there are also many ‘yoga competitions’ that are about ‘how good/well one performs some ‘yoga postures’ or ‘yoga movements’. “This person performs the postures/movements better than the others, this person endowed with the strength/the flexibility/the techniques/the artistic/the creativity/the grace/the flow/the endurance/the focus/the effort, and so, this person is the best ‘yogi’ and the champion/winner of this ‘yoga competition’.” There are also many ‘yoga events’, ‘yoga festivals’, ‘yoga shows/performances/demonstrations’, or ‘yoga international day’, and etc.

All these ‘names and forms’ don’t determined that one is practicing yoga, or one knows yoga, or one is a yogi. Those who truly practice yoga, or who know yoga, there’s no such idea/identification of “I know yoga”, “I practice yoga for how long for how regular”, “I meditate for how many years for how many hours/times per day”, “I can hold my breath for how long”, “I am a yogi”, “I am a yoga teacher”, “I am a 200/500 hours certified yoga teacher”, “I participate in such and such yoga events/festivals/courses/yoga competitions”, “I am celebrating yoga international day”, “I am a champion of yoga”, “I am the best yogi”, “This is how a yogi looks like”, “Yoga is so good”, or “I love yoga.”

If someone thinks one knows something about yoga but doesn’t really know what is yoga, and wants to approach a teacher asking to be learning and practicing yoga under this teacher, one must ’empty’ thyself of what one thinks who/what one is, of what one thinks one had learned/practiced/experienced/known/achieved. Actually, just by ’emptying’ thyself, or abandoning the ‘self-identification with such and such quality of names and forms’, one has already opened the ‘door’ of yoga, even without a teacher’s guidance.

Meaning / Purpose of life existence

Most minds look for the ‘meaning/purpose of life existence’ in certain qualities of names and forms, of worldly affairs, actions, activities, interactions, relationships, achievements, objects, conditions, quality of life, contributions, selfless service, and etc.

“Find something or do something in life that make you feel meaningful that give you the sense of purpose of life existence, so that life wouldn’t be meaningless and purposeless.” That’s what many people think and believe and propagate. People are suffering from ‘meaninglessness’ or ‘loneliness’ because they try to find the ‘meaning/purpose of life’ in the worldly names and forms (conditions/relationships/actions/activities/experiences/achievements) that are limited by impermanence and selflessness, that are perishable.

There’s nothing wrong with the minds finding ‘meaning’ or ‘purpose’ of life existence in certain qualities of names and forms, of worldly affairs, actions, activities, interactions, relationships, achievements, objects, conditions, quality of life, contributions, selfless service, and etc. Especially when there’s no attachment towards all the perishable qualities of names and forms that give the mind the sense of ‘meaning’ or ‘purpose’ of life existence.

Those who practice yoga or Buddhism, they don’t seek the ‘meaning’ or ‘purpose’ of life existence in anything that is subject to impermanence and selflessness, that is perishable. Even ‘life’, or ‘life existence’, or anything that is existing or related to this ‘life existence’, including the physical body and the modification of the mind, all actions and the fruit of actions, and the ‘yoga practice’ and the result of the ‘yoga practice’, regardless of ‘good’ or ‘bad’ qualities and ‘positive’ or ‘negative’ elements, are all subject to impermanence and selflessness.

For those who practice yoga or Buddhism, the very basic inquiry is to look into the physical body and the modification of the mind to see the truth of impermanence and selflessness of the existence and function of the physical body and the mind, that allows the mind to drop off the attachment and identification towards the physical body and the mind perception of names and forms and the related worldly life existence, as the basic foundation that leads the mind towards Self-realization, realizing selflessness/egolessness/’I’-lessness/oneness/namelessness/formlessness/attributelessness.

The physical body needs constant maintenance, to be fed from time to time to be functioning/existing/surviving, while generating/disposing many by-products at the same time, and constantly balancing between physical/mental activities and rest. When it didn’t get fed enough, it will feed on itself (‘eating’ itself), withdrawing energy, liquid, minerals and nutrients from the body itself to feed itself to be continuing functioning/existing/surviving. If the energy supply stopped for more than a certain period of time, when it no longer can function/survive by ‘eating’ itself, the body will stop functioning and decomposing, or ‘death’. There’s nothing good or bad, positive or negative, happiness or unhappiness, meaningfulness or meaninglessness, purposefulness or purposelessness about the birth and death of the physical body (of oneself and others), and all those impermanent changes of growth, decaying, aging, deteriorating and illness/injury/pain/discomfort in between birth and death. It’s the same as the modification of the mind perceiving all the names and forms of a life existence through the senses via the sense organs of the physical body, that rely on Prana/energy/food/oxygen/water/nutrients/minerals supply to be functioning, constantly changing selflessly under the influence of all kinds of inputs/elements/Gunas/cause and effect.

Once the mind goes beyond the attachment and identification towards the selfless and impermanent function/existence of the physical body and the modification of the mind, then all kinds of ‘pleasant/unpleasant’ relationships/experiences/possessions/qualities of names and forms are just being what they are, neither meaningful nor meaningless, neither purposeful nor purposeless. There’s need not finding/having a ‘meaning/purpose of life existence’ in the worldly life and all that exist in it. Though one can ‘cherish’ all the good and happy moments/experiences with all and everyone that one loves and appreciates, but without clinging onto or labeling ‘this and that’ as meaningful or ‘this and that’ as the purpose of (my) life existence. It’s like watching ‘the loved ones’ or ‘the precious ones’ passing away one by one, while being aware of this is the truth of all existence of names and forms that are impermanent and selfless. It’s just whether the mind can make use of ‘this’ and ‘now’, the perception of a worldly life existence in this present moment to transcend ‘itself’, or ‘the thought current of a worldly existence of names and forms/objects of the senses’, or ‘the ignorance towards itself’.

One just makes use the physical body, the thinking mind, the knowledge, the learning, the education, the skills, the talents, the conditions and the opportunities to be doing something for oneself and others. Without the need of the ‘meaning/purpose of life existence’.

Above all, the one that needs to have the ‘meaning/purpose of life existence’ to feel good and meaningful to be existing, is the ego.