Respect everyone being what they are

For the minds that attached onto and identified with the qualities of names and forms to be who/what they are, ‘respect’ is about showing admiration or acknowledgement towards oneself or others who possess or achieve certain qualities of names and forms that the minds think and believe as ‘superior quality’, ‘higher ability’, or ‘higher achievement’ that deserve ‘respect’ from others or the world. Most people ‘work’ very hard throughout their life to earn or gain ‘respect’ or ‘admiration/acknowledgement’ from the world, or others, especially those who are ‘related’ to them in their personal/community/social/professional life.

Whether wittingly or unwittingly, there is discrimination towards the different qualities, abilities/disabilities and achievement/non-achievement determining what and who are worthy or unworthy to be receiving respect from oneself and others.

Most people think and believe that showing/giving ‘respect’/’admiration’/’acknowledgement’ towards certain higher/superior quality, ability and achievement is a form of generosity/kindness/goodness or positive encouragement to motivate oneself or other people (to be continuously) to strive to be good or be better.

For the minds that (truly) practice yoga, that are free from attachment towards and identification with any qualities of names and forms, that are free from discrimination towards all the different qualities of names and forms, ‘respect’ is not about showing admiration or acknowledgement towards ‘higher’ or ‘superior’ quality, ability or achievement, but instead, it’s abandoning such worldly thinking and belief, values and practice that empowers egoism and ignorance. It’s transcending the discrimination towards what the worldly egoistic thinking and belief categorizing as ‘respectable’ and ‘non-respectable’. The mind is free from the desire of craving and aversion towards the worldly idea/values/practice of ‘respect and disrespect’, ‘praise and condemn’, ‘superiority and inferiority’, ‘meaningfulness and meaninglessness’, and so on.

The one who needs to earn or gain ‘respect’/admiration’/’acknowledgement’ from others or the world, by possessing or attaining certain higher/superior quality, ability or achievement, in order to be motivated (to be continuously) to strive to be good or be better, the one who needs ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’, is the ego. Those who are free from the ego and egoism don’t need to be receiving ‘respect’/’admiration’/’acknowledgement’ from anyone for anything, to motivate them (to be continuously) to be good, or be better. The selfless/egoless minds don’t need to have ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’.

Those who know yoga aren’t interested at all towards the worldly idea/values/practice of ‘one must work hard to be earning or gaining ‘respect’/’admiration’/’acknowledgement’ from oneself or others by possessing or attaining certain higher/superior worldly or spiritual quality, ability and achievement, and void of lower/inferior quality, disability and non-achievement.

In yoga, ‘respect’ is part of the effortless manifestation of compassion derived from a selfless ‘open-mind’ that unattached towards any quality of name and form, being ‘non-discriminative’ towards all and ‘accepting’ everyone being what they are, as they are, regardless of all the different higher and lower worldly or spiritual qualities, abilities and disabilities, achievements and non-achievements that present or absent in everyone, even if the worldly minds think and believe and recognize that there is the presence of certain qualities of ‘bad’ and ‘wrong’ and the absence of certain qualities of ‘good’ and ‘right’ based on a particular social/cultural/religious/spiritual/political/philosophical thinking and belief about what is good and bad, what is right and wrong, where the minds generate dislike and disagreement, where the minds think and believe that they are ‘unworthy’ of receiving ‘respect’/’admiration’/’acknowledgement’ from anyone.

Respecting everyone being what they are doesn’t mean that one is agreeing and supporting others’ thinking, belief, behavior, values and practice that the minds think and believe as ‘bad’ and ‘wrong’, but one is undetermined or undisturbed by the existing and non-existing higher/lower quality, ability/disability, achievement/non-achievement that the world think and believe are ‘worthy’ or ‘unworthy’ of ‘respect’, without interference/discrimination/intimidation towards everyone being what they are, as they are. And all are impermanent.

Being ‘non-discriminative’ and ‘respectful’ towards all and everyone, or the mind is being ‘open’, doesn’t mean that one should be generously showing/giving ‘supports’ towards all kinds of thinking, belief, behavior, values and practice in the world, or blind-following, blind-practicing, blind-preaching and blind-promoting all the different kinds of thinking, belief, behavior, values and practice, but it’s about being unattached towards or non-associating with all the different kinds of thinking, belief, behavior, values and practice, regardless of whether the worldly thinking and belief referring something as ‘good and right’ or ‘bad and wrong’, while being non-discriminative ‘respecting’ and ‘allowing’ all these different kinds of thinking, belief, behavior, values and practice being there existing in this world as they are.

This kind of ‘respect’ of non-discriminative/non-interference/non-intimidation towards everyone regardless of all the different qualities of names and forms is essential for maintaining peace and harmony among all in the world. Be free from the worldly egoistic thinking/belief/practice of “Certain people deserve (higher) respect from others while some others don’t, being determined by who/what they are, of their particular background, gender, sexual orientation, way of life, race, belief/disbelief, position, status, caste, profession, ability, achievement, behavior, action and reaction, including what the world think is merit and virtue.”

Seeing the truth of names and forms as they are. They are just what they are, neither good nor bad, neither right nor wrong, neither positive nor negative, neither meaningful nor meaningless.

Those who truly want to realize yoga of selflessness/oneness/compassion/unconditional peace need to be aware of the subtle attachment, identification and desire of craving and aversion towards the quality of names and forms projected by the ignorant impure egoistic mind. Learn how to transcend the modification of the mind of all kinds of thinking/belief/values/practice/behavior/habit/desire/intention/expectation/action and reaction.

The freedom of being free from ignorance and the suffering of the consequences of ignorance is attained through the realization of selflessness/oneness/attributelessness/namelessness/formlessness by transcending/going beyond/subjugating the modification of the mind that generates the separateness/duality manifested in the form of thinking and belief that gives rise to the notion of a worldly life existence consisting of ‘I and all the others’, ‘I and my world’, ‘I and my life’, ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘meaningfulness and meaninglessness’, ‘respectable and non-respectable’, ‘praise and condemn’, and so on.

Those who know this, they allow everyone being what they are, including whether people want to show ‘respect’ towards one another, or not. Those who don’t know this, they would feel disappointed, offended, disrespected, humiliated, belittled, hurt and angry when they think they aren’t getting the ‘respect’ that they expect to be getting, and they expect all ‘good’ human beings should behave in certain way to show ‘respect’ to one another, or else, those who don’t behave in such way would be labeled/condemned as ‘bad’ human beings.

Be free.

Advertisements

The mirror and the mind

The mirror is just what it is, having the function of reflecting all kinds of image of the objects of different names and forms in front of it.

The mirror is not being contaminated/influenced/changed by the presence of the reflection of all the different objects of names and forms being reflected on it. Neither is the mirror being contaminated/influenced/changed by the absence of the reflection of any particular object of names and forms that is not present.

The mirror doesn’t analyze/judge/compare the different objects of names and forms.

The mirror has no likes or dislikes, agreements or disagreements and desires of want and doesn’t want towards the objects of names and forms.

The mirror has no intention or expectation to be reflecting/not reflecting any particular object of names and forms.

The mirror doesn’t have desire/intention/aspiration/expectation to be good or bad, or to influence/change/control all the names and forms to be the way that ‘I’ want them to be, or the way that ‘I’ think and believe how they should be.

The mirror doesn’t interfere with/influence/change the objects of names and forms being what they are, as they are.

The mirror doesn’t ‘hold on’, or ‘cling onto’, or ‘possess’, or ‘identifying with’ any particular reflection/image of the different objects of names and forms being reflected on it.

The mirror doesn’t enjoy or suffer and doesn’t become good or bad, positive or negative, happy or unhappy, meaningful or meaningless, useful or useless, regardless of the presence or absence of any kind of objects of names and forms being reflected/not being reflected on it.

As the mirror is selfless/egoless/’I’less/intentionless/desireless. It doesn’t has a self-identity, or self-image, or intentional duty/action of “I am a ‘beautiful’ and ‘useful’ mirror being here to ‘reflect’ the image of names and forms.”

Although the reflections/images of the objects of names and forms might be distorted/contorted/corrupted/blurred by some cracks/dirt/dust/stains/movements of the cracked/dirty/dusty/stained/non-stilled mirror, but the mirror is neither enjoying nor suffering, neither it’s being pleased or displeased by the crack/dirt/dust/stain/movements on it or the distorted/contorted/corrupted/blurred reflections/images being reflected on it. Neither will the selfless/egoless/’I’less objects of names and forms are being changed/influenced/contaminated by their distorted/contorted/corrupted/blurred reflections/images being reflected on the cracked/dirty/dusty/stained/non-stilled mirror.

The mind that is void of ignorance and egoism, is not different from the mirror, reflecting all kinds of names and forms that the mind perceives through the senses, selflessly/intentionlessly/desirelessly, being undetermined/uncontaminated/uninfluenced/unchanged/undisturbed by the presence or absence of all kinds of names and forms, of sights, sounds, smells, tastes, sensations, feelings, emotions, thoughts/thinking/belief/knowledge, all kinds of action/reaction, behavior, relationship, way of life, condition and situation, and all the impermanent changes of all and everything.

The selfless/egoless/’I’less mind is not being determined/contaminated/influenced/changed/disturbed/enjoyed or suffered/pleased or displeased by the presence or absence of any impurity.

Neither is the selfless/egoless/’I’less mind and the selfless objects of different names and forms being determined/contaminated/influenced/changed/disturbed/enjoyed or suffered/pleased or displeased by the distorted/contorted/corrupted/blurred/incorrect/false thinking or understanding towards the names and forms being perceived under the presence of impurities, or the truth of things as it is when the names and forms are being perceived under the absence of impurities, or the impermanent changes of all the names and forms.

The perception of the ‘existence’/’presence’/’experience’ of all kinds of goodness and badness, rightfulness and wrongfulness, positiveness and negativeness, fullness and emptiness, happiness and unhappiness, meaningfulness and meaninglessness, loved and unloved, deserving and undeserving, enjoyments and suffering is merely the mind is being ignorant towards ignorance, being limited by the particular passionate worldly egoistic thinking and belief to analyze, judge, compare, expect, desire, feel, aspire, inspire, act and react, enjoy and suffer, ceaselessly.

The ignorant egoistic minds argue – “We are living beings with a soul, thinking, passion, feelings and emotions. We are not a thing like the mirror that has no soul, thinking, passion, feelings and emotions.” If so, it shows that it’s the existence of a soul, thinking, passion, feelings and emotions are the ‘culprit’ of all kinds of disturbs, evilness, wrongfulness, hurtfulness, dramas, discrimination, anger, hatred, violence, conflicts, afflictions, miseries, or suffering.

After all, the mirror is not ‘the mirror’ and the mind is not ‘the mind’. They are just what they are.

Be free.

Freedom?

Freedom is not ‘something’ to be found in the past or to be attaining in the future, or being determined by whether one has been ‘good’ by performing many ‘good actions’ and has not been ‘bad’ by not performing any ‘bad actions’, or not.

Freedom is nothing to do with ‘attaining extraordinary physical or mental ability/achievement’, or ‘exemption from undesirable impermanent changes, hunger, thirst, discomfort, unhappiness, disability, imperfection, decay, old age, pain, illness and death/decomposition’, or ‘freedom of all desires are being gratified’, or ‘unrestricted freedom of movements/actions/speech/thinking/belief’, or ‘free from boundary, natural disasters, discrimination, bad happenings, unjust, violence or wars’, or ‘free from the law of cause and effect’, or ‘free from bad, wrongful, hurtful or harsh experiences’.

Freedom is the moment when the mind/life existence is undetermined by any qualities of names and forms that are impermanent and selfless.

Freedom is always here, in this present moment, when the mind is being free and peaceful as it is, regardless of all kinds of good or bad condition and situation that is subject to impermanent changes and selflessness.

Being free from ignorance, egoism, impurities and restlessness.

Being free from attachment, identification, craving, aversion, judgment, comparison and expectation.

Being undetermined/undisturbed/uninfluenced by all the impermanent changes of the selfless existence and function of the physical body and modification of the mind, of all the mind perception of different qualities of names and forms that the mind perceives through the senses.

Being unattached towards and unidentified with all kinds of worldly social/cultural/racial/religious/spiritual/philosophical thinking and belief, identification, accumulated knowledge, practice, values, conduct and way of life.

Going beyond all the abilities and disabilities, possibilities and impossibilities, availability and non-availability, pleasantness and unpleasantness, deserving and undeserving treatment/result, achievement and non-achievement, good or bad/happy or unhappy/desirable or undesirable experiences/relationships/contacts.

Transcending the perception of duality/separateness, time, space and causation, of births and deaths, goodness and badness, rightfulness and wrongfulness, auspiciousness and inauspiciousness, positiveness and negativeness, meaningfulness and meaninglessness, joyfulness and joylessness, pleasurable enjoyment and suffering, praise and condemn, belief and disbelief, trust and distrust, togetherness and separateness, presence and absence, existence and non-existence.

Being free from clinging, missing, craving, longing towards something that is not here, that is unavailable or absent in this present moment.

Being free from self-image, self-esteem, loneliness, incompleteness, meaninglessness, fear, worry, lust, dissatisfaction, disappointment, anger, hatred, discrimination, jealousy, envy, pride, animosity, hostility, offensiveness, defensiveness, hurts, regret, guilt, painful sorrow, grief, misery, bitterness, violence and ill-will.

Being in the present.

Desireless.

Mind and life existence with all kinds of experience/relationship, are one.

Absence of ignorance and egoism, the mind is free, as it is. So as life existence with all kinds of experience/relationship.

Life existence with all kinds of experience/relationship are just what they are. Neither good nor bad. Neither joyful nor joyless. Neither meaningful nor meaningless. Neither positive nor negative. Neither rightful nor wrongful. Neither deserving nor non-deserving. Neither enjoyable nor miserable.

The physical body is limited by the law of nature, of impermanence and selflessness. The physical body of all the saints and sages was/is not exempted from the law of impermanence and selflessness.

The mind perception of a life existence is although under the influence of the law of nature, but yet, it doesn’t have to be determined by impermanence and selflessness, if the mind is free from ignorance.

Life existence appears to be limited/not free, as it is being perceived or reflected ‘in a particular way’ by the ignorant/egoistic/impure thinking pattern or modification of the mind that is under the influence of ignorance that gives rise to egoism and impurities of ceaseless desire/clinging/longing/craving/duality/separateness/dissatisfaction/disappointment/unhappiness/meaninglessness/loneliness/misery/fear and so on.

The ignorant/egoistic/impure mind projects goodness/badness, joyfulness/joylessness, meaningfulness/meaninglessness, positiveness/negativeness, rightfulness/wrongfulness and enjoyment/misery onto all the names and forms that the mind perceives through the sense.

Life existence with all the different qualities of names and forms are being limited merely by the ignorant/egoistic/impure thinking pattern or modification of the mind under the influence of particular worldly social/cultural/racial/religious/spiritual/philosophical thinking and belief, identification, accumulated knowledge, practice, values, conduct and way of life.

The mind is free, or not free, in this moment, is beyond the law of cause and effect, or ‘the accumulated good or bad karma’, or whether someone ‘believes or disbelieves in God’, or is practicing some kind of ‘religious/non-religious’, or ‘spiritual/non-spiritual’, or ‘cultural/non-cultural’ belief and practice, or not.

As long as the mind is under the influence of ignorance, egoism and impurities, the mind is not free.

As soon as there’s attachment, identification, desire of craving and aversion, clinging, longing, judgment and expectation, there’s bondage or absence of freedom.

Be free from the egoistic intention to be interfering with/controlling/wishing/expecting everything to be the way that ‘I’ want/desire/like/agree with, or the way that the mind thinks and believes how it should be.

Respecting all lives and deaths as they are.

Respecting all kinds of belief and disbelief and way of life as they are.

Respecting all the thoughts, feelings and sensations coming and going as they are.

Respecting all the impermanent changes in all kinds of relationship with all and everything as they are.

Contemplate on this, and realize freedom.

If this is not ‘the freedom’ that the mind thinks and believes what it is, that’s everyone’s freedom of desire, thinking and belief.

Selfless actions influence others without the intention to change or control others

Selfless actions could influence others as well as the condition or situation in the world, but without the egoistic intention to change or control others and the condition or situation in the world to be the way that the egoistic minds would like it to be, or think and believe how it should be.

There’s no disappointment, frustration, anger, hatred, or depression when things are not ‘being’ or ‘changing’ to be the way that the egoistic minds would like it to be, if actions that could influence others and the condition or situation in the world are being performed out of selflessness and compassion, selflessly and intentionlessly, without ‘good intention’ to be performing ‘good actions’ that the egoistic minds ‘desire’ or ‘hope’ to ‘change’ others and the condition or situation in the world to be ‘good’ the way that the minds think and believe what is good.

Similarly, most of the time, when ‘good minds’ have ‘good intention’ to tell the truth of ‘something not good’ about somebody or some organization might provoke the dissatisfaction, frustration, anger and hatred in the egoistic minds where their desires or agendas are being affected directly or indirectly by ‘the intentional good action’ of ‘telling the truth of something not good’.

Just look at our everyday life interaction with people around us, especially those whom we know. When we see someone whom we know does something that we think is wrong out of ignorance, we might have ‘good intention’ to tell the truth of ‘someone is doing something wrong out of ignorance’ and the consequence of that is usually very ‘unpleasant’ as either the person might react with feelings of hurt, shame, guilt, regret or self-blame towards oneself if this person suffers from low self-esteem, depression or over sensitive, or this person might react with feelings of being insulted, humiliated, belittled, intimidated, anger and hatred, if this person suffers from pride and arrogance. Unless the minds are free from ignorance and egoism, and be able to see, or hear, or coming in contact with the truth and allowing the truth to be what it is, but if people would do something wrong/bad out of ignorance it also means that they are not free from ignorance. And the minds that are not free from ignorance don’t have the ‘understanding’ and ‘ability’ to deal with ‘the truth’ openly and peacefully.

Most of the time, ‘the truth of something not nice’ told by others appears to be something hard, or harsh, or cruel, or dislikable, or disagreeable, or offensive, or hurtful, or insulting, or humiliating, or inappreciative, or ungrateful, or unsupportive, or negative, or unloving, or unkind to the egoistic minds, including knowledgeable and intelligent minds. Most egoistic prideful minds prefer to hear ‘nice things’ or ‘kind words’ about themselves. Many people say, “Don’t say anything ‘not nice’.”

And hence, ‘the truth’ must be self-aware or self-realized.

More importantly, the truth is just what it is. It’s neither positive nor negative, neither right nor wrong, neither good nor bad, neither nice nor not nice. But impure egoistic minds that are functioning under the influence of duality interpret everything as positive and negative, right and wrong, good and bad, nice and not nice, and react spontaneously and emotionally influenced by the likes and dislikes, agreements and disagreements coming from the egoistic mind based on the thinking and believe in the mind to judge and react towards all the perceived names and forms or experiences, to feel pleased or displeased.

That’s why the relation between ‘the truth’ and ‘silence’. And hence, the practice of ‘silence’ is very important and relevant in the path of yoga and Buddhism of self-inquiry and self-realization of the truth to attain liberation from ignorance and suffering.

This ‘silence’ doesn’t mean intentionally not seeing, not hearing, not smelling, not tasting, not feeling/sensing or not thinking ‘something that the mind thinks and believes as bad/wrong/negative/not nice’, or not performing any necessary actions. This ‘silence’ also doesn’t mean intentionally denying ‘the truth of something’.

Without any of the senses functioning, or without the idea of denying ‘the truth of something’, or being unable/unwilling to perform any physical or verbal actions doesn’t mean that the mind is free from the suffering of ignorance, egoism, restlessness and impurities. But, there’s no ego or ‘I’ being there to ceaselessly act and react out of ‘intention’ or ‘aspiration’ to change or control others or the world to be in certain ways, to be attaining or not attaining ‘certain qualities of names and forms’ that the ego desires or doesn’t desire to be identifying with or to be possessing when there is an ego, or the idea of ‘I’, existing and identifying with the modification of the mind, attaching onto and identifying with the actions and the fruit of actions (being passionate towards one’s actions and there’s attachment, identification and expectation towards the fruit of one’s actions.)

Be free from the idea or thinking of “I want others and the world to be like this and I don’t want others and the world to be like that.”

Cause and effect – Consequences of actions

There’s neither right nor wrong, neither good nor bad, neither positive nor negative, it’s just the law of cause and effect – different consequences of different actions.

The consequences of actions might be pleasant/desirable/agreeable or unpleasant/undesirable/disagreeable.

The different actions and the different consequences of the different actions are just what they are, neither right nor wrong, neither good nor bad, neither positive nor negative.

Something that the mind likes and agrees with, are being judged/categorized as ‘right’, ‘good’ and ‘positive’, while something that the mind dislikes and disagrees with, are being judged/categorized as ‘wrong’, ‘bad’ and ‘negative’ by the mind under the influence of ignorance and egoism.

All these judgments are not the truth of things.

Free the mind from the influence of ignorance and egoism, to see the truth of things as it is, is the yoga and meditation practice. Upon seeing the truth, being free from ignorance and egoism, the mind is undisturbed by all the names and forms that the mind perceives through the senses. There’s no problems, dissatisfaction, hurts, unhappiness, sorrow, fear, or suffering.

All the other effects/benefits of the yoga practice are just the by-products which are also impermanent and selfless. By receiving all the impermanent effects/benefits of the yoga practice and coming in contact with/reading/hearing/studying/memorizing the teachings of yoga, or being highly intelligent/educated/accumulating vast knowledge of everything, doesn’t guarantee that the mind will be free, if the mind cannot go beyond the limited worldly thinking and belief in the mind that influence how the mind perceives/reacts/judges/expects towards all the names and forms that the mind perceives through the senses, where the mind is unwittingly drowning in the state of restlessness/greed/ambitiousness/dissatisfaction/disappointment/hurts/unhappiness/sorrow/hostility/fear/suffering.

There’s nothing wrong when the mind thinks and feels angry/hurt/sad/dissatisfied/unhappy when the mind perceives/experiences something that the mind thinks and believes as ‘wrong’, ‘bad’ and ‘negative’. Just that this mind is not free. There’s no peace.

The mind will not be free from being disturbed by the mind perception of names and forms/what the mind comes in contact with/experiences, until the mind is free from ignorance and egoism, and sees the truth as it is.