Selfless actions influence others without the intention to change or control others

Selfless actions could influence others as well as the condition or situation in the world, but without the egoistic intention to change or control others and the condition or situation in the world to be the way that the egoistic minds would like it to be, or think and believe how it should be.

There’s no disappointment, frustration, anger, hatred, or depression when things are not ‘being’ or ‘changing’ to be the way that the egoistic minds would like it to be, if actions that could influence others and the condition or situation in the world are being performed out of selflessness and compassion, selflessly and intentionlessly, without ‘good intention’ to be performing ‘good actions’ that the egoistic minds ‘desire’ or ‘hope’ to ‘change’ others and the condition or situation in the world to be ‘good’ the way that the minds think and believe what is good.

Similarly, most of the time, when ‘good minds’ have ‘good intention’ to tell the truth of ‘something not good’ about somebody or some organization might provoke the dissatisfaction, frustration, anger and hatred in the egoistic minds where their desires or agendas are being affected directly or indirectly by ‘the intentional good action’ of ‘telling the truth of something not good’.

Just look at our everyday life interaction with people around us, especially those whom we know. When we see someone whom we know does something that we think is wrong out of ignorance, we might have ‘good intention’ to tell the truth of ‘someone is doing something wrong out of ignorance’ and the consequence of that is usually very ‘unpleasant’ as either the person might react with feelings of hurt, shame, guilt, regret or self-blame towards oneself if this person suffers from low self-esteem, depression or over sensitive, or this person might react with feelings of being insulted, humiliated, belittled, intimidated, anger and hatred, if this person suffers from pride and arrogance. Unless the minds are free from ignorance and egoism, and be able to see, or hear, or coming in contact with the truth and allowing the truth to be what it is, but if people would do something wrong/bad out of ignorance it also means that they are not free from ignorance. And the minds that are not free from ignorance don’t have the ‘understanding’ and ‘ability’ to deal with ‘the truth’ openly and peacefully.

Most of the time, ‘the truth of something not nice’ told by others appears to be something hard, or harsh, or cruel, or dislikable, or disagreeable, or offensive, or hurtful, or insulting, or humiliating, or inappreciative, or ungrateful, or unsupportive, or negative, or unloving, or unkind to the egoistic minds, including knowledgeable and intelligent minds. Most egoistic prideful minds prefer to hear ‘nice things’ or ‘kind words’ about themselves. Many people say, “Don’t say anything ‘not nice’.”

And hence, ‘the truth’ must be self-aware or self-realized.

More importantly, the truth is just what it is. It’s neither positive nor negative, neither right nor wrong, neither good nor bad, neither nice nor not nice. But impure egoistic minds that are functioning under the influence of duality interpret everything as positive and negative, right and wrong, good and bad, nice and not nice, and react spontaneously and emotionally influenced by the likes and dislikes, agreements and disagreements coming from the egoistic mind based on the thinking and believe in the mind to judge and react towards all the perceived names and forms or experiences, to feel pleased or displeased.

That’s why the relation between ‘the truth’ and ‘silence’. And hence, the practice of ‘silence’ is very important and relevant in the path of yoga and Buddhism of self-inquiry and self-realization of the truth to attain liberation from ignorance and suffering.

This ‘silence’ doesn’t mean intentionally not seeing, not hearing, not smelling, not tasting, not feeling/sensing or not thinking ‘something that the mind thinks and believes as bad/wrong/negative/not nice’, or not performing any necessary actions. This ‘silence’ also doesn’t mean intentionally denying ‘the truth of something’.

Without any of the senses functioning, or without the idea of denying ‘the truth of something’, or being unable/unwilling to perform any physical or verbal actions doesn’t mean that the mind is free from the suffering of ignorance, egoism, restlessness and impurities. But, there’s no ego or ‘I’ being there to ceaselessly act and react out of ‘intention’ or ‘aspiration’ to change or control others or the world to be in certain ways, to be attaining or not attaining ‘certain qualities of names and forms’ that the ego desires or doesn’t desire to be identifying with or to be possessing when there is an ego, or the idea of ‘I’, existing and identifying with the modification of the mind, attaching onto and identifying with the actions and the fruit of actions (being passionate towards one’s actions and there’s attachment, identification and expectation towards the fruit of one’s actions.)

Be free from the idea or thinking of “I want others and the world to be like this and I don’t want others and the world to be like that.”

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Be free from all kinds of craving and clinging

Though this is the very basic teaching and practice of yoga, many people are not free from certain forms of physical, mental and emotional craving and clinging, both gross (aware) and subtle (unaware). It’s a practice that seems to be challenging or struggling for many yoga practitioners, including ‘yoga teachers’, mostly those who are passionate towards worldly life existence of an individual being with a personal identity and most probably at least one or a few group/community identity under the influence of worldly cultural and social ideas, activities, thinking and beliefs.

The minds that are not free from attachment and identification with some kind of impermanent qualities of names and forms as ‘I’, are not free from being determined by the presence/possession and absence/non-possession of certain qualities of names and forms to feel good, happy, confident and meaningful, or not.

There’s craving towards certain qualities of names and forms that the impure mind perceives or recognizes as ‘good’, ‘positive’, ‘well-deserving’, ‘acknowledgement’, ‘payback to one’s effort’, ‘higher standard’, ‘prideful’, ‘successful’, ‘lovable’, ‘joyful’ and ‘meaningful’, and there’s aversion towards certain qualities of names and forms that the impure mind perceives or recognizes as ‘bad’, ‘negative’, ‘undeserving’, ‘non-acknowledgement’, ‘non-payback to one’s effort’, ‘lower standard’, ‘shameful’, ‘failure’, ‘unlovable’, ‘sorrowful’ and ‘meaningless’.

This is how most worldly minds think, believe, behave, live life, interact with one another, act and react, as most people/human beings grew up being taught/influenced by their parents, teachers, society and medias to develop a strong sense of ‘self-identity’ and ‘group identity’ attaching onto certain qualities of names and forms to be who they are, or who ‘I’ am. The entire life existence is very much based on upholding, or attaining, or possessing, or protecting, or passing down certain ‘values’ to feel happy, confident and meaningful, to live a proud, purposeful and meaningful life. Such as there’s nothing wrong when most minds would feel, think and believe that “It’s so good to practice yoga and it’s so meaningful to teach yoga to other people.” but the minds are not free.

It’s not easy for the minds to just ‘let go’ or ‘abandon’ all these identities of certain qualities that ‘generate’ the sense of ‘existence’ or more so the sense of ‘meaningful existence’, which is truly unnecessary to the liberated minds, but is upmost essential to the worldly impure minds.

There is the need of ‘aspiration’, ‘intention’, ‘motivation’, ‘inspiration’, ‘reward’, ‘encouragement’, ‘praise and compliment’, ‘recognition’, ‘acknowledgement’, ‘positive feedback’, ‘positive interaction’, ‘positive guidance’, and etc, for performing actions (of doing something that the mind perceives as ‘good’) or inactions (of not doing something that the mind perceives as ‘not good’).

As long as the mind is not free from this ‘worldly habitual thinking pattern’ under the influence of worldly thinking and belief where most people think and believe that there is a need of the existence of ‘positive beings’ to uplift/inspire ‘the other not so positive beings’ to ‘create’ a ‘positive world’, or there is a need of ‘spiritual beings with spiritual healing power’ or ‘magic pills’ to ‘heal’ all the ‘hurts’ or ‘take away’ all the painful sorrow and suffering of mankind, this mind will always be determined by the qualities of names and forms that are impermanent and selfless, and be disturbed by the absence and presence of what the worldly minds perceive as ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘appropriateness and inappropriateness’, ‘should and shouldn’t’, ‘auspiciousness and inauspiciousness’ and ‘meaningfulness and meaninglessness’.

The mind expects itself and everything that it identifies as ‘I’, such as ‘my body’, ‘my appearance’, ‘my ability’, ‘my mind’, ‘my belief’, ‘my feelings’, ‘my knowledge’, ‘my happiness’, ‘my confidence’, ‘my life’, or ‘my existence’ to be in certain ways that the mind desires, likes and agrees with, of the qualities that it craves to achieve, or possess, or identify with. The mind also expects others and everything that it relates to ‘I’, such as ‘my family’, ‘my relationship’, ‘my friends’, ‘my country’, ‘my community’, ‘my group’, ‘my world’, ‘my fellow human beings’, and so on, to be in certain ways that the mind desires, likes and agrees with. When things are not the way that the mind expects it to be, the mind feels disturbed, dissatisfied, disappointed, and either agitated or depressed.

Those who truly ‘help’ other beings to be free from ignorance the cause of suffering, they ‘guide’ the minds to become their own teacher, to be aware of what is going on in the mind, to inquire the truth of everything, and to attain self-realization, to be free from ignorance and the by-products of ignorance – egoism and impurities empowered by worldly ideas, activities, thinking and beliefs.

Contemplate on “Positive thinking is a just a practice to counter negative thinking, but it’s not the goal of the yoga practice.” and “There’s nothing wrong with attaining good health and happy mind, but it’s not the goal of the yoga practice.” and go beyond positive thinking, good health and happy mind.

Realize this, “It’s okay when the mind is ‘negative or unhappy’ in the present moment, as even this state of ‘negativity or unhappiness’ is impermanent and will change. Without any intention or expectation to chase away the state of ‘negativity or unhappiness’ or to develop the state of ‘positivity and happiness’, without craving towards ‘positivity/happiness’ or aversion towards ‘negativity/unhappiness’, allowing the mind to be what it is, allow it to change as it is. The mind is just what it is. It is impermanent. It’s neither a positive nor negative mind, neither a happy nor unhappy mind. And it’s not ‘I’.”

Love and be kind to the mind as it is, even when it is negative or unhappy. This doesn’t mean that pampering the mind by gratifying all its desires, but be determined to free the mind from ignorance, impurities, egoism and suffering.

As long as there is an identity in the mind generates clinging/craving towards ‘positivity’ and aversion towards ‘negativity’, to change the mind to be the way that ‘I’ want it to be, the way that ‘I’ think it should be, the mind is not free, even though there’s nothing wrong with that. Instead of working on transforming a ‘negative mind’ into a ‘positive mind’, work on ‘being aware of what is going on in the mind, without attachment of craving and aversion towards all the ‘positive and negative’, ‘good and bad’, or ‘happy and unhappy’ thought activities as ‘I’. The mind doesn’t need to be ‘positive’, or ‘good’, or ‘happy’ when it is free from ignorance.

Practice yoga, without attachment, identification, craving, aversion and expectation, allowing the effects or the fruit of the practice to be there as it is. There’s no “I am doing the yoga practice and I will be receiving the effects or the fruit of the yoga practice.” The one who is free, or not free from ignorance, disturbs and suffering, it’s the mind. There’s no ‘I’ expects the mind will be free. The mind will be free as it is, when the idea of ‘I’ disappears.

Be free.

Silence upon realization of selflessness and compassion

As the world evolves towards what most people believe as higher quality of life with higher standard of living, somehow the teaching/practice of ‘silence’ in Yoga and Buddhism is being neglected, or abandoned, or denied, or criticized. And there’s nothing wrong with that, as that’s the way it goes.

It’s not easy for the impure egoistic passionate minds (that are being conditioned by worldly ideas, thinking and belief to think and behave, to aspire and inspire, to live life, to socialize and interact, to accumulate connections and relationships, to feel happy, confident, proud and meaningful) to penetrate the subtle meaning of silence. In many cases, silence would be perceived by the worldly egoistic passionate minds as ‘cowardliness’, ‘non-action/improper action’, ‘weakness’, ‘submissive towards other’s people bad and wrongful behavior’, or ‘passively encouraging evilness, bad ideas and wrong doings’. There’s nothing wrong with this common worldly thinking and belief, action and reaction.

Only the dispassionate minds could penetrate the subtle reason/meaning/action/practice of silence in the teachings of Yoga and Buddhism, where it’s beyond restraining the speech organ, physical and mental activities, or restraining the senses from going out chasing after the objects of the senses, but real silence comes naturally and effortlessly out of compassion upon realization of selflessness knowing what is going on in the mind of all the restless and selfless modifications of the mind perception of names and forms, egoism and the by-products of egoism, separateness, all forms of impurities, actions and reactions, intentions and expectations, aspirations and inspirations, enjoyment and suffering.

It’s being aware of and acknowledging the ignorance in one’s mind. It’s seeing the ignorance in this mind which is not any different from the ignorance in other minds. It’s seeing the truth of “the impermanent and selfless worldly life existence of the body and mind functioning and perceiving all the impermanent and selfless names and forms” as it is.

The highest Yoga Sadhana is forbearance to forbear the mind perception of unpleasantness, disagreement, undesirable experiences, constraint, selfless changes, difficulties, obstacles, challenging condition and situation, insult, humiliation, threat and hurt without violence, animosity, ill-will, anger and hatred, which include non-craving, non-aversion, non-justification, non-retaliation, non-contentious, non-bashing, non-criticism, non-judgment, non-expectation, and so on, upon experiencing what the worldly thinking and belief categorizes as stupid, selfish, unjust, bad, undeserving, wrongful, hurtful, unkind, harsh, cruel, unreasonable, provoking, or mischievous treatment/behaviors from others, especially if it’s coming from those whom we love, who are in some kind of relationship with us.

Upon realization of the truth of names and forms, the mind perception of suffering and the root cause of suffering vanished, or being free from ignorance and the consequences of ignorance – all kinds of suffering, all forms of yoga practice including forbearance become irrelevant or useless. It is needless to practice forbearance to forbear anything, as the mind has gone beyond all the modifications of the mind perception of duality, separateness and the worldly ideas, thinking, belief, actions and reactions. It is needless to practice yoga to free the mind from ignorance, egoism, impurities, restlessness and suffering, as the mind is free as it is.

After going through a prolong and unpleasant process of mind purification, the minds that are rendered pure and quiet are able to see the truth of names and forms as it is, realizing oneness/non-separateness among all the different qualities of names and forms, and the relation between silence, selflessness, compassion and non-violence, being free from the ego (the idea of ‘I’ exists as an individual being) and egoism, and the mind perception of ‘hurt and suffering’ vanished. There’s no need to ‘forbear’ something ‘hurtful and suffering’. There’s no need to be ‘healed’ from ‘hurt and suffering’. The mind is resting in silence peacefully, naturally and effortlessly, even under the great criticism/attack from many other passionate egoistic minds (those who identify themselves as ‘good people’ empowered by the sense of self-righteousness) in the world discouraging, condemning and disagreeing with the action/practice of silence.

There’s nothing wrong with most minds think and believe that people/human beings/mankind should react with ‘Intolerance and discouragement towards bad and wrongful treatments/behaviors’, to fight back and attack the ‘bad and evil beings’, to obtain revenge/justice/relief for themselves being ‘the victims’ of other people’s bad and wrongful treatments/behaviors, as that is how all the impure egoistic minds understand and being conditioned to react in certain ways upon receiving treatments/behaviors from others that the minds perceive, think and believe as ‘undeserving’, ‘shouldn’t’, ‘wrongful’ and ‘bad’.

To contemplate on this teaching –

Let’s say, there’s a couple who think they love each other and are committed to be a couple.

One of them behaves in the way that most minds/people would perceive, categorize, think and believe as terrible, bad, wrongful, or hurtful.

It’s normal that the other person will react and feel dissatisfaction, disappointment, unhappiness, anger, or hurt by the partner’s bad, hurtful and wrongful behavior.

Out of dissatisfaction, disappointment, unhappiness, anger, or hurt, this person has the urge to complain to other people about “My partner is so bad and terrible. He/she is like this and like that. He/she did this and did that. I love him/her so much. I am so nice to him/her, but this is how he/she behaves in return for my love and care. I don’t deserve to be treated like this.”

This person has the freedom to express his/her frustration, dissatisfaction, disappointment, unhappiness, anger and hurt, to do and say what he/she wants to do and say, but then it only indicates that this person doesn’t love the partner at all, when he/she would think and react in such way, and would do and say things that would hurt the partner in return out of the frustration, dissatisfaction, disappointment, unhappiness, anger, or hurt that he/she strongly convinced that it’s caused by the partner’s being unloving and unkind with his/her bad, undeserving, hurtful and wrongful treatments/behaviors.

If the partner reacts with dissatisfaction, disappointment, unhappiness, anger, or hurt towards this person’s action, and would react by doing and saying something that would hurt this person in return, then this also indicates that the partner also doesn’t love this person.

Both of them don’t love each other at all. They only love what they desire. They would have ill-thinking and ill-will towards each other, and would hurt each other when they don’t get what they like and want from one another, but they are getting what they don’t like and don’t want from one another.

If a person loves the partner, he/she will love him/her as he/she is, and won’t do or say anything with the intention of deliberately to ‘hurt’ him/her, even when the person receives so called ‘bad’, ‘wrongful’, or ‘hurtful’ treatment/behavior from the partner.

If the partner loves this person, he /she won’t be doing anything intentionally to ‘hurt’ his/her partner or the relationship. He/she will love the partner as he/she is, even when knowing that this person doesn’t love him/her, as he/she would do and say things to ‘hurt’ their partner when they are dissatisfied, unhappy, angry or feel hurt by something that they don’t like and don’t want. The partner won’t retaliate by doing or saying anything with the intention of deliberately to ‘hurt’ him/her in return for this person’s action of complaining to other people about the partner being ‘bad’ and ‘terrible’.

There’s nothing wrong when one knows/realizes that oneself doesn’t love the partner or anyone. “Because I don’t love you, that’s why I would do things that will hurt you and our relationship, or I would want to hurt you in return for thinking and believing that I am hurt by you and your bad, wrong and hurtful behavior.”

The thinking of “I love you so much, I am so loving to you. I deserve to be loved by you and I should be receiving loving treatment. I am very disappointed, unhappy, angry and hurt by your bad, wrongful and hurtful behavior that I don’t deserve. I need to tell other people about how bad, wrongful and hurtful you are, because it will make me feel better by getting support and agreement from others to also agree with me that I am good and you are bad, that I am right and you are wrong, and that’s why I am the ‘victim’ of other people’s hurtful behavior and I need/deserve support and sympathy from others.” is the cause of misery arising in the mind.

The realization of “I am unhappy, dissatisfied, disappointed, frustrated, angry and hurt is because I don’t love you, I only love what I like and want, and I am not getting what I like and want from you, but I am getting what I don’t like and don’t want from you.” is what allows the mind to be liberated from misery. There’s no need to ‘complain’, or ‘condemn’, or ‘redeem justice’.

It doesn’t mean that one allows other people to abuse one’s body and mind, but one doesn’t need to be disturbed or determined by other people’s unloving or unkind treatments/behaviors. One can let go of the partner and the relationship in peace. It’s when one couldn’t let go the partner and the relationship for some reasons, and hence, one is peaceless and suffering being ‘engaged’ or ‘stuck’ in a loveless relationship that is not the way that one would like it to be.

The thinking of “We are kind and loving people, and believing that we love other people and are kind to other people, but at the same time, thinking that we are somehow hurt by other people whom we ‘love’ very much. Believing and expecting that all mankind ‘should’ be loving and kind to one another.” is the cause of ‘hurt and suffering’. If we truly know what is love and how to love, we love everyone as they are, we love everything as it is. There’s no ‘hurt and suffering’ regardless of how other people think, feel, behave, act and react, and how things are.

It’s great liberation either when the mind realizes it doesn’t love anyone, and there’s nothing wrong for being loveless, or when the mind realizes unconditional love and loves everyone and everything as it is, without expecting everyone and everything has to be in certain ways, that everyone has to be kind and loving to one another, or has to be grateful, appreciative and thankful for goodness and other people’s love and kindness. One is free to love and give without possessiveness and ill-feelings/resentment, being free from egoism of attachment, identification, craving, aversion, judgment and expectation.

There’s nothing wrong when other people don’t love us, or don’t want to love us. Everyone has the freedom to love, or not to love anyone. Just that when there’s no love, people will do and say things that will hurt one another when their minds are being over-powered by dissatisfaction, disappointment, feelings of hurt and anger, including hurting people whom they think they ‘love’ very much, whether intentionally or unintentionally. There’s nothing wrong if we feel unhappy, disappointed, hurt and angry when we are not loved by those whom we would like to be loved by them, and we would feel hurt by their unloving treatments/behaviors towards us, but that thinking and reaction is merely due to ignorance in our minds.

It’s the craving and clinging towards ‘love and affection’ and ‘receiving loving treatments’ and ‘attaining a loving relationship’ to feel love, happy, confident, worthy, proud and meaningful about ‘I’ and ‘my life’ that causing suffering exist in the mind.

We feel disappointed, unhappy, angry and hurt is because things are not the way that we would like it to be. We didn’t get the ‘love and affection’ that we expect to be receiving from others, or be loved/sympathized/accepted/acknowledged/understood/supported/treated by others the way that we would like it to be, the way that we think it should be, to attain the sense of love, self-esteem, purpose, confidence, pride, happiness, completeness and meaningfulness, to be ‘who I am’.

If ‘yoga teachers’ truly want to help other beings/people to be free from the suffering of hurts/disappointment/anger/painful sorrow/grief/resentment/fear/loneliness/depression, it’s not by empowering the ignorance and egoism in others through ‘being a good listener listening to their complaints’, or ‘giving them the love and support that they are looking/craving for’, or ‘prescribing them with different types of healing practice’, or ‘being the healer that claimed to be able to heal their minds/souls from all kinds of hurts and suffering’, but it’s to give them the Dhamma, that will allow them to purify their own minds via their own self-effort and self-discipline, to attain self-realization to realize/see the truth of all the names and forms, to know what is going on in the mind, to know the root cause of all suffering, and free their own minds from ignorance, egoism and impurities. Buddha didn’t ‘take away’ the ignorance and impurities from people’s mind, neither did Buddha ‘heal’ other people from their hurts and suffering, but Buddha just gave the Dhamma to those who came to him for ‘guidance how to be free from suffering’, and allowing everyone whether to practice and free their own mind from ignorance and suffering, or not.

Those who live in the truth, they are peaceful and free as it is, regardless of whether there’s love or loveless towards others who restlessly act and react under the influence of ignorance, egoism and impurities, and would hurt oneself and others whether intentionally or unintentionally. There’s no need to forbear, or forgive, or let go anything, as they are free from disturbed, disappointment, resentment, anger, hatred and hurts. It’s everyone’s own responsibility to be aware of what is going on in their own minds and whether there’s self-control over their own actions and reactions, or not.

Be free.

Wise vs intelligent

The minds that are intelligent, upon coming in contact with something, will analyze it based on the accumulated knowledge under the influence of a particular thinking and belief to apply judgment of right or wrong/true or untrue/good or bad/positive or negative, and followed by asserting agreement (towards what is corroborating with the thinking and belief) and disagreement (towards what is contradicting with the thinking and belief), and generating liking, admiration and support towards the agreeable, while generating disliking, disgust and oppose towards the disagreeable. Being attached onto and identifying with the accumulated knowledge or what the mind thinks it knows (even though there are many things are unknown to the mind), the mind doesn’t bother to inquire the truth of something agreeable or disagreeable, that either corroborates or contradicts with the accumulated knowledge under the influence of a particular thinking and belief in the mind.

The minds that are wise, upon coming in contact with something, will be aware of or seeing the thing as it is, without generating liking, admiration and support or disliking, disgust and oppose, being free from agreement and disagreement based on judgment deriving from analysis that is limited by the accumulated knowledge under the influence of a particular thinking and belief. Via insight that is free from attachment or identification towards the accumulated knowledge under the influence of any thinking and belief, the mind is opened to inquire the truth of everything, including what it knows and doesn’t know, whether it is something corroborating or contradicting with the accumulated knowledge under the influence of a particular thinking and belief in the mind.

Being intelligent doesn’t guarantee that the mind is free from ignorance, egoism and impurities, or is free from disturb, restlessness and suffering.

Being wise allows the mind to be free from disturb, restlessness and suffering.

What the mind agrees with or disagrees with, is not necessary the truth or not the truth.

Yoga and meditation practice serves the purpose to transform the egoistic intellectual thinking into selfless intuitive insight, provided if yoga and meditation practice is being performed with the correct understanding and attitude. Otherwise, even after many years of yoga and meditation practice also doesn’t lead the mind into silence or towards liberation from ignorance and suffering, but instead empowering restlessness, egoism and ignorance.

Knowledge, talents and skills

Having some knowledge, talents and skills is very useful and helpful for people to be doing something in life. But it’s okay and one doesn’t need to feel bad about oneself, if one thinks oneself doesn’t have much knowledge, talents or skills to be doing something in life.

As by having knowledge, talents and skills also doesn’t guarantee that the mind is free from ignorance and suffering, or is peaceful and be able to forgive and let go something that the mind perceives as ‘wrong’, ‘bad’, or ‘hurtful’. The mind might still be disturbed or determined by all the qualities of names and forms that are impermanent and selfless. Some people even use the knowledge, talents and skills that they have to be doing something that cause damages or harmful effects in the world.

Regardless of whether one is knowledgeable, talented and skillful to be doing something constructive/destructive in life, or not, it’s about whether the mind is or isn’t free from ignorance and egoism, that determines whether the mind will be disturbed or undisturbed by all the mind perceptions of names and forms, and whether the mind will have peace, being free from impurities, restlessness and suffering, or not.

People might have the knowledge, talent, skill or money to build the most beautiful functional house to live in, and people might attain some momentary satisfaction and happy feelings for being able to build a beautiful functional house to live in, but it doesn’t guarantee that the people who build the house and those who live in the house are all free from ignorance, egoism, impurities, restlessness and suffering, or won’t be disturbed by all the perceptions of names and forms, and are peaceful and compassionate and be able to forgive and let go something that the mind perceives as ‘wrong’, ‘bad’ and ‘hurtful’.

Make good use of the knowledge, talents and skills that one have to be doing something constructive in life, if possible, but without attachment and identification towards the knowledge, talents and skills as ‘who I am’, without pride or the sense of superiority, and without being determined by one’s action and the fruit of one’s action coming from the knowledge, talents and skills that one have, to feel meaningful and happy, or not.