Changing the conditioned thinking pattern of the mind

The thinking pattern of the untrained minds is unwittingly being conditioned by certain worldly social cultural or religious/spiritual thinking/belief/disbelief/ideas/values/practice, including the minds that think and believe that they are ‘good minds’ or ‘good beings’ with ‘good ideas’, ‘good merits’, ‘good virtues’, ‘good belief’, ‘good conduct’, ‘good personality’, or ‘good characteristic’, that identify themselves as ‘good people’ with ‘good and righteous behavior’ in the world, or the minds that think and believe that they are not ‘good enough’ and they aspire to be ‘good enough’ to be identified/recognized/acknowledged as ‘good minds’, ‘good beings’, or ‘good people with good and righteous behavior’.

Not that ‘being good’ or ‘doing good’ or ‘good behavior’ is something bad or wrong, but the minds that are free from ignorance and egoism, are free from such identification/recognition/acknowledgement attached onto any quality of names and forms complying to certain worldly/social/cultural or religious/spiritual thinking/belief/disbelief/ideas/values/practice about what is good and bad, right and wrong, positive and negative, or meaningfulness and meaninglessness.

Those who sincerely want to transcend the modification of the mind, who are determined to free the mind from ignorance and all kinds of suffering that derived from ignorance, need to work diligently on changing the thinking pattern of the mind, freeing the mind from such conditioned thinking/belief/values/practice/identification.

Those who just want to do some yoga practice regularly to attain some impermanent physical and mental health and fitness benefits, as well as those who just want to be good and do good to accumulate good karma/virtues/merits as much as possible hoping to have a better next life ‘transition/incarnation’ or entering ‘blissful heaven’, they don’t need to inquire into this basic yet important teaching and practice of yoga.

The untrained ignorant egoistic minds are like a ‘sponge’ that absorbs everything that is possible whether wittingly or unwittingly, while thinking and believing and identifying itself as ‘the sponge that filled with whatever it absorbs/contains/holds’, such like, ‘I am a good sponge that absorbs/contains/holds all the good elements’ or ‘I am a bad sponge that absorbs/contains/holds all the bad elements’.

The selfless minds are free from such thinking/belief/identification.

Contemplate on this, and be free.

Respect everyone being what they are

For the minds that attached onto and identified with the qualities of names and forms to be who/what they are, ‘respect’ is about showing admiration or acknowledgement towards oneself or others who possess or achieve certain qualities of names and forms that the minds think and believe as ‘superior quality’, ‘higher ability’, or ‘higher achievement’ that deserve ‘respect’ from others or the world. Most people ‘work’ very hard throughout their life to earn or gain ‘respect’ or ‘admiration/acknowledgement’ from the world, or others, especially those who are ‘related’ to them in their personal/community/social/professional life.

Whether wittingly or unwittingly, there is discrimination towards the different qualities, abilities/disabilities and achievement/non-achievement determining what and who are worthy or unworthy to be receiving respect from oneself and others.

Most people think and believe that showing/giving ‘respect’/’admiration’/’acknowledgement’ towards certain higher/superior quality, ability and achievement is a form of generosity/kindness/goodness or positive encouragement to motivate oneself or other people (to be continuously) to strive to be good or be better.

For the minds that (truly) practice yoga, that are free from attachment towards and identification with any qualities of names and forms, that are free from discrimination towards all the different qualities of names and forms, ‘respect’ is not about showing admiration or acknowledgement towards ‘higher’ or ‘superior’ quality, ability or achievement, but instead, it’s abandoning such worldly thinking and belief, values and practice that empowers egoism and ignorance. It’s transcending the discrimination towards what the worldly egoistic thinking and belief categorizing as ‘respectable’ and ‘non-respectable’. The mind is free from the desire of craving and aversion towards the worldly idea/values/practice of ‘respect and disrespect’, ‘praise and condemn’, ‘superiority and inferiority’, ‘meaningfulness and meaninglessness’, and so on.

The one who needs to earn or gain ‘respect’/admiration’/’acknowledgement’ from others or the world, by possessing or attaining certain higher/superior quality, ability or achievement, in order to be motivated (to be continuously) to strive to be good or be better, the one who needs ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’, is the ego. Those who are free from the ego and egoism don’t need to be receiving ‘respect’/’admiration’/’acknowledgement’ from anyone for anything, to motivate them (to be continuously) to be good, or be better. The selfless/egoless minds don’t need to have ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’.

Those who know yoga aren’t interested at all towards the worldly idea/values/practice of ‘one must work hard to be earning or gaining ‘respect’/’admiration’/’acknowledgement’ from oneself or others by possessing or attaining certain higher/superior worldly or spiritual quality, ability and achievement, and void of lower/inferior quality, disability and non-achievement.

In yoga, ‘respect’ is part of the effortless manifestation of compassion derived from a selfless ‘open-mind’ that unattached towards any quality of name and form, being ‘non-discriminative’ towards all and ‘accepting’ everyone being what they are, as they are, regardless of all the different higher and lower worldly or spiritual qualities, abilities and disabilities, achievements and non-achievements that present or absent in everyone, even if the worldly minds think and believe and recognize that there is the presence of certain qualities of ‘bad’ and ‘wrong’ and the absence of certain qualities of ‘good’ and ‘right’ based on a particular social/cultural/religious/spiritual/political/philosophical thinking and belief about what is good and bad, what is right and wrong, where the minds generate dislike and disagreement, where the minds think and believe that they are ‘unworthy’ of receiving ‘respect’/’admiration’/’acknowledgement’ from anyone.

Respecting everyone being what they are doesn’t mean that one is agreeing and supporting others’ thinking, belief, behavior, values and practice that the minds think and believe as ‘bad’ and ‘wrong’, but one is undetermined or undisturbed by the existing and non-existing higher/lower quality, ability/disability, achievement/non-achievement that the world think and believe are ‘worthy’ or ‘unworthy’ of ‘respect’, without interference/discrimination/intimidation towards everyone being what they are, as they are. And all are impermanent.

Being ‘non-discriminative’ and ‘respectful’ towards all and everyone, or the mind is being ‘open’, doesn’t mean that one should be generously showing/giving ‘supports’ towards all kinds of thinking, belief, behavior, values and practice in the world, or blind-following, blind-practicing, blind-preaching and blind-promoting all the different kinds of thinking, belief, behavior, values and practice, but it’s about being unattached towards or non-associating with all the different kinds of thinking, belief, behavior, values and practice, regardless of whether the worldly thinking and belief referring something as ‘good and right’ or ‘bad and wrong’, while being non-discriminative ‘respecting’ and ‘allowing’ all these different kinds of thinking, belief, behavior, values and practice being there existing in this world as they are.

This kind of ‘respect’ of non-discriminative/non-interference/non-intimidation towards everyone regardless of all the different qualities of names and forms is essential for maintaining peace and harmony among all in the world. Be free from the worldly egoistic thinking/belief/practice of “Certain people deserve (higher) respect from others while some others don’t, being determined by who/what they are, of their particular background, gender, sexual orientation, way of life, race, belief/disbelief, position, status, caste, profession, ability, achievement, behavior, action and reaction, including what the world think is merit and virtue.”

Seeing the truth of names and forms as they are. They are just what they are, neither good nor bad, neither right nor wrong, neither positive nor negative, neither meaningful nor meaningless.

Those who truly want to realize yoga of selflessness/oneness/compassion/unconditional peace need to be aware of the subtle attachment, identification and desire of craving and aversion towards the quality of names and forms projected by the ignorant impure egoistic mind. Learn how to transcend the modification of the mind of all kinds of thinking/belief/values/practice/behavior/habit/desire/intention/expectation/action and reaction.

The freedom of being free from ignorance and the suffering of the consequences of ignorance is attained through the realization of selflessness/oneness/attributelessness/namelessness/formlessness by transcending/going beyond/subjugating the modification of the mind that generates the separateness/duality manifested in the form of thinking and belief that gives rise to the notion of a worldly life existence consisting of ‘I and all the others’, ‘I and my world’, ‘I and my life’, ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘meaningfulness and meaninglessness’, ‘respectable and non-respectable’, ‘praise and condemn’, and so on.

Those who know this, they allow everyone being what they are, including whether people want to show ‘respect’ towards one another, or not. Those who don’t know this, they would feel disappointed, offended, disrespected, humiliated, belittled, hurt and angry when they think they aren’t getting the ‘respect’ that they expect to be getting, and they expect all ‘good’ human beings should behave in certain way to show ‘respect’ to one another, or else, those who don’t behave in such way would be labeled/condemned as ‘bad’ human beings.

Be free.

Fighting for peace and looking for love?

Peace is always there as it is, never increase nor decrease, undetermined by the mind perception of a worldly life existence of names and forms that is subject to impermanence and selflessness.

The moment the mind is free from peacelessness/disturbance/impurities/ignorance that veiled the mind from knowing thyself/seeing the truth of names and forms, which is selflessness/namelessness/formlessness/attributelessness, unlimited by time, space and causation, peace is there as it is, selflessly, desirelessly, intentionlessly and effortlessly.

This unconditional peace is unconditioned, unlimited and undetermined by qualities of names and forms that the mind perceives through the senses, transcending all kinds of pleasant and unpleasant condition or situation that are impermanent and selfless, where there’s no ‘I’ existing desire/aspire/intentional to be influencing or controlling all the names and forms to be exactly the way that ‘I’ desire it to be, or the way that ‘I’ think and believe how it should be.

If ‘peace’ is something ‘separated’ from the perceiver, where it has to be achieved/attained with effort by fighting for it, by fighting against certain qualities of names and forms that ‘go against’ or ‘oppose to’ peace, being determined by the presence of particular pleasant and agreeable name and form, condition and situation, or the absence of particular unpleasant and disagreeable name and form, condition and situation, then that’s not the unconditional peace as mentioned in the teachings of yoga, that is not something ‘separated’ from the perceiver.

Effort is required in the process of eliminating ignorance and impurities to allow the mind to see/know thyself, but peace is always there as it is, effortlessly, regardless of whether the mind is free, or not free from ignorance and impurities.

Being at peace, or the mind is peaceful as it is, being undisturbed/undetermined by ‘badness’, ‘wrongfulness’, ‘negativeness’ and ‘unrest/hatred’ is already ‘helping’ the world to have less a peaceless/disturbed/hateful being who is disturbed, dissatisfied, angry and hating towards ‘badness’, ‘wrongfulness’, ‘negativeness’ and ‘unrest/hatred’, whether intentionally or unintentionally generates more unrest/hatred in the world by ‘fighting’ against ‘badness’, ‘wrongfulness’, ‘negativeness’ and ‘unrest/hatred’ to achieve/protect what the mind thinks and believes as ‘goodness’, ‘rightfulness’, ‘positiveness’ and ‘peacefulness’.

It’s the same as ‘love’.

Due to ignorance, the minds/people think and believe that ‘love’ is a particular quality with particular name and form to be found in relationship/connection among one another, to be achieved/attained/possessed through effort, or sacrifice, or offering, or virtues/merits, goodness and kindness, or appreciation and gratitude, or ‘good karma’, or sharing, or giving/receiving via thoughts, actions and speech, being motivated by the aspiration to be looking for ‘love’ by growing/cultivating/developing/empowering ‘love’, longing/hoping/expecting/desiring to be receiving/giving/sharing ‘love’ among one another through relationship/connection/contact, regardless of living beings, animals, plants, or objects, to attain the sense of liveliness, joyfulness, warmth, worthiness, or meaningfulness.

The mind thinks, believes and says –

“Everyone/We/I need love.”
“Everyone/We/I want love.”
“Love is sharing/giving/receiving among all and everything.”
“Without love, life is joyless and meaningless.”
“I love/don’t love you.”
“I/You deserve/don’t deserve to love or be loved.”
“I love you more/less.”
“My love is pure/impure.”
“I feel/don’t feel love.”
“I am loved/unloved.”
“I have/don’t have love.
“No one loves me. I am so loveless and lonely.”
“We need to love others (or give love to others) so that others won’t be loveless and lonely.”

There’s nothing wrong with that, but the mind is not free, still being conditioned by particular thinking pattern under the influence of ignorance.

This ‘love’ is being perceived/acknowledged as a quality of name and form, just like ‘feeling’, ‘action’, ‘thought’, ‘sensation’, ‘sight’, ‘sound’, ‘smell’, ‘taste’, ‘energy’, ‘water’, ‘air’, ‘temperature’, and etc, that is being perceived by the mind, that is separated/distinct from the perceiver, where there’s notion of ‘I’ perceive/don’t perceive the object/quality of name and form, or ‘I’ have/possess or don’t have/don’t possess particular quality of name and form.

This ‘love’ is limited by ‘quality’ and ‘quantity’, conditioned by time, space and causation.

The mind feels dissatisfied, disappointed, hurt, angry, jealous, loveless, lonely, left out, unsupported, joyless, meaningless, unworthy, undeserving, depressed, miserable and suffer when it thinks ‘love’ is absence, or unavailable, or not enough, or not the way that the mind desires it to be, or not the way that the mind thinks how it should be.

Contemplate on this, realize unconditional love and peace, beyond ‘quality’, ‘quantity’, ‘relationship’ and ‘connection’, transcending time, space and causation.

Life is good and meaningful?

There’s nothing wrong when the mind perceives or acknowledges that ‘life is good and meaningful’ because of ‘the presence of something good and meaningful or the absence of something bad and meaningless’, or when the mind perceives or acknowledges that ‘life is bad and meaningless’ because of ‘the absence of something good and meaningful or the presence of something bad and meaningless’.

Just that the mind is still being determined by the presence and absence of ‘certain qualities of names and forms’. There’s no freedom, as there’s attachment towards the presence or the absence of certain qualities of names and forms to feel good and meaningful, or not. Even when the mind thinks and believes that ‘life is so good and meaningful’ or ‘life is so bad and meaningless’ due to ‘the presence and absence of certain qualities of names and forms’, all are subject to impermanence and selflessness. Whether it’s ‘good and meaningful’ or ‘bad and meaningless’, all and everything will pass away.

Yoga and meditation practice is to allow the mind to see things as they are, and be free. Life is just what it is, as it is. Life is neither ‘good and meaningful’ nor ‘bad and meaningless’ being undetermined by the presence or absence of certain qualities of names and forms that are subject to impermanence and selflessness.

It’s everyone’s freedom for what they think and believe, and whether they want to be free, or not.

Some minds actually enjoy the state of restlessness, enjoy being determined by all the names and forms that are impermanent and selfless, where they would find moments of calmness, joyfulness, goodness and meaningfulness from time to time during those moments of ‘life is good and meaningful’ due to the presence or absence of certain qualities of names and forms, while trying their best to avoid coming in contact with anyone or anything that they perceive/believe/acknowledge as ‘bad’, ‘negative’ and ‘meaningless’, where they believe it will bring ‘badness’ or ‘negativity’ into their life if they come in contact with certain qualities of names and forms that they believe as ‘bad’ and ‘negative’. That’s their freedom, even though that’s no freedom at all.

Inquire the truth of everything

The prerequisites for the mind to inquire the truth of everything –

An open mind that is unattached towards any particular way of thinking and belief to analyze or judge everything. Letting go all kinds of subjective judgment and comparison.

Free from expectation towards everything that everything has to be/not to be in certain ways. Allowing everything to be what they are, even if the mind dislikes and disagrees with it. Being undisturbed by names and forms that the mind dislikes, disagrees with and doesn’t want.

Free from pride and arrogance or low self-esteem (they both are the same thing.)

Free from blind-believing, blind-following, blind-practicing, blind-preaching, blind-sharing.

Free from fear towards ‘religious authority’, ‘superstitions’, ‘criticism’, ‘condemn’, or ‘the truth that is not necessarily the way that the mind believes what it is or how the mind would like it to be’.

Being aware of the mind is ignorant towards the unknown, or many things that are beyond the knowledge of the mind, and is aware of the mind is functioning/perceiving/understanding everything under a particular way of thinking and belief in the mind that influence how the mind perceives, analyzes, judges, feels, acts and reacts towards all the mind perception of names and forms, which is nothing to do with the truth of what things are.

The state of the mind of calmness, quietness and purity, being free from stimulation, incorrect/corrupted thinking, restlessness and impurities.

It’s like the function of a mirror.

The mirror that is cracked/contorted, or is shaky, or is full of dust and dirt, cannot reflect the image of things as it is. The reflection of things is distorted/contorted, or blurred, or not what it is. Even though the reflection/image of things are distorted/contorted, blurred and not what it is, being reflected onto a cracked/contorted, shaky and dirty mirror, it doesn’t change the truth of the things. The truth of things is still what it is, being undetermined, unaffected, undisturbed, or unaltered by the cracked/contorted, shaky and dirty mirror.

Just like a mind that is functioning under the influence of the defilement of ignorance or incorrect and corrupted thinking, or is restless, or is under the influence of egoism and impurities, cannot reflect the truth of things as it is. The perception or understanding of things are incorrect, corrupted, blurred, or not what it is. Even though the perception or understanding of things is incorrect, corrupted, blurred and not what it is, being perceived under a mind that is over-powered by ignorance/incorrect or corrupted thinking, restlessness and impurity, it doesn’t change the truth of things. The truth of things is still what it is, being undetermined, unaffected, undisturbed, or unaltered by the ignorant, corrupted, restless and impure state of the mind.

And thus, all the different forms of yoga practice is to be calming, quieting and purifying the mind, to free the mind from ignorance, egoism, impurities and restlessness, to allow the mind to reflect/see things as they are, being free from the influence of any particular worldly cultural/social/religious/spiritual/national/racial/political/educational/philosophical idea, accumulated knowledge, thinking, belief, value and practice to analyze or judge everything.

Reflect upon the truth of things as it is. Everything is just what they are. Neither good nor bad. Neither right nor wrong. Neither positive nor negative. Neither meaningful nor meaningless. Neither happiness nor unhappiness. Neither spiritual nor non-spiritual. Neither superior nor inferior.

Be free.

Go beyond the idea of ‘I’

Upon realization of Selflessness/I-lessness and the only existence is the present moment now where there’s neither past nor future, all kinds of disturb, unrest, anxiety, fear, dissatisfaction, disappointment, anger, hatred, jealousy, greed, hurts, regret, guilt, painful sorrow, worry, animosity, offensiveness, defensiveness, unhappiness, pride, arrogance, and all kinds of connection/relationship/duty/responsibility with particular names and forms, vanished or ceased existing. All actions are being performed out of compassion, not out of the sense of duty and responsibility. There’s no need of ‘healing’ or ‘positive thinking’ to be free from ‘hurts’ or ‘negative thinking’.

Without the idea of ‘I’, life is just what it is – Impermanent, selfless, intentionless and desireless. It’s neither ‘good’ nor ‘not good’, transcending time, space and causation, as it doesn’t need to ‘be mould into’ or ‘be acknowledged’ as ‘good life’ or ‘not good life’ based on the existence and non-existence of certain qualities of names and forms that are limited by time, space and causation. It exists only at this present moment, transcending the memories of the past and the imaginations towards the future. It’s undetermined by all kinds of cultural/national/family/community/social/religious/spiritual ‘appropriateness’, ‘practices’, ‘rituals’, ‘achievements’, ‘activities’, ‘mourning’, ‘celebrations’ or ‘festivals’, undetermined by the mind perception of all the different qualities of names and forms, or any kind of thinking/belief/feeling/relationship/appearance/condition/ability/disability/conduct/experience, undetermined by cultural/national/social/racial/religious/political/personal/gender/professional ‘worldly identities’, transcending the sense of satisfaction, accomplishment, goodness, happiness and meaningfulness. Life is free as it is.

Being bound by the idea of ‘I’, life is being limited and conditioned by egoistic intention and desire, being determined by time, space and causation, of the existence and non-existence of certain qualities of names and forms that ‘I’ desire and don’t desire, to be acknowledged as ‘good life’ or ‘not good life’. Life isn’t just what it is, but it’s ‘my life’ and ‘the life that I desire it to be’, and from there, the idea of ‘I’ extends its possessiveness and authority onto the world, “This is ‘my world’ and ‘I’ want ‘my world’ to be the way that I desire it to be.”

Due to ignorance, life is being determined very much by a past and a future that ‘I’ desire or don’t desire. It’s being determined by ‘my’ cultural/national/family/community/social/religious/spiritual ‘appropriateness’, ‘practices’, ‘rituals’, ‘achievements’, ‘activities’, ‘mourning’, ‘celebrations’ or ‘festivals’, being determined by the mind perception of the different qualities of names and forms to feel, think, behave, desire, act and react, being bound by the actions and the fruit/results/consequences of actions, being determined by the different kinds of thinking/belief/feeling/relationship/appearance/condition/ability/disability/conduct/experience and all the cultural/national/social/racial/religious/political/personal/gender/professional ‘worldly identities’ of ‘mine’ or what ‘I’ think is ‘who I am’. The entire life is being juggled around the attainment of the sense of satisfaction, accomplishment, goodness, happiness and meaningfulness.

Go beyond all kinds of belief and disbelief

There are many different kinds of belief and disbelief existing in the world, but whether they are true or untrue, it’s not important for those who want to practice yoga to conquer the restless impure egoistic mind. As all kinds of belief and disbelief are all part of the modification of the mind. And yoga practice is to allow the mind to go beyond all kinds of belief and disbelief, allowing everything to be what they are, without judgment or expectation that everything has to be/not to be in certain ways. More importantly, is not to blind-believing, blind-following, or blind-preaching any belief or disbelief.

The truth of names and forms is not a belief. The truth is just what things are. Regardless of whether the mind believes or disbelieves in something that the mind comes in contact with, the mind can’t see the truth of names and forms as it is when it is functioning under the influence of certain belief or disbelief to analyze and judge everything, to act and react complying to those belief and disbelief.

Unconditional peace, unconditional love (compassion) and the ability to forgive and let go something that the worldly thinking mind perceives as ‘wrong’, ‘bad’, ‘disturbing’ or ‘hurtful’, to surrender/give up all the desires of craving and aversion, and to be free from disturbs, pride, arrogance, offensiveness, defensiveness, dissatisfaction, disappointment, anger, hatred, jealousy, hurts, guilt, regret, painful sorrow, grief, fear and worry, are nothing to do with whether the mind believes or disbelieves in something.

For those who truly want to practice yoga and meditation to conquer the modifications of the mind, it’s about going beyond all kinds of belief and disbelief, freeing the mind from egoistic judgment, comparison and expectation based on those belief and disbelief, to allow the mind to see things as they are.

Regardless of all kinds of belief and disbelief, everyone still have to live life as they are, dealing with the truth of impermanence and selflessness of a life existence of the body and mind. The modification of the mind as well as the consequence of all the actions and reactions (cause and effect) of the impure egoistic mind is still what it is. It doesn’t determine that everyone who believe or disbelieve in something are all free/not free from ignorance and the suffering that derived from ignorance.

There’s nothing wrong with the existence of many kinds of distinct thinking/belief/disbelief. It’s just something there influencing how the minds/people think, feel, behave, analyze, judge, expect, act, react and live life.

Different minds/people think, feel, behave, act, react and live life differently from one another. But beyond all the different kinds of thinking, feeling, behavior, action, reaction and way of life, out of ignorance, all beings think and believe that ‘I’ exist under the function of a thinking mind perceiving a world of names and forms through the senses under the influence of ignorance/egoism/impurities where the mind or what the mind thinks and believes as ‘I’, constantly acts and reacts restlessly towards all the mind perceptions of names and forms.

All kinds of distinct thinking/belief doesn’t change the truth of impermanence and selflessness, or the truth of suffering and the cause of suffering – Ignorance and its by-products of egoism (attachment, identification, desire of craving and aversion, judgment, comparison and expectation), all kinds of impurities, disturbance and restlessness, and the existence and function of an impermanent and selfless physical body of countless births and deaths, of blood, flesh, shit, pee, pus, hunger, thirst, decaying, aging, illness, pain and decompose. The inevitable fundamental suffering of all living beings, hunger/thirst – eat/drink – shit/pee – and repeat, over and over again, until the body stops functioning/existing. It’s the truth of the physical body and the restless selfless modification of a thinking mind. All these are nothing to do with the world of names and forms that the mind perceives through the sense, or the belief and disbelief in the mind. Even if the mind strongly believes in ‘positive thinking’, ‘righteousness’, ‘kindness’ and ‘goodness’, the truth of the impermanent and selfless physical body and the thinking mind is still what it is. Enjoyment and suffering, good and bad, happiness and unhappiness, they all happen in the thinking mind. They exist as part of the modifications of the mind, in the form of thought-current/thought-wave arising and passing away, ceaselessly.

All kinds of disturbs/hurts/disappointment/depression/anger/hatred/jealousy/animosity/fear/unhappiness/painful sorrow/suffering/and etc, exist in the form of thought-current/though-wave.

And hence the teachings of yoga and Buddhism – Annihilate this thinking mind/thought-current, and the world of names and forms, births and deaths, of enjoyment and suffering, good and bad, happiness and unhappiness, cease existing.

Unconditional peace

By being peaceful, realizing the unconditional peace untainted by ignorance and its by-products of egoism, impurities and restlessness, is the greatest form of contributing peace into the world.

This unconditional peace is there as it is, unlimited by time, space and causation, unconditioned by impermanence and selflessness, when the mind is being undisturbed/undetermined by all the mind perceptions of names and forms that the mind perceives through the senses, selflessly, ceaselessly, where all kinds of impurities and restlessness subsided, and all desires of craving and aversion vanished.

It’s like the mirror reflecting all kinds of names and forms, without any intention to be reflecting or not reflecting anything, but the mirror itself is being undisturbed/undetermined/unchanged by the objects of different names and forms or their reflections being reflected onto the mirror.

The mirror is neither good nor bad. It is just what it is. Whatever objects of different names and forms being reflected onto the mirror do not change the mirror to be ‘good’ or ‘bad’. Neither will the mirror projects qualities of ‘good’ and ‘bad’ onto the objects of names and forms, or their reflections being reflected on it.

Contemplate on this, and be free.

Purifying, calming and quieting the restless mind efficiently

All the different forms of external yoga practice must be accompanied by the internal yoga practice of annihilating egoism of attachment, identification, craving, aversion, judgment, comparison and expectation, supported by the internal mental strength, flexibility and stamina of patience, perseverance, determination, tolerance, forbearance, acceptance, adjustment, adaptation and accommodation, as well as cultivating the essential tools for self-inquiry and self-realization, such as awareness, dispassion, desireless, renunciation, self-discipline, self-reliance, seclusion, solitude, care-free, fearlessness and equanimity, to be efficiently purifying, calming and quieting the impure egoistic restless mind, to prepare the mind for spontaneous meditation into Silence (complete annihilation of the mind/birthlessness and deathlessness/attributelessness, namelessness and formlessness/oneness or non-separateness).

Even if one’s physical body is unable to perform any external yoga practice, it doesn’t stop the mind from performing internal yoga practice to annihilate egoism, impurities and restlessness, and be free.

Without the internal yoga practice of annihilating egoism and impurities which is nothing to do with the impermanent and selfless physical and mental condition, ability and limitation, the mind will always be disturbed by the mind perception of names and forms of all kinds of pleasant and unpleasant, desirable and undesirable, agreeable and disagreeable life experiences, where there’s clinging and craving towards pleasant/desirable/agreeable experiences and aversion towards unpleasant/undesirable/disagreeable experiences, even after many years and huge amount of external yoga practice that one has been performing or many years of teaching yoga and meditation practice to many other people, and getting all the momentary effects and benefits from the regular external form of yoga practice.

The mind might be rendered calm and quiet momentarily during and after all those external yoga and meditation practice, but it doesn’t last long, as very soon, the mind would unwittingly slip back into restlessness due to the stubborn egoistic mind habits of chasing after the objects of the senses, worldly enjoyments and stimulation, passionate desires of worldly and/or spiritual aspirations and ambitions, worldly social interactions and activities, and the ceaseless impurities generated through countless actions and reactions towards the mind perceptions of names and forms due to egoism of attachment, identification, craving, aversion, judgment, comparison and expectation, where the mind is restless most of the time, even if the mind can attain certain degrees of relief from restlessness for a short period of time during deep sleep state, or during and after the different forms of external yoga practice.

By freeing the mind from egoism would allow the mind to be undetermined or undisturbed by the mind perception of names and forms, of quality and duality, or the good and bad/positive and negative/pleasant and unpleasant/desirable and undesirable life experiences, that allow the mind to be free from impurities and restlessness thoroughly.

And hence, the importance of the practice of silence for those who truly want to conquer the restless modification of the mind, to attain Silence.

After some time of practicing some kind of yoga and meditation practice regularly, one needs to perform self-introspection, “Is the mind still being determined or affected by the impermanent and selfless physical and mental condition, ability and limitation, as well as the worldly affairs, relationship, friendship, social activities and interactions, and worldly and/or spiritual achievements and acknowledgements to feel good, confident and meaningful, or not?” and “Is the mind still being determined by duality of good and bad/positive and negative/right and wrong/meaningfulness and meaninglessness/happiness and unhappiness, or all the mind perceptions of different qualities of names and forms, to feel good, positive, rightful, joyful and meaningful, or not?” or “Is the mind still being disturbed by what the mind thinks and believes as bad, wrong, negative, unhappiness and hurtful?” If the answer is yes, it means the mind is still not free, even if one has been performing yoga practice for a long time, or possessing many ‘yoga certifications’, and believing in ‘goodness’, ‘righteousness’ and ‘positiveness’.

It’s everyone’s freedom for what they want and don’t want to practice.

Go beyond self-esteem and self-worth

For those who are not really interested in the path of yoga, they don’t need to ‘practice yoga’. People can just live everyday life as they are, don’t need to do anything to purify the mind, to render the mind quiet, to free the mind from the influence of worldly egoistic ideas, thinking, belief, behavior, action and reaction, to free the mind from ignorance and the by-products of ignorance – egoism, impurities, restlessness and suffering.

People can continue being passionate towards improving the quality of a worldly life that mostly emphasize on the gratification of the desires of wants and don’t wants.

From young to old, it’s all about developing and enhancing the qualities of name and form that the thinking mind attached onto and identifies as ‘I’, to carry on or adopt a particular cultural/religious/spiritual belief and practice that influence the way of life, to be ‘educated’, to accumulate ‘knowledge’, ‘skills’ and ‘qualifications’, to empower a high self-esteem and self-worth that builds on personality, confidence, self-image, body image, charm and attractiveness, physical and mental ability and achievement, to be accumulating relationships and friendships, to broadening social networks, to establish a livelihood and a social/community life, to enjoy sights/sounds/tastes/smells/sensations/imagination, to aspire and be inspired, to fall in love, to find a life partner or some lovers, to reprocreate, to build a family, to enjoy easier and more comfortable life, to contribute to the society or the country or the world, to attain acknowledgement, recognition, support, praise and compliments, to attain ‘success’ in life, career and relationship, to attain the sense of existence, purpose, pride, happiness, joyfulness, blessedness, gladness and meaningfulness.

For those who sincerely want to practice yoga and realize yoga, then go beyond a worldly life that emphasizes on developing and enhancing ‘self-esteem’ and ‘self-worth’ that derived from ignorance and egoism that feed on worldly ideas, thinking, beliefs and practice.

The necessity or importance of developing and enhancing ‘self-esteem’, ‘self-worth’, ‘confidence’, ‘self-image’, ‘body image’, ‘charm and attractiveness’, ‘physical and mental ability and achievement’, ‘the sense of existence/purpose/meaningfulness’, and etc, are nothing but the play of ignorance and egoism.

The sense of self-esteem and self-worth that builds on the qualities of names and forms, such as “I know something”, “I can do something”, “I achieved something”, “I am good”, “I look good”, “I feel good”, “I am strong”, “I am healthy”, “I have family and friends”, “I am contributing something”, “I am acknowledged and supported”, “My life/career/relationship is good and meaningful” and so on, is conditional and impermanent. It will break.

Yoga practitioners are supposed to eliminate the egoism and not empowering the egoism. It’s the ego that needs to have a high self-esteem to achieve ‘success’ in life, career and relationship, to attain the sense of existence, acknowledgement, self-worth, confidence, purpose, or meaningfulness. And thus it performs actions out of intention and aspiration. It attached onto and identifies with its actions and the fruit of actions. It is being determined and bound by the actions and the fruit of actions.

For those who are aware of this, actions are being performed out of compassion, without the need/aspiration of ‘developing’ and ‘enhancing’ self-esteem to achieve ‘success’ in life, career and relationship, to attain the sense of existence, acknowledgement, self-worth, confidence, purpose, or meaningfulness. Though that is what most people including highly educated and intelligent minds strongly believe in and are practicing, and that’s their freedom.

“Well done!”

“That’s very good!”

“You should be proud of yourself!”

“I am so proud of you!”

Most people think and believe that all these words are very essential positive encouragement and acknowledgement towards somebody’s achievement to enhance their self-esteem and self-worth, so that they will be motivated to strive harder to improve and be better, to attain continuous positive feedback and acknowledgement, to attain the sense of self-worth, accomplishment, purpose, meaningfulness. And there’s nothing wrong with that.

Those who are free from ignorance and egoism don’t need any ‘positive words of encouragement or acknowledgement’ from anyone to motivate them to perform actions that will benefit all and everyone, and are not disturbed or discouraged by any ‘negative words of discouragement or non-acknowledgement’ to be continuing performing actions that will benefit all and everyone.

‘Yoga teachers’ who truly teach yoga in the yoga class don’t empower the egoism in the yoga students but to allow the students to develop correct understanding and direct experience towards the practice of yoga to eliminate the egoism.

By constantly giving the students ‘positive words of encouragement’ out of “good intention to encourage and motivate the students to be good, do good, to improve and be better” because the teacher thinks and believes that “the students who haven’t developed non-craving and non-attachment would be discouraged or lack of motivation to be good and do good, or to improve in their practice, if the teacher doesn’t give any ‘positive words of encouragement’ to the students”, don’t help to eliminate the egoism, but instead will only be empowering the egoism in the students. And if the students have already developed non-craving and non-attachment towards any kind of ‘positive words of encouragements’, then, ‘positive words of encouragements’ are needless in such yoga classes, as the students don’t need to hear any ‘positive words of encouragements’ to motivate them to be good, do good and to improve, neither the students will be discouraged or lack of motivation to perform their practice, to be good, do good and to improve, if the teacher never give any form of ‘positive words of encouragements.’

Be free.