The essential of seclusion and solitude in yoga

Inquiry towards why the practice of seclusion and solitude is so important in yoga.

Many people, including yoga practitioners, might think that the practice of seclusion and solitude is only limited to those who renounce worldly life completely to be a monk or nun. Even monks and nuns might not be practicing seclusion and solitude when they live in a community with other monks and nuns. Being a monk or nun doesn’t mean that one is not getting in touch and mingling with the society/family/friends/relatives, or not engaging in social connections, interactions and activities.

There’s nothing wrong or bad with worldly life of family, relatives, friends and community. There’s nothing wrong with social connections, interactions and activities.

But for those who want to quiet/silent the restless mind, to realize/see the truth of things, to be free from ignorance and suffering, to transcend the mind perception of an impermanent selfless life existence of births and deaths and the suffering of a physical body that is subject to change, decay, aging, injury, illness and death/decomposition, then the practice of seclusion and solitude is a very important and most practical efficient way to quiet/silent the restless mind, to free the mind from restlessness and ignorance, and be free from the mind perception of suffering.

For many people who are not interested at all in transcending the impermanent selfless worldly life existence of body and mind, and are very passionate towards the worldly life existence with all the relationships and activities, constantly decorating the body and pampering the mind with sensual enjoyment through the senses, and be contented with ceaseless gratification of the desires of craving and aversion to feel good, happy, confident and meaningful, then the practice of seclusion and solitude is irrelevant to them.

The mind is receiving inputs through the senses ceaselessly, whether with awareness or without awareness, wittingly or unwittingly, remember or don’t remember. There’s constant input of sights, sounds, smells, tastes, sensations and thoughts, unwittingly, not to say additional human worldly passionate egoistic conversations, interactions and activities. All these accumulated imprints from the ceaseless inputs of the senses continuously bubble up to the surface of the mind during concentration/meditation causing great distraction/hindrance to the mind to be silent, especially in the novice.

And hence, retreat from the worldly social/community/family life to cut down or cut off getting in touch/coming in contact with worldly minded people of worldly relationships and social medias, and cutting down or cutting off all kinds of physical and mental worldly social connections, communications, conversations, interactions and activities is so important for those who sincerely want to conquer the restless modification of the mind to realize yoga.

There are many good and kind and friendly intellectual people in the world, but Satsanga (the company of the wise and liberated beings) that will lead the mind towards silence is very few. Quite many yoga practitioners mistaken worldly good and kind and friendly intellectual people as Satsanga on the path of yoga. All the good, kind and friendly intellectual people will give the mind lots of suggestions, advice, encouragement and ideas of doing this and that in the world to achieve something that they believe as the meanings of life based on their cultural/social/religious/political thinking and belief, and pull the mind away from the path of yoga of silencing the mind.

Most people think and believe that this is selfishness and irresponsibility towards the family, friends and society. Many think that this is madness/abnormality. That’s their freedom of thinking and belief.

Yoga enthusiasts who think the practice of seclusion and solitude is ‘wrong’ and ‘meaningless’ will say that, “This is not the yoga that I know, that I want.”

What they don’t know is that transcending the modification of the mind to be free from ignorance, is the greatest form of duty, compassion and contribution towards all beings and the entire life existence of this body and mind.

Siddhartha Gautama Buddha, Swami Sivananda and many other saints and sages in the past were in some kind of seclusion and solitude away from the worldly society/relationships/connections/interactions/activities for many years until they successfully attained the goal of what they were looking for.

Meanwhile some might had tried to practice seclusion and solitude, but after short period of time being cut off from seeing, talking, communicating and interacting with other human beings of family, friends and relatives, they gave up seclusion and solitude and run back into their everyday relationships and interactions with the world due to missingness, loneliness, meaninglessness, boredom and fear.

Due to passionate attachment and identification towards worldly life existence and relationships, many people including yoga practitioners and yoga teachers give themselves many justification/excuses to avoid the practice of seclusion and solitude, mostly thinking that “It’s so wrong and selfish to not seeing or talking to our family, relatives and friends to care for everyone in our life, or not socializing or interacting with other human beings in the society, to show love and care for others. It’s so meaningful and wonderful to have family, friends and community that care for each other.” And when they experience great physical, mental and emotional suffering and painful sorrow, they would cry and seek blessing from ‘God’ or ‘superhuman Guru’. That’s everyone’s freedom of thinking and belief and choice of living.

That’s also why serious yoga practitioners choose to move away from such worldly life of worldly beings that might generate unnecessary interference, distraction or hindrance to those who want to take yoga and meditation practice seriously. It’s indeed a journey alone on the path of transcending the mind and the suffering of ignorance.

The Guru said, “You have now received all the teachings. You are left alone now. Retreat yourself and practice and realize.”

Advertisements

Peace in silence?

The untrained minds might want to have some ‘peace in quietness’ once in a while when they feel that they need to be unwind and rejuvenate from restlessness and tiredness derived from over-activities, over-stressed and over-stimulation. But, after a few moments or a few days of ‘peace in quietness’, the minds want to get back into the daily routine of actions, stimulation and adventure as soon as possible. The minds need some sorts of excitement, stimulation, interaction of inputs and outputs, the sense of accomplishment or achievement, and acknowledgement from others, to feel good and meaningful about life and about themselves of what the minds think and believe as who they are, or who ‘I’ am.

Some say, people just need to know how to balance between quietness/relaxation and excitement/stimulation. Most minds like to hear this. Many yoga teachers also preach about this – The balance of everything.

“Come for yoga class/yoga retreat and do some yoga exercises when you feel restless/tensed/tired/burn-out and need to be unwind/relaxed/rejuvenate/re-energized from restlessness, tension, over-tiredness, or burn-out.”

Though there’s nothing bad or wrong with that, yoga practice is more about learning how to free the mind from ignorance and egoism to minimize/reduce/stop generating unnecessary restlessness, tension and exhaustion into the body and mind, so that one doesn’t need to be unwind or relaxed at all, than to do some yoga practice once in a while to unwind and relaxed, then generate more tension and tiredness in everyday life, and then come back again for more yoga practice to unwind and relax, repeatedly and ceaselessly.

Most minds don’t really like the teachings of yoga about quieting the restless mind to be in silence, to annihilate the modification of the mind completely, not just for a few moments or a few days of quietness to be unwind from restlessness and exhaustion, but then the minds eagerly want to get back into worldly activities of interactions, stimulation and excitement, as the restless egoistic mind can’t stand being in quietness for too long. The minds that are used to restlessness and stimulation will feel unease, bored, lonely and meaningless after being in quietness, away from restlessness of physical and mental activities of interactions of inputs and outputs, stimulation and excitement for some time.

There’s nothing wrong with that. It’s just the common behavior/reaction of the ever restless ‘I-ness’ mind.

Yoga and meditation practice is training the mind to eventually drop-off the ‘I-ness’ being immersed in quietness. There’s no unease, boredom, loneliness and meaninglessness. And hence, the mind doesn’t need to be engaging in any sort of physical or mental activities to get excitement, stimulation, interactions of inputs and outputs, the sense of accomplishment or achievement, and acknowledgement from others, to feel good and meaningful. The ‘I’-less/selfless mind rests in peacefulness and quietness, as it is.

Self-inquiry into the truth of who/what am ‘I’

– Inquire the truth of all the names and forms that the mind thinks and believes, and identifies as ‘I’, such like the life existence, the existence and function of the mind, the states of mind, the thinking/thoughts, the feelings/emotions, the mind perception of names and forms through the senses, the belief, the vision/ambition, the inspiration/aspiration, the self-esteem/confidence, the self-image, the culture, the race, the nationality, the pride, the shame, the ‘good’ qualities, the ‘bad’ qualities, the species, the religion, the practice, the behavior, the personality, the family/relatives/friends relationship, the social network, the social status, the titles, the talents, the skills, the learning/education, the knowledge, the qualifications, the memories, the experiences, the career, the energy field/level, the mental health condition, the desires of craving and aversion, the likes and dislikes, the agreements and disagreements, the positive and negative thinking, the standard of right and wrong, the sense of meaningfulness and meaninglessness, the existence and function of the physical body, the physical look/appearance, the different stages of growing and aging, the gender, the sexual orientation, the facial feature, the skin tone and colour, the hair, the body shape, the physical ability and disability/limitation, the physical health condition, the different bodily systems, the clothing and accessories, the life style, the living condition, the interests/hobbies, the food option, the actions and the result of actions, the possessions/belongings, the livelihood, the wealth, the achievements, the contributions, the sacrifices, the expectations, the satisfaction/dissatisfaction, the guilt/regret, the hurts/disappointment, the happiness/unhappiness, the sorrow/grief, and so on.

– If this is ‘I’, then it should belongs to ‘I’ and it should be in the control of ‘I’ about how ‘I’ would like/want it to be. If it’s not in the control of ‘I’ about how ‘I’ would like/want it to be, it doesn’t belong to ‘I’, then it’s not ‘I’ or ‘mine’.

– Negate what is not ‘I’.

– Realize selflessness. There is no ‘I’. Just impermanent changes of names and forms, arising and passing away.

Suffering and restlessness exist because of the ‘existence’ and ‘identification’ of the ego/’I’ in the mind/the thinking. Realize the truth of ‘I’, there’s no suffering or restlessness. Absence of suffering and restlessness is peace. If ‘peace’ comes from experiencing/perceiving ‘good’ and ‘positive’ qualities of names and forms, or due to everything is the way that the thinking would like it to be, then this ‘peace’ is ‘conditional peace’ that is impermanent. The real peace derived from knowing the truth of ‘I’, being free from ignorance and egoism, is unconditional and undetermined by all the life experiences/the mind perceptions of different qualities of names and forms of ‘good and bad’/’positive and negative.’

The practice of silence – Mauna (2)

For those who want to experiment what is the practice of silence is about, it’s not necessarily that they have to be living in the forest or in a cave, as that can create many inconveniences, challenges and difficulties for the novice. They can experiment the practice of silence by attending a silent meditation retreat (not the commercialized luxury yoga retreat that emphasized on pleasurable enjoyment of the senses) at a dedicated retreat centre that provides the environment and facilities that allow people to be engaged in the practice of silence for a period of time – https://www.dhamma.org

For others who would like to observe silence in everyday life while living in a village or town or city, where one needs to look after one’s everyday living/livelihood and/or looking after other people under one’s care, it’s not possible to observe complete silence at home for a prolonged period of time, as one still have to be regularly engaging in the worldly activities of coming in contact with other people from time to time, to live everyday life of getting to work, or doing business, and getting to shops to get supplies for daily needs and feeding oneself and/or those under one’s care, and etc, though it’s still possible to observe a few hours of complete silence being away from stimulation of worldly activities of mind inputs and outputs of talking/outing/interacting/communicating/messaging/phoning/shopping/discussions/debates/worrying/physical fitness training/munching outside of basic meal times/playing musical instrument or games/reading news, magazines, or novels/listening to songs, music, talks or story telling/watching TV programs, advertisements, movies, shows performance, theater, or entertainments, and all forms of social contacts and activities during that few hours (even just for half an hour, if time and space constraint) when staying awake outside of sleeping hours.

Sleeping doesn’t count as observing silence as the mind will be unconsciously/involuntary being actively processing the memories or imprints of inputs, outputs, actions, reactions and emotions via dreams, except during the deep sleep mode where thought activities ceased, even when all the bodily systems still continue to be functioning autonomously/ceaselessly for maintaining life or staying alive.

Practicing partial silence in everyday life beside the few hours of complete solitude and seclusion restricting the mind inputs and outputs as mentioned above, it’s about filtering the inputs and outputs by:-

– Choosing inputs and outputs that will bring more correct understanding, quietness, peace and harmony to the mind of oneself and others. Avoid inputs and outputs that will inflict greater attachment, identification, expectation, craving and aversion, passionate desire, restlessness, stupidity, greed, anger, hatred, jealousy, lies, untruthfulness, hypocrisy, dissatisfaction, disappointment, grief, depression, hurt, hostility, violence, ill-thinking, fear and worry, and other impurities in the mind of oneself and others.

– Reducing and limiting the physical and mental engagement in social life interactions and activities as much as possible, such like disinterest or care less towards worldly affairs, or other people’s affairs, allowing everyone to develop correct understanding, self-introspection, self-discipline and self-realization, to know what is going on in their minds, to learn to love themselves and to look after their own minds and life independently (many passionate friendly sociable good people would disagree with this, as they don’t know/understand what is beyond the worldly thinking and belief of the ‘normal’, ‘friendly’, ‘caring’, ‘good’ and ‘appropriate’ human behavior. Looking after one’s mind by purifying and silencing one’s mind to be free from ignorance and egoism, to stop unwittingly and constantly ‘hurting’ oneself and others out of ignorance and egoism and impurities is the most efficient, compassionate and friendliest way to truly care for the world and other beings)

– Talk only when necessary of something important or in the case of emergency.

– Talk less by minimizing and cutting short conversation using simple words of ‘Hello’, ‘Good morning/afternoon/evening/night/day/bye’ and ‘Thank you’ upon coming in contact with other people in everyday life.

– Learn how to be free from boredom, loneliness, left-out or meaninglessness.

– Stop feeding the desire of craving and aversion.

– Give up the worldly nature/tendency of curiosity, busybody, minding other people’s affairs, heroism, gossiping, discussion, debate, commenting, flirting, bonding, connecting, networking, relationship building, teasing, blaming, fault finding, back-biting, criticism, argument, justification, complaining, moaning, mourning, day dreaming, building castle in the air, and etc.
Looking after the overall well-being and livelihood of oneself and/or those under one’s care, perform daily tasks of maintaining the living space, without attachment or expectation, and performing social selfless service of pure and compassionate actions without attachment, identification, discrimination, bias, judgment, comparison or expectation and renouncing the fruit of action, without personal/political/commercial/religious agenda and ambition, or selfish intention and desire, doesn’t contradict to the practice of silence.

– Give up personal friendships accumulation, but be friendly to all by freeing one’s mind from ignorance, egoism and impurities, without discrimination of personal likes and dislikes, agreements and disagreements, desires of craving and aversion, possessiveness or expectation towards others, develop understanding and respect towards other people’s different ways of life and values of life, thinking, belief, practice, action and reaction, or behavior under different life condition and situation, and develop tolerance, forbearance, adjustment, adaptation, accommodation, forgiveness and letting go.

– Do not interfere with other people’s freedom of thinking and belief and way of life, or intrude other people’s privacy and personal or living space. Do not try to convert or change or correct other people’s thinking/belief/way of life that we don’t like or don’t agree with. Mind our own mind and life. What other people want and don’t want to think, feel, believe, practice, behave, act or react, and the consequences of their actions are their freedom and responsibility. Let everyone learn to take the responsibility for their actions and looking after themselves.

– Stay away from ignorant trouble-makers if possible, if it’s not possible to stay away, then endure the challenges or difficulties that arise due to other people’s ignorance and the consequences of their ignorant behavior, instead of trying to control or change or correct them or hoping that they will go away. Even this ‘challenging and difficult’ situation out of other people’s ignorance is also impermanent. Do not feed ignorance with ignorance. Confronting people under the influence of ignorance will only generate greater ignorant reactions and unnecessary damages. It’s the prideful arrogant ego that thinks and believes that “I can control or change or correct/educate these ignorant people to stop behaving ignorantly.” It’s up to everyone to be aware of ignorance in themselves, and want to be free from ignorance or stop behaving ignorantly. Buddha can only guide people who are aware of ignorance and suffering in themselves on how to be humble to look into their mind to see the truth, but Buddha can’t remove the veil of ignorance in anyone, so that they will be aware of ignorance in themselves. Trying to control/change/correct ignorant people by fighting or conflicting with them will only provoke more ignorant reactions. It’s like telling most arrogant people, “Hey! Don’t do this. You are so stupid.” they will be more determined to do it.

– During the practice of silence in everyday life, if the mind is struggling with boredom, loneliness, or meaninglessness, one can divert the time, energy and attention/importance into the inquiry or contemplation of the truth of names and forms, study the teachings of yoga and the existing thinking and belief in one’s mind to investigate the truth of it, or developing one-pointedness of the mind focusing at one object internally or externally, or perform Japa or chanting, or do some light yoga asana practice, until the mind starts to be at ease without much usual habits of worldly physical or mental activities, one can then channel the time, energy and attention into meditation, starting with observing the natural breath as it is, when this practice becomes effortless/non-struggle, one can then observe the physical sensations moving the awareness from point to point through out the body, without attachment, judgment, expectation, craving or aversion towards the pleasant or unpleasant sensations arising and passing away. When the practice become effortless, when the mind becomes quiet, naturally, the mind sees the truth as it is, insights or wisdom will arise upon the vanish of the veil of ignorance.

It’s absolutely possible to not having (or turn-off) TV, internet connection, phone connection, radio, music player, games and other convenient entertainments for the senses at home. Or, not going to the cinema, theaters, concerts, invitations, parties, events, functions, amusement park, entertainment centres, fancy restaurants, clubhouse, social interactive cafe, pleasurable enjoyment outlet, commercial malls, and so on.

It’s also possible to reduce and minimize social communications, interactions and activities, the accumulation of friendship and relationship, minimize contact with family and friend circle and the neighbours, minimize engaging in the community activities of the village/town/city, maximize solitude and seclusion outside the time when one has to come in contact with other people for work or getting daily needs for living/survival or in the case of emergency. Family and friends who truly love and accept us as we are, will not be offended or unhappy by our non-sociable way of life, or the practice of silence, seclusion and solitude. Those who truly know what is love will let go the people whom they loved. The family and friends who will complain and be offended, that’s their freedom for how they think, feel and react, but then we understand that it’s their ignorance, egoism and impurities that cause them to think, feel and react in such way. We can let them be and be unaffected and undetermined by their ignorance.

Basically, one must know how to be undisturbed or not be bothered by how the society/other people perceive, think and judge about one’s practice of silence and renouncing social interactions and activities, as there will always be some kind of non-understanding, non-acceptance, non-accommodating, disrespectfulness, interference or intrusion towards other people’s privacy and freedom of life, judgment, disagreement, dissatisfaction, disappointment, expectation, gossip, criticism or condemn coming from people of family, friends, relatives, community, or those who don’t even know the practitioner personally, due to ignorance, egoism and impurities. If one doesn’t know how to be undisturbed by all these worldly reactions from other people, it will only cause more unhappiness and disturbance in one’s mind being determined and disturbed by other people’s thinking and belief, and other people’s expectation and intrusion towards one’s way of life or practice. If so, the practice of partial silence in everyday life becomes impossible or being contradicting towards the ‘normal’ way of life of the society or the worldly minded people.

Both sociable and non-sociable way of life is neither good nor bad, neither right nor wrong. Just that for one who is aware of the ignorance and suffering in one’s mind, who wants to be free from ignorance and suffering, the practice of silence is essential, though not everyone is suitable for this practice. It requires tremendous will power, perseverance, self-discipline, mental and emotional independence, fearlessness, dispassion and non-attachment deriving from the basic understanding of yoga, suffering and the cause of suffering, ignorance and the by-products of ignorance, the mind and the modifications of the mind, the ego and egoism, and the not necessarily easy or comfortable, but ‘correct’ and ‘efficient’ way/path to be free from ignorance and suffering.

People who don’t talk much, don’t interact much, who are not responsive towards other people’s ‘friendliness’ or ‘interest to be interacting with other people’, are being perceived or understood by the society/worldly minded people as ‘abnormality’, ‘rude’, ‘unfriendly’, ‘unhealthy’, or ‘uncaring’. Even many yoga enthusiasts of yoga practitioners and yoga teachers are also not free from this type of perception, thinking and belief.

Non-sociable is not the same as anti-social. It’s normal that people would perceive or think that the practice of silence is anti-social, or non-contributing to the society or the world, or being selfish. But they don’t know that silence of the mind is the highest and purest form of contribution towards humanity and the society or the world and our loved ones, by freeing one’s mind from ignorance, egoism and impurities, stop hurting oneself and/or others out of ignorance, egoism and impurities, and being non-intrusive/non-interference/respectful towards other people’s freedom of different ways of life, thinking, belief, practice and behavior. If people want to judge, that’s their freedom. Let them be.

If one seriously wants to implement the practice of partial silence into everyday life, then one can try one’s best to avoid coming in contact with or staying away from worldly minded people who strongly believe in and advocate ‘certain thinking and beliefs of how human beings should and shouldn’t behave and live life’, ‘ideal of building a perfectly all good and bad-free world’, ‘ideal of changing the world to be the way that they think it should be’, ‘be in control’, ‘be in power’, ‘be strong’, ‘be passionate’, ‘be sociable’, ‘be inspired’, ‘be interactive’ and ‘community values’ way of life, or those who attached strongly onto and be proud towards their own way of life and values of life, who want to convert and correct other people whom they dislike and disagree with, and they get offended or disturbed by other people’s different ways of life or values of life, and they expect other people should also be like them having the similar way of life and values of life.

Those who truly practice yoga and meditation, who are truly friendly, kind and compassionate, is nothing to do with being outspoken, talkative, sociable or interactive, and actively engaging in worldly social, community, cultural, family and friends affairs, interactions and activities. They have no identification as ‘friendly, kind and compassionate people’. They might be performing actions that would benefit the world silently, but they don’t intent/aspire to change the world to be all good and nothing bad. They don’t expect other people to also be like them. They have no attachment or identification towards their actions and they have no expectation towards the fruit of their actions, allowing the fruit to be what it is. They don’t interfere with or intrude other people’s freedom of different ways of life, thinking, belief, practice and behavior, even though the mind might dislike or disagreeable with those ways of life, thinking, belief, practice and behavior. They don’t try to covert or change or ‘correct’ other people who are different from them to also be like them. They allow the law of nature to be what it is. They are free from craving or clinging towards ‘goodness’ and aversion towards ‘badness’. They respect everyone to be what they are, as they are, even if they are not very nice, or behave nastily or destructively, due to ignorance. They allow everyone to experience, learn and evolve at their own cause and pace, even if the entire world or humanity will be destroyed by ignorance. Because none can free another being from the consequences of their own actions or their own suffering deriving from ignorance, egoism and impurities, but oneself.

One will be very disappointed if one expects everyone to be good and do good and nothing bad and evil. The world is a platform for human beings under the influence of ignorance, egoism and impurities to ‘play’, to ‘have fun’, to ‘procreate’, to gratify their desires of creating something that they like and destroying something that they don’t like. Greed, dissatisfaction, discrimination, bias, unjust, corruption, anger, hatred, jealousy, lust, hurt, offensiveness, hostility, ill-will, fear, worry, hunger, thirst, conflicts, violence, wars and etc are everywhere. There are also some goodness, good deeds, kindness, empathy, sympathy, charity, assistance, higher technologies, pleasurable enjoyments and entertainment, good family, good relationship, good behavior, good understanding, good friendships, good community, good companion, good life, good environment, good condition, good situation, good people, and so on. But no matter how much badness and how much goodness, all are impermanent. Appreciate and support all the goodness but without attachment, clinging or craving towards goodness, and do not appreciate or support badness but without aversion towards badness, if one wants to be free.

Those who are free and peaceful, they don’t need to observe all the above practice or observation of silence to render the mind pure and quiet to allow the mind to see the truth of names and forms, to be free from ignorance and be peaceful. They can live alone away from the society, or live with other people among the society, but they are not influenced or disturbed by what is happening in the world, or the ignorance, egoism, impurities, or interference of other people, remain equanimous in peace.

The practice of silence is for those who sincerely want to know the truth of one’s mind and suffering. Those who have no interest in knowing the mind, who don’t need to be free from suffering, who are happy with everything as it is, they don’t need to do this practice.

It’s everyone’s freedom for what they want to do with their life, body and mind.

Love all beings and things as they are

If one wants to know yoga, or wants to practice yoga, or wants to be free from all sorts of suffering of unhappiness and restlessness of dissatisfaction, disappointment, frustration, anger, hatred, hurts, guilt, fear, worry, grief, painful sorrow, and etc, one can contemplate on this teaching, if one wants.

Minds that are free from suffering, are being free from ignorance and egoism. These minds don’t fall in love with beings or things in this world no matter how good, pleasant, charming and attractive they are, but merely being in peace and harmony while sharing this space of impermanent existence of names and forms with all beings and things out of wisdom and compassion, with correct understanding of the nature of all the names and forms in this world under the influence of ignorance and egoism, without expecting/wishing all beings or things have to be the way that the worldly minds would like them to be, but allowing all and everything to be what they are, as they are, even if they are not perfect, or not as good as how the worldly minds would like them to be.

These liberated egoless minds might or might not perform actions out of selflessness and compassion that would benefit the world, without any attachment, identification, craving/aversion, possessiveness, discrimination, judgment and expectation. There’s no fear, worry, sorrow, grief, dissatisfaction, disappointment, frustration, anger, hatred, hurt, violence, ill-will, and etc, towards beings, things and happenings that are not necessarily the way that the worldly minds would like them to be. There’s no expectation that all other beings must also be like them to be selfless and compassionate to perform actions that would benefit the world. There’s no expectation that all other beings would not perform actions that would harm the world. There’s no expectation that the world has to be all good and nothing bad after they have performed actions that would benefit the world. They are peaceful as they are, while living, moving and performing actions in the world, being undetermined by their actions and the fruit of their actions, or the good and bad condition of the world.

Contemplate on these, and be free –

Do one’s best to perform actions that one thinks and believes are good and beneficial to the world out of compassion, but let it go instantly. Do not expect the world has to be all good and nothing bad, or there should be more good and less bad. Without the ‘I’ and possessiveness and desire, “Love the world, as it is, whether in good condition or in bad condition.” instead of “I love the world and I want the world to be like this and not like that.”

Do one’s best to maintain the good health of this physical body out of compassion, without expectation that the body has to be all good and nothing bad. Without the ‘I’ and possessiveness and desire, “Love this body, as it is, whether in good health or in sickness.” instead of “I love my body and I want my body to be like this and not like that.”

Do one’s best to maintain the good relationship with everyone whom we love, and appreciate things that we love, without expectation that all the relationships with everyone whom we love and things that we love have to be all good and nothing bad. Without the ‘I’ and possessiveness and desire, “Love all and everything as they are, whether they are the way that the mind would like them to be, or not.” instead of “I love everyone and everything, and I want everyone and everything to be like this and not like that.”

Those who don’t know or don’t understand this, would generate more unnecessary disturbs or disharmony in themselves and into the world, out of their ‘love’ towards the world, beings or things that they ‘love’ very much, under good or bad intention, whether aware or unaware.

Be free.