Be free from the belief of ‘positive mind power’ to ‘change’ the world

There’s nothing wrong with ‘positive’ minds strongly believe in ‘positive thinking’ or ‘positive mind power’ to change the perceived reality that they don’t like to be something that they prefer, and wish for ‘positive qualities in the world’ to ‘change’ or ‘make’ the world to be (more) good, peaceful and harmony, or even better, if the world can be all good, peaceful and harmony.

It’s better to have ‘positive’ good and kind thoughts than ‘negative’ bad and evil thoughts, in one’s mind. And most ‘positive’ minds have ‘wishful thinking’ of ‘changing’ the world via ‘positive mind power’.

It’s just not the objective of yoga and meditation practice.

No doubt that ‘positive thinking’ in one’s mind can motivate oneself to perform actions that ‘might’ benefit oneself and the world in certain ways, but developing ‘positive mind power’ with the intention/wish/desire to change the world to be the way that the mind would like it to be, is not part of the yoga and meditation practice. If one’s mind is free from ignorance and impurities, it would definitely help the world to have less an ignorant and impure being, but it doesn’t take away or eliminate ignorance and impurities from other beings in the world.

The ‘positive thinking’ in yoga practice is to allow the mind to counter ‘negative thinking’ and to ‘cheerfully’ deal with difficult condition and situation that is not necessarily the way that the mind would like it to be, to be persevered in one’s yoga and meditation practice on the path towards self-realization and liberation from ignorance and suffering. It’s not about to develop ‘positive super mind power’ to ‘wish’ and ‘change’ the world to be something that it is not, or ‘wish’ and ‘change’ other beings to be someone whom they are not.

The space is still what it is, whether people think it is too small and wish that it is bigger, or people think that it is too big and wish that it is smaller.

The sun is still what it is, whether people think it is not the way that it should be and wish that the sun to be something else that it is not.

The world is still what it is, whether people think that it has too much bad and wish that it has less bad and more good, or people think that it has too much good and wish that it has less good and more bad.

The world will still be full of ignorant and selfish and impure beings with ignorant thinking, belief and behavior, and the consequences of ignorance, no matter how many ‘positive and kind’ people try to collect ‘positive mind power’ with positive intention/hope/wish for ‘world peace’ or ‘a world free from ignorance’. Wars/riots/conflicts/discrimination/unjust/violence/greed were/are/will be still going on here and there, among countries or communities or families or species or tribes or genders, and within a country or community or family or tribe or species or gender, due to ignorance, egoism and impurities in all the minds.

People think and believe, “I am inspired by Buddha.” But Buddha didn’t intent to ‘inspire’ anyone. There are many weren’t inspired by Buddha. But Buddha didn’t intent to ‘not inspire’ anyone.

The real practice of yoga and meditation is to silent this restless mind, that is here, functioning and perceiving all the good and bad qualities of names and forms. All the other aspirations and inspirations are merely the play of ignorance/egoism or Maya. Yoga and meditation practice is not about developing or attaining ‘positive thinking super mind power’ to be ‘wishing’ or ‘changing’ the ‘worldly life existence’ or ‘the world of human beings existence’ to be the way that ‘I’ think it should be – All good and nothing bad, or The world should be a place of more happiness or enjoyment and less unhappiness or suffering.

The world is still what it was/is/will be. Buddha and other saints and sages didn’t wish or change the world to be something different than what it was/is/will be. They didn’t ‘change’ or ‘take away’ the ignorance and suffering in the beings through generating ‘intention’ or ‘wish’ or ‘resolution’ or ‘positive thinking’ or ‘super mind power’ to make all beings in the world be free from ignorance and suffering. If they could, they would already have ‘made’ the entire world free from all ignorance and the consequences of ignorance. There won’t be any ignorance or suffering in any beings or in the world. They could only work on self-realization and upon the attainment of liberation, out of compassion, selflessly, they shared their path or knowledge and experience with others who also wished to attain liberation from suffering to work on their own salvation via self-effort, self-purification, self-discipline, self-inquiry and self-realization.

They didn’t or couldn’t ‘change’ or ‘interfere with’ or ‘influence’ those who weren’t interested in liberation, but only wanted to create a ‘better world of higher quality of life and pleasurable enjoyment that they desired’, to also be interested in the liberation from ignorance and suffering. They didn’t ‘get angry with’ or ‘disappointed with’ or ‘punish’ those who were ignorant and selfish, who weren’t interested in purity, purification of the mind, dispassion, desireless, self-discipline, self-control, self-inquiry, self-realization and silence of the mind.

There’s no ‘heroism’ to try to ‘save’ the world from ‘inhumanity, evilness and destruction’, but compassionate actions are being performed selflessly, without expectation to ‘change’ the world.

There’s no frustration or dissatisfaction or disappointment or anger or unhappiness or sorrow when one doesn’t get the cooperation or support from others for something that one thinks and believes as good and right.

There’s no pushing away or denial towards something that the worldly minded would perceive as ‘negative’, as this mind perceives everything as it is, neither positive nor negative.

It’s everyone’s freedom for what they want to think and believe, and what they want to do with their life, body and mind.

This teaching is a contemplation for those who want to practice yoga.


Before, during and after the yoga class

Attending yoga classes is what most people do when they think they want to learn and practice yoga.

Naturally, many people would also make use of the opportunity of joining yoga classes to be interacting or socializing with other people, to be making friendships or mixing into a ‘yoga community’, especially before and after the yoga class. People like to talk or have a conversation with other people getting to know each other, before and after the yoga class, and sometimes even during the yoga class, due to the restless outgoing passionate mind. Though there’s nothing wrong with that, just that it’s not what yoga practice is about.

Many people attend yoga classes are mainly for doing some yoga exercises to attain the goal of fitness training. Again, there’s nothing wrong with that, just that it’s not what yoga practice is about.

Silencing the mind or transcending the mind perception of worldly life existence of impermanent names and forms (which is the annihilation of the thinking mind under the influence of ignorance, egoism and impurities) is the main objective of performing all kinds of yoga practice, whether people like or agree with it, or not.

Getting to know about this mind or what is going on in this mind is the practice.

Restraining the outgoing mind to turn the mind inward for self-introspection is the practice.

Quieting the restless busy mind is the practice.

Withdraw the senses from the objects of the senses is the practice.

Reducing and restricting mind activities and imprints (inputs and outputs) is the practice.

Reducing and restricting social interactions, conversations and activities is the practice.

Purifying the mind to free the mind from impurities is the practice.

Eliminating egoism of attachment, identification, desire of craving and aversion, judgment, comparison and expectation is the practice.

Letting go worldly ideas, objects, thinking, belief and behavior is the practice.

Being dispassionate and disinterest towards worldly affairs, objects, ideas, activities, social interactions and relationships is the practice.

Going beyond the mind perception of names and forms of a worldly life existence that is impermanent and selfless (there’s no ‘I’ existing to be in control of all the impermanent changes) is the practice.

Transcending the idea of ‘I’ and all kinds of fear and worry that exist due to the idea of ‘I’ is the practice.

Contemplating upon what is real and unreal is the practice – All kinds of impermanent names and forms in this worldly life existence perceived under the function of the mind is unreal. When the mind is absence there’s no world. The nameless, formless, attributeless, changeless, beginningless, endless, birthless, deathless Brahman is real.

Before and during the yoga class, there might be some doubts in the minds of the yoga students, there might be some questions that they would like to ask the yoga teachers to get some answers to clear their doubts if possible.

During the yoga class, under the guidance of the teacher, everyone should be focusing on their own practice, being aware of and unattached towards the mind activities and reactions while performing the yoga practice according to the present condition of the body and the state of the mind, working diligently to quieting the restless outgoing passionate doubtful mind.

After the yoga class (Yoga practice that is about silencing the mind, freeing the mind from restlessness due to egoistic attachment, identification, craving, aversion, judgment, comparison and expectation), the minds that truly immersed into the practice will be in a momentary state of quietness, calmness and question-less, due to the effect of the practice of quieting the mind. They’ll find that there are no more questions in the mind (the mind is silent), and if there is still doubt existing in the mind (the mind is moving), they understood that the answers to all their questions must be coming from their own direct experience and self-realization, it’s not coming from asking other people (the teachers) to get some answers, as it won’t clear their doubts, because they will never know whether the answers coming from other people (the teachers) are true, or not.

Those who know this, will continue to evolve and transcend the egoistic impure thinking mind, regardless any amount of difficulties and obstacles that might arise during the practice, without the supervision or guidance of any external teachers (in human form), without judgment or expectation, leading the mind towards silence of the mind – pure consciousness.

Those who don’t know this, will be doing some forms of yoga exercises under the instructions of some other people (the teachers) regularly, but their minds might still be conditioned by worldly egoistic thinking, belief and behavior, being busy with the worldly affairs, objects, ideas, activities, social interactions and relationships, finding attention, love, support, acknowledgment, companionship, satisfaction, fulfillment and meaningfulness in this mind perception of a worldly life existence, while regularly attending the yoga classes, meeting up and mingling with other yoga enthusiasts/community, talking about the past, the present and the future, likes and dislikes, agreements and disagreements, intentions and expectations, aspirations and inspirations, inspiring and motivating each other, and planning outing, gathering and doing some social activities together. And that’s their freedom.

Be free.

How to renounce worldly life?

It depends on what does ‘worldly life’ means to different people. Different people give different meanings towards life existence and have different ways of life. If a particular ‘worldly life’ having a particular meaning with a particular way of life under the influence of a particular thinking and belief and values would lead the mind away from peace and harmony, or would lead the mind towards restlessness and unnecessary affliction, then one can take consideration to renounce the existing way of life under the influence of a particular thinking and belief and practice or behavior, to adopt a different way of life or changing the habitual mind behavior pattern, that would lead the mind towards unconditional peace and harmony, and have less or absence of restlessness and unnecessary affliction.

For some, one’s way of life is fine but there are too many unnecessary disturbance or distraction or difficulties that are energy, time and space consuming coming from the surrounding environment of people, activities and happenings, that generate great obstacle on the path of purifying and quieting the restless mind, then one can also take consideration of stepping back from coming in contact with all these worldly affairs and objects of names and forms, to allow the mind has the energy, time and space to focus on the practice.

Renouncing worldly life doesn’t mean that one is living outside the worldly minded society, to be alone in the wild. As even being alone in the wild, living in a simple and basic condition, it doesn’t guarantee that the mind will be or is peaceful, or be free from disturbance, restlessness and suffering due to ignorance, egoism and impurities.

It doesn’t mean that one needs to be in a space or place that is free from ‘worldly’ or ‘non-spiritual’ people and lives among a ‘non-worldly’ but ‘spiritual’ community, to be engaging in ‘non-worldly’ but ‘spiritual’ activities, like monks and nuns.

It also doesn’t mean that one abandons one’s worldly duties and responsibilities, not working to make a living to support one’s life and those under one’s care, but to live on the charity of others. Unless one’s worldly duties and responsibilities have come to an end, such as being free from looking after old parents or young children.

It’s about living in the world among the society as we are, no matter where and how we are and how is the environment, performing all our duties and responsibilities towards oneself and others under one’s care out of compassion, making an honest living that supports oneself and those under one’s care, but without attachment or identification towards any worldly social and cultural thinking and belief and practice or behavior, being free from egoism of passionate clinging onto worldly objects of names and forms, personal and community attachment and identification, desires of craving and aversion, judgment and expectation that based on particular worldly thinking, belief and values, while minimizing, reducing and restricting worldly social networking, interactions and activities and the accumulation of social connections and relationships, observing maximum seclusion and solitude while living and moving in the society among the worldly minded, without being affected or disturbed or determined by all the pleasant and unpleasant events or happenings in the world, without being affected or influenced by the worldly social and cultural thinking and belief and practice or behavior.

It’s renouncing or abandoning egoism and impurities.

It’s renouncing the passionate desires of craving and aversion, the attachment and identification with worldly social and cultural thinking, belief, values and habitual behavior pattern of judgment and expectation based on those thinking, belief and values. At the same time, respecting others to be what they are, to have their own different thinking, belief and values, and to behave, act and react as they are.

It’s going beyond all the impermanent qualities of names and forms of good and bad, right and wrong, positive and negative, pleasure and displeasure, pleasantness and unpleasantness, gain and loss, success and failure, praise and condemn, superiority and inferiority, achievement and non-achievement, auspiciousness and inauspiciousness, meaningfulness and meaninglessness, and so on.

It’s non-attachment and non-identification towards all actions and the fruit of actions. Performing all actions, duties and responsibilities out of wisdom and compassion, and allowing the fruit of actions to be what it is, being undetermined or uninfluenced by the actions and the fruit of actions.

If one can only find peace outside the worldly minded society, void of duties and responsibilities, being isolated from the worldly minded society that is functioning under ignorance, egoism and impurities, but then, while being in the world, living or moving among the worldly minded society and perceiving all the impermanent names and forms through the senses, one couldn’t remain equanimous, being disturbed or determined or influenced by the unpleasant, undesirable and disagreeable events or happenings or disturbance deriving from attachment towards the mind perception of names and forms, of the worldly social and cultural thinking, belief and practice or behavior that are under the influence of ignorance, egoism and impurities, and the consequences of that, then one hasn’t realize the truth yet, or one hasn’t realize yoga.

Live in the world but not let the world live in you.

It’s the mental renunciation from worldly thinking and belief and habitual action and reaction under the influence of egoism. One can live and move in the world, but not let the world influence or determine the state of the mind. It’s the state of the mind of how the mind reacts towards all the perception of names and forms, being undisturbed and remain equanimous, while performing necessary actions, duties and responsibilities towards oneself and/or others under one’s care. The well-trained mind is disinterested in worldly objects and affairs, while living and moving in the world. It is free from passionate clinging and desire towards worldly objects and affairs. It doesn’t chase after the object of names and forms of the senses to gratify desire, as it is desireless.

Those who are peaceful and remain equanimous under any difficult, unpleasant, undesirable and disagreeable worldly conditions or circumstances, are true yogis.

Have peace by taming the outgoing restless mind and annihilating ignorance and egoism and impurities, not by controlling or changing the mind perception of an impermanent world of names and forms to be the way that the ego expects or likes it to be.

If the mind is super sensitive and easily be disturbed or distracted by the mind perception of names and forms of worldly objects and affairs, as there’s no strong foundation of non-attachment towards the mind perception of names and forms, then it would be better for this mind to move away from the society for a prolonged period of time, to minimize as much as possible the coming in contact with worldly affairs and objects of names and forms, to allow the mind to be free from unnecessary disturbance and distraction to conserve energy and to turn the mind inward for self-introspection or self-inquiry. Until the mind develops a strong foundation of dispassion and non-attachment (which will be ‘tested’ while living in the world), then this mind can live and move among the worldly minded society and coming in contact with ceaseless inputs or impressions of impermanent names and forms, but the mind is undisturbed or uninfluenced by all these names and forms.

Be free.


In the civilized cultured loving and caring society, people might take this word of ‘LISTEN’ to be “Someone or a voice needs to be heard or be listened, and people should being sympathetic in listening to someone else ‘agony’, or ‘difficulty’, or ‘misery’, or ‘unhappiness’, or ‘painful sorrow’, or ‘hurts’, or ‘broken heart’, or ‘suffering’, or ‘grumbling’, and etc.”

It’s normal for people to share each other’s life experiences, ideas, thoughts, feelings and emotions, either we want to tell our stories or we want ourselves to be listened by others, as well as we want to be a listener to listen to other people’s stories, whether it’s something ‘good’ or ‘bad’, ‘happy’ or ‘unhappy’. People like to connect and stay connect with other people by chatting regularly or catching-up once in a while to show that they care. And it would be seen as abnormal or inhuman or cold, if one doesn’t involve with such human social activities. We will feel lonely, isolated, abandoned, helpless, unworthy, unloved, not good enough, unhappy, depressed, disappointed, frustrated, or meaningless, if we think there’s nobody there to listen to us, or nobody wants to share with us.

People would think that as human beings, people should be caring and sympathetic to be there for other people when people need someone to be there to listen to what is troubling them. Caring people like to ask other people whom they think they might be ‘disturbed’, or ‘troubled’, or ‘hurt’ by something, “Do you want to talk about what is troubling/disturbing/hurting you? I’m here to listen. Maybe I can help you.” It’s selfish, uncaring, unthinkable, uncompassionate, inhuman, or wrong, if we don’t ask about other people’s ‘problems’, or ‘unhappiness’, or ‘painful sorrow’, or ‘suffering’, and etc. Or it’s ‘bad’ or ‘unhealthy’ if one observes silence of thoughts, actions and speech.

No doubt that by expressing, or talking, or grumbling, or bitching about our ‘frustration’, ‘disappointment’, ‘dissatisfaction’, ‘troubles’, ‘problems’, ‘difficulties’, ‘misery’, ‘grief’, ‘hurts’, ‘painful sorrow’, ‘agony’, or ‘suffering’, and etc, to other people may or may not give certain degrees of momentary relief to the ‘suffering’ or ‘unhappy’ or ‘troubled’ minds, but it won’t help the minds to be free from what they think is their ‘suffering’ or ‘unhappiness’, even if the people who listen to them might try to give them some ‘advice’, or ‘guidance’, or ‘care’, or ‘comfort’ that they think might can relieve their ‘pain’ or ‘solve’ their problems.

Sometimes, talking or complaining about what we think is our ‘problem’ to some other people actually creates further complication to the existing ‘problem’ and could generate some other unnecessary ‘problems’ to ourselves and other people. The listener of other people’s problems becomes a ‘problem maker’ or has a ‘problem’ in the end. We asked for advice from others, and someone was being very kind to listen to us and give us some advice and we took the advice, but when things didn’t turn out to be the way that we expect it to be, we blamed other people for giving us their ‘bad advice’, or we blamed ourselves for trusting the wrong person and taking the ‘bad advice’. This is due to most minds are impure, are not free from egoistic selfish desires, attachment, expectation and incorrect thinking.

In the path of yoga and meditation, we are learning to be a listener. It’s not so much about listening to other people’s ‘problems’ or ‘unhappiness’ to ‘share’ their ‘problems’ or ‘pain’, to say ‘nice things’ to comfort them, or to give them ‘good advice’ with the intention to help ‘solving’ their ‘problems’ (which is nothing wrong, but none can share, or solve, or take away another person’s ignorance and suffering), but it’s to learn how to open and quiet the mind to listen to the Dharma in here and now, and allow other people to also learn to listen to the Dharma, to be free from the root cause of all ‘problems’ and ‘unhappiness’. There’s no ‘problems’ that need to be solved at all.

People think that the person who is ‘troubled’ or ‘hurt’ needs a listener to listen to their ‘pain’, and this person will have less pain or no more pain, but in yoga, this person needs to be the listener, to know what is really going on in its own mind.

If one truly is ‘disturbed’, or ‘troubled’, or ‘hurt’ by something and they think that they need some help or guidance, instead of looking forward to talk and share about what they think is disturbing, or troubling, or hurting them, to be listened by some other people, to have someone there to share their disturbed feelings and thoughts, to get love and support from other people to feel better about themselves, one should learn how to be in solitude and silence, quiet the restless mind and try to LISTEN to the DHARMA.

If one TRULY LISTENS to the DHARMA that is here and now, with an open and quiet mind, one will realize or see the truth of the real cause of all their misery, trouble, problem, unhappiness, grief, painful sorrow, agony, or suffering. One doesn’t need to talk or complain about anything or doesn’t need anyone to be there to share or listen to one’s ‘problems’ or ‘suffering’, as there is none.

Being yoga teachers teaching yoga and meditation to others, is about teaching and guiding them on how to see and listen to Dharma, or how to perform self-inquiry to attain self-realization to be free from the cause of suffering – ignorance, egoism and impurities. This is wisdom and compassion. Or else, talking and listening to each other among the teachers and the students can easily turn into a scene of ‘corruption’ and ‘complication’, especially if the minds are not yet free from ignorance, egoism and impurities.

For example: The teacher is being ‘loving’ and ‘caring’ to share and listen to the ‘troubled’, or ‘heart broken’ and ‘vulnerable’ student’s ‘problems’ and disturbed ‘feelings’ and ’emotions’, and this ‘troubled’ or ‘heart broken’ and ‘vulnerable’ student feels a lot of affection, love and care from the teacher, and unwittingly ‘fall in love’ with the teacher. Or, the student becomes sensitive and suspicious towards what the teacher says and does, as the student would feel ‘disturbed’, ‘betrayed’, or ‘attacked’, when the teacher talks about the similar issues in front of other students as part of the teachings in general, but the student might think that the teacher is talking about him or her personally, and is exposing his or her personal issues, feelings and emotions that he or she doesn’t want to be exposed to any other people.

In yoga, the teachers don’t really need to know what are the students’ personal issues that they think they have. It doesn’t mean that the teachers don’t care about other people’s suffering. It’s because all issues derived from the same root of ignorance, egoism and impurities. The teachers just need to guide the students on how to free their minds from the root cause of all ‘problems’ and ‘suffering’ – ignorance, egoism and impurities, and allow the students to work their own way in their own pace and effort towards self-realization and liberation, without the need to ‘know’ or ‘listen’ to each individual’s different types of ‘issues’ that are ‘troubling’, or ‘disturbing’, or ‘hurting’ them.

When we attend a silent meditation retreat, there’s no talking or discussion with another person or teacher about what we think is our ‘problems’ or ‘suffering’, all we do is quieting the restless mind to allow the mind to see the truth of things as it is. It’s about knowing one’s mind and realizing the truth of suffering and rooting out the root cause of suffering. The past and the future doesn’t exist. No matter all our experiences from the past to the present were/are good or not good, happy or unhappy, pleasant or painful, deserving or undeserving, the only reality is the present moment, and even this present moment is impermanent. It’s about letting go egoism of all forms of attachment, identification, clinging, craving, aversion, desires, judgment and expectation, and thus be free from all sorts of impurities, and hence be free from suffering.

If people think they have ‘issues’ that involve other people whether in a relationship, or in a family, or in the workplace, or in the community, people should try to talk directly to the person/people involved to find the best solution. By talking or bitching or complaining behind people’s back to a third party doesn’t help, even though one might get some sympathy, agreement and supports from the third party who doesn’t really know what is going on. People who are truly practicing yoga and meditation should stay away from such worldly activities.

We think and believe that “I have ‘serious’ problems in my life that are really difficult to deal with, that are more important than anything else. I deserve some sympathy and love and care and support from other people. If not, I’ll feel depressed and hopeless and I think I want to ‘hurt’ myself to end my suffering.” It’s the ego that thinks ‘my problems and suffering’ are bigger and more important than anyone else problems and suffering. If we practice yoga and meditation, we allow the mind to be opened and we will see that what we think is our ‘serious’ life problems are truly nothing being compared to many other people’s suffering in the world. We’ll start to let go what was troubling us that we thought we couldn’t let go before. And this is the beginning of compassion.

If people couldn’t understand this teaching, or if people don’t agree with this teaching, that’s their freedom of thinking and belief.

Practice yoga of self-inquiry and self-realization, and be free.

Words of wisdom are neither good nor bad

Words of wisdom are neither good nor bad. They are just what they are. They have no intention or quality to be useful or useless, to be meaningful or meaningless, or to be enlightening or disturbing.

Words of wisdom can be useful and meaningful and enlightening for those who are aware of ignorance in oneself, but they are useless and meaningless and disturbing for those who are not aware of ignorance in oneself.

All minds that are under the influence of ignorance and egoism are being conditioned or influenced by many different types of thinking and belief that are being imprinted into the mind since the birth of this life existence coming from family and cultural background, religious background, parenting, schooling, social mixing and interaction, social medias, and all kinds of information sources, to live life, to think and feel, to act and react.

Most of the time, we don’t really inquire the truth of everything that were passed down to us from generation to generation, and everything that we come in contact with, and we usually put our ‘trust’ onto ‘reliable’ or ‘respectable’ sources to feed or occupy our minds with many different information and ideas, until we start to doubt about something and then we would question or investigate the truth of it, to find out whether it’s true, or not. But that usually won’t happen until we got into trouble and suffer for the consequences of our own ‘incorrect’ or ‘ignorant’ understanding, thinking, belief, way of living, conduct and behavior.

If people don’t question the truth of everything, everyone just live life, think and feel, act and react as how they were being told or informed or influenced by the elders, parents, caretakers, friends, society, communities, groups, associations, gangs, politicians, religious authorities, school teachers, philosophers, and so on.

In Yoga and Buddhism, one has to question the truth of everything including all the teachings or scriptures of yoga and Buddhism, of what all the teachers said and taught. The real teachers won’t be insulted or disrespected or humiliated when the students neither agree nor disagree with what the teachers or any sources informed them, but they would perform self-practice and self-inquiry to realize the truth of the teachings through self-effort and self-realization.

It’s okay if we don’t know many things. It won’t do any harm if we don’t know everything and we are aware of we are ignorant or don’t know the truth of something. But it would be very harmful to oneself and others, if we blind-believe in and blind-agree with and blindly sharing information and ideas that we don’t know whether they are true, or not.

So as there are many ‘yoga teachers’ teach yoga to other people according to what they have learned and heard from the yoga courses that they have attended, just because the books/scriptures/teaching manuals and their teachers say so. Some people don’t mind if the teachings are true, or not, as long as they have some ideas of yoga poses practice sequences with some technical information and interesting spiritual stories to teach in the yoga classes to satisfy the people’s enthusiasm and intention of joining the yoga classes, and earn a living. And there’s nothing wrong with that and it’s everyone’s freedom. One is willingly to present something that one doesn’t really know what does it really means, while others are willingly to follow something that they don’t know where it would lead them to.

The wise never aspire or intent to make other beings to see what they see, or to know what they know. The teachings are everywhere for everyone to take it (practice and realize), or leave it.

Be free and be happy.