Be free from the belief of ‘positive mind power’ to ‘change’ the world

There’s nothing wrong with ‘positive’ minds strongly believe in ‘positive thinking’ or ‘positive mind power’ to change the perceived reality that they don’t like to be something that they prefer, and wish for ‘positive qualities in the world’ to ‘change’ or ‘make’ the world to be (more) good, peaceful and harmony, or even better, if the world can be all good, peaceful and harmony.

It’s better to have ‘positive’ good and kind thoughts than ‘negative’ bad and evil thoughts, in one’s mind. And most ‘positive’ minds have ‘wishful thinking’ of ‘changing’ the world via ‘positive mind power’.

It’s just not the objective of yoga and meditation practice.

No doubt that ‘positive thinking’ in one’s mind can motivate oneself to perform actions that ‘might’ benefit oneself and the world in certain ways, but developing ‘positive mind power’ with the intention/wish/desire to change the world to be the way that the mind would like it to be, is not part of the yoga and meditation practice. If one’s mind is free from ignorance and impurities, it would definitely help the world to have less an ignorant and impure being, but it doesn’t take away or eliminate ignorance and impurities from other beings in the world.

The ‘positive thinking’ in yoga practice is to allow the mind to counter ‘negative thinking’ and to ‘cheerfully’ deal with difficult condition and situation that is not necessarily the way that the mind would like it to be, to be persevered in one’s yoga and meditation practice on the path towards self-realization and liberation from ignorance and suffering. It’s not about to develop ‘positive super mind power’ to ‘wish’ and ‘change’ the world to be something that it is not, or ‘wish’ and ‘change’ other beings to be someone whom they are not.

The space is still what it is, whether people think it is too small and wish that it is bigger, or people think that it is too big and wish that it is smaller.

The sun is still what it is, whether people think it is not the way that it should be and wish that the sun to be something else that it is not.

The world is still what it is, whether people think that it has too much bad and wish that it has less bad and more good, or people think that it has too much good and wish that it has less good and more bad.

The world will still be full of ignorant and selfish and impure beings with ignorant thinking, belief and behavior, and the consequences of ignorance, no matter how many ‘positive and kind’ people try to collect ‘positive mind power’ with positive intention/hope/wish for ‘world peace’ or ‘a world free from ignorance’. Wars/riots/conflicts/discrimination/unjust/violence/greed were/are/will be still going on here and there, among countries or communities or families or species or tribes or genders, and within a country or community or family or tribe or species or gender, due to ignorance, egoism and impurities in all the minds.

People think and believe, “I am inspired by Buddha.” But Buddha didn’t intent to ‘inspire’ anyone. There are many weren’t inspired by Buddha. But Buddha didn’t intent to ‘not inspire’ anyone.

The real practice of yoga and meditation is to silent this restless mind, that is here, functioning and perceiving all the good and bad qualities of names and forms. All the other aspirations and inspirations are merely the play of ignorance/egoism or Maya. Yoga and meditation practice is not about developing or attaining ‘positive thinking super mind power’ to be ‘wishing’ or ‘changing’ the ‘worldly life existence’ or ‘the world of human beings existence’ to be the way that ‘I’ think it should be – All good and nothing bad, or The world should be a place of more happiness or enjoyment and less unhappiness or suffering.

The world is still what it was/is/will be. Buddha and other saints and sages didn’t wish or change the world to be something different than what it was/is/will be. They didn’t ‘change’ or ‘take away’ the ignorance and suffering in the beings through generating ‘intention’ or ‘wish’ or ‘resolution’ or ‘positive thinking’ or ‘super mind power’ to make all beings in the world be free from ignorance and suffering. If they could, they would already have ‘made’ the entire world free from all ignorance and the consequences of ignorance. There won’t be any ignorance or suffering in any beings or in the world. They could only work on self-realization and upon the attainment of liberation, out of compassion, selflessly, they shared their path or knowledge and experience with others who also wished to attain liberation from suffering to work on their own salvation via self-effort, self-purification, self-discipline, self-inquiry and self-realization.

They didn’t or couldn’t ‘change’ or ‘interfere with’ or ‘influence’ those who weren’t interested in liberation, but only wanted to create a ‘better world of higher quality of life and pleasurable enjoyment that they desired’, to also be interested in the liberation from ignorance and suffering. They didn’t ‘get angry with’ or ‘disappointed with’ or ‘punish’ those who were ignorant and selfish, who weren’t interested in purity, purification of the mind, dispassion, desireless, self-discipline, self-control, self-inquiry, self-realization and silence of the mind.

There’s no ‘heroism’ to try to ‘save’ the world from ‘inhumanity, evilness and destruction’, but compassionate actions are being performed selflessly, without expectation to ‘change’ the world.

There’s no frustration or dissatisfaction or disappointment or anger or unhappiness or sorrow when one doesn’t get the cooperation or support from others for something that one thinks and believes as good and right.

There’s no pushing away or denial towards something that the worldly minded would perceive as ‘negative’, as this mind perceives everything as it is, neither positive nor negative.

It’s everyone’s freedom for what they want to think and believe, and what they want to do with their life, body and mind.

This teaching is a contemplation for those who want to practice yoga.


Before, during and after the yoga class

Attending yoga classes is what most people do when they think they want to learn and practice yoga.

Naturally, many people would also make use of the opportunity of joining yoga classes to be interacting or socializing with other people, to be making friendships or mixing into a ‘yoga community’, especially before and after the yoga class. People like to talk or have a conversation with other people getting to know each other, before and after the yoga class, and sometimes even during the yoga class, due to the restless outgoing passionate mind. Though there’s nothing wrong with that, just that it’s not what yoga practice is about.

Many people attend yoga classes are mainly for doing some yoga exercises to attain the goal of fitness training. Again, there’s nothing wrong with that, just that it’s not what yoga practice is about.

Silencing the mind or transcending the mind perception of worldly life existence of impermanent names and forms (which is the annihilation of the thinking mind under the influence of ignorance, egoism and impurities) is the main objective of performing all kinds of yoga practice, whether people like or agree with it, or not.

Getting to know about this mind or what is going on in this mind is the practice.

Restraining the outgoing mind to turn the mind inward for self-introspection is the practice.

Quieting the restless busy mind is the practice.

Withdraw the senses from the objects of the senses is the practice.

Reducing and restricting mind activities and imprints (inputs and outputs) is the practice.

Reducing and restricting social interactions, conversations and activities is the practice.

Purifying the mind to free the mind from impurities is the practice.

Eliminating egoism of attachment, identification, desire of craving and aversion, judgment, comparison and expectation is the practice.

Letting go worldly ideas, objects, thinking, belief and behavior is the practice.

Being dispassionate and disinterest towards worldly affairs, objects, ideas, activities, social interactions and relationships is the practice.

Going beyond the mind perception of names and forms of a worldly life existence that is impermanent and selfless (there’s no ‘I’ existing to be in control of all the impermanent changes) is the practice.

Transcending the idea of ‘I’ and all kinds of fear and worry that exist due to the idea of ‘I’ is the practice.

Contemplating upon what is real and unreal is the practice – All kinds of impermanent names and forms in this worldly life existence perceived under the function of the mind is unreal. When the mind is absence there’s no world. The nameless, formless, attributeless, changeless, beginningless, endless, birthless, deathless Brahman is real.

Before and during the yoga class, there might be some doubts in the minds of the yoga students, there might be some questions that they would like to ask the yoga teachers to get some answers to clear their doubts if possible.

During the yoga class, under the guidance of the teacher, everyone should be focusing on their own practice, being aware of and unattached towards the mind activities and reactions while performing the yoga practice according to the present condition of the body and the state of the mind, working diligently to quieting the restless outgoing passionate doubtful mind.

After the yoga class (Yoga practice that is about silencing the mind, freeing the mind from restlessness due to egoistic attachment, identification, craving, aversion, judgment, comparison and expectation), the minds that truly immersed into the practice will be in a momentary state of quietness, calmness and question-less, due to the effect of the practice of quieting the mind. They’ll find that there are no more questions in the mind (the mind is silent), and if there is still doubt existing in the mind (the mind is moving), they understood that the answers to all their questions must be coming from their own direct experience and self-realization, it’s not coming from asking other people (the teachers) to get some answers, as it won’t clear their doubts, because they will never know whether the answers coming from other people (the teachers) are true, or not.

Those who know this, will continue to evolve and transcend the egoistic impure thinking mind, regardless any amount of difficulties and obstacles that might arise during the practice, without the supervision or guidance of any external teachers (in human form), without judgment or expectation, leading the mind towards silence of the mind – pure consciousness.

Those who don’t know this, will be doing some forms of yoga exercises under the instructions of some other people (the teachers) regularly, but their minds might still be conditioned by worldly egoistic thinking, belief and behavior, being busy with the worldly affairs, objects, ideas, activities, social interactions and relationships, finding attention, love, support, acknowledgment, companionship, satisfaction, fulfillment and meaningfulness in this mind perception of a worldly life existence, while regularly attending the yoga classes, meeting up and mingling with other yoga enthusiasts/community, talking about the past, the present and the future, likes and dislikes, agreements and disagreements, intentions and expectations, aspirations and inspirations, inspiring and motivating each other, and planning outing, gathering and doing some social activities together. And that’s their freedom.

Be free.

Sadhana advice from Swami Sivananda

If you give up idle talk and gossiping and idle curiosity to hear rumours and news of others and if you do not meddle with the affairs of others you will have ample time to do meditation.

Environments are not bad but your mind is bad. Your mind is not disciplined properly. Do not complain against bad environments but complain first against your own mind.

Train your mind first. If you practice concentration amidst unfavorable environments, you will grow strong, you will develop your will force quickly, you will become a dynamic personality.

Know things in their proper light. Do not be deluded. Emotion is mistaken for devotion. Violent jumping in the air during Sankirtan for divine ecstasy. Falling down in a swoon on account of exhaustion from too much jumping for Bhava Samadhi. Rajasic restlessness and motion for divine activities and Karma Yoga. A Tamasic man for a Sattvic man. Movement of air in rheumatism in the back for ascent of Kundalini. Tandri and deep sleep for Samadhi. Manorajya or building castles in the air for meditation. Physical nudity for Jivanmukta state. Learn to discriminate and become wise.

Do not utter such words as are calculated to bring your own self-glorification. You must forget at once what is bad. But you must not forget any good done to you by others. There is no expiation for that man who is ungrateful. Forget your good qualities. Forget the bad qualities of others. Forget the enmity of those who are inimical to you. Forget the good actions that you have done to others.

Do not be afraid of any other devil. Fear itself is the greatest devil. Kill this devil first. All other devils will take to their heels. All troubles are only imaginary. Fear comes of ignorance. There is fear where there is duality.

When you remain in the world, association with worldly persons is unavoidable. Cut short the conversation and the period of mixing with them.

The worldly duties are not ties. The world is the best teacher. You are not require to renounce the world and take shelter in the Himalayan cave to claim back your lost divinity. The world cannot stand in the way of your God-realisation. Live in the world but allow not the world to live in you. He, who living in the midst of temptations of the world attains perfection, is true hero.

If a yogi or a Sannyasin who is able to keep up serenity of mind while living in a cave in the forest, complains of disturbance of mind when he lives in the bustle of a city, he has no control of mind. He has no inner spiritual strength. He is not a practical Vedantin. He has no Self-realisation. He has not attained the goal of life. He is still within the domain of Maya.

A real yogi or a practical Vedantin is one who can keep perfect calmness of mind while performing intense activities amidst the bustle of a city. This is the central teaching of the Gita.

By destroying Vasanas and Sankalpas, you melt or annihilate the mind. By annihilating the mind, you kill egoism. By killing egoism, you know the Self. By knowing the Self you attain Self-realisation. By attaining Self-realisation you become free from all sorts of pains, tribulations and miseries. You enjoy supreme unalloyed bliss of the eternal and become That.

Destroy the Vasanas (of body, world and booklore). Withdraw the mind. Identified yourself with the Sakshi (silent witness of the mind).

You cannot wash the mind with soap and water to get rid of its impurities but if you eradicate desires and attachment, the mind will be purified of itself.

This Atman is Silence. The best conception of God is ‘Silence’. Therefore learn to be silent. Make the mind silent, waveless, thoughtless and desireless. This is real silence.

The world is a big wheel. It is revolving unceasingly. The mind is the nave of this wheel. Those who are egoistic, proud, passionate and greedy are caught up in this wheel. If you can stop the mind from moving, the world-wheel will come to a standstill and you will be freed from the round of births and deaths. If you wish to stop the mind from moving, you will have to annihilate egoism, pride, desire and greed.

Truth dawns by itself upon the mind of the tranquil who are equally good and friendly to all beings. Tranquillity of the mind is attained by eradication of desires and thoughts. Mind is agitated by desires and thoughts. When desires and thoughts are controlled, the mind becomes as calm as the lake which is not agitated by the winds. Tranquillity cannot be attained within a week or a month. Practice for a long time is essential.

Do not enter into heated discussion with people. Restrain the senses. Annihilate Raga-Dvesha (likes and dislikes). Extend compassion to all creatures. You will soon attain immortality.

A real aspirant who thirst for Self-realisation should be absolute honest in every dealing. Honesty is not only the best policy in him, but also a strict rule of daily conduct.

Life is not a misery. One should live for hundred years by performing action without attachment. Life is not a bondage when it is looked with the proper light. Such a man of proper knowledge looks on all beings as his own Self and his self as all beings. To him everything is his own Self, and he is not affected by grief, delusion or sorrow of any kind.

The Atman is not born, nor does it dies. It has not come from anywhere and it has not become anything. Unborn, constant, eternal, primeval, this one is not slain when the body is slain. This Atman is hidden in the deep core of the heart of beings. It cannot be attained by any amount of reasoning, study or instruction. It comes only through the Supreme grace. A man of bad conduct, who has not ceased from crookedness, cannot hope to attain the Atman.

The road to Supreme is clothed with pricking thorns. It is sharp like the edge of a razor, hard to tread, a very difficult path! It can be trodden only with the help of knowledge obtained from men of wisdom. Knowing That, one is liberated from the terrible mouth of death.

The mind and the senses always run outwards. Only the man of self-discipline and perseverance can gaze inward and experience the state of Atman as it really is. The childish who have no knowledge of the Truth, run after external pleasures and they fall into the widespread of death. Only the wise, knowing the state of Immortality, seek not the stable Brahman among things which are impermanent here.

The Atman or the Brahman has no connection with the world of change. The goodness, the light, the pleasure and the beauty of the world is not to be found there even in name. That State is experienced when the senses cease to work together with the mind and when the intellect does not move, and when there is mere consciousness. When all desires which are lodged in the heart are liberated, then the mortal becomes immortal. Herein he attains Brahman.

Brahman is Truth, Knowledge, Infinity, Bliss. Brahman is Bhuma where one sees nothing else, hears nothing else and understands nothing else. It rests on nothing else. On it everything else rests. One who knows this rejoices in his own Self and rests contented in his own Self.

Sacrifice cannot bring salvation. They are mere temptations which bind one to birth and death. The deluded people think that mere sacrifice and charity constitute eternal blessedness. They are mistaken. What is not the effect of action is not attained by any amount of action. Brahman which is not done cannot be attained by what is done. Having scrutinised the nature of the world, a wise man should arrive at indifference and dispassion. He must approach a preceptor and learn Brahma-Vidya from him. Such a fortunate soul rends asunder the knot of ignorance.

There is no other duty for man except meditation on the Self. Dismissing all else, one should establish himself in the Self. There remains nothing to be done or attained, when the Self is experienced. There is nothing but Brahman. All this is Brahman.

Existence alone was in the beginning. This was one alone without a second. From that everything else was produced. The modifications of it are only apparent. There is no world except mere names and forms, mysteriously connected with one another. There is no sun or moon except mere colours or fictitious forms. When the colours are distinguished, the sun loses it sunhood, the moon loses its moonhood, things loses their thingness. Brahman alone exists.

The Self alone is dear. One who loves something other than the Self loses what he loves. The Self is the Absolute. One who knows this becomes indestructible. He is only a beast who considers he and his God are different. Not for the sake of this all this is dear, but for the sake of the Self this all is dear. By knowing that Self, everything else becomes automatically known, for the Self indeed is this all.

The Self is an ocean without a shore and a surface. It is mere Existence, Consciousness and Bliss. Where there is duality as it were, one can speak to the other, see the other and understand the other, but where everything is just one’s own Self, then who can speak to whom, who can see whom, who can understand whom? This is the Supreme end. That is the Supreme blessing. That is the Supreme Bliss. On a part of this Bliss other creatures are living.

He who is without desire, who is freed from desire, whose desire is satisfied, whose desire is the Self – his Pranas do not depart. He being Brahman Itself, becomes Brahman immediately.

One who sees His own Atman in all beings, and all beings in his own Atman – he becomes fearless. He is not deluded by the objects of the senses. He is not particularly attached to any object or being. Time and space bow before him and withdraw. He lives in the one Great Present. There is neither a past nor a future for him. There is neither a ‘here’ not a ‘there’.

The apparent change does not belong to the Atman. Nay, even death is not the end. It is but another apparent change. Life continues beyond. Man sleeps with one encasement and wakes up after a short while with another encasement! Death has lost its dread for him! He has achieved the impossible – he has eluded the grasp of Death itself!

The senses have been created with a natural tendency to flow out towards the objective universe. This externalisation dissipates the rays of the mind, weaken the intellect and blind the eyes of intuitive perception. Unity is falsely represented as diversity, the untrue appears to be True, pain appears to be pleasure, and shadows holds out greater charms that the Substance Itself. This is the path of ‘Preya’ (the Pleasant) which the dullwitted ignorant man pursues.

The Atman is Akarta, non-doer. It is Abhokta, non-enjoyer! Realisation of this Truth enables man to transcend Samsara or the cycle of births and deaths.

Renunciation is necessary, but inner renunciation born out of true knowledge that the Atman is Akarta and Abhokta, and that it is not affected by the actions of the sense-organs, is considered preferable to external renunciation of physical actions. Man should perform his duties, in the proper spirit. Such actions do not bind him, but on the other hand they help him to liberate himself.

The deluded attachment to men and women, friends and relatives, money and gold, has to be ruthlessly burnt to ashes! All the so-called duties of the world have to be kicked away for the sake of that glorious state of Self-realisation.

Kick off the world ruthlessly. Enough of tea and coffee, enough of soda, lemonade and crushes, enough of novels and cinemas, enough of races and aeroplanes, enough of father, mother, brothers, children, friends and relatives! You came alone and you will go alone.

A worldly-minded fashionable wife (or husband) is a sharp knife to cut off the life of the husband (or wife). Be wedded to Santi and have Vairagya as as the sons, and Viveka the magnanimous daughter and eat the delicious divine fruit of Atma Jnana which can make you immortal!

Application of soap to the body, oil to the hair, powder to the face, looking into the mirror a thousand and one times a day, wearing rings on the fingers – these and many like these will intensify your attachment to the body. Therefore give up all these things ruthlessly.

The cause of pain is love of pleasure. The cause of death is love of sensual life. Death is a horrible thing to him who is intensely attached to sensual life. Words like cremation, murder, death, corpse, burial, make the sensualist shudder at heart, for he is extremely attached to the body and the objects of the senses. “How to part with the sensual objects?” is his great cause of misery. Pity!

According to vedanta, annihilation of Adviya or ignorance leads to Samadhi. According to Patanjali Rishi, the aspirant attains Samadhi by removing the hold of Prakriti by practice and discipline.

The Vedantin enjoys the eternal bliss and natural easiness of Sahaja Samadhi. He remains as Sakshi or silent witness. He does not make any serious attempt to control the psychic stream or thought-current. He raises the Brahmakara Vritti by meditating on the significance of “Tat Tvam Asi” Mahavakya.

The Samadhi in the Jnani is effortless and spontaneous. Wherever the mind goes, there it experiences Samadhi. He rests in Samadhi always. There is no “In Samadhi” and “Out of Samadhi” for a sage. He enjoys freedom, bliss and peace, in all moments of his life.

Yogic Samadhi is analytical and discriminative. In this Samadhi greater stress is laid upon the discrimination between the Prakriti and the Purusha. In Jnana Samadhi, no discrimination is needed. Brahmakara Vritti, raised by an attempt to become identical with the Supreme Self or Brahma Chintana, destroys Avidya and dies by itself.

No more words. Enough of discussions and heated debates. Retire into a solitary room. Close your eyes. Have deep silent meditation. destroy the Sankalpas, thoughts, whims, fancies and desires when they arise from the surface of the mind.

You are left alone now. You have nothing to see and nothing to hear. There is none to cheer you. You will have to depend on yourself. Do not look backward. Forget the past. Forget the body and the world.

“Gathering his mind, the Yogi should retire to a mountain-cave, a temple or a secluded room. He should not associate with anything through mind, speech and action, for accumulation of and association with things cause misery to Yogis. He should cultivate indifference towards everything. He should be regular about his diet. Worldly gain should cause him no pleasure, nor worldly loss any sorrow. He should look upon one with an equal eye, both who censures him and one who bows before him. Whether good is happening to anybody or evil, he should not reflect. When there is gain he should not be besides himself with joy, nor should he worry when there is loss. He should look upon all beings with an equal eye and should remain unattached like the air. He who thus keeps his mind in health, works for others, cultivates an equal eye towards everything and everybody and lives for six months a regular disciplined life, can realise Brahman and attain Brahmanhood (Nirvikalpa Samadhi) himself.” (Mahabharata – Santi-Parva)

“Humility, unpretentiousness, harmlessness, forgiveness, rectitude, service of the teacher, purity, steadfastness, self-control, dispassion towards the objects of the senses, insight into the pain and evil of birth, death, old age and sickness, unattachment, absence of self-identification with son, wife, or home, and constant balance of mind in wished-for and unwished-for events, unflinching devotion to Me by Yoga, without other objects, resort to sequestered places, absence of enjoyment in the company of men, constancy in the wisdom of the Self, understanding the object of essential wisdom, that is declared to be real wisdom, all else is ignorance.” (Bhagavadgita)

The mind and the worldly life existence of enjoyment and suffering

The entire worldly life existence is nothing but mind activities powered by the mind perceptions of names and forms through the senses of sights, sounds, smells, tastes, sensations and thoughts/feelings/imaginations/dreams.

If there is absence of the function of mind perception through the senses of seeing, hearing, smelling, tasting, sensing/touching and thinking, there are no mind activities, there’s no worldly life experience. There’s no good life or bad life. There’s no good being or bad being. There’s no good world or bad world. There’s no enjoyment or suffering.

The worldly life existence that the mind perceives or experiences, whether it’s pleasant or unpleasant, and whether the mind enjoys or suffers, it’s all in the mind itself, and it’s in now and it’s impermanent. It’s nothing to do with the names and forms that the mind perceives. The names and forms are just what they are. Duality doesn’t exist in the names and forms, but only in the mind itself. Duality exists in the mind, not in the names and forms that the mind perceives through the senses.

Without the sense of seeing, the mind won’t perceive sights or images of colours and shapes. What is beautiful or ugliness? What is attractive or unattractive? What is respectful or disrespectful?

Without the sense of hearing, the mind won’t perceive sounds. What is pleasantness or unpleasantness? What is compliment or insult? What is calming or disturbing?

Without the sense of taste, the mind won’t perceive tastes. What is tasty or not tasty?

Without the sense of smell, the mind won’t perceive smells. What is nice smell or bad smell?

Without the sense of touch/sensing, the mind won’t perceive sensations. What is pleasure or displeasure? What is comfortable or discomfortable?

Without the thinking faculty and memory function, there’s no thinking and belief, culture and religion, or imaginations, or thoughts/ideas, or feelings. What is good or bad? What is right or wrong? What is positive or negative? What is satisfaction or dissatisfaction? What is joy or grief? What is happiness or unhappiness? What is believe or disbelieve? What is fear or fearlessness? What is birth and death? What is existence or non-existence?

The one who experiences suffering, is the mind that is under the influence of ignorance, egoism and impurities. The one who performs yoga and meditation practice to be free from suffering, is the mind that is experiencing suffering. The one who is liberated from suffering, is the mind that is being free from ignorance, egoism and impurities through persevered discipline and practice. There’s no ‘I’ experience suffering, or ‘I’ perform yoga and meditation practice, or ‘I’ am liberated from suffering.

The mind that is NOT free from ignorance and egoism, there is an idea of ‘I’ existing to be identified as the one who perceives names and forms, who is aware of the mind activities, and who experiences worldly life existence, to enjoy or suffer based on the reaction towards the perception of names and forms (mind activities of worldly life experiences). The mind is being in a state of restlessness due to ceaseless passionate reactions of egoistic desires of craving and aversion from ‘I’ towards all the perceived names and forms (sights, sounds, smells, tastes, sensations, thoughts/ideas/feelings/imaginations/dreams).

The mind that is free from ignorance and egoism, there is no ‘I’ existing to experience worldly life existence, there’s no ‘I’ am perceiving names and forms, or ‘I’ enjoy or suffer. It’s just the mind functioning and perceiving names and forms through the senses via the sense organs. There is mind awareness being aware of the mind activities, but there’s no ‘I’ am aware of the mind activities. The selfless/egoless mind is undetermined or uninfluenced by the perception of names and forms due to the absence of egoism of attachment, identification, clinging, longing, craving or aversion towards the perceived names and forms, and thus, it’s free from restlessness. There’s no clinging or craving towards the objects of name and form that are pleasant and there’s no aversion towards the objects of name and form that are unpleasant.

Practice yoga of annihilating egoism, to purify and discipline and quiet the mind to allow the mind to see the truth of things as it is, to be free from ignorance – the root cause of suffering. All the other effects/benefits derived from the many forms of yoga practice are just some by-products, and they are impermanent and they are not the end of suffering. Even the positive effects of good feelings, pleasant sensations, enhanced physical condition and ability, calmness and positive thinking derived from many different forms of yoga practice are impermanent. They will change and pass away.

Attaining all kinds of impermanent effects/benefits from the yoga practice doesn’t guarantee that the mind will be free from being determined or disturbed by the mind perception of names and forms of a life existence that is impermanent and it doesn’t stop the mind to experience suffering, if the mind is still under the influence of ignorance and egoism.

It’s through the elimination of ignorance and egoism that will lead the mind towards the realization of unconditional peace that is not subject to impermanence, that is nothing to do with the qualities of name and form, good and bad condition, and pleasant/desirable or unpleasant/undesirable life experiences. The selfless/egoless mind is peaceful as it is, while witnessing all the perceived impermanent changes of names and forms, or the countless births and deaths of mind activities arising and passing away.

The mind that is not free from ignorance and egoism will be involuntarily and restlessly swaying back and forth between the state of elevation and depression, satisfaction and dissatisfaction, happiness and unhappiness. The mind will feel good, satisfied and happy when its desires of craving and aversion are being gratified, but the good or happy feelings and satisfaction derived from experiencing good condition or pleasant/desirable experiences doesn’t stop the mind from feeling bad, dissatisfied and unhappy when the desires of craving and aversion are not being gratified, or when good condition or pleasant/desirable experiences are not available or no longer available, as the mind is not free from egoism of attachment, identification, clinging, longing, craving and aversion towards life experiences of names and forms. And thus the mind is restless or peaceless, even though the mind attains some momentary effects/benefits from the regular yoga practice.

Upon self-realization of the truth of names and forms as it is, when the mind is free from ignorance, all kinds of names and forms that the mind perceived asĀ  suffering due to ignorance, are no longer being perceived as the objects, or the quality, or the cause of suffering, but they are just what they are. There are changes, decay, old age, sickness, weakness, discomfort, pain and the end of the existence and function of the body and mind, but all these are not suffering.

There’s neither suffering nor the end of suffering.

Be free.

Take care of this mind before it’s too late

If we truly want to do something good for ourselves and for the world, the best thing to do is to take care of this mind before it’s too late. It’s not about trying to interfere with or to control or to change other people’s mind, to try to make the world to be the way that we like it to be or what we think it should be. When we are too busy trying to interfere with other people’s mind (their thinking, belief and behavior), judging everyone and everything as good or bad and right or wrong, and expecting everyone and everything to be the way that we like it to be, or the way that we think it should be, trying to ‘save’ the world or to make the world a better place, in pursue for a world that we think is good and meaningful, to be able to achieve all our ambitions to live a life that we want, we might not realize that our minds are lost and drowning in restlessness of all sorts of egoism and impurities, where the mind loses the stability and clarity to think and act properly.

Those who know how to take care of their own minds, they won’t be disturbed, or offended, or intimidated, or disappointed by all the different names and forms, or what is happening in the world. There’s no fear or worry towards what the mind perceives as ‘not good’ or ‘not right’. There’s no clinging and craving towards what the mind perceives as pleasant, nice, enjoyable, agreeable, good, right, positive and happiness. There’s no aversion towards what the mind perceives as unpleasant, not nice, not enjoyable, not agreeable, not good, not right, negative and unhappiness.

They can perform actions to benefit the world, but there’s no attachment or identification or expectation towards the actions and the result of the actions.

They allow the result of the actions to be there as it is and they allow everyone to be what they are, as they are.

All suffering, conflicts, violence, or hurtful wrong doings derived from ignorance and egoism. Those who know the truth has no anger or hatred towards all kinds of ignorant behavior, neither be disturbed nor determined by it. One is peaceful as one is, disregards all the chaos and unrest in the world due to ignorance, egoism and impurities in people’s mind.

If one is disturbed or offended or intimidated by something or some other people that the mind thinks is ‘not good’ and ‘not right’, then it is better for this mind to take time and space to retreat from the world or the society of all kinds of worldly activities for some time, to allow the mind to find its way back to stability and clarity before it’s too late. When it’s too late, the mind loses completely the ability to inquire the truth, and might lost in wild and restless random thought activities or imagination, and requires special mental care treatment and drugs to ‘control’ the restless mind so that one doesn’t hurt oneself or others, whether intentionally or unintentionally.

What’s the point of while trying to save the world from restlessness and disharmony, with great interest to know and care for what is going on in the world, and trying to be ‘good people’ and ‘good friend’ to show ‘love’ and ‘care’ for family and friends, but neglecting one’s mind, losing one’s peace and harmony, and losing one’s own mind in restlessness and impurities of ceaseless mind reactions towards all the inputs from social interactions and medias and activities? One can’t help the world but adding another ‘disturbed’ mind into the world that is already full of many ‘disturbed’ minds. The family and friends who truly care, they would understand and be supportive that we might need some time and space to be away from the worldly life to take care of this mind. Those who don’t really care for us and they don’t understand and being unsupportive, we don’t need to mind about how they think and what they do, as taking care of our mind is more important.

One can do more to benefit the world when one’s mind is in peace and harmony without being disturbed or determined by what is going in the world that the mind doesn’t like or doesn’t agree with, through purifying and quieting and opening the mind to perform self-inquiry and attain self-realization via the practice of eliminating the egoism of attachment, identification, desires of craving and aversion, judgment, comparison and expectation.

And this is nothing to do with the knowledge and experience of practicing and teaching the yoga poses, or the possession or accumulation of different types of qualifications and certifications, or the knowledge of physiology and anatomy, physical alignment, skills, techniques, strength and flexibility in performing the yoga asana poses, or the knowledge of different meditation techniques, or the knowledge of the different chanting and prayers, or knowing how to chant and pray correctly and nicely, or not. It also has nothing to do with whether one is a Hindu, or not, has a religion belief, or not, and believes in God, or not.

Disregards what the mind knows, experiences, thinks and believes, or not, all minds can be free, if one knows how to free one’s mind from ignorance and egoism.

If ‘yoga teachers’ don’t know this, then what do ‘yoga teachers’ teach to the people who come to learn ‘yoga’? If the minds of the ‘yoga teachers’ are restless, impure and passionate, full of worldly passionate desires, ambitions and stimulation, full of egoistic attachments, identifications and expectations, then what do the ‘yoga teachers’ teach in the ‘yoga class’?

May all be free.