The power or function of memory is neither good nor bad

Most people, are interested in boosting the power or function of the memory. So that one can remember as much as possible all the knowledge and skills that one has been learning, to do things, to remember everyone and everything that one has come in contact with from the past to the present. Otherwise, for most people, there’s no meanings or values in life existence, if one doesn’t remember any knowledge or skills that one has been learning and doesn’t remember the people/relationships that one has come in contact with and are related to. They want to remember ‘love’ and ‘happiness’ and ‘goodness’ and ‘achievements’. People want to remember everyone and everything, and be remembered by others, to be existing, to be meaningful, to be alive.

Meanwhile some people try their very best to forget all those unpleasant/unhappy/painful/hurtful memories that are disturbing and hurting them in the present now.

This power or function of memory is neither good nor bad. It has its benefits to humanity and some defects as well.

If a mind is free from ignorance and egoism, this mind can make use of the power of memory to remember all its learning and knowledge or skills to be doing something that would benefit oneself and others without attachment, identification, judgment, or expectation. One will not have craving or aversion towards the past pleasant/unpleasant experiences/feelings, and will not be disturbed or determined by being aware of the memory of all these past pleasant/unpleasant experiences/feelings, in the present now. There’s no judgment or expectation towards oneself or others based on the past pleasant/unpleasant experiences/feelings. There’s no suffering or miseries exist in this egoless mind.

Due to ignorance, the ego clings onto the past memories of pleasant/happy and unpleasant/unhappy experiences/feelings.

When remembering the pleasant/happy/accomplishing/satisfying experiences/feelings that are already gone and don’t exist in the present, there is suffering/unrest/dissatisfaction derived from missing and craving towards all those pleasant experiences/feelings.

When remembering the unpleasant/unhappy/painful/hurtful/fearful/regretful/guilty/disappointing/dissatisfying experiences/feelings, that are already gone and don’t exist in the present, there is suffering/unrest/unhappiness/painful sorrow/hurts/fear/regret/guilt/disappointment/dissatisfaction derived from aversion towards all those unpleasant experiences/feelings, continuously be disturbed or determined by all those unpleasant experiences/feelings, which is unnecessary.

And due to ignorance, people don’t just want to have a good and highly efficient function of the memory to remember the past of this life existence from birth till the present which one could barely remember a little bit of here and there without the precise/exact details, there are also many people who ‘believe’ in various/countless past lives before this life existence, and they are not just very interested in knowing/finding out what were their past lives, but they are also be disturbed or determined by what they think they know about their past lives. And not just that, they also very interested in knowing/finding out what will be their future lives, and be disturbed or determined by what they think they know about their future lives.

When people are dissatisfied with and don’t want to confront the reality that they perceive in the present, they try to runaway from this reality that they don’t like and don’t want, by imagining they have a better/nicer/happier reality in the past or in the future, being in an imaginary reality that they prefer, that they created for themselves, and somehow they might feel better and safer being in that imaginary reality. That’s their freedom.

People’s minds are already very busy/restless being disturbed and determined by the perceived experiences in the present now, not to say, to also be disturbed and determined by the past memories and the future imagination/anticipation/projection/expectation/speculation. “This is who I was and this is what I am and this is what I will be.”

People are being disturbed and determined mentally/emotionally/physically by the ignorant/egoistic attachment and identification towards the desires of craving and aversion, judgment and expectation towards all the perceived names and forms or experiences, whether it’s in the present, or remembering the past, or imagining the future.

Maybe people’s life in the present is not complicated/excited/busy enough, life is so dulled and bored, that’s why people try very best to bring back the past and project into the future, to spice up their life in the present?

So, if past lives exist, and someone somehow ‘recalls’ some good/pleasant/joyful/meaningful and bad/unpleasant/hurtful/painful/fearful memories of one’s past lives, and then so what? Missing the past pleasant past lives experiences and people whom one loved very much in past lives? What if one finds out that the people whom one loved very much in past lives are now one’s greatest enemies whom one hates and hurts very much in the present? Or be disturbed by the past unpleasant past lives experiences and people whom had hurt one very much in past lives? What if one finds out that the people whom had hurt one very much in past lives are now one’s best friend or lover or family or respected personal whom one loves very much in the present?

It’s truly unnecessary.

And so, when one truly realized the truth of what is going on in this mind, and goes beyond all the memories of past pleasant/unpleasant, or rightful/wrongful, or good/bad experiences/feelings, being free from attachment and identification with the past, the last moment and before, then there will be complete freedom in all the relationships with everyone now, in the present, it really doesn’t matter what happened just now, or yesterday, or last week, or last month, or last year, or last 20 years. It’s only the present moment. And even this present moment is impermanent. And this is actual lasting liberation that comes from the realization of the truth, it’s not the same as the momentary ‘high effect’ of numbing the mind through drugs and alcohol intoxication.

People, including some yoga and meditation practitioners, who like to relate YOGA and MEDITATION or HIGHER CONSCIOUSNESS with getting high through drugs and alcohol intoxication, are only trying to momentary escape/runaway from suffering or miseries that they don’t want. They’ll go back to their suffering and miseries again, once the numbing effect of the drugs and alcohol disappeared. That’s their freedom for what they want to do with their body and their mind. It’s neither right nor wrong. But, yoga and meditation or higher consciousness has nothing to do with getting high through drugs and alcohol intoxication. People who truly practice yoga and meditation and have gone beyond the attachment or identification with the life existence of the body and the mind don’t need to get high or momentary relief by taking drugs or alcohol, as they don’t need to escape or runaway from suffering or miseries, as there’s none. There’s no craving for the momentary pleasant sensations/effects/relieves coming from the effect of drugs and alcohol.

If people couldn’t understand this, or one understood this, but one dislikes and disagrees with and doesn’t want this liberation due to the mind is conditioned to think in certain ways or believe in certain beliefs, or one understood this, but one couldn’t let go attachment and identification, that’s their freedom.

It’s okay whether the power or function of memory is good or not so good. It’s okay if the mind couldn’t remember this or that. It’s okay if the mind couldn’t remember everything and everyone as it was and as it is. It’s okay if the mind remember some past unpleasant/unhappy experiences or feelings. It’s okay if the mind couldn’t remember some past pleasant/happy experiences or feelings. It’s okay if the mind couldn’t remember someone who is somehow related to this body and this mind.

Be free.

It’s everyone’s freedom to be free, or not

There’s only now

And even this now is impermanent

Why cling onto what the mind thinks (in now) it experienced in the past (remembrance of the past that doesn’t exist in now)

Missing the pleasant experiences and the contact with desirable objects of names and forms

Craving for the pleasant experiences and the contact with desirable objects of names and forms

Be disturbed and influenced by the past unpleasant experiences and the contact with undesirable objects of names and forms

Be disturbed and determined by wild imagination, anticipation, projection, speculation and expectation towards the future (doesn’t exist in now)

Be disturbed and determined by what the mind perceives/experiences in now that is also impermanent

It’s everyone’s freedom whether they want to cling onto the past experiences, the present experiences and the future anticipations, or be free

Not clinging/attaching onto the mind perception of all pleasant/unpleasant experiences or the contact with the objects of names and forms that are impermanent

There’s no clinging, craving or aversion towards the past, the present and the future

There’s no dissatisfaction, disappointment, hurt, regret, guilt, depression, meaninglessness, loneliness, anger, hatred, animosity, anxiety, fear and worry

There’s no egoistic identification and desires – I am this and I am not that / I want this and I don’t want that

One makes use of the present condition and ability of the existence and function of the body and mind and the opportunity that is available now to be doing something for oneself and others, but there’s no attachment or identification towards all actions and the fruit of actions

If something needs to be done in now, do it

If something cannot be done in now, let it be and let it go

Be free

*This freedom has nothing to do with whether the body can perform some yoga poses or is performing some yoga poses, or not. Or, whether the mind knows this or doesn’t know that. Or, whether the mind knows and performs some rituals of spiritual or religious or cultural practices, or not. Or, whether one believes or disbelieves in ‘God’. Or, whether ‘God’ exists, or not.

This freedom is available to all, if the mind is free from ignorance and egoism, it doesn’t matter whether people believe or disbelieve in ‘God’, whether ‘God’ exists or doesn’t exist. If the mind is under the influence of ignorance and egoism, one is not free, it doesn’t matter whether one believes or disbelieves in ‘God’, whether ‘God’ exists or doesn’t exists.

This freedom is the realization of impermanence and selflessness of life existence.

If people don’t like or disagree with or don’t want this freedom, if people prefer to be passionate towards the worldly life of all the past and present experiences and future expectation, and attach onto their actions and the fruit of actions, to gratify all the passionate desires and enjoy all the emotional ups and downs, full of self-justification and hypocrisy in mingling and social interactions, while blaming and criticizing everyone and everything (including oneself for being not good enough) that they think is bad and wrong for their mind reactions of dissatisfaction, disappointment, hurt, anger, unhappiness, fear and worry towards all their unpleasant/undesirable experiences, that’s their freedom.

What muscles groups are being used in the yoga poses has nothing to do with the realization of yoga or selflessness

There are many ‘yoga teachers training courses’ emphasize on training the ‘yoga teachers’ with the knowledge or information about anatomy and physiology for performing and teaching the yoga poses, while there are yoga teachers who emphasize on explaining the different types of muscles group that are being used in the different yoga poses or exercises, as well as the different types of benefits of the yoga poses in their yoga asana classes, and there are yoga practitioners who want to know what type of muscles group that they need to engage in order to perform the yoga poses, and of course, they want to know the different types of benefits that they would get from performing the different yoga poses.

There’s nothing wrong or bad with this emphasis on the knowledge of the mechanism of the physical body and the benefits of the different exercises in fitness training, but this is pulling the mind away from the yoga teachings and yoga practice about letting go egoism of attachment and identification with the existence and the function of the body and the mind, and letting go attachment and identification with the actions and the fruit of actions, to annihilate ignorance and egoism to transcend suffering, to realize yoga or selflessness or unconditional peace and compassion, where all these realization has nothing to do with the physical condition, appearance, fitness level, performance, ability and limitation, or the knowledge of fitness training and its benefits.

One doesn’t need to know the names and forms of the muscles and their specific function, to have peace and be compassionate.

One doesn’t need to know which muscles groups are being engaged in order to hold a spoon and pick up a spoonful of food and put the food into the mouth and chew the food and swallow the food. One doesn’t need to know how to engaged a specific muscles group to move the legs forward or backward to walk or run or kick or jump or turn upside down. One doesn’t need to know which muscles to be engaged to smile or to frown.

There’s nothing wrong if people are interested to know the names and forms and the functions of the different muscles and muscles groups, and there are many books about fitness training, anatomy and physiology or biology for them to study about the mechanism and function of the physical body, and all these knowledge can be helpful in the improvement of the quality of life, but the realization of yoga or liberation from suffering has nothing to do with the accumulation of knowledge or the quality of life. People might be highly knowledgeable and have a higher quality of life, but might not necessarily be free from ignorance and egoism and suffering.

The doctors can use their medical knowledge of the physical body to cut open the body to find out the disease inside the body, and take it out for us, and fitness instructors can use their fitness training knowledge to provide us with health and fitness advice and an efficient health and fitness training program to make the physical body fitter and healthier, but no physician or fitness instructor can cut open our mind to find out the ‘disease’ inside the mind, and take out the ‘disease’ for us. Having a super fit and healthy physical body also doesn’t guarantee that our mind will be free from ignorance, egoism and suffering.

Ask a physician or fitness instructor, “Which muscles groups are being engaged in order to free the mind from ignorance and egoism and suffering, to know the truth, to realize selflessness, and be peaceful and compassionate?”

Be free.

The function of memory and the existence of ‘I’

The existence of ‘I’ is very much influenced by the function of memory to remember all or some of the relationships and experiences with everyone and the objects of names and forms that the mind perceives through the senses, and the accumulated knowledge and skills through remembering all its learning and training from the past till the present, with all kinds of imagination, anticipation, speculation, projection and expectation, plus all the thought activities of pleasant and unpleasant reactions of feelings and emotions towards all the good and bad, desirable and undesirable experiences.

If the mind couldn’t remember certain experiences in the past, it won’t relate itself with those experiences and will have no identification with those experiences. At some points, the mind might confuse some wild imaginations and the dreams that it remembers as part of the life experiences that it thinks it experienced in life. Under the function of memory, most of the time, the mind doesn’t remember things exactly as they were. A lot of the details of the memories are doubtful and confused. And the ego attached onto these blurred memories of the past to be identifying as ‘I’, and judges itself and everyone and everything based on these memories.

If the function of memory doesn’t exist, or the mind couldn’t recall all that it perceived of what it saw/heard/smelled/tasted/felt/thought/knew/acknowledged/learned/experienced/practiced/acted/reacted/acquired/possessed, or what it liked and didn’t like towards all the perceived names and forms, there’s no remembrance of an existence or identification of ‘I’ and any relationships with anyone in the present. Whatever was being processed in the mind wasn’t being stored as a conscious memory to be recall into the present, though there will be subtle imprints of all the present reactions of craving and aversion towards all the perceptions of names and forms being stored in the subconscious mind where all these subtle imprints of craving and aversion would bubble up to the surface of the conscious mind during the deep mind purification process, when the mind stops reacting with craving and aversion towards all the perceptions in the present.

Without memory storage of what it perceives through the senses and what is being processed through the thinking faculty, the mind won’t remember a continuous/permanent identity that attached onto some qualities of names and forms that comes with certain accumulated knowledge, experiences and relationships with everyone to be identifying as “This is what I was/am from the past till now.” This mind won’t be influenced by any particular ethnic and social background, culture, knowledge, idea, practice, thinking, belief, or learning, to apply any judgment, comparison, or expectation that based on the memories of past experiences of accumulated knowledge, ideas, beliefs, actions and reactions towards all the mind perceptions of names and forms in this existence now, such like, “I had this before. This was good, I liked this. I want this again.” or “I had that before. That was bad, I didn’t like that. I don’t want that again.”

Even though there might be spontaneous reaction of craving or aversion towards the mind perception of names and forms in the present now, but then, the mind won’t be able to remember this experience and its reaction of craving and aversion towards this experience. All experiences will appear to be something new or unknown to it. The desire of craving and aversion on the conscious level are very much influenced by the memories of the past pleasant and unpleasant experiences. “I experienced this before or I know this, I remember either I had liked this and I want this again (craving), or I didn’t like this and I don’t want this again (aversion).” Meanwhile, the subtle desires of craving and aversion that continuously bubble up to the surface of the conscious mind which the memoryless mind doesn’t remember or doesn’t know what they are or where they come from, but somehow there are ceaseless reaction of craving and aversion towards all the names and forms being generated due to these subtle imprints of desires.

If the mind developed awareness towards the existence of these subtle desires of craving and aversion, without attachment towards these desires or identification with them, or it is uninfluenced by these existing subtle desires to generate more reactions of craving and aversion, this mind is free.

That’s why for those who take seriously in the path of yoga and meditation, the practice of renunciation and seclusion, reducing and restricting mind inputs of all sorts, or the contact with objects of names and forms, or social interactions and activities in the world, is a very important observation to minimize and restrict the accumulation of subtle imprints of under current desires even if the mind has no awareness or memories of all its reactions of craving and aversion towards all the perceptions of names and forms.

It’s everyone’s freedom for what they want to do with their worldly life existence of the impermanent and selfless body and mind.

For those who are absolutely okay with the impermanent and selfless function of the body and mind, who are free from clinging and craving towards good condition and free from aversion towards bad condition, and aren’t disturbed or determined by all kinds of suffering in the world of names and forms that derived from ignorance and egoism and impurities, they don’t need to practice yoga and meditation, as they are free as they are.

Be free.

Ignorance, egoism, suffering and selflessness, free from ignorance, egoism and suffering

Due to the ignorance in the mind, there is an existence in the mind perception of a self-identity of an individual being (the ego, what the mind thinks is ‘I’) that consists of the body and the mind, and many others would also include the soul, where they believe that the body and the mind is mortal and impermanent (The impermanent I), while the soul is immortal and infinite (The permanent I), even when people have no idea what is the soul and whether the soul exist or non-exist. Just because many different religious scriptures say so, and people would just believe that it must be true.

People believe that after the death of the body and the mind (decomposed / stop existing), the soul (the silent consciousness/witness that is infinite/immortal) will be responsible for the consequences of all the actions and inactions of the body and the mind from birth till death, and be judged by ‘God’, and be sent to heaven or hell, to enjoy or suffer, for all that is nothing to do with the soul, if it exists. For example, if the mind is evil and being the ‘driver’ or ‘master’ of the body, it performs evil actions through the body, and somehow, the innocent soul will be punished for those evil doings and be sent to hell to suffer. Again, it’s everyone’s freedom for what they believe or disbelieve. It’s also up to everyone’s self-inquiry into the truth of everything to know the truth to attain self-realization.

In Buddhism, Buddha never mentioned about God or the soul. There’s deliberate non-comment over the existence or non-existence of God and the soul. This itself is a great teaching, where Buddha didn’t interfere with people’s believe or disbelieve in God or the soul. It doesn’t matter. Whether someone believes God and the soul exist or non-exist, it doesn’t free this being from the perception or experience of suffering if there’s egoism.

Buddha taught everyone to inquire into the truth of everything through deep mind purification via the eight fold path, self-control, self-discipline, self-inquiry, desireless, non-attachment, observing and respecting the law of impermanence, selflessness, renunciation, and silence. If the mind experiences or perceives suffering, it’s in now. It’s neither in the past nor the future. This is important. It doesn’t matter people believe that there’s only one life, or there’s continuous transitions of life infinitely, the only existence is now, and liberation from suffering is neither in the past nor in the future, is in now. In one moment, the mind experiences suffering when there’s attachment, and in one moment this mind is free from suffering when there’s no attachment. Suffering and liberation from suffering has nothing to do with any beliefs that one inherited from birth or adopted later in life.

This self-identity (the ego) comes along with egoism of desires, attachment, identification, clinging, longing, intention and expectation, and it thinks it is the one who performs actions and it is the one who receives the fruit of actions, and it’s the one who enjoys and suffers, where all kinds of impurities of satisfaction/dissatisfaction, fulfillment/disappointment, contentment/greed, admiration/jealousy, calmness/anger, love/hatred, respect/discrimination, friendliness/animosity, joy/hurts, innocent/guilt, pleased/regret, pride/shamefulness, low self-esteem/arrogance, excitement/boredom, fullness/emptiness, meaningfulness/meaninglessness, courage/fear and peace/worry, and etc, arising and passing away in the mind reacting towards all the perception of names and forms through the senses, based on what ‘I’ think what things are, and what ‘I’ like and dislike, what ‘I’ agree and disagree with, what ‘I’ want and doesn’t want. The egoistic mind perceives suffering/emptiness/unhappiness/dissatisfaction, when some or all of its desires are not being gratified, and hence the ego desires to escape or avoid or be free from suffering/emptiness/unhappiness/dissatisfaction.

But then ignorance hinders the mind from knowing the truth of the root cause of suffering/emptiness/unhappiness/dissatisfaction, where it thinks all its suffering/emptiness/unhappiness/dissatisfaction is caused by the quality of the objects of names and forms that it comes in contact with (the presence of certain names and forms) or doesn’t come in contact with (the absence of certain names and forms), and the mind thinks that it could escape or avoid or be free from suffering/emptiness/unhappiness/dissatisfaction through continuously and determinedly gratifying all its desires, by experiencing or coming in contact with certain qualities of names and forms, that it likes and wants and agrees with, that it thinks they have the quality that contribute pleasure, satisfaction, meaningfulness and happiness, such like doing something that makes it feels good, satisfied, happy and meaningful, and smoking/eating/drinking/touching/smelling/hearing/seeing/watching/reading/imagining something that will make it feels good, satisfied, happy and meaningful, while avoiding the experience or contact with certain qualities of names and forms that the mind doesn’t like, doesn’t want and doesn’t agree with, that it thinks they have the quality that contribute unpleasantness, dissatisfaction, meaninglessness and unhappiness, that will make it feels disturbed, dissatisfied, unhappy or meaningless. And hence, the mind is suffering from restlessness.

The real cause of all suffering/emptiness/unhappiness/dissatisfaction is not in the quality of names and forms that the mind perceives or doesn’t perceive through the sense, but it’s the ignorance and egoism that generates the idea/existence of ‘I’ that attached onto and identifying with the body and the mind, and the soul (for those who believe in the soul), where there are desires of craving and aversion and attachment towards what the ego likes and dislikes, agrees and disagrees with, wants and doesn’t want. Suffering exists is due to the existence of desires and attachment in the mind. If desires and attachment cease existing in the mind, suffering doesn’t exist.

The impure minds might interpret selflessness as non-existence of ‘my’ worldly life existence, where they think if ‘I’ doesn’t exist, then ‘my’ entire worldly life existence consisting the body and the mind in this world doesn’t exist at all. If people think or believe that is the truth, they will think that they can just do whatever they like as it doesn’t matter because all these worldly life experiences are not real, and they won’t suffer for the consequences of their actions. And so, all kinds of human suffering are not real, or non-existing. They believe that this worldly life existence is one long dream or a continuous flow of many dreams. In dreams, we can do anything that we want, but once we woke up, we are not responsible for whatever we did or experienced in all the dreams. There’s no consequences of actions in dreams, where we could experience death and injury in dreams, we could kill other people and be killed by others, and still, once we woke up from the dreams, we are still alive and non-injured, and there’s no responsibility of any consequences of actions performed in the dreams, as none of those actions or experiences are real. It’s just mere imaginations of the mind. If they feel satisfied in this dream of a worldly existence, they hope to stay in the dream (live forever in this life existence), and will be reluctant to be awaken in a different reality that is unknown to them (death of this life existence or next life). And if they are dissatisfied with this dream, they hope to be awaken in a different but better reality that is unknown to them (heaven or a better life in a better world).

And if all worldly experiences are not real, and suffering are not real, then there’s no need to talk about any kind of practices to be free from suffering, where everyone would be more selfish and immoral, and wouldn’t have self-control to refrain one’s behavior from causing harm to oneself and others.

But then this ‘understanding’ doesn’t bring people liberation from the suffering of the consequences of their actions in their worldly life existence (An existence in now that is subject to impermanence and consequences of actions), as the body and the mind continues to experience suffering even though there is the ‘interpretation’, or ‘understanding’, or ‘idea’ in the mind about worldly life existence is just a dream, all is not real. In dreams, everything might not be logical and are disorientated most of the time, such like old memories and fresh memories and wild imaginations might appear together at one time in a dream, and it’s okay, as once we woke up, we will know that all those images/experiences are not real, no matter how scary or painful or excited or violence was the dream. But, in this worldly life existence, in now, one will be treated as mentally ill, if one’s mind perceives mixed up images of some old memories with fresh memories and wild imaginations, and believes that all these images are real, and this will influence one’s behavior and affect one’s relationship with other people. It doesn’t matter if one strongly believes or disbelieves that this life existence is just a dream, all is not real, but if suffering arise due to attachment, suffering is here, it doesn’t disappear if we don’t like or don’t want this suffering.

This ‘interpretation’ or ‘understanding’ of selflessness or non-existence of ‘I’, is the outcome of the impure ignorant minds attached onto and identifying with the body and the mind as ‘I’ or ‘Who I am’. And so, these minds couldn’t go beyond the understanding of the body and the mind are existing and functioning in this present moment, and it’s mortal and impermanent, but then the existence and the function of the body and the mind is selflessness, that there’s no ‘I’ existing as an individual being to be mastering or in control of the impermanent existence, function, condition and state of the body and the mind. It’s just the mind functioning and perceiving all kinds of names and forms through the senses in the present, and the mind might keep jumping back and forth between the past memories and future wild imaginations and the perceptions through the senses in the present, and all these thoughts perceptions/activities, whether pleasant or unpleasant, desired or undesired, the perceiver (the mind), the perceived (the objects of names and forms), the past memories, the present experiences and the future wild imaginations, are impermanent and there’s no ‘I’ in control of the impermanent changes. All these experiences are here, in now, the only existence. The past doesn’t exist in now, just some remembrance of past experiences. The future doesn’t exist, just some wild imaginations, and they all are impermanent, and there’s no ‘I’ existing as the perceiver or the experiencer of all the pleasant and unpleasant, desirable and undesirable experiences in the present, or remembrance of the past, or wild imaginations of the future, in now.

This ‘I’ that the mind think is ‘who/what I am’ doesn’t exist or non-exist. There is injury in the body, the mind perceives this sensation of pain in the body, in now, and this sensation of pain is impermanent, and there’s no ‘I’ am in pain, or ‘I’ am suffering from painful sensation. There’s no disappointment or dissatisfaction when this painful sensation is here. There is pleasant sensation in the body, the mind perceives this pleasant sensation in the body, in now, and this pleasant sensation is impermanent, and there’s no ‘I’ am pleasant, or ‘I’ am enjoying pleasant sensation. There’s no disappointment or dissatisfaction when this pleasant sensation changed into something else or disappeared.

Once the ego is annihilated, there’s no one there to initiate desires of craving or aversion towards all the perception of names and forms, and hence, there’s no tension or restlessness in the egoless and desireless mind, there’s no one here to react with dissatisfaction, disappointment, greed, jealousy, anger, hatred, pride, low self-esteem, animosity, hurts, regret, guilt, fear and worry, and etc. The mind is aware of all the perceptions of names and forms (the past memories, present moment and future imaginations), in now, but it’s free from tension and restlessness, or suffering. There’s no clinging or aversion towards all the names and forms that are present in now, and there’s no craving or longing or aversion towards names and forms that are absent in now. It’s at peace, disregards all the perception of names and forms being here, as what they are. And all these names and forms have no intention or quality to contribute pleasure or suffering to the mind. There’s no ‘I’ being there to enjoy or suffer. There are actions being performed through the body and the mind, and there are consequences of actions, but there is no ‘I’ being there performing actions and to enjoy or suffer for the consequences of actions.

Just like all the internal organs and every single cells in the body, they are performing actions ceaselessly to support the existence and function of this body until they are worn out, but there’s no egoism in each of them to discriminate each other, to like or dislike and agree or disagree with each other, to be superior or inferior than one another, to be identified as the performer of actions or the receiver of the fruit of actions. But this egoism exists in the thinking mind due to ignorance, that initiates all kinds of suffering to itself, which is truly unnecessary.

Be free.