Truthfulness and worldly social mingling and interaction

To practice truthfulness (one of the basic practice of yoga), we learn how to minimize as much as possible from engaging in worldly social mingling and interaction, because these worldly social activities empower egoism and strengthen worldly ideas, which is the opposite of yoga practice.

If we analyze our daily interactions and conversations with other people, we will see that it’s mostly about the empowerment of egoistic personal and worldly attachment, identification, judgment, comparison, expectation, desires of craving and aversion, the past and the future. Yoga practice is to free the mind from all these mind activities of egoism. There is also intentional and unintentional hypocrisy, untruthfulness and ego flattering elements in many of the social interactions and conversations.

It’s a normal cultural social politeness for many people to be HYPOCRITE and UNTRUTHFUL and FLATTERING when interacting with other people, to maintain ‘good relationship’ with everyone in the society and this game of hypocrisy and untruthfulness exists even among family members, couples and friends.

Most people don’t want to know the truth as the truth is not necessarily something that they like or agree with.

Since little, everyone was being taught to be polite, to be good and say only good thing in front of everyone, to please other people, to gain love and liking, and acknowledgment/acceptance/recognition from other people, to maintain ‘good relationship’ with everyone, but then, behind people’s back, there’s complaints, gossips, slandering, back-biting, criticism, blame, or bitching. There are many this type of ‘good relationships’ everywhere in the worldly life. And this is being perceived as the ‘correct’ behavior or ‘normal’ way of life in the society and in the family. People don’t like truthfulness and straightforwardness. Being truthful and straightforward is something very rude and wrong.

Truth seekers don’t waste energy, time and effort in this worldly egoistic game of accumulating and cultivating such type of ‘good relationships’. And hence, the practice of silence comes into everyday life to minimize involving in unnecessary social game of hypocrisy, untruthfulness and flattering of the ego of oneself and others. Performing selfless service in a huge community, is not about cultivating and accumulating personal friendships or relationships at all, if one truly knows what is selflessness and selfless service.

There are not many ‘yoga and meditation enthusiasts’ have the understanding, initiative and willpower to cut down or cut off worldly passionate social activities. It’s a painful and contradicting process for the mind to retreat from worldly social activities, as it is going against ‘normal cultural thinking and behavior’. There are lots of ‘justifications’ coming from the egoistic mind to avoid or give up renunciation from a passionate worldly life of social activities.

Those who aren’t really interested in the path of yoga and meditation to free the mind from the root cause of all suffering – ignorance and egoism, they don’t have to practice truthfulness or dispassion or renunciation from worldly social activities.

It’s everyone’s freedom for what they want to do with their life existence, and what they want to think and believe.




Always busy. Constantly reacting towards what it perceives. Can’t stop thinking, constructing ideas and words, expressing and talking.

It either doesn’t know how to be quiet, or it doesn’t like to be silent even just for a few moments.

It’s interested in engaging interactive conversations with some other minds that it comes in contact with.

It expects some sorts of response or interaction in return.

It expects and thinks, as a ‘normal behavior’ in a society, there is obligation to engage and interact in a conversation whenever somebody started a conversation.

When there’s no response or interaction in return the way that it expected it to be,

It puzzles.
It feels abnormal.
It feels offended.
It generates different assumptions and judgements.

‘Why won’t you talk back to me when I am talking to you?’
‘Hello?! I am talking to you. Why don’t you say something or answer my questions?’
‘Are you angry with me?’
‘Are you unhappy?’
‘Is there something bothering you?’
‘Don’t you know how to be polite and response when somebody is talking to you?’
‘Don’t you know how to have a social conversation?’
‘Such an arrogant and rude person!’
‘Such a strange person.’
‘Ah! So frustrated and uninteresting to have a conversation with you!’
‘No fun talking to you!’
‘I’m not going to talk to you!’