Respect everyone being what they are

For the minds that attached onto and identified with the qualities of names and forms to be who/what they are, ‘respect’ is about showing admiration or acknowledgement towards oneself or others who possess or achieve certain qualities of names and forms that the minds think and believe as ‘superior quality’, ‘higher ability’, or ‘higher achievement’ that deserve ‘respect’ from others or the world. Most people ‘work’ very hard throughout their life to earn or gain ‘respect’ or ‘admiration/acknowledgement’ from the world, or others, especially those who are ‘related’ to them in their personal/community/social/professional life.

Whether wittingly or unwittingly, there is discrimination towards the different qualities, abilities/disabilities and achievement/non-achievement determining what and who are worthy or unworthy to be receiving respect from oneself and others.

Most people think and believe that showing/giving ‘respect’/’admiration’/’acknowledgement’ towards certain higher/superior quality, ability and achievement is a form of generosity/kindness/goodness or positive encouragement to motivate oneself or other people (to be continuously) to strive to be good or be better.

For the minds that (truly) practice yoga, that are free from attachment towards and identification with any qualities of names and forms, that are free from discrimination towards all the different qualities of names and forms, ‘respect’ is not about showing admiration or acknowledgement towards ‘higher’ or ‘superior’ quality, ability or achievement, but instead, it’s abandoning such worldly thinking and belief, values and practice that empowers egoism and ignorance. It’s transcending the discrimination towards what the worldly egoistic thinking and belief categorizing as ‘respectable’ and ‘non-respectable’. The mind is free from the desire of craving and aversion towards the worldly idea/values/practice of ‘respect and disrespect’, ‘praise and condemn’, ‘superiority and inferiority’, ‘meaningfulness and meaninglessness’, and so on.

The one who needs to earn or gain ‘respect’/admiration’/’acknowledgement’ from others or the world, by possessing or attaining certain higher/superior quality, ability or achievement, in order to be motivated (to be continuously) to strive to be good or be better, the one who needs ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’, is the ego. Those who are free from the ego and egoism don’t need to be receiving ‘respect’/’admiration’/’acknowledgement’ from anyone for anything, to motivate them (to be continuously) to be good, or be better. The selfless/egoless minds don’t need to have ‘positive inputs/influences’, ‘positive thinking’, ‘positive encouragements’ and ‘the sense of meaningfulness’.

Those who know yoga aren’t interested at all towards the worldly idea/values/practice of ‘one must work hard to be earning or gaining ‘respect’/’admiration’/’acknowledgement’ from oneself or others by possessing or attaining certain higher/superior worldly or spiritual quality, ability and achievement, and void of lower/inferior quality, disability and non-achievement.

In yoga, ‘respect’ is part of the effortless manifestation of compassion derived from a selfless ‘open-mind’ that unattached towards any quality of name and form, being ‘non-discriminative’ towards all and ‘accepting’ everyone being what they are, as they are, regardless of all the different higher and lower worldly or spiritual qualities, abilities and disabilities, achievements and non-achievements that present or absent in everyone, even if the worldly minds think and believe and recognize that there is the presence of certain qualities of ‘bad’ and ‘wrong’ and the absence of certain qualities of ‘good’ and ‘right’ based on a particular social/cultural/religious/spiritual/political/philosophical thinking and belief about what is good and bad, what is right and wrong, where the minds generate dislike and disagreement, where the minds think and believe that they are ‘unworthy’ of receiving ‘respect’/’admiration’/’acknowledgement’ from anyone.

Respecting everyone being what they are doesn’t mean that one is agreeing and supporting others’ thinking, belief, behavior, values and practice that the minds think and believe as ‘bad’ and ‘wrong’, but one is undetermined or undisturbed by the existing and non-existing higher/lower quality, ability/disability, achievement/non-achievement that the world think and believe are ‘worthy’ or ‘unworthy’ of ‘respect’, without interference/discrimination/intimidation towards everyone being what they are, as they are. And all are impermanent.

Being ‘non-discriminative’ and ‘respectful’ towards all and everyone, or the mind is being ‘open’, doesn’t mean that one should be generously showing/giving ‘supports’ towards all kinds of thinking, belief, behavior, values and practice in the world, or blind-following, blind-practicing, blind-preaching and blind-promoting all the different kinds of thinking, belief, behavior, values and practice, but it’s about being unattached towards or non-associating with all the different kinds of thinking, belief, behavior, values and practice, regardless of whether the worldly thinking and belief referring something as ‘good and right’ or ‘bad and wrong’, while being non-discriminative ‘respecting’ and ‘allowing’ all these different kinds of thinking, belief, behavior, values and practice being there existing in this world as they are.

This kind of ‘respect’ of non-discriminative/non-interference/non-intimidation towards everyone regardless of all the different qualities of names and forms is essential for maintaining peace and harmony among all in the world. Be free from the worldly egoistic thinking/belief/practice of “Certain people deserve (higher) respect from others while some others don’t, being determined by who/what they are, of their particular background, gender, sexual orientation, way of life, race, belief/disbelief, position, status, caste, profession, ability, achievement, behavior, action and reaction, including what the world think is merit and virtue.”

Seeing the truth of names and forms as they are. They are just what they are, neither good nor bad, neither right nor wrong, neither positive nor negative, neither meaningful nor meaningless.

Those who truly want to realize yoga of selflessness/oneness/compassion/unconditional peace need to be aware of the subtle attachment, identification and desire of craving and aversion towards the quality of names and forms projected by the ignorant impure egoistic mind. Learn how to transcend the modification of the mind of all kinds of thinking/belief/values/practice/behavior/habit/desire/intention/expectation/action and reaction.

The freedom of being free from ignorance and the suffering of the consequences of ignorance is attained through the realization of selflessness/oneness/attributelessness/namelessness/formlessness by transcending/going beyond/subjugating the modification of the mind that generates the separateness/duality manifested in the form of thinking and belief that gives rise to the notion of a worldly life existence consisting of ‘I and all the others’, ‘I and my world’, ‘I and my life’, ‘good and bad’, ‘right and wrong’, ‘positive and negative’, ‘meaningfulness and meaninglessness’, ‘respectable and non-respectable’, ‘praise and condemn’, and so on.

Those who know this, they allow everyone being what they are, including whether people want to show ‘respect’ towards one another, or not. Those who don’t know this, they would feel disappointed, offended, disrespected, humiliated, belittled, hurt and angry when they think they aren’t getting the ‘respect’ that they expect to be getting, and they expect all ‘good’ human beings should behave in certain way to show ‘respect’ to one another, or else, those who don’t behave in such way would be labeled/condemned as ‘bad’ human beings.

Be free.

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The important teachings/practice of yoga

These are the important teachings/practice of yoga to subjugate the modifications of the mind, to remove the veil of ignorance, to eliminate the idea of ‘worldly existence’, to annihilate the ego/the idea of ‘I’, to transcend quality of names and forms/duality/time, space and causation/cause and effect, but yet, these teachings/practice are also being disliked/disagreed/criticized/ignored/denied/abandoned/least practiced by many of the yoga enthusiasts/practitioners/teachers.

There’s nothing wrong with many people who ‘do yoga’ on regular basis just want to attain some physical and mental benefits from performing the yoga practice and engaging in some yoga community activities to feel good, healthy and meaningful. Only those who have firmed determination or intense yearning for liberation can understand and treasure the importance of these teachings/practice.

For the minds that are deep rooted in worldly ideas, all these teachings/practice are being seen as ‘abnormality’, ‘selfishness’, ‘craziness’, ‘wrongfulness’, ‘negativeness’, ‘inappropriateness’, ‘unhealthy’, ‘regression’, ‘inhumane’, and etc. But in fact, all these teachings/practice practically and effectively lead to compassion/peace.

Silencing the modifications of the mind annihilating ignorance and egoism is the great compassion of embracing and upholding peace and harmony in the world.

If one single person in the world attained ‘silence/annihilation of the mind’ or ‘liberation from ignorance and egoism’, there’s less a person in the world generates ‘impure intention’, ‘egoistic desire/ambition’, ‘ill-feeling’, ‘disappointment’, ‘hurts’, ‘anger’, ‘hatred’, ‘fear’, ‘ill-thinking’, ‘ill-will’, ‘discrimination’, ‘prejudice’, ‘corruption’, ‘unrest’, ‘violence’, ‘disturbance’, ‘negativity’, ‘disharmony’, ‘tension’, ‘unhappiness’, ‘meaninglessness’, ‘destructive behavior’, ‘ignorant actions and reactions’, and so on, into the world.

It’s the most practical effective way to contribute peace and harmony into the world.

People might think and believe that they are kind and compassionate beings who embrace and uphold ‘peace and harmony in the world’, while aspiring or trying to create/empower/influence a society/community that behave in certain ways that they think and believe is ‘good’, ‘right’, ‘positive’ and ‘appropriate’, but unwittingly, everyone keeps contributing ‘unrest’ into the world out of the name of ’embracing and upholding peace and harmony in the world’, by fighting against those whom they think are destroying or obstructing ‘peace and harmony in the world’.

Most people want ‘peace and harmony’ that comply to some requirements and conditions, influenced by their own particular personal/social/cultural/religious/spiritual/philosophical/political way of thinking/belief/values/vision/practice/living, that unwittingly contributing to all kinds of discrimination and wars.

For those who truly wish for ‘peace and harmony in the world’ as it is, they can inquire and implement these teachings/practice of yoga –

Dispassion/indifference/dissociate/disinterest

Renunciation towards worldly attachments/identifications/affairs/ideas/objects/thinking/belief/values/practice/habits/relationships/connections/associations/mingling/interactions/activities/actions and the fruit of actions

Abandoning/renouncing worldly enjoyments of the senses/stimulation of the mind/longing/ambitions/fame/status/authority/pride/supremacy/glory

Desirelessness

Aloneness

Solitude

Seclusion

Silence

Transcending duality of good and bad, right and wrong, positive and negative, meaninglessness and meaningfulness, praise and condemn, gain and loss, heat and cold, pleasantness and unpleasantness, happiness and unhappiness, likes and dislikes, agreements and disagreements, appropriateness and inappropriateness

Uninfluenced by the past desirable/undesirable experiences and the future imagination/anticipation/speculation/projection

Allowing all and everyone to be what they are, free from expectation/interference/control towards all human beings that ‘all human beings should and shouldn’t think/believe/feel/behave/act and react in certain ways’

Respecting the law of nature/impermanence

Inquire the truth of ‘selflessness’

Annihilation of the modification of the mind/the existence of ‘I’

“Passionately loving the world and claiming ownership/responsibility/authority towards the condition of the world by expecting/desiring/aspiring the world to be in certain ways that the minds think and believe how it should be, and being disturbed, frustrated, offended and hurt by the condition of the world that is not the way that the mind would like it to be, doesn’t help the world to have peace.

Letting go of passionate love towards the world, without claiming ownership/responsibility/authority to expect/desire/aspire the condition of the world to be in certain ways that the minds think and believe how it should be, without being disturbed, frustrated, offended or hurt by the condition of the world that is not the way that the mind would like it to be, and have peace in oneself, is the selfless compassion that will help the world to have peace.”

By performing all kinds of ‘yoga practice’ regularly for many years, but without implementing all these teachings/practice, the mind will still be disturbed, frustrated, offended and hurt by something that the mind doesn’t like, doesn’t want and doesn’t agree with. There’s no peace in this mind.

It’s everyone’s freedom for what they want to do with their life and what they want/don’t want to think and believe. People don’t have to implement these teachings/practice of yoga, if they don’t like or don’t agree with these teachings/practice of yoga.

The mirror and the mind

The mirror is just what it is, having the function of reflecting all kinds of image of the objects of different names and forms in front of it.

The mirror is not being contaminated/influenced/changed by the presence of the reflection of all the different objects of names and forms being reflected on it. Neither is the mirror being contaminated/influenced/changed by the absence of the reflection of any particular object of names and forms that is not present.

The mirror doesn’t analyze/judge/compare the different objects of names and forms.

The mirror has no likes or dislikes, agreements or disagreements and desires of want and doesn’t want towards the objects of names and forms.

The mirror has no intention or expectation to be reflecting/not reflecting any particular object of names and forms.

The mirror doesn’t have desire/intention/aspiration/expectation to be good or bad, or to influence/change/control all the names and forms to be the way that ‘I’ want them to be, or the way that ‘I’ think and believe how they should be.

The mirror doesn’t interfere with/influence/change the objects of names and forms being what they are, as they are.

The mirror doesn’t ‘hold on’, or ‘cling onto’, or ‘possess’, or ‘identifying with’ any particular reflection/image of the different objects of names and forms being reflected on it.

The mirror doesn’t enjoy or suffer and doesn’t become good or bad, positive or negative, happy or unhappy, meaningful or meaningless, useful or useless, regardless of the presence or absence of any kind of objects of names and forms being reflected/not being reflected on it.

As the mirror is selfless/egoless/’I’less/intentionless/desireless. It doesn’t has a self-identity, or self-image, or intentional duty/action of “I am a ‘beautiful’ and ‘useful’ mirror being here to ‘reflect’ the image of names and forms.”

Although the reflections/images of the objects of names and forms might be distorted/contorted/corrupted/blurred by some cracks/dirt/dust/stains/movements of the cracked/dirty/dusty/stained/non-stilled mirror, but the mirror is neither enjoying nor suffering, neither it’s being pleased or displeased by the crack/dirt/dust/stain/movements on it or the distorted/contorted/corrupted/blurred reflections/images being reflected on it. Neither will the selfless/egoless/’I’less objects of names and forms are being changed/influenced/contaminated by their distorted/contorted/corrupted/blurred reflections/images being reflected on the cracked/dirty/dusty/stained/non-stilled mirror.

The mind that is void of ignorance and egoism, is not different from the mirror, reflecting all kinds of names and forms that the mind perceives through the senses, selflessly/intentionlessly/desirelessly, being undetermined/uncontaminated/uninfluenced/unchanged/undisturbed by the presence or absence of all kinds of names and forms, of sights, sounds, smells, tastes, sensations, feelings, emotions, thoughts/thinking/belief/knowledge, all kinds of action/reaction, behavior, relationship, way of life, condition and situation, and all the impermanent changes of all and everything.

The selfless/egoless/’I’less mind is not being determined/contaminated/influenced/changed/disturbed/enjoyed or suffered/pleased or displeased by the presence or absence of any impurity.

Neither is the selfless/egoless/’I’less mind and the selfless objects of different names and forms being determined/contaminated/influenced/changed/disturbed/enjoyed or suffered/pleased or displeased by the distorted/contorted/corrupted/blurred/incorrect/false thinking or understanding towards the names and forms being perceived under the presence of impurities, or the truth of things as it is when the names and forms are being perceived under the absence of impurities, or the impermanent changes of all the names and forms.

The perception of the ‘existence’/’presence’/’experience’ of all kinds of goodness and badness, rightfulness and wrongfulness, positiveness and negativeness, fullness and emptiness, happiness and unhappiness, meaningfulness and meaninglessness, loved and unloved, deserving and undeserving, enjoyments and suffering is merely the mind is being ignorant towards ignorance, being limited by the particular passionate worldly egoistic thinking and belief to analyze, judge, compare, expect, desire, feel, aspire, inspire, act and react, enjoy and suffer, ceaselessly.

The ignorant egoistic minds argue – “We are living beings with a soul, thinking, passion, feelings and emotions. We are not a thing like the mirror that has no soul, thinking, passion, feelings and emotions.” If so, it shows that it’s the existence of a soul, thinking, passion, feelings and emotions are the ‘culprit’ of all kinds of disturbs, evilness, wrongfulness, hurtfulness, dramas, discrimination, anger, hatred, violence, conflicts, afflictions, miseries, or suffering.

After all, the mirror is not ‘the mirror’ and the mind is not ‘the mind’. They are just what they are.

Be free.

Life is good and meaningful?

There’s nothing wrong when the mind perceives or acknowledges that ‘life is good and meaningful’ because of ‘the presence of something good and meaningful or the absence of something bad and meaningless’, or when the mind perceives or acknowledges that ‘life is bad and meaningless’ because of ‘the absence of something good and meaningful or the presence of something bad and meaningless’.

Just that the mind is still being determined by the presence and absence of ‘certain qualities of names and forms’. There’s no freedom, as there’s attachment towards the presence or the absence of certain qualities of names and forms to feel good and meaningful, or not. Even when the mind thinks and believes that ‘life is so good and meaningful’ or ‘life is so bad and meaningless’ due to ‘the presence and absence of certain qualities of names and forms’, all are subject to impermanence and selflessness. Whether it’s ‘good and meaningful’ or ‘bad and meaningless’, all and everything will pass away.

Yoga and meditation practice is to allow the mind to see things as they are, and be free. Life is just what it is, as it is. Life is neither ‘good and meaningful’ nor ‘bad and meaningless’ being undetermined by the presence or absence of certain qualities of names and forms that are subject to impermanence and selflessness.

It’s everyone’s freedom for what they think and believe, and whether they want to be free, or not.

Some minds actually enjoy the state of restlessness, enjoy being determined by all the names and forms that are impermanent and selfless, where they would find moments of calmness, joyfulness, goodness and meaningfulness from time to time during those moments of ‘life is good and meaningful’ due to the presence or absence of certain qualities of names and forms, while trying their best to avoid coming in contact with anyone or anything that they perceive/believe/acknowledge as ‘bad’, ‘negative’ and ‘meaningless’, where they believe it will bring ‘badness’ or ‘negativity’ into their life if they come in contact with certain qualities of names and forms that they believe as ‘bad’ and ‘negative’. That’s their freedom, even though that’s no freedom at all.

Love and passion vs dispassion and compassion

“I love my family, my friends, my brothers and sisters, my children, my partner, my country, my world, my job, my career, my body, my health, my fitness, my ability, my interests, my rights, my freedom, my religion, my belief, my culture, my tribe…”

“I need to be there to protect and fight for my family, my friends, my brothers and sisters, my children, my partner, my country, my world, my job, my career, my body, my health, my fitness, my ability, my interests, my rights, my freedom, my religion, my belief, my culture, my tribe…”

“We are one family. We are brothers and sisters. We need to love and be kind to one another. We need to be there to protect and stand up for each other. We won’t allow or let anyone or anything to hurt or destroy all that we love and passionate about.”

“I love you so much. Will you be mine?”

“I love you so much. I won’t let anyone hurt you.”

“You are so pitiful. I want to love you. I take you to my home. I will look after you and protect you.”

“I love you so much. I want you to be good, be strong and be healthy. I don’t want you to be bad, be weak and be sick. I don’t want you to leave me. I don’t want you to die.”

“I love you so much. I want you to be happy. I don’t want you to be unhappy. I will make you happy. Your happiness is my happiness.”

“I love you so much. You mean so much to me. Without you, my life is meaningless.”

“I love you so much. I am kind to you. You will be grateful and appreciate my love and kindness for you.”

“I will be very disappointed and hurt if you don’t love me, or don’t appreciate my love and kindness for you.”

“I like you. I want you to be my friend and I want to be your friend. As friends, we should be like this and treat each other like that.”

“Be kind and be loving and life will be kind and loving in return.”

“I have been good and worked so hard and did my best, but still, why things are not being fair to me?”

“Everyone should be loving and passionate. It makes us feel good and happy and meaningful. It makes a better world. Without love and passion, there’s no life. Life is so meaningless without love and passion. We want the world to be filled with love and passion.”

This is ‘love and passion’.

Inquire into the cause of different kinds of discrimination in the world that lead to many forms of offensiveness, defensiveness, hatred, bullying, oppression, unrest and violence. It’s coming from ‘love’ and ‘passion’ towards particular quality of names and forms that the mind attached onto and identified with, that one likes and agrees with. There’s desire to possess/empower/protect/defend the names and forms that one loves and passionate about, that one attached onto and identified with as ‘I’ (as an individual) and ‘we’ (as a family/friends circle/relationship/community/society/nationality/race/spirituality/religion/gender/sexual orientation/arts and culture/diet trends/political view, and so on), while there’s desire to interfere with/control/change/eliminate the names and forms that appear to be threatening and hindering the mind from achieving/possessing/protecting/defending the names and forms that the mind loves and passionate about, that the mind attached onto and identified with. People would ‘hate’, ‘intrude’ and ‘hurt’ each other for propagating/achieving/protecting/empowering certain names and forms that they love and passionate about, and couldn’t respect and allow others who are different from oneself to be what they are, as they are, that one dislikes and disagrees with.

Compassion is void of such ‘love and passion’.

Dispassion leads to compassion.

Compassion manifest as it is upon realization of selflessness, being free from egoism of attachment, identification, clinging, possession, obsession, desire of craving and aversion, judgment, comparison, intention, expectation.

Respecting and allowing all and everyone and everything, including this body and this mind and this world of a life existence, to be what they are, as they are, regardless of all kinds of ‘relationship’ or ‘non-relationship’, ‘friends’ or ‘not friends’, ‘known’ or ‘unknown’, ‘likes’ or dislikes’, ‘agreements’ or ‘disagreements’, and all kinds of beings and non-beings with different names and forms. All are impermanent and selfless.

Just like the sun, the air, the water, the earth and the space.

Just like every single cell that forms all the different organs, sense organs, bones, muscles, ligaments, tendons, joints, blood vessels, nerves, glands, skin, nails and hair that form all the different systems that give life to ‘this body’.

Love is there as it is, intentionlessly.