Go beyond all kinds of belief and disbelief

There are many different kinds of belief and disbelief existing in the world, but whether they are true or untrue, it’s not important for those who want to practice yoga to conquer the restless impure egoistic mind. As all kinds of belief and disbelief are all part of the modification of the mind. And yoga practice is to allow the mind to go beyond all kinds of belief and disbelief, allowing everything to be what they are, without judgment or expectation that everything has to be/not to be in certain ways. More importantly, is not to blind-believing, blind-following, or blind-preaching any belief or disbelief.

The truth of names and forms is not a belief. The truth is just what things are. Regardless of whether the mind believes or disbelieves in something that the mind comes in contact with, the mind can’t see the truth of names and forms as it is when it is functioning under the influence of certain belief or disbelief to analyze and judge everything, to act and react complying to those belief and disbelief.

Unconditional peace, unconditional love (compassion) and the ability to forgive and let go something that the worldly thinking mind perceives as ‘wrong’, ‘bad’, ‘disturbing’ or ‘hurtful’, to surrender/give up all the desires of craving and aversion, and to be free from disturbs, pride, arrogance, offensiveness, defensiveness, dissatisfaction, disappointment, anger, hatred, jealousy, hurts, guilt, regret, painful sorrow, grief, fear and worry, are nothing to do with whether the mind believes or disbelieves in something.

For those who truly want to practice yoga and meditation to conquer the modifications of the mind, it’s about going beyond all kinds of belief and disbelief, freeing the mind from egoistic judgment, comparison and expectation based on those belief and disbelief, to allow the mind to see things as they are.

Regardless of all kinds of belief and disbelief, everyone still have to live life as they are, dealing with the truth of impermanence and selflessness of a life existence of the body and mind. The modification of the mind as well as the consequence of all the actions and reactions (cause and effect) of the impure egoistic mind is still what it is. It doesn’t determine that everyone who believe or disbelieve in something are all free/not free from ignorance and the suffering that derived from ignorance.

There’s nothing wrong with the existence of many kinds of distinct thinking/belief/disbelief. It’s just something there influencing how the minds/people think, feel, behave, analyze, judge, expect, act, react and live life.

Different minds/people think, feel, behave, act, react and live life differently from one another. But beyond all the different kinds of thinking, feeling, behavior, action, reaction and way of life, out of ignorance, all beings think and believe that ‘I’ exist under the function of a thinking mind perceiving a world of names and forms through the senses under the influence of ignorance/egoism/impurities where the mind or what the mind thinks and believes as ‘I’, constantly acts and reacts restlessly towards all the mind perceptions of names and forms.

All kinds of distinct thinking/belief doesn’t change the truth of impermanence and selflessness, or the truth of suffering and the cause of suffering – Ignorance and its by-products of egoism (attachment, identification, desire of craving and aversion, judgment, comparison and expectation), all kinds of impurities, disturbance and restlessness, and the existence and function of an impermanent and selfless physical body of countless births and deaths, of blood, flesh, shit, pee, pus, hunger, thirst, decaying, aging, illness, pain and decompose. The inevitable fundamental suffering of all living beings, hunger/thirst – eat/drink – shit/pee – and repeat, over and over again, until the body stops functioning/existing. It’s the truth of the physical body and the restless selfless modification of a thinking mind. All these are nothing to do with the world of names and forms that the mind perceives through the sense, or the belief and disbelief in the mind. Even if the mind strongly believes in ‘positive thinking’, ‘righteousness’, ‘kindness’ and ‘goodness’, the truth of the impermanent and selfless physical body and the thinking mind is still what it is. Enjoyment and suffering, good and bad, happiness and unhappiness, they all happen in the thinking mind. They exist as part of the modifications of the mind, in the form of thought-current/thought-wave arising and passing away, ceaselessly.

All kinds of disturbs/hurts/disappointment/depression/anger/hatred/jealousy/animosity/fear/unhappiness/painful sorrow/suffering/and etc, exist in the form of thought-current/though-wave.

And hence the teachings of yoga and Buddhism – Annihilate this thinking mind/thought-current, and the world of names and forms, births and deaths, of enjoyment and suffering, good and bad, happiness and unhappiness, cease existing.

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Unconditional peace

By being peaceful, realizing the unconditional peace untainted by ignorance and its by-products of egoism, impurities and restlessness, is the greatest form of contributing peace into the world.

This unconditional peace is there as it is, unlimited by time, space and causation, unconditioned by impermanence and selflessness, when the mind is being undisturbed/undetermined by all the mind perceptions of names and forms that the mind perceives through the senses, selflessly, ceaselessly, where all kinds of impurities and restlessness subsided, and all desires of craving and aversion vanished.

It’s like the mirror reflecting all kinds of names and forms, without any intention to be reflecting or not reflecting anything, but the mirror itself is being undisturbed/undetermined/unchanged by the objects of different names and forms or their reflections being reflected onto the mirror.

The mirror is neither good nor bad. It is just what it is. Whatever objects of different names and forms being reflected onto the mirror do not change the mirror to be ‘good’ or ‘bad’. Neither will the mirror projects qualities of ‘good’ and ‘bad’ onto the objects of names and forms, or their reflections being reflected on it.

Contemplate on this, and be free.

Silence upon realization of selflessness and compassion

As the world evolves towards what most people believe as higher quality of life with higher standard of living, somehow the teaching/practice of ‘silence’ in Yoga and Buddhism is being neglected, or abandoned, or denied, or criticized. And there’s nothing wrong with that, as that’s the way it goes.

It’s not easy for the impure egoistic passionate minds (that are being conditioned by worldly ideas, thinking and belief to think and behave, to aspire and inspire, to live life, to socialize and interact, to accumulate connections and relationships, to feel happy, confident, proud and meaningful) to penetrate the subtle meaning of silence. In many cases, silence would be perceived by the worldly egoistic passionate minds as ‘cowardliness’, ‘non-action/improper action’, ‘weakness’, ‘submissive towards other’s people bad and wrongful behavior’, or ‘passively encouraging evilness, bad ideas and wrong doings’. There’s nothing wrong with this common worldly thinking and belief, action and reaction.

Only the dispassionate minds could penetrate the subtle reason/meaning/action/practice of silence in the teachings of Yoga and Buddhism, where it’s beyond restraining the speech organ, physical and mental activities, or restraining the senses from going out chasing after the objects of the senses, but real silence comes naturally and effortlessly out of compassion upon realization of selflessness knowing what is going on in the mind of all the restless and selfless modifications of the mind perception of names and forms, egoism and the by-products of egoism, separateness, all forms of impurities, actions and reactions, intentions and expectations, aspirations and inspirations, enjoyment and suffering.

It’s being aware of and acknowledging the ignorance in one’s mind. It’s seeing the ignorance in this mind which is not any different from the ignorance in other minds. It’s seeing the truth of “the impermanent and selfless worldly life existence of the body and mind functioning and perceiving all the impermanent and selfless names and forms” as it is.

The highest Yoga Sadhana is forbearance to forbear the mind perception of unpleasantness, disagreement, undesirable experiences, constraint, selfless changes, difficulties, obstacles, challenging condition and situation, insult, humiliation, threat and hurt without violence, animosity, ill-will, anger and hatred, which include non-craving, non-aversion, non-justification, non-retaliation, non-contentious, non-bashing, non-criticism, non-judgment, non-expectation, and so on, upon experiencing what the worldly thinking and belief categorizes as stupid, selfish, unjust, bad, undeserving, wrongful, hurtful, unkind, harsh, cruel, unreasonable, provoking, or mischievous treatment/behaviors from others, especially if it’s coming from those whom we love, who are in some kind of relationship with us.

Upon realization of the truth of names and forms, the mind perception of suffering and the root cause of suffering vanished, or being free from ignorance and the consequences of ignorance – all kinds of suffering, all forms of yoga practice including forbearance become irrelevant or useless. It is needless to practice forbearance to forbear anything, as the mind has gone beyond all the modifications of the mind perception of duality, separateness and the worldly ideas, thinking, belief, actions and reactions. It is needless to practice yoga to free the mind from ignorance, egoism, impurities, restlessness and suffering, as the mind is free as it is.

After going through a prolong and unpleasant process of mind purification, the minds that are rendered pure and quiet are able to see the truth of names and forms as it is, realizing oneness/non-separateness among all the different qualities of names and forms, and the relation between silence, selflessness, compassion and non-violence, being free from the ego (the idea of ‘I’ exists as an individual being) and egoism, and the mind perception of ‘hurt and suffering’ vanished. There’s no need to ‘forbear’ something ‘hurtful and suffering’. There’s no need to be ‘healed’ from ‘hurt and suffering’. The mind is resting in silence peacefully, naturally and effortlessly, even under the great criticism/attack from many other passionate egoistic minds (those who identify themselves as ‘good people’ empowered by the sense of self-righteousness) in the world discouraging, condemning and disagreeing with the action/practice of silence.

There’s nothing wrong with most minds think and believe that people/human beings/mankind should react with ‘Intolerance and discouragement towards bad and wrongful treatments/behaviors’, to fight back and attack the ‘bad and evil beings’, to obtain revenge/justice/relief for themselves being ‘the victims’ of other people’s bad and wrongful treatments/behaviors, as that is how all the impure egoistic minds understand and being conditioned to react in certain ways upon receiving treatments/behaviors from others that the minds perceive, think and believe as ‘undeserving’, ‘shouldn’t’, ‘wrongful’ and ‘bad’.

To contemplate on this teaching –

Let’s say, there’s a couple who think they love each other and are committed to be a couple.

One of them behaves in the way that most minds/people would perceive, categorize, think and believe as terrible, bad, wrongful, or hurtful.

It’s normal that the other person will react and feel dissatisfaction, disappointment, unhappiness, anger, or hurt by the partner’s bad, hurtful and wrongful behavior.

Out of dissatisfaction, disappointment, unhappiness, anger, or hurt, this person has the urge to complain to other people about “My partner is so bad and terrible. He/she is like this and like that. He/she did this and did that. I love him/her so much. I am so nice to him/her, but this is how he/she behaves in return for my love and care. I don’t deserve to be treated like this.”

This person has the freedom to express his/her frustration, dissatisfaction, disappointment, unhappiness, anger and hurt, to do and say what he/she wants to do and say, but then it only indicates that this person doesn’t love the partner at all, when he/she would think and react in such way, and would do and say things that would hurt the partner in return out of the frustration, dissatisfaction, disappointment, unhappiness, anger, or hurt that he/she strongly convinced that it’s caused by the partner’s being unloving and unkind with his/her bad, undeserving, hurtful and wrongful treatments/behaviors.

If the partner reacts with dissatisfaction, disappointment, unhappiness, anger, or hurt towards this person’s action, and would react by doing and saying something that would hurt this person in return, then this also indicates that the partner also doesn’t love this person.

Both of them don’t love each other at all. They only love what they desire. They would have ill-thinking and ill-will towards each other, and would hurt each other when they don’t get what they like and want from one another, but they are getting what they don’t like and don’t want from one another.

If a person loves the partner, he/she will love him/her as he/she is, and won’t do or say anything with the intention of deliberately to ‘hurt’ him/her, even when the person receives so called ‘bad’, ‘wrongful’, or ‘hurtful’ treatment/behavior from the partner.

If the partner loves this person, he /she won’t be doing anything intentionally to ‘hurt’ his/her partner or the relationship. He/she will love the partner as he/she is, even when knowing that this person doesn’t love him/her, as he/she would do and say things to ‘hurt’ their partner when they are dissatisfied, unhappy, angry or feel hurt by something that they don’t like and don’t want. The partner won’t retaliate by doing or saying anything with the intention of deliberately to ‘hurt’ him/her in return for this person’s action of complaining to other people about the partner being ‘bad’ and ‘terrible’.

There’s nothing wrong when one knows/realizes that oneself doesn’t love the partner or anyone. “Because I don’t love you, that’s why I would do things that will hurt you and our relationship, or I would want to hurt you in return for thinking and believing that I am hurt by you and your bad, wrong and hurtful behavior.”

The thinking of “I love you so much, I am so loving to you. I deserve to be loved by you and I should be receiving loving treatment. I am very disappointed, unhappy, angry and hurt by your bad, wrongful and hurtful behavior that I don’t deserve. I need to tell other people about how bad, wrongful and hurtful you are, because it will make me feel better by getting support and agreement from others to also agree with me that I am good and you are bad, that I am right and you are wrong, and that’s why I am the ‘victim’ of other people’s hurtful behavior and I need/deserve support and sympathy from others.” is the cause of misery arising in the mind.

The realization of “I am unhappy, dissatisfied, disappointed, frustrated, angry and hurt is because I don’t love you, I only love what I like and want, and I am not getting what I like and want from you, but I am getting what I don’t like and don’t want from you.” is what allows the mind to be liberated from misery. There’s no need to ‘complain’, or ‘condemn’, or ‘redeem justice’.

It doesn’t mean that one allows other people to abuse one’s body and mind, but one doesn’t need to be disturbed or determined by other people’s unloving or unkind treatments/behaviors. One can let go of the partner and the relationship in peace. It’s when one couldn’t let go the partner and the relationship for some reasons, and hence, one is peaceless and suffering being ‘engaged’ or ‘stuck’ in a loveless relationship that is not the way that one would like it to be.

The thinking of “We are kind and loving people, and believing that we love other people and are kind to other people, but at the same time, thinking that we are somehow hurt by other people whom we ‘love’ very much. Believing and expecting that all mankind ‘should’ be loving and kind to one another.” is the cause of ‘hurt and suffering’. If we truly know what is love and how to love, we love everyone as they are, we love everything as it is. There’s no ‘hurt and suffering’ regardless of how other people think, feel, behave, act and react, and how things are.

It’s great liberation either when the mind realizes it doesn’t love anyone, and there’s nothing wrong for being loveless, or when the mind realizes unconditional love and loves everyone and everything as it is, without expecting everyone and everything has to be in certain ways, that everyone has to be kind and loving to one another, or has to be grateful, appreciative and thankful for goodness and other people’s love and kindness. One is free to love and give without possessiveness and ill-feelings/resentment, being free from egoism of attachment, identification, craving, aversion, judgment and expectation.

There’s nothing wrong when other people don’t love us, or don’t want to love us. Everyone has the freedom to love, or not to love anyone. Just that when there’s no love, people will do and say things that will hurt one another when their minds are being over-powered by dissatisfaction, disappointment, feelings of hurt and anger, including hurting people whom they think they ‘love’ very much, whether intentionally or unintentionally. There’s nothing wrong if we feel unhappy, disappointed, hurt and angry when we are not loved by those whom we would like to be loved by them, and we would feel hurt by their unloving treatments/behaviors towards us, but that thinking and reaction is merely due to ignorance in our minds.

It’s the craving and clinging towards ‘love and affection’ and ‘receiving loving treatments’ and ‘attaining a loving relationship’ to feel love, happy, confident, worthy, proud and meaningful about ‘I’ and ‘my life’ that causing suffering exist in the mind.

We feel disappointed, unhappy, angry and hurt is because things are not the way that we would like it to be. We didn’t get the ‘love and affection’ that we expect to be receiving from others, or be loved/sympathized/accepted/acknowledged/understood/supported/treated by others the way that we would like it to be, the way that we think it should be, to attain the sense of love, self-esteem, purpose, confidence, pride, happiness, completeness and meaningfulness, to be ‘who I am’.

If ‘yoga teachers’ truly want to help other beings/people to be free from the suffering of hurts/disappointment/anger/painful sorrow/grief/resentment/fear/loneliness/depression, it’s not by empowering the ignorance and egoism in others through ‘being a good listener listening to their complaints’, or ‘giving them the love and support that they are looking/craving for’, or ‘prescribing them with different types of healing practice’, or ‘being the healer that claimed to be able to heal their minds/souls from all kinds of hurts and suffering’, but it’s to give them the Dhamma, that will allow them to purify their own minds via their own self-effort and self-discipline, to attain self-realization to realize/see the truth of all the names and forms, to know what is going on in the mind, to know the root cause of all suffering, and free their own minds from ignorance, egoism and impurities. Buddha didn’t ‘take away’ the ignorance and impurities from people’s mind, neither did Buddha ‘heal’ other people from their hurts and suffering, but Buddha just gave the Dhamma to those who came to him for ‘guidance how to be free from suffering’, and allowing everyone whether to practice and free their own mind from ignorance and suffering, or not.

Those who live in the truth, they are peaceful and free as it is, regardless of whether there’s love or loveless towards others who restlessly act and react under the influence of ignorance, egoism and impurities, and would hurt oneself and others whether intentionally or unintentionally. There’s no need to forbear, or forgive, or let go anything, as they are free from disturbed, disappointment, resentment, anger, hatred and hurts. It’s everyone’s own responsibility to be aware of what is going on in their own minds and whether there’s self-control over their own actions and reactions, or not.

Be free.

The freedom of being free from desires of craving and aversion

The freedom of being free from the desires of craving and aversion is in the present moment. It’s never something to be remembering from the past or something to be redeemed in the future.

It’s not bought with wealth or health, love or possession.

It’s not acquired by reading lots of books and accumulating vast knowledge of many things.

It’s not redeemed by huge amount of good karma from performing good actions or accumulating virtues and merits.

It’s not attained by after gone through lots of ‘spiritual healing’ process.

It’s nothing to do with extraordinary supernatural transcendental mystical experience at all.

One can be super wealthy, healthy, loving, possessing lots of possessions, read lots of books, accumulated vast knowledge of many things, and has done huge amount of good actions accumulating good karma, virtues and merits, and feels satisfied/meaningful/happy/proud towards all these ‘good’, ‘positive’, ‘meaningful’ and ‘happiness’ qualities, but the mind might still be determined by the desires of craving and aversion, there’s neither freedom nor peace.

This freedom is unconditional, being undetermined by any qualities of names and forms that is impermanent. It’s not about being free from bad condition/difficulties/unpleasantness or being in good condition/easiness/pleasantness.

One doesn’t need to go through any ‘spiritual healing’ process or experience any extraordinary supernatural transcendental experiences to realize this freedom.

There’s no craving/clinging/chasing after towards good qualities, good life condition, good health, good relationships/friendships, companionship, togetherness, ability, success, enjoyments, meaningfulness, or happiness.

There’s no aversion/fear/pushing away towards bad qualities, difficult life condition, bad health, bad relationships/friendships, lack of companionship, separateness, failure, unpleasantness, meaninglessness, or unhappiness, and towards losing the good qualities, good life condition, good health, good relationships/friendships, companionship, togetherness, ability, success, enjoyments, meaningfulness, or happiness.

There’s no craving towards something that is different from what it is now, that is not available now.

There’s no clinging towards something that is good now, that is available now.

There’s no aversion towards something that is not good, whether it is here or not here now.

There’s no aversion towards something that is good now will change and be no longer available.

One can be anywhere, doing something or nothing, and is free and in peace.

There’s neither craving towards peace nor aversion towards peacelessness.

One is peaceful as one is.

Be free.

Teach the children to accept and love themselves as they are

If we want to help to build a more peaceful and compassionate society, it’s very important to have young generations that are selfless, peaceful, wise and compassionate, and hence, how the parents or caretakers and the influence of the surrounding environment for the children growing up to be adults/leaders that are endowed with awareness, self-discipline, self-control, independence, truthfulness, honesty, peace, wisdom and compassion is very crucial.

We need to teach the children how to accept and love themselves as they are, to develop awareness, independence, self-discipline and self-control, to inquire the truth of everything, to realize the truth of impermanence and selflessness, to be free from craving and aversion, to have unconditional peace and compassion, so that they don’t need to depend on the qualities of names and forms that are impermanent to be who they are. They don’t need to depend on receiving other people’s love, kindness, acknowledgement, compliments, supports, friendships, relationships and companionship, or depending on a wishful desirable perfect world, to be who they are, to be proud, to be confident, to feel meaningful, to be happy, and to perform actions that are wholesome to themselves and others, out of free-will, out of compassion towards oneself and others, without attachment or identification towards the actions and the result of the actions to be who they are.

They know what are their ability and limitation. They are not defined by their ability and limitation to be who they are. They do their best to achieve what they want to achieve, but they have no attachment or identification towards the ability or limitation, the achievement or non-achievement. They allow other people to think, to judge, to compare, to expect, to like and dislike, to agree and disagree with towards their ability and limitation, but they are not affected or defined by other people’s thinking, judgment, comparison, expectation, likes and dislikes, agreements and disagreements.

Being free from pride and arrogance, they know how to take consideration towards other people’s advice, but without taking other people’s advice blindly, and they know how to make use of the opportunity that is available to make decision and perform actions that they think are the best, without attachment or expectation towards the outcome of the decision made and the actions performed.

They can work in a group, cooperating with all levels and respecting all levels as equally important, without the sense of superiority or inferiority, knowing that the entire system requires every levels to work together for it to be functioning, but at the same time, they can work independently as well, when cooperation from others is not available.

The society will naturally have more peace and harmony by having less personal, family, relationship, social, political and religious problems if the children grow up to be adults/leaders in the society who are endowed with peace, wisdom and compassion, being free from ignorance, egoism and impurities.

Unfortunately, most people who became parents are not free from ignorance, egoism and impurities, and are being conditioned and influenced by worldly, cultural, social and religious thinking and belief to live their life and how they bring up their children. Many children grow up to be adults/leaders living in the society with some sorts of psychological issues and behavior problems, full of discrimination, pride, arrogance, dissatisfaction, disappointment, anger, hatred, greed, jealousy, selfishness, aggression, violence, corruption, untruthfulness, dishonesty, offensiveness, defensiveness, animosity, depression, low self-esteem, hurts, regret, guilt, fear and worry. And then, when they try to runaway from or cover up what they think is not good or bad or negative or imperfect about themselves, that they don’t like about themselves, that they don’t want any others to know about it, they might create further and deeper problems for themselves and others, in their life and relationships, and in the society.

This is due to many parenting are influenced by the worldly, cultural, social and religious thinking and belief that emphasizing on empowering the ego of the children to boost their self-esteem or self-confidence or self-image by giving them praise and compliment and rewards to motivate and encourage them to be what the parents expect them to be and by giving them criticism and threat and punishment to discourage them to be what the parents don’t want them to be, telling them that they need to do well and be good but also always be better and better, so that they can please other people, to attain praise and compliment, love, support, approval, agreement, acknowledgement and friendship or relationship from others to be who they are.

Whether they are aware of unaware of it, many parents bring up their children by emphasizing on the empowerment of the worldly egoistic nature with great attachment and identification towards the qualities of names and forms, to be somebody that the children and their parents and other people would be proud of. This empowerment of egoism generates separateness and discrimination, that give rise to many personal, family, relationship and social problems in one’s life and in the society.

If children start early to develop correct understanding towards the thinking and behavior pattern, actions and reactions, craving and aversion, feelings and emotions, all sorts of mind activities and impurities, the ego and egoism, and train to eradicate egoistic thinking and behavior that give rise to restlessness and the impurities of dissatisfaction, disappointment, greed, anger, hatred, jealousy, corruption, untruthfulness, dishonesty, violence, animosity, offensiveness, defensiveness, hurts, regret, guilt, fear and worry, they can be kind and compassionate towards other beings, but without expecting or craving for love and kindness and appreciation from other people in return, without clinging onto other people’s love and kindness and appreciation to be who they are.

Children growing up suffering from low self-esteem is because of the parents make them think and believe that they have to be in certain ways and achieve certain qualities, in order to be accepted and be loved by their parents and other people. They were told that they don’t deserve love and they shouldn’t love themselves if they are not good enough, that they shouldn’t accept themselves as they are, as they need to be better and better, and never stop being better. There will never a point that they are good enough so that they can accept and love themselves, as they are. Because the parents are so afraid that their children will stop improving themselves if they think they are good enough. And so, the parents make sure that their children never think that they are good enough.

When these children couldn’t be in certain ways or achieve certain qualities, their parents will show dissatisfaction, disappointment and aggressiveness towards them, and this make them think and believe that they are not good enough, that they don’t deserve acceptance and love from their parents and other people, or even from themselves. They don’t know how to love themselves and they also don’t know how to accept or love other people as they are, as they will also be like their parents, that they will also have expectation towards other people to meet up with their expectation towards other people, that they have to be in certain ways and achieve certain qualities, to be good enough, but they will never be good enough, as they need to be better and better.

If the children grow up knowing how to accept and love themselves as they are, unconditionally, they will always accept and love themselves as they are, regardless they are being in the way that their parents or other people expect them to be, or not, and whether they achieve the qualities that their parents and other people expect them to achieve, or not. And they will also know how to accept and love other people as they are, without expecting other people have to be the way that they think they should be, or to achieve certain qualities that they like and agree with.

It’s not easy to guide children. Parents or caretakers who devote their time, effort, patience, love and acceptance towards the children unconditionally, is a great yoga practice. They don’t need to be regularly doing some forms of yoga exercise, or breathing exercise, or chanting and prayer, or ritual, or to call themselves yoga practitioners or yogis, but by nurturing young children to grow up becoming responsible, peaceful and compassionate members of the family and the society, without egoism of attachment, identification and expectation, just do their best, and let go of the outcome, allowing the children to learn and evolve as they are, and love them as they are, unconditionally, is a great yoga practice and great contribution to humanity.

Be free.