Money cannot buy love, peace, compassion and wisdom… Let go of stinginess and be generous…

Yoga and its practice are not meant to be some kind of pleasurable sensual enjoyment such like paying some money for getting some service like spa treatments. It is a practice to develop dispassion or disinterest in pleasurable sensual enjoyment to let go of craving and aversion.

Yoga and meditation practice is a process to change the old habits of the mind that have been there deep rooted for a long time influencing the mind for as long as we live. It is stop giving what the mind likes and wants. It is calming the mind and stop stimulating the mind. It is quite unpleasant for the mind in the beginning of the yoga and meditation practice as it takes some time for the mind and the body to adjust, to adapt, or to get use to something that it wasn’t familiar with, or to develop interest in something that it never interested before. As well as it is unpleasant for the mind to be not having something that it was addicted to, or used to familiar with. It is about letting go of desires of wants and don’t wants. It is not about fulfilling the desires of wants and don’t wants. The mind will resist. The mind will want to runaway.

If our will-power is weak, we will give in to the desires of the mind, and give ourselves many reasons or excuses why we should not continue the yoga and meditation practice temporary or permanently, and instead we look for some other activities that the mind enjoys, likes and craves for, to make the mind feels pleasant, stimulated, or excited.

We often hear many ‘yoga’ enthusiasts say, “I love yoga. I want to practice yoga. Yoga makes me feel so good.” But then when they experience some discomforts or unpleasantness physically, mentally and emotionally, they want to runaway. They complain this is not the yoga that they were expecting, that the yoga and meditation practice is not the way that they think it should be. They say they only want yoga that will give them pleasant sensations and which is enjoyable. They don’t want yoga that doesn’t give them what they want and like. Be happy. In the end it is our own freedom for what we want for our life, and what we want to do with our body and mind. We take full responsibility for the consequences of our actions derived from our desires of wants and don’t wants.

In order to allow the physical body to be able to perform the yoga asana poses comfortably, our body and mind will have to go through some unpleasant purification process while developing the skills, stamina, strength, flexibility, patience, perseverance, determination, forbearance, tolerance, acceptance, adjustment, adaptation, accommodation, concentration, non-attachment, non-identification, non-expectation, non-judgment, non-comparison, faith and courage to be able to perform and hold the yoga asana poses comfortably for a period of time effortlessly without struggling. And this will allow us to realize selflessness and compassion. It is not at all about how good we look and feel during and after the yoga asana practice, nor what type of benefits we are going to get from performing all these yoga asana poses.

Money cannot buy love, peace, compassion and wisdom. It takes some efforts, self-control, self-discipline, patience, perseverance, determination, will-power, tolerance, forbearance, acceptance, adjustment, adaptation, accommodation, for us to eliminate egoism, attachment, desires, greed, craving and aversion from the mind to be free from ignorance and impurities, and to realize unconditional love, peace, compassion and wisdom.

Greed is also associated with stinginess. It’s like, “If I can just pay as little money as possible and get as many things in return as possible, that would be very nice…”

Even highly intelligent or educated people might be influenced by stinginess and greed, and are not free.

Before we start practicing yoga, we need to learn to let go of stinginess and start to be generous.

If we cannot understand why we should let go of stinginess and be generous before we start to perform any yoga practice, we can never realize what is selflessness and compassion, even though we can be attending many yoga classes or yoga courses to learn and perform some forms of yoga practice, or if we have been practicing yoga asana for many years and our body has developed the skill, strength and flexibility to perform many yoga asana exercises beautifully in perfect alignment. All these qualities of names and forms have very little to do with what yoga really is.

Om shanti.


“Professional profile” of a yoga teacher or a yoga school?

“How long have you been practicing yoga?”

“How long have you been teaching yoga?”

“Where and whom did you learn yoga from?”

“Who is your yoga teacher or Guru?”

“What type of recognitions, certifications and qualifications do you have?”

“What type of yoga do you practice or teach?”

“What is the level of this yoga course or yoga class?”

“What type of certifications I can get from attending these yoga courses or classes?”

“What type of results or benefits I can get from attending this yoga course or yoga class?”

All these are the common questions coming from most people who want to practice yoga or to teach yoga. But yoga is nothing to do with all these names and forms…

x x x x x x x x x x x x x x

Normally, when people are looking for a yoga school or yoga teacher to learn about yoga, or to do some yoga exercises, most of us will want to know the “professional profile” of the yoga school or the yoga teacher, to know what are the qualifications, certifications, affiliations, past experiences, achievements, types of courses, classes or services of the yoga school or the yoga teacher.

Same as when a yoga school or a yoga teacher wants to “promote” their classes or services, naturally, they want to have a “professional image”, and to give a “laudable”, “highly recommended”, “reliable”, “professional”, “expertise”, “highly experienced”, “outstanding”, “competent”, “recognized”, “affiliated”, “updated”, “distinctive”, or “beautiful” type of profile to show to the respective “clientele” or yoga enthusiasts who might be interested to take up yoga courses, yoga classes or yoga exercise classes at this yoga school or with this yoga teacher.

There is nothing wrong with this universal worldly idea and practice in the process of getting a “product” and promoting a “product”. Just that, all these “identifications” that identify with certain qualities of names and forms has nothing to do with the practice of yoga and meditation, or the realization of the Truth, or the propagation of Dharma, which is about annihilation of ignorance and egoism, realization of selflessness, fearlessness, oneness, namelessness, formlessness, compassion and wisdom, and transcend suffering, birth and death.

As liberation, or selflessness, or compassion, or realization of the Truth, is undetermined by all these qualities of names and forms that consist of worldly minded business marketing standards, ideas and strategies, qualifications, certifications, affiliations, achievements, past experiences, excellent and extensive services.

All these identifications with qualities of names and forms are irrelevant to what yoga is, or the teachings and practice of yoga, or the realization of yoga, or the beings who learn, practice and realize yoga, or the liberated beings who share the wisdom of yoga with other beings.

Here are some examples of a common profile of most yoga schools and “professional” yoga teachers who provide yoga courses, yoga classes, or yoga exercise classes :-

“Want to teach yoga? Want to be certified as an internationally affiliated and recognized yoga teacher? Come to us, let our professional yoga teachers trainers to train you to be a qualified professional yoga teacher and be certified and recognized internationally”

“Our yoga school is a Yoga Alliance 200 Hour & 500 Hour Registered Yoga School.”

“Our yoga school has been established for how long.”

“I am a Yoga Alliance 200 Hour & 500 Hour Registered Yoga Teacher.”

“I have been practicing and teaching yoga for how many years.”

“I have been to such and such yoga schools.”

“I had learned and graduated under such and such yoga teachers and gurus.”

“I have attained such and such qualifications and certifications recognized and issued by such and such organizations, or alliances, or affiliations.”

“I am a qualified and certified yoga teacher, I teach such and such types of yoga classes.”

“The type of yoga classes and practice that I teach will give you such and such benefits and results.”

“I am an advance yoga practitioner and yoga teacher, I practice and teach advance yoga.”

“I am experienced, knowledgeable and well-trained yoga teacher. Come to my yoga class. I teach you yoga. I teach you yoga exercises.”

“I have how many years of teaching experiences.”

“I have taught yoga classes in such and such (creditable) yoga schools.”

“I am a good, happy, healthy, experienced, knowledgeable, fit, strong and flexible yogi and yoga teacher.”

And so on…

There is nothing wrong with all these worldly thinking, ideas, qualities and identifications, and most people want or need to see all these qualities to find what they believe is a “good” and “reliable” yoga school or yoga teacher, that will give them what they want after they have paid some fees to be getting something that they are looking for. As well as most yoga schools and yoga teachers also think and believe that they need to have such qualities to convince themselves and the world that they are experienced, qualified, knowledgeable and good enough to give or provide some forms of services, courses or classes to those who pay them some fees for some services or results in return.

But, yoga is nothing to do with all these worldly image or identifications, or worldly ideas of marketing strategies, business exchange of services and achieving results.

All these names and forms have no meanings or values for beings who truly practice yoga and meditation to transcend suffering, egoism, ignorance, names and forms.

Who is being there to identified with all these qualities of names and forms, to acknowledge ourselves and others that “this” is who I am, what I am, what I do, and what I can give you?

Those who had realized selflessness, who have gone beyond the qualities of names and forms, who are free from egoism, and who can guide anybody towards selflessness from their own direct experience and realization, out of compassion, undetermined nor limited by any worldly individuals or organizations to qualified or certified them to be sharing love, peace, compassion and wisdom with anybody, without intention, without identification, without discrimination, without attachment, they are not determined nor limited by any qualities of names and forms, nor will they strengthen the worldly ideas and attachment towards the qualities of names and forms, when the basic teaching and practice of yoga and meditation is to go beyond all these qualities of names and forms, and realize selflessness, namelessness and formlessness.

Those who are suffering, and are determined to be free from suffering, they will either meet the teacher, or the teacher will come to them naturally, when the time is right, to guide them, to show them the way. And the teacher is not necessary in a form of human beings who bear the title of “experienced, qualified and certified yoga teacher”.

Everything else is just a play of some worldly ideas and egoistic desires.

The Truth or Dharma, is always here as it is. It doesn’t belong to anyone or any organizations. It is not limited in yoga schools, yoga courses, yoga classes or yoga teachers. It’s not tradable nor exchangeable. It can’t be sold nor be bought. It is whether we realize it, or not.

Om shanti.