Looking for yoga school or yoga teacher training course?

Imperfection exists in all and everything including different yoga schools or yoga teacher training courses and the people involving in running the yoga schools and yoga courses.

With an open mind, without expectation, be ready to inquire the truth of everything, including all the teachings and practice presented by the yoga school or in the yoga teacher training course, and without regret towards one’s decision of choosing the particular yoga school or yoga teacher training course.

Dealing with all the pros and cons or imperfections existing in the yoga school or the yoga teacher training course with an open mind, and be able to make decision without regret, is indeed the practice.

Follow one’s conscience towards finding which lineage of yoga that one would like to explore and experience. It’s okay if one finds that after experiencing a particular lineage of yoga, one realizes it doesn’t suit oneself. If so, be open to experience some other kind of lineage of yoga, until one finds the most suitable one. In the end, it’s not about which lineage of yoga or yoga school that is the best among all, but it’s whether the mind is being unattached towards and unidentified with the particular lineage of yoga, the yoga school, the teachers, the yoga teacher training course, and all the desirable/undesirable or agreeable/disagreeable experiences.

Above all, it’s not about getting the best ‘Internationally recognized yoga teacher certification affiliated with such and such yoga alliance/organization’ from the best yoga school and yoga teacher, but it’s about being open-minded upon coming in contact with the different kinds of teachings and practice from the different lineage of yoga, to be purifying and quieting the mind, inquire towards the truth of all the teachings, and the truth of ‘I’ or ‘who am I/what is the ego’, realizing selflessness/egolessness, be free from ignorance, egoism, impurities, restlessness and suffering.

Attending many yoga teacher training courses in certain yoga schools and attaining many yoga teacher certifications and teaching many hours of yoga classes doesn’t determine whether the mind is free from ignorance, egoism, impurities, restlessness and suffering, or not.

In the end, one will realize the greatest teacher and the greatest ‘yoga course’ is the mind itself upon being rendered pure and quiet through the different kinds of persevered practice, being unattached towards and undisturbed by all the mind perception of names and forms or the activities/modification of the mind, of all the agreeable/disagreeable, pleasant/unpleasant, desirable/undesirable experiences, and be able to see the truth of things as it is, be free from ignorance and the by-products of ignorance.

Those who are free from ignorance and egoism don’t need to attend yoga teacher training course or attain ‘Internationally recognized yoga teacher certification’ to be peaceful and compassionate, or to disseminate the knowledge of yoga to those who are in need of the teachings and practice to be free from ignorance and egoism.

The ‘real’ Guru/teacher is the one without a ‘certificate’/’recognition’, without a ‘school’/’ashram’ and without giving ‘certification’/’recognition’ to anyone.

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Certificates for running and attending yoga courses?

Issuing and acquiring ‘Certificates’ for running and attending yoga courses are not yoga practice.

Yoga is nothing to do with ‘certification’, ‘certificate’, ‘yoga alliance’, ‘yoga association’, and so on.

All these names and forms are the products of ignorance, egoism, worldly ideas of identity, values, recognition, acknowledgment, fruit of actions, self/professional image and commercialism.

One doesn’t need certificates to have peace and compassion, or to forbear and forgive, or to love all beings unconditionally, or to show or guide other beings towards peace and compassion.

Having many ‘internationally recognized certifications’ from attending yoga courses affiliated with ‘yoga alliance’, or having all the knowledge/information about different types of yoga practice and knowing how to perform all the different types of yoga practice, doesn’t mean that we are, or will be free from ignorance and egoism and suffering. It doesn’t guarantee that one is peaceful and compassionate, or be able to show or guide other beings towards peace and compassion.

We won’t find certificates in self-realization of the truth.

We won’t find certificates in silence of the mind.

We won’t find certificates in selflessness and liberation from suffering.

Be free.

Looking for yoga?

It’s common that people who are interested in yoga and have the desire to learn and practice yoga in order to know what yoga really is about, they will try to go to a ‘place’, or ‘school’, or ‘ashram’, or ‘person’, where they think and expect that it would deliver them what they are looking for. Some people might found what they were looking for. But for some others, they are disappointed as they couldn’t find what they are looking for.

It is not whether a particular place, or school, or ashram, or person, has the power or quality to make people ‘see’ or ‘find’ yoga, or not. People might go to the same place, or same school, or same ashram, or same person, and some would ‘find’ yoga there, while others couldn’t. This is due to whether our minds are being opened, or not.

Yoga could be ‘found’ or ‘seen’ in anywhere and everywhere, but, if we try to look for yoga in a particular place, or school, or ashram, or person, most likely we will be disappointed, because the mind is not opened. But, when we let go of any expectation towards ‘finding yoga’ in a particular place, school, ashram, or person, and stop trying to look for yoga in a particular place, school, ashram, or person, but, just allowing our minds to be open and observe what is going on in our own minds, in this present, from moment to moment, observing all the impermanent changes of the states of mind, actions and reactions, thoughts and feelings that ceaselessly coming and going which are not in the control of ‘I’ of how ‘I’ would like it to be, we will start to ‘see’ yoga here and there, anywhere and everywhere. There’s no separation from yoga. There’s no ‘I’ am looking for ‘yoga’, or, ‘I’ found ‘yoga’.

The eyes serve as a tool to ‘see’ lots of names and forms of different shapes and colours, but it can’t ‘see’ itself. And yet, it was never being separated from itself.

Feedback for yoga teachers?

There’s nothing abnormal or wrong for the ‘yoga students’ to provide feedback to the ‘yoga teachers’ who conduct the ‘yoga classes’ for them to learn and practice yoga, and it’s normal for the ‘yoga teachers’ who conduct the ‘yoga classes’ would appreciate feedback from the ‘yoga students’ as part of the worldly thinking or ideas about ways to improve or evolve.

Just that it’s moving away from the teachings and practice of yoga about eliminating the egoism. This is part of the plays of egoism. It actually ‘holds back’ the mind from going beyond the perception of duality. It empowers attachment and identification with qualities of names and forms, as well as attachment and identification with the actions and the result of the actions.

A ‘yoga teacher’ who ‘teaches’ yoga to other beings should be able to be aware of the modification of one’s mind and the actions and reactions, without attachment and identification with all these names and forms. There’s no attachment or expectation towards one’s action of teaching yoga to other beings and the results or consequences of the action of teaching. The ‘yoga teacher’ allows the ‘yoga students’ to develop awareness towards the modification of their own minds, and to act and react in their own way, or to express their thoughts/ideas/suggestions/advice out of their own perspective, or not, towards the process of transmitting or receiving the teachings of yoga to or from other beings.

It’s not about – “I know I am a good yoga teacher and I can teach good yoga classes, and so, I don’t need any feedback, suggestions or advice on how to be a better yoga teacher to give better yoga classes.” or “I don’t know whether I am a good yoga teacher, or not. Or whether I teach good yoga classes, or not. I need feedback/suggestion/advice from the students or other people to tell me whether I am good or not good, or how I can improve myself to be better yoga teacher to teach better yoga classes.” As yoga really is nothing to do with all these names and forms. One can be identified or acknowledged as a ‘very good’ yoga teacher who can teach ‘very good’ yoga classes, but that doesn’t mean that this yoga teacher is free from ignorance and egoism, or, vice versa.

This is nothing to do with ‘pride’ and ‘arrogance’ or ‘humility’, ‘improvement’, ‘constant learning’, or ‘the way how it should be’. Feedback/suggestion/advice coming from minds that are not free from ignorance, egoism, duality and qualities of names and forms, is irrelevant towards one’s mind evolution towards selflessness. The minds that are free from ignorance, egoism, duality and qualities of names and forms, don’t ‘require’ or ‘provide’ feedback/suggestion/advice. As peace and compassion is nothing to do with whether the teacher is a ‘good’ yoga teacher who teaches ‘good’ yoga classes, or whether the yoga students are ‘good’ yoga students who perform their ‘yoga practice’ or ‘yoga poses’ ‘correctly’ and ‘perfectly’, or not. Just like to be able to let go of attachment, it’s just ‘let go’. There’s no thinking about “how to let go”, “how fast or slow to let go”, or “one should let go in this way or that way which is the ‘good’ or ‘right’ way”.

In a ‘yoga asana class’, whether it’s a group class or a private individual class, there are countless mind reactions arise from different states of minds and different physical conditions. At one moment, the mind and the body is at ease with the practice, and in another moment, the mind and the body is not at ease with the practice. And this changes from moment to moment. For the same practice, different minds and different bodies react differently. One might suggest that the practice is too rush or too intense, another might suggest the practice is too slow or too gentle, while another might suggest that the practice is just nice, it’s not too rush and not too slow or it’s not too intense and not too gentle.

Teaching ‘yoga classes’ is not about trying to gratify everyone’s craving and aversion towards their personal likes and dislikes towards the style, or type, or way of practice, and to adapt to the familiarity or habit of each individual. It’s not about trying to be a ‘good’ yoga teacher to teach ‘good’ yoga classes to create ‘good’ yoga students to achieve ‘good performances’ or ‘good results’. It’s about doing one’s best making use of one’s opportunity, ability and knowledge, without attachment and identification towards one’s action and the results or consequences of action. It doesn’t matter if one’s mind or other minds think or judge that ‘this action’ or ‘the result of this action’ is ‘good’ or ‘not good’. It’s about guiding the students towards the annihilation of ignorance and egoism.

A ‘yoga teacher’ or ‘yoga student’ will never be free from ignorance and egoism, if this ‘yoga teacher’ or ‘yoga student’ is still ‘teaching’ and ‘learning’ yoga according to the ‘ways’ of the worldly modification/thinking/ideas of the egoistic mind.

There is no egoistic intention or identification of “I am here to teach or share yoga with other beings”, not to say, “I am, or I want to be a ‘good’ yoga teacher who can teach or share ‘good’ yoga classes to other beings.”

Realize the essence of the teachings of yoga about selflessness, non-attachment, non-identification, non-duality, non-separateness, attributelessness, namelessness and formlessness, and be free.

Yoga teachers and teaching yoga?

“Who can teach yoga?”

“Anybody, who knows what is yoga, who is peaceful and compassionate, who knows about impermanence and selflessness, who knows what is the cause of suffering and how to be free from suffering. It’s not necessarily someone who has been practicing yoga for a long time, who is strong and flexible to do many of the yoga asana poses, or who had attended ‘yoga teachers training course’, and obtained or possessed ‘internationally recognized’ yoga teacher certifications.”

“But, isn’t that all yoga teachers must have recognized yoga teachers certification to be allowed to teach yoga legally?”

“Do you think someone who is free from ignorance and suffering, who is peaceful and compassionate, has to attend some ‘yoga teachers training courses’ to be trained to be a ‘yoga teacher’, to be authorized by some ‘authorities’ and obtains ‘internationally recognized certifications’ sanctioned and approved by some ‘yoga associations’, and be allied to some ‘yoga alliances’, in order to radiate peace and be compassionate, to share the knowledge of yoga and guiding other beings to be free from ignorance and suffering? Is a person not allowed to be kind to other beings because this person hasn’t attended ‘kindness training’ and doesn’t have a recognized ‘certification of kindness’ sanctioned by a ‘kindness association or kindness alliance’?”

“I will not learn yoga from someone who hasn’t been through professional yoga teachers training, who doesn’t have ‘internationally recognized yoga teachers certification’. ‘Yoga teachers’ who don’t have a recognized certification are not allowed to teach yoga classes in many countries. Yoga centres in many countries only employ ‘internationally certified’ yoga teachers.”

“Isn’t that true… It’s your freedom of thinking and freedom of choice then.”

Whether people are well-educated and highly intelligent, or not, many would think that those who teach yoga must go through some forms of professional yoga teachers training to be qualified and certified as ‘yoga teachers’ before they are allowed to teach yoga, and they also think that only those who have been practicing yoga for quite a long time, who are physically strong and flexible to execute many of the yoga asana poses ‘beautifully’, or who have the ‘qualifications of a yoga teacher’, are qualified to attend yoga teachers training courses and be certified as ‘yoga teachers’ to conduct ‘yoga classes’ to teach yoga to other people.

These are the worldly ideas and values derived from conditioned thinking and belief under the influence of ignorance.

There are many ‘internationally certified and affiliated’ yoga teachers or instructors conduct many different types of ‘yoga classes’ everywhere in the world. Most of them teach yoga (asana) classes with different brand names according to the modules, styles and techniques that they learned from one or different types of ‘yoga schools’. Some might even invent their own brands, styles, sequences and techniques of ‘yoga’. Most of them even trademarked or copyrighted their new invention of ‘yoga’ that is adopted, modified and transformed from the traditional yoga practice. It’s normal that many people are confused and uncleared about the tradition of yoga of its practice and purpose.

“People tell me that I could do all the yoga poses easily and beautifully, that I am strong and flexible, and they say I should become a yoga teacher. Should I?”
“What do I need to do in order to become a yoga teacher?”
“Is there a minimum years of yoga practice in order to become a yoga teacher?”
“How many and which yoga asana poses that I need to be able to perform in order to become a yoga teacher and teach yoga?”
“Do I need an internationally recognized yoga teachers certification to teach yoga in this country?”
“Do these yoga schools and yoga teachers affiliated with internationally recognized yoga association and yoga alliance?”
“Do these yoga courses issue internationally recognized certifications approved and sanctioned by internationally recognized yoga association and yoga alliance?”

In the commercial world of ‘education systems’, ‘qualifications’ and ‘certifications’, a person is obliged to obtain and possess some sorts of qualifications and certifications issued and recognized by ‘internationally recognized’ yoga association and yoga alliance to work as a ‘yoga teacher’ or ‘yoga instructor’ to conduct yoga (asana) classes to be teaching safe and result orientated ‘yoga exercise’ to other people. No doubt that those who teach yoga exercise fitness classes are better off being conformed and regulated under certain ‘rules and regulations’ regulated by ‘those who know what they are doing’, so that they have the basic knowledge to provide safe and effective physical training for other people by teaching varieties of ‘yoga (asana) classes’ with different brands,┬ástyles, techniques and routines, that have been adopted and modified from the traditional yoga asana practice. But, yoga is not about teaching or participating in yoga asana exercise classes. Yoga poses, or asana practice is just one part of the many yoga practice to help to influence the mind, to render the mind calm and quiet for meditation. It’s not necessarily that people have to perform yoga asana practice to be practicing yoga, or to be peaceful and compassionate.

If people think teaching yoga to other people is about becoming a certified ‘yoga teacher’ by attending internationally recognized ‘yoga teachers training courses’ to attain ‘internationally recognized certification’ issued and sanctioned by internationally recognized ‘yoga association’ and ‘yoga alliance’, or one needs to go through some sorts of professional yoga teachers training to learn how to teach yoga in order to teach yoga, or how many years of yoga practice will qualify someone to be a yoga teacher, or a yoga teacher needs to have certain level of strength and flexibility to perform and demonstrate the yoga asana poses when teaching yoga classes, or teaching yoga is about training the students to push the body beyond its limitations to achieve maximum strength and flexibility, to be able to perform as many yoga asana poses as possible, and to execute the yoga poses in perfect alignment, or a person needs to have recognized certificate(s) to teach yoga, or teaching yoga means teaching different types of yoga asana classes labeled with different levels, brands and styles, then very obviously they don’t know what is yoga, and so, how can they teach yoga, even though they possess ‘internationally recognized’ yoga teachers certifications?

Teaching yoga is not about teaching yoga asana (fitness exercise) classes. It’s nothing to do with becoming a ‘yoga teacher’ by attending yoga teacher training courses to attain internationally recognized certifications or qualifications issued and sanctioned by ‘internationally recognized’ yoga association and yoga alliance, so that one can teach yoga exercise classes adopted from traditional yoga asana practice. It’s dealing with the mind and its modification, the function of the mind, the perception of names and forms (the worldly life existence), the states of the mind, the habits and behavior of the mind, the actions and reactions of the mind, the impurities of the mind, the ignorance and suffering of the mind, and the liberation of the mind.

Yoga practice is about the elimination of ignorance, egoism and impurities, to free the mind from being conditioned by worldly thinking and beliefs, to realize selflessness and unconditional peace beyond all the impermanent qualities of names and forms.

Unconditional peace and compassion is not determined by how good a person can execute the yoga poses, or how long a person has been performing the yoga asana practice, or what type of qualification or certification a person has obtained and possessed from attending yoga classes or courses from yoga schools.

Whether a being is liberated from ignorance and suffering, and is peaceful and compassionate, or not, it has nothing to do with ‘yoga associations’, ‘yoga alliance’, ‘yoga schools’, ‘yoga classes’, ‘yoga courses’, ‘yoga teachers training’, and ‘yoga teachers qualifications and certifications’.

There are some qualities which can determine a yoga aspirant – Viveka, Vairagya, Shat-sampat and Mumukshutva. And all these qualities has nothing to do with being in yoga class, attending yoga class, teaching yoga class, being strong and flexible, performing some yoga poses, yoga schools, yoga association, yoga alliance, yoga teachers training courses, and certifications. Yoga practice is about Vichara, to perform self-inquiry to know the truth of names and forms. One can learn and practice yoga anywhere, anytime. One can teach yoga anywhere, anytime. All the names and forms are teaching us yoga, it’s not limited to a human being who identifies himself/herself as ‘yoga teacher’. Anything and anyone and all our experiences that can teach us about impermanence and selflessness, that allow us to realize compassion and be compassionate, is our yoga teachers. In the end, both the teacher and the student is the mind itself.

The one who is free from ignorance and suffering, who is peaceful, wise and compassionate, doesn’t need to attend any ‘yoga teachers training courses’ to be trained to become a ‘yoga teacher’ to teach yoga. This being doesn’t need to be certified, authorized and approved by ‘yoga schools’, ‘yoga associations’, or ‘yoga alliance’ for being peaceful and compassionate, to radiate peace and compassion, and to guide other suffering beings onto the path of selflessness, attributelessness, namelessness and formlessness, to also realize unconditional peace and compassion. This being doesn’t need the title of ‘yoga teacher’, or naming the act of sharing the knowledge of unconditional peace and compassion as ‘teaching yoga’. It’s free from egoistic attachments and identifications of ‘I want to teach yoga’, ‘I teach yoga or yoga classes’, ‘I am a yoga teacher’, ‘I am an internationally qualified and certified yoga teacher’, ‘I am qualified and certified to teach yoga’, ‘I am a good and experienced yoga teacher’, or ‘I have been practicing and teaching yoga for xx years.’

The realization of ‘Selflessness’ which leads to unconditional peace and compassion is undetermined by all the worldly impermanent qualities of names and forms. It doesn’t belong to a particular being, species, gender, sexual orientation, age, social status, intellect, personality, behavior, impermanent states of the mind, physical appearance, physical condition, limitation and ability, worldly education and knowledge, worldly commercial ideas, thinking and beliefs, worldly achievements and contributions, personal belief, cultural belief, religious belief, spiritual practice, yoga class, yoga school, yoga association, yoga alliance, or how many years of yoga practice.

If people want to think and believe that they will only learn and practice ‘yoga’ under the guidance of a ‘yoga teacher’ who possesses and advertises ‘internationally recognized’ qualifications and certifications, and those who want to teach ‘yoga’ think that they need to possess ‘internationally recognized’ qualifications and certifications, and be authorized by ‘internationally recognized yoga associations and yoga alliance’ to teach ‘yoga’ to other people, then the ‘yoga’ that they practice and teach will be what they think what it is. There’s nothing wrong with that.

Yoga is not about achieving peace and happiness by having the life or the world to be the way that we like it to be, but, it’s realizing the unconditional peace being undetermined by all the impermanent good and bad qualities of names and forms, pleasant and unpleasant or desirable and undesirable experiences.

Whether a person is practicing yoga, or not, it’s not determined by being content and happy when everything is the way that we desire it to be, but, it is seen whether the mind is able to be peaceful and compassionate under any challenging, difficult, undesirable and discomfortable conditions and situations, being free from all sorts of impurities, ill-will and ill-thinking when everything is not the way that we like it to be

Be free.

Without intention, just do our best and allow the fruit of action to be what it is…

No need to have good intention to do good and not to do bad, although we do good and try not to do bad.

Without any intention to be sharing yoga with anyone, we are sharing yoga with someone.

Without any intention to perform action that will benefit somebody, somebody is benefited from our actions.

If the yoga school or yoga class will become bigger without any intention to make it any bigger than what it is, let it be.

If the yoga school or yoga class will become smaller without any intention to make it any smaller than what it is, let it be.

If we are teaching yoga to many people without any intention to be teaching yoga to many people, let it be.

If we are teaching yoga to less people without any intention to be teaching yoga to less people, let it be.

If we will stop teaching yoga to anyone without any intention to stop teaching yoga to anyone, let it be.

Be free from greed, desire, longing, craving and aversion.

Be free from intention and attachment.

Without any intention, just do our best and allow the fruit of action to be what it is…

In the end, it’s about – May all be free, be peaceful, be happy.

Om shanti.

“Professional profile” of a yoga teacher or a yoga school?

“How long have you been practicing yoga?”

“How long have you been teaching yoga?”

“Where and whom did you learn yoga from?”

“Who is your yoga teacher or Guru?”

“What type of recognitions, certifications and qualifications do you have?”

“What type of yoga do you practice or teach?”

“What is the level of this yoga course or yoga class?”

“What type of certifications I can get from attending these yoga courses or classes?”

“What type of results or benefits I can get from attending this yoga course or yoga class?”

All these are the common questions coming from most people who want to practice yoga or to teach yoga. But yoga is nothing to do with all these names and forms…

x x x x x x x x x x x x x x

Normally, when people are looking for a yoga school or yoga teacher to learn about yoga, or to do some yoga exercises, most of us will want to know the “professional profile” of the yoga school or the yoga teacher, to know what are the qualifications, certifications, affiliations, past experiences, achievements, types of courses, classes or services of the yoga school or the yoga teacher.

Same as when a yoga school or a yoga teacher wants to “promote” their classes or services, naturally, they want to have a “professional image”, and to give a “laudable”, “highly recommended”, “reliable”, “professional”, “expertise”, “highly experienced”, “outstanding”, “competent”, “recognized”, “affiliated”, “updated”, “distinctive”, or “beautiful” type of profile to show to the respective “clientele” or yoga enthusiasts who might be interested to take up yoga courses, yoga classes or yoga exercise classes at this yoga school or with this yoga teacher.

There is nothing wrong with this universal worldly idea and practice in the process of getting a “product” and promoting a “product”. Just that, all these “identifications” that identify with certain qualities of names and forms has nothing to do with the practice of yoga and meditation, or the realization of the Truth, or the propagation of Dharma, which is about annihilation of ignorance and egoism, realization of selflessness, fearlessness, oneness, namelessness, formlessness, compassion and wisdom, and transcend suffering, birth and death.

As liberation, or selflessness, or compassion, or realization of the Truth, is undetermined by all these qualities of names and forms that consist of worldly minded business marketing standards, ideas and strategies, qualifications, certifications, affiliations, achievements, past experiences, excellent and extensive services.

All these identifications with qualities of names and forms are irrelevant to what yoga is, or the teachings and practice of yoga, or the realization of yoga, or the beings who learn, practice and realize yoga, or the liberated beings who share the wisdom of yoga with other beings.

Here are some examples of a common profile of most yoga schools and “professional” yoga teachers who provide yoga courses, yoga classes, or yoga exercise classes :-

“Want to teach yoga? Want to be certified as an internationally affiliated and recognized yoga teacher? Come to us, let our professional yoga teachers trainers to train you to be a qualified professional yoga teacher and be certified and recognized internationally”

“Our yoga school is a Yoga Alliance 200 Hour & 500 Hour Registered Yoga School.”

“Our yoga school has been established for how long.”

“I am a Yoga Alliance 200 Hour & 500 Hour Registered Yoga Teacher.”

“I have been practicing and teaching yoga for how many years.”

“I have been to such and such yoga schools.”

“I had learned and graduated under such and such yoga teachers and gurus.”

“I have attained such and such qualifications and certifications recognized and issued by such and such organizations, or alliances, or affiliations.”

“I am a qualified and certified yoga teacher, I teach such and such types of yoga classes.”

“The type of yoga classes and practice that I teach will give you such and such benefits and results.”

“I am an advance yoga practitioner and yoga teacher, I practice and teach advance yoga.”

“I am experienced, knowledgeable and well-trained yoga teacher. Come to my yoga class. I teach you yoga. I teach you yoga exercises.”

“I have how many years of teaching experiences.”

“I have taught yoga classes in such and such (creditable) yoga schools.”

“I am a good, happy, healthy, experienced, knowledgeable, fit, strong and flexible yogi and yoga teacher.”

And so on…

There is nothing wrong with all these worldly thinking, ideas, qualities and identifications, and most people want or need to see all these qualities to find what they believe is a “good” and “reliable” yoga school or yoga teacher, that will give them what they want after they have paid some fees to be getting something that they are looking for. As well as most yoga schools and yoga teachers also think and believe that they need to have such qualities to convince themselves and the world that they are experienced, qualified, knowledgeable and good enough to give or provide some forms of services, courses or classes to those who pay them some fees for some services or results in return.

But, yoga is nothing to do with all these worldly image or identifications, or worldly ideas of marketing strategies, business exchange of services and achieving results.

All these names and forms have no meanings or values for beings who truly practice yoga and meditation to transcend suffering, egoism, ignorance, names and forms.

Who is being there to identified with all these qualities of names and forms, to acknowledge ourselves and others that “this” is who I am, what I am, what I do, and what I can give you?

Those who had realized selflessness, who have gone beyond the qualities of names and forms, who are free from egoism, and who can guide anybody towards selflessness from their own direct experience and realization, out of compassion, undetermined nor limited by any worldly individuals or organizations to qualified or certified them to be sharing love, peace, compassion and wisdom with anybody, without intention, without identification, without discrimination, without attachment, they are not determined nor limited by any qualities of names and forms, nor will they strengthen the worldly ideas and attachment towards the qualities of names and forms, when the basic teaching and practice of yoga and meditation is to go beyond all these qualities of names and forms, and realize selflessness, namelessness and formlessness.

Those who are suffering, and are determined to be free from suffering, they will either meet the teacher, or the teacher will come to them naturally, when the time is right, to guide them, to show them the way. And the teacher is not necessary in a form of human beings who bear the title of “experienced, qualified and certified yoga teacher”.

Everything else is just a play of some worldly ideas and egoistic desires.

The Truth or Dharma, is always here as it is. It doesn’t belong to anyone or any organizations. It is not limited in yoga schools, yoga courses, yoga classes or yoga teachers. It’s not tradable nor exchangeable. It can’t be sold nor be bought. It is whether we realize it, or not.

Om shanti.

Yoga courses or classes is not a business trading object or service that we can sell or buy, even if there is some fees involved…

If we went to an Ashram or a yoga school and found that it is a very good place with good teachers, convenient facilities and conducive environment for learning and practicing yoga, naturally without the people in the Ashram or yoga school asked us to recommend the Ashram or the yoga school to anyone, and without any intention to expect any kind of incentive in return, we will recommend other people who are interested in learning and practicing yoga to go there, but we will never ask for any commission from the Ashram or yoga school for us to do this, nor will we ask for any discounted fees for ourselves to be taking courses there.

As yoga or yoga courses is not a business trading object. It is not like because we like the service from a massage spa centre and we are motivated to recommend it to other people, but we expect the massage spa centre to give us some commission in return or expect them to give us special rate on our future visits for their services. Then this action of recommending something good to other people is not genuine anymore. There are selfish motives or intention behind the action of recommendation, even though it is something good.

We never went to a massage spa near our yoga studio. But due to many of our retreat guests went there before, and had very nice experience, we would recommend it to any other of our guests who ask for recommendation for a good massage spa. We never received any commission from the massage spa centre for us to recommending so many people to go there for massage. We never intend to ask any commission from them, nor do we expect them to recommend anyone to come to us for yoga retreats, nor expect them to give us some sort of discounted rate for us to use any of their services. We recommend it because it has good reputation. If it has bad reputation, we won’t be recommend it to anyone, even if they want to give us commission or discount. We do not ask nor expect anything in return for recommending something good to anybody.

If we are looking for some sorts of commission or discounted fees from the Ashram or yoga school by recommending people to go there, as we think that yoga and yoga courses is like a business trading object or service, then we don’t really know what yoga is about (even though we have been practicing ‘yoga’ for a long time). We had no idea what is the yoga practice about selfless service, compassion, loving kindness, generosity, true charity, non-attachment, intention-less, non-expectation and renounce the fruit of action.

It is great virtue and merit for anyone to be supporting an Ashram or yoga school to run yoga courses or classes, to allow other people to be learning and sharing the greatness of yoga, provided that if they give their supports without attachment, without expectation towards any rewards or incentives in return.

An Ashram, or a yoga school doesn’t sell yoga, or wisdom, or compassion, or peace, or liberation. They can only provide teachers, teachings, disciplines, schedule or program, methods, guidance, supports, facilities and conveniences to the people to be learning and practicing yoga. It is up to the people’s own responsibility, discipline, effort and sincere practice, to realize or attain yoga, or wisdom, or compassion, or peace, or liberation.

The fees or donations from the people is not a business exchange of selling and buying a product or service, but mainly to support the cost or expenses that couldn’t be avoided in providing such courses, facilities, conveniences and environment to allow ourselves and other people to be learning and practicing yoga and become our own teacher. At the same time we also provide some supports to the teachers who need to support their own living and perform their own practice. What a great merit, even if we do not greed for attaining any merits by performing great virtue.

I never asked for any discounted rate for the fees of the yoga courses in the Ashram or from any other yoga schools when I didn’t have enough money to pay for the total expenses in the beginning, including course fee, flight ticket and visa fees, and my parents living and medical expenses. But I didn’t worry, and the money came to me on time when I needed it for paying all the expenses to go to the Ashram in India to learn and practice yoga. As I know yoga or the ‘fees’ for the yoga courses is not something to be negotiate nor trade about. It is not like we paid some money to a hotel for a hotel room, and expect certain types of service that worth ‘how much we had paid’ in return.

If we don’t have strong self-discipline to follow the tight schedule and curriculum, if we don’t have will-power and determination to forbear any difficulties or discomforts physically, mentally, or emotionally that arise in the process of purification, we will give up easily, or drop out and not finishing the course, no matter how much money we had paid for the course or it is a free course.

Especially in real yoga practice about eliminating the egoism is really not a very pleasant experience, it’s not like going to a spa massage which is about paying for a service that will give us momentary enjoyment and pleasant experiences, but it doesn’t help us to eliminate the egoism, craving and aversion, but in fact, it is empowering them.

Attending ‘real’ yoga courses is not about chasing after pleasant experiences, or learning to do a few challenging yoga asana poses. It is about letting go of craving towards pleasant experiences and aversion towards unpleasant experiences. It’s about letting go of pride and arrogance towards what we think we know about ourselves and things. It’s about letting go of what our mind believes what things are. There will be lots of discomforts and aversion manifested physically, mentally and emotionally during the purification process of eliminating the egoism, impurities and ignorance.

If we are able to forbear and withstand all these discomfortable manifestations that arise in our yoga and meditation practice, and be determined to continue the practice until we realize the truth, we will realize the unconditional joy and peace that comes from realizing the truth of things and ourselves, and being free from attachment, ignorance and egoism, craving and aversion, cause and effect, birth and death. There’s no fear and worry, anger and hatred, pride and arrogance, dissatisfaction and disappointment, hurtful thinking and feelings, or painful sorrow and suffering.

If our yoga students or retreat guests feel that the yoga courses or retreats were very good for them even though they had to forbear some discomforts during the course, and naturally recommending the yoga courses or retreats to other people, not because with the intention to bring us more ‘business’, and not because with the intention to get some incentive, commission or discount, but to allow other people to be sharing something really meaningful, then this type of recommendation is welcome.

If somebody says to us, “I love your yoga course/retreat. I will write you a very good review about my experience in your yoga course/retreat, and recommend other people to come to your place, but how much commission or discount can you give me in return?” We will tell them, we don’t need ‘good’ reviews that are not genuinely coming from the heart, nor interested in advertising the yoga courses or retreats to bring in more ‘business’.

You may read about the story about why and how I went to India to learn and practice yoga with this link – https://mydailyyogapractice.wordpress.com/2011/11/28/my-life-stories-part-6/

Om shanti.

Yogi? Guru? Yoga school? Ashram?

A (real) yogi is not determined by all the qualities of names and forms, nor to be judged by their actions and speech, personality or behavior, physical conditions or appearances, attires or accessories, actions or inactions…

If anyone try to look out for a yogi, or try to identify a yogi, and start looking at all these qualities of names and forms to judge and determine whether this or that being is a yogi or not, or is a “good” yogi or not, then we will never find it…

The real search is to find the “yogi” in ourselves… It is not looking out to see who is yogi and who is not… It is finding or realizing the highest teacher in us, and it’s not looking for teachers from the outside to set as an example, or to give us a lift, or to motivate us, or to push us to realize what we are here for.

That is what yoga practice is about. It is for us to realize the attributeless Self unconditioned by the qualities of names and forms, in us, beyond our egoistic thinking mind, conditioned and limited physical body, impermanent physical conditions and abilities, appearances, features, shapes, colours, language, personality, characteristic, actions and inactions, short lived or long lived, solitude or amongst the world, real or unreal, as all are here to serve the universe…

Real yoga practice is not necessarily to be found and learned from some other people (so called yoga teachers, or Gurus, or yogis), or from yoga schools, or from Ashrams. As the entire (pure) teachings of yoga is already within us, as our true nature is identical with the universal consciousness… This is the fundamental essential teachings of yoga. Our higher pure Self will guide the impure lower self when the time is right. And when the lower self become pure (the ego is eliminated) and it becomes one with the higher Self, there is no more separation or duality. There is no pure or impure self, higher or lower self, inferiority or superiority, good or evil, wise or ignorant, compassionate or selfish…

All our experiences through this body and mind, whatever we feel, see, hear, smell, taste, touch and think are our Gurus. When we experience suffering and painful sorrow, that is where the teachings and practice is. We don’t need to ask somebody else to inflict pain or suffering on us for us to learn about something or to realize about the Truth. Our own egoistic mind itself is the cause of all sorts of pain and suffering.

It is not about looking out at other beings, trying to find out, or judge, or determine each and everyone as good beings or bad beings, as saintly beings or evil beings, as selfish beings or selfless beings, as enlightened beings or ignorant beings, as compassionate beings or uncompassionate beings, as yogi or not yogi, as pure yogi or impure yogi, as Guru or not Guru, as real Guru or fake Guru, as yoga teacher or not yoga teacher, as good yoga teacher or bad yoga teacher, and so on…

Look within. That is the only real and pure yogi, Guru, yoga teacher, yoga teachings, yoga practice that we can rely on…

Take care of our own mind, our own actions and speech, why bother or be disturbed by other people’s mind, their actions and their speech?

Om shanti.

Non-comparison, non-judgment and non-expectation?

We may hear about somebody complains about this or that teacher is not good, or this or that school is not good, or this type or that type of yoga is not good… But it is actually our mind is not pure, full of negativities, defects, likes and dislikes, agreements and disagreements… That’s why we see or recognize all the negativities and defects in other people or in things, as that is the reflection of what our mind is…

If there is a quality that our mind cannot perceive or recognize, that is because in our mind there is no such quality. Just like when we couldn’t see or recognize the good qualities in other people, it’s because there is no such good qualities in our own mind to reflect upon… It doesn’t mean that these people don’t have good qualities in them but we just don’t see it or recognize it… And usually our mind is having a mixture of good and bad qualities, and thus we will see or recognize the same qualities in other people but not something that is beyond what our mind can perceive…

And we judge everything according to what our mind likes and dislikes, agreements and disagreements, as good or not good… If it is something what our mind likes and agrees with, we will say it is good… If it is something what our mind doesn’t like and disagree with, we will say it is not good… But this judgment of “good” and “bad” is coming from our mind according to what our mind believes what is “good” or “bad”… It is not what things really are…

For example, we ate “particular food” for the first time, and it tastes what we don’t like, and that was what our mind recognized or perceived – “That particular food is not good”, “It’s not tasty”, “I am not happy eating it”, and “I don’t like it”… When other people say to us, “That particular food is so good”, “It’s so tasty”, “I am so happy eating it” and “I like it”, as it tastes what they like, and we (our mind) will disagree with that. We might even argue with people to prove that our opinion is right and their opinion is wrong… But that particular food has no intentions or qualities to be good or not, to be tasty or not, to make us feel happy eating it or not, to make us like it or not… All these judgments are coming from what our mind believes what things are, according to our likes and dislikes, agreements and disagreements, but it is not what things really are…

We can only be aware of all the different qualities in each person, and accept everyone as they are without comparison, judgment and expectation, as everyone is also in the process of learning and transformation… We also be aware of all the different qualities in ourselves, and accept ourselves as we are without comparison, judgment and expectation, as ourselves are also in the process of learning and transformation… And if we are already pure and perfect, there won’t be any judgments towards anyone, nor comparing everyone, nor expecting everyone should be behaving, act and react in certain ways that we think that is what they suppose to behave, act and react… With the pure mind, all the qualities of names and forms disappear. The pure mind will perceive and accept everyone and everything as they are… They are not good or bad. They are not positive or negative. They are not happiness or suffering… They are just what they are.

When we see or attached to the different qualities of names and forms, we will start to have comparison and judgment about this person or that person is better or worst, and start to generate preferences and discrimination, likes and dislikes, and craving and aversion… Due to strong attachment toward all these judgments towards the different qualities of names and forms, the veil of ignorance in our mind is growing thicker and thicker… Our own evolution becomes more and more difficult, as the veil of ignorance is growing stronger than before… Why be disturbed and be bothered by other people being different from each other or being different from us, or expecting all of them to be the same, or to be like us, to determine, or to control, or to influence our own practice and evolution?

We respect and accept everyone to be free to think and believe what they want to think and believe, to behave, to act and react the way that they want to behave, act and react… And allow everyone to be different with one another, and be different from us. Why do we want to control other people or to change other people to think and believe, to behave, to act and react the same ways like us? Meanwhile we are full of aversion, rejection, anger and hatred if other people don’t like us the way that we are, and they want to control us or to change us to be the way that they think we should think, believe, behave, act and react…?

When we think we are good people, we do good things and don’t do bad things… We judge ourselves as “good beings”. And we criticize and judge other people whom we think they are not good like us, they don’t do good things like us, and they do bad things, as “bad beings”… We think we are more superior than them, and we are better human beings… We get angry and hating these people, and we don’t like them and don’t want them to be here in this world, or we want to control them and change them to be the way that we want them to be… We think we deserve to be here and all these “bad beings” don’t deserve to be here… We want to kill them all or we want them to be killed by somebody, and we curse and condemn them into hell… CAN we see now, how evil and selfish we are? We are not any different from these people whom we think they are bad and evil…

For example, alcohol exists for some medical reasons. When somebody abuse the use of alcohol and cause damages in their physical and mental health, it is not the fault of the alcohol… It is not the alcohol being bad… It is people’s own responsibility for abuse the use of alcohol and to consume it to the point that causes damages to themselves… Alcohol itself is not something good or not good… It has no quality or intention to be good or bad… It is whether we use it wisely or abusively, and reflect it as something good for medical reason, or reflect it as something not good for damaging our body and mind… It is our own intention and self-control that is responsible for our own behavior and the consequences of our behavior…

Even though there are many people practice yoga and meditation in the world, but everyone evolves on different levels and speeds. We cannot expect everyone has the same understanding and practice, and having the same way of thinking and behavior, actions and reactions, even though everyone is practicing “yoga and meditation”, or is practicing different types of “yoga and meditation” practice. Everyone has different degrees of ignorance and realization, different degrees of attachment, craving and aversion, and different strength of the egoism… Even though in the same Ashram or school of yoga, not everyone who involves in the teaching, administrative and management will be having the same characteristic and personality, actions and reactions…

Our practice is our own effort and for our own transformation, it is nothing to do with other people’s practice and transformation… It doesn’t matter if the teacher is not perfect nor completely pure yet, but it should not be an obstacle or distraction to influence or affect our own practice, nor stop us from performing our own practice and evolves on own level and speed. As the path of realization of truth is very personal. It is nothing to do with the quality of the teacher or the school…

Just like some people look at some “yogis” who are behaving “badly” in the world, and they judge and criticize “yoga” or “yoga practice” as something not good or evil, that it will make people behaving badly like all these “bad yogis”… Or they blame and judge the teacher of the “bad yogis” as bad teacher and is responsible for the “bad yogis” bad behavior… Or they judge the yoga schools where these “bad yogis” went to as bad schools… But this is complete ignorant way of seeing things and judging things… The “bad yogis” themselves is responsible for their own behavior…

People who learn under the same teacher or same school, also will have different levels of understanding, different degrees of ignorance and realization, different types of characteristic and personality, different degrees of attachment, different speed of evolution and etc… And all these different levels and degrees of transformation is nothing to do with the teacher or the school… Our own understanding, perception of things, degrees of ignorance and attachment, actions and reactions, characteristics and personalities, and speed of transformation is our own responsibility, it’s not the responsibility of the teacher or the school…

Even if we are aware of the imperfect or impure qualities in the teachers, that should not become obstacles or distractions in our own evolution… At the same time we ourselves accept the teacher as he is or as she is, without expecting the teacher should be perfect or should be on a higher level of understanding or transformation than us… As real teachers can be anyone and anything, not necessarily has to be a perfect saint or sage who is completely free from the ego, or who is completely selfless… The teacher or the happening is there to allow us to see or recognize the ignorance, impurities or selfishness in ourselves, and it’s not about seeing and recognizing the ignorance, impurities or selfishness in the teacher or in the happening, and be disturbed and affected by them…

A very good teacher or good school cannot guarantee all the students will be having the same degree of ignorance and realization, and evolve at the same speed of transformation… Buddha couldn’t make everyone be enlightened and be free from ignorance, nor could he give peace to anyone, nor could he remove suffering from anyone… As well as the ignorance, restlessness and suffering of everyone could not affect Buddha’s enlightenment, liberation and peace…

Everyone has the opportunity and should be given the opportunity to experience what they need to experience for them to learn and evolve in their own way and speed… Even though if they have to repeatedly go through many unnecessary meaningless unpleasant experiences… They have to learn from themselves and realize the truth by themselves. And through out the journey of transformation, there’s no judgment, comparison and expectation towards ourselves and other people even if they are our teachers… The teachers have their own evolution, and we have our own evolution…

If we haven’t realize the truth by ourselves, then no matter how many books talking about the truth that we have read, how many yoga classes and courses that we have attended, and how many good teachers that we have, we will still be influenced by the veil of ignorance in us and be disturbed by the impurities in our own mind, and be in miseries…

We read or heard about the terms about “being in the present moment” and the ways to be in the present moment, but it won’t liberate us until we know how to be in the present moment…

When we think we are disappointed by the teachers who are not as perfect as what we think they should be, actually we are disappointed by our own expectation towards the teachers, we expect them to be perfect… The disappointment is not coming from the teachers being imperfect… They and their imperfection didn’t disappoint us.

Mind our own mind, not other people’s mind, not even our teacher’s mind…

Om shanti.